《靈棋本章正經》

This passage explains two hexagram interpretations from the Lingqi Benzheng Zhengjing scripture, with commentaries by Yan Youming of the Jin dynasty and He Chengtian of the Song dynasty.

The first is the "Great Penetration Hexagram of Ascending Soaring" (Shengteng Ke Datong Gua), represented by three unbroken yang lines (一一一). This configuration symbolizes progressive development from small beginnings to great achievements, akin to rising from low to high, ultimately attaining wealth and nobility. It favors outward activity but discourages concealment or withdrawal. Yan Youming explains that when in humble circumstances, aspiring to higher positions brings prosperity; but clinging to petty gains while already in high station invites danger. This hexagram represents how sages establish foundations after Heaven and Earth take their positions. It suits initiating meritorious deeds and establishing rules—all endeavors prosper, but covert schemes are contraindicated. The ill should avoid dark places and seek outdoor refuge for auspicious outcomes. Officials will be promoted, military campaigns will succeed, pregnant women bear sons, and agriculture, sericulture, fishing, and hunting all yield abundant harvests.

The second is the "Receiving Blessings Hexagram of Gradual Peace" (Jiantai Ke Shoufu Gua), with two yang lines above and one yin line below (一一二). This denotes a state of settled prosperity where wealth accumulates, though official rank hasn't yet peaked. Yan Youming advises patient waiting—haste brings misfortune. With yin-yang positions properly aligned according to cosmic principles, it signifies human affairs stabilizing. Seeking office, wealth, or engaging in farming/sericulture proves auspicious. Marriages face initial difficulties but later succeed, travelers return home, households remain peaceful, and legal disputes resolve. He Chengtian adds that travelers will return, pregnant women bear sons, prisoners may receive pardons, the sick won't die, and all matters turn favorable. This hexagram demonstrates how firmness and yielding harmonize—true blessings come not through forceful seeking but natural attainment.

This hexagram signifies omens of wealth and prosperity. When all positions in the hexagram are properly aligned, it forms an auspicious configuration indicating both riches and nobility. At such times, one should maintain the status quo without greed. Contentment brings good fortune: domestic peace, harmonious marriage, smooth official career, and unobstructed endeavors.

Though travelers have not yet returned, those seeking official positions will attain their wishes; worrisome news need not cause concern; illnesses may linger but pose no serious threat. This "Wealth and Prosperity" reading is an auspicious sign, showing abundant gold and treasures at home, complete provisions, and effortless accomplishment without forced pursuit.

Master Yan explains: Having already attained wealth, one need not deliberately seek more. Domestic life is auspicious, though travelers remain abroad. He adds: Heaven and Earth nurture all things—this natural principle inherently brings prosperity without forced management. The hexagram's pure Yang energy shows slight disharmony in marital matters, but imprisoned persons are actually innocent, agricultural endeavors will yield good harvests, and other affairs proceed smoothly.

Master He supplements: Travelers will soon return; pregnant women will bear sons; business brings profit; legal cases receive pardons; and fugitives will be captured.

This hexagram interpretation reveals: The majestic display represents pure Yang manifestation. Abundant household treasures stem from Earth's nourishing principle. Complete provisions and smooth affairs come from strong fortune. Unforced attainment occurs because abundance already exists. The three Yang lines flourishing below represent Earth's generative power—hence golden treasures fill the house and all matters succeed. Vigorous Yang roots below while young Yang ascends above, like deeply rooted trees naturally bearing fruit—thus showing signs of effortless attainment.

For those obtaining this reading: All requests will be fulfilled; business ventures prove most profitable; military campaigns win great victories; fugitive pursuits surely succeed. However, legal victories require financial expenditure; illnesses may turn critical; attempts to hide or escape will fail.

The subsequent "Wealth and Flourishing" reading is a universal harmony hexagram, indicating when wealth reaches its zenith, Heaven's principle begins transformation. Fortunes rise and fall, cycles wax and wane. Descendants will multiply abundantly.

Master Yan explains: Remembering poverty while wealthy ensures lasting fame; failure to remain humble inevitably brings downfall. Travelers remain on distant roads. Lines two through four show Earth's principle reforming—here wealth and nobility reach their extreme. Fullness inevitably brings depletion; high position invites danger—hence "reversal." Understanding cycles of prosperity and decline while harmonizing with timing preserves self and reputation, extending blessings to descendants. This hexagram favors humility; prisoners struggle to escape; awaited persons delay; travelers should postpone departure.

Master He supplements: Illness recovery slows; sacrifices to celestial spirits bring blessings; marriages prove auspicious; the wealthy shouldn't increase holdings; distant travel should be delayed; beware gossip and disputes.

This passage explains the interpretation of three divination hexagrams:

The first hexagram indicates that officials should seek assistance from those who enforce laws impartially. When family fortunes have already reached prosperity and wealth, one should maintain the status quo according to changing circumstances. With wealth already overflowing, descendants should not strive for more. This hexagram shows Yang energy above and Yin energy below, each occupying its proper place - signifying that wealth and honor have peaked and cannot increase further. Therefore, one must follow the tides of fate, remain content without greed, to preserve existing achievements and pass them to descendants without loss. For marriage divination, it is auspicious; seeking office or wealth will succeed, but excessive desire must be avoided. Travel plans should be halted, legal disputes settled amicably, illnesses will recover, and military actions should avoid rash advances. All things reverse at their extremes - auspiciousness contains inauspiciousness, and misfortune harbors fortune within.

The second hexagram is called the "Joyful Dao Lesson," with a 1-2-1 pattern, appearing strong externally yet gentle internally. Master Yan's interpretation suggests desired matters may face obstacles, with only self-preservation possible. The ill won't recover soon, making ritual sacrifices appropriate. Officials find promotion difficult, endeavors hard to accomplish, and prisoners unlikely to be freed. Yet marriage is auspicious, pregnancy yields sons, the sick benefit from divine petitions, business brings profit, and military campaigns prove highly favorable. Master He explains that Yin occupying Yang's position creates external toughness. Forced advancement is inadvisable; self-cultivation suits better. With one Yin between two Yang lines, the hexagram shows outward strength masking inner softness. Yin in Yang's position discourages reckless action - harmony with others and cautious conduct ensure preservation. For illness, rituals help; lawsuits fail; marriage and trade prosper; armies should avoid battle; prisoners stay confined; news often proves false; secret planning is advisable.

The third hexagram is called the "Terror Lesson," with a 1-2-2 pattern, resembling a rooster crowing at noon on a rooftop with outstretched neck, while a hen beneath the wall gets startled by a wildcat, screaming for rescue to escape injury. Master Yan interprets this as initial difficulties in all matters ultimately proving harmless. Various affairs first break then succeed; distant travelers haven't returned; illnesses require early treatment. He adds that the upper response to beginnings gets blocked by middle obstacles preventing rescue, hence causing fright.

This passage interprets divination results through hexagram imagery and their prognostications. The hexagram reveals: though currently facing difficulties, the situation will ultimately turn from danger to safety. Like a rooster standing tall while a hen below is startled by a wildcat, the rooster's dominant Yang energy ensures protection for the hen.

The divination foretells: endeavors will encounter initial hardships but achieve eventual success. Travelers may face obstacles, military campaigns require caution, and illnesses demand prompt treatment. Official appointments or marriage matters may encounter interference, requiring assistance from influential allies. Overall, this hexagram signifies overcoming initial adversity to attain ease.

Special emphasis: undertakings during Zi (11pm-1am), Wu (11am-1pm), Mao (5-7am), or You (5-7pm) hours/days/years (four Earthly Branches) prove particularly favorable. The first lunar month (initial Yao line) and "Daliang" years (You/rooster years) especially benefit farming with bountiful harvests. This hexagram favors agriculture and sericulture, while officials needn't worry about stalled promotions and patients face no grave danger.

Hexagram analysis: celestial and terrestrial harmony prevails, with yielding Yin submitting to firm Yang. Fertile land promises agricultural prosperity, particularly during Wu (noon) and You (dusk) hours. With Yang energy above and Yin centrally positioned in balanced coordination, abundant harvests are assured. This fundamentally auspicious hexagram indicates all sincere endeavors shall be fulfilled.

During the Year of the Rooster (You), the Month of the Rooster, or on Rooster Days, or when facing the western direction (You方位), the hexagram manifestation known as "Minor Excess" (小过课) may appear. This is one of the arrangements in the Lesser Completion hexagrams, characterized by a single yang line in the fourth position with yin lines in the first and second positions.

This configuration indicates that misfortune arises from below, requiring special vigilance toward servants or subordinates who may be secretly plotting action. Though the yang line (representing the master or dominant force) occupies an appropriate position, its encirclement by multiple yin lines (symbolizing subordinates or negative forces) suggests covert schemes against authority. One must guard against those nearby, as all affairs will encounter obstacles. While no major disaster occurs, legal disputes may solidify, prisoners find release difficult, and these outcomes stem from insufficient yang strength.

Travelers may encounter thieves, householders should fear servant uprisings, groups will experience disputes, plans face frustration, and illnesses may result from servants' curses. The solitary yang line above appears isolated and weak, while excessive yin energy within the household warns of servant mischief. Overall, this hexagram signifies obstruction in all endeavors.

In contrast, the "Ambition Fulfilled" hexagram (得志课, with yang lines in first, third, and fourth positions) demonstrates clear goal attainment aligned with timeliness. Resources prove abundant, with no shortage of capable assistants. Pure yang dominance signals wish fulfillment. Maintaining impartiality ensures material sufficiency. Like King Wen of Zhou fastening his own sandal straps when besieging Chong rather than troubling his virtuous ministers, this exemplifies noble conduct of utmost fairness.

For officials, this presages generous emoluments; travelers reach destinations safely; patients recover spontaneously; prisoners gain release; pregnant women bear sons; merchants profit; and all petitions find fulfillment. With robust yang occupying its proper celestial timing and unified effort between superior and subordinate, achievement comes naturally without material or human resource concerns. Any inquiry yielding this sign promises unimpeded success—an supremely auspicious omen.

Fulfillment Lesson: The Flourishing Hexagram (132)

Matters that were previously unsatisfactory can now be achieved as desired. All things return to their proper course, and actions may proceed with openness and integrity. The commentator Yan (likely referring to annotator Yan Shi) states this signifies the realization of one's aspirations, but emphasizes that loyalty and kindness must remain foundational—selfish actions are inadvisable. Travelers will return home, and the ill shall recover. Further, it is said that the Three Powers (Heaven, Earth, and Humanity) are each in their rightful place, with yin and yang in harmony, symbolizing the flourishing path of the noble person. Promotions, longevity, trade, and all endeavors are favorable at this time, with universal auspiciousness.

The commentator He adds: marriages will be harmonious, undertakings will achieve great success, and both farming and sericulture will prosper. Those in adversity will attain their aims, the imprisoned will be released, all petitions will be granted, and distant travelers shall return. All things find their proper place because internal gentleness aligns with external vigorous yang—the timing is ripe, and only upright selflessness can accomplish the great Dao. This hexagram reveals the Three Powers in alignment, yin-yang in balance, and suits righteous actions. Obtaining this sign portends great fortune.

Talent Manifestation Lesson: The Peaceful Auspice Hexagram (133)

Talents abound, virtuous radiance shines, and mutual encounters bring joy—lasting peace prevails without calamity. Yan Shi explains that establishing oneself through ability attracts noble assistance, though such aid may only manifest by year's end and from multiple sources. The sick recover, travelers return, and all affairs are auspicious. Seeking audience with rulers or pursuing renown is especially favorable.

He Shi notes that official posts will be obtained as desired, distant travelers will arrive, trade, farming, and sericulture will thrive, marriages will be blessed, the ill shall heal, and legal disputes will not entangle. This hexagram is wholly auspicious. The commentary observes that multitudes of worthies follow the superior—their joyful meeting stems from shared lofty ideals. Here, yang energy resides above while central and lower positions are also yang, symbolizing a sovereign's luminous virtue attracting sages. For commoners, this signifies support from noble friends: seeking office, meeting dignitaries, marriages, and trade will prosper; military campaigns will gain wise counsel; and all petitions shall receive aid.

Unrestrained Wandering Lesson: The Joyous Journey Hexagram (134)

Riding dragons and driving steeds, one roams freely in all directions, following the heart's desires in boundless delight. Yan Shi interprets this as an omen of unfettered will—no constraints hinder movement east, west, south, or north; every endeavor succeeds. Though travelers may not yet return, the sick will heal spontaneously. Quoting the Yijing: "timely mounting of six dragons to traverse the heavens" and "the mare belongs to earth's kind, roaming the boundless land," it illustrates acting in harmony with the times to traverse heaven and earth without obstruction.

The Lingqi Benzhang Zhengjing (Authentic Scripture of the Fundamental Chapters of the Numinous Chess) presents interpretations of several divinatory hexagrams. First is the "Riding Dragons and Steeds" hexagram, which signifies flourishing Yang Qi—like mounting a celestial steed that grants freedom of movement. Those obtaining this omen should act with vigor, as distant journeys will proceed smoothly. Only when inquiring about one's return does it indicate the traveler remains content abroad.

Next is the "Solitary" hexagram from the "Anxiety Hexagram" section, revealing excessive Yin Qi with petty men prevailing. It depicts someone besieged by malign forces, harboring ineradicable inner fears. Improvement must await spring's return when Yang Qi ascends anew. Recipients of this omen must exercise extreme caution—all endeavors meet obstacles, particularly for the ill who won't recover until the second or third lunar month. This mirrors virtuous men suffering under corrupt governance.

Lastly, the "Burglar" hexagram from the "Virtue-Caution" section shows heaven and earth vast yet overrun by petty men, where laws fail and thieves may invade homes. This extremely inauspicious sign warns against property loss, with elderly family members likely falling ill until autumn brings recovery. Financial pursuits falter, lawsuits prove unwinnable—the crucial teaching is to steadfastly uphold the Dao's principles and avoid reckless action.

These omens collectively admonish: When Yang Qi wanes and petty men rise, cultivate patience and self-preservation; when fortune ebbs, scrupulously maintain fundamental duties; when ominous signs like the Burglar hexagram appear, implement vigilant precautions. Divination's purpose lies in comprehending temporal currents to act in harmonious accord.

This passage explains the divination outcomes of three Lingqi (Spirit Tile) hexagrams:

The first hexagram is called the "Defeat Prognostication" (General's Loss Hexagram), showing one Yang line and four Yin lines. It resembles the howling of jackals, tigers, and leopards amidst continuous torrential rain - a sure sign of military defeat. In this situation, weaker soldiers will be oppressed by enemies, with many perishing in battle. All endeavors face difficulties, and travelers should return home immediately. As Yin energy intensifies, the ruler's authority declines daily, as if surrounded by enemies on all sides. This hexagram indicates: border generals will inevitably encounter bandits; even those hiding in high mountains will face floods; the sick will see their condition worsen; litigants won't obtain justice; and business, farming, or official pursuits will all prove unfavorable. The sole benefit is that praying for rain during drought using this hexagram will surely succeed.

The second hexagram is called the "Bandit Destruction Prognostication" (Decree Execution Hexagram), showing one Yang line and three Yin lines. This signifies the ruler issuing orders to eliminate wickedness, with soldiers taking up arms for battle. It's favorable to follow others' commands or to issue orders oneself, but acting independently leads to failure. The sick may be suffering from spiritual afflictions requiring exorcism, though travelers remain safe. This hexagram is particularly suited for divining military campaigns against bandits or fugitive pursuits - certain to succeed. Business brings profit, official appointments are granted, farming and marriages prove auspicious. When the ruler decrees to suppress rebellion, it will surely take effect; legal disputes resolve naturally, and all matters proceed without calamity.

The third hexagram describes Yin energy attempting to interfere with righteous Qi (vital energy) by positioning itself centrally. However, the ruler's decree for suppression remains strong, with soldiers armed and ready to eradicate misfortune. Here the Yang energy occupies its proper position, indicating that righteousness will ultimately triumph over evil.

This passage describes two hexagrams and their divinatory meanings. The first hexagram shows vigorous Yang Qi (阳炁), where although obstructed by Yin Qi (阴炁), it ultimately overcomes it—symbolizing righteousness prevailing over evil. When obtaining this omen: military campaigns will achieve great victory, the sick will recover, lawsuits will be won, travels will be safe, obstacles can be removed, and all endeavors prove auspicious. The text mentions the Great One (太乙神, Taiyi Shen, a revered Daoist deity) leading celestial troops, with Jade Maidens (玉女) and the ancient divine shaman Wu Xian (巫咸) assisting in dispelling inauspicious influences. If illness afflicts a household, it may be caused by female ghosts requiring ritual exorcism. Seeking office, pursuing matters, business ventures, and marriages will all proceed smoothly.

The second hexagram is the "Excessive Corruption Lesson" (淫蛊课), symbolizing imbalance between Yin and Yang. The configuration shows two Yin lines suppressing one Yang line—like two women contending for one husband—leading to dissipation of Jing Qi (精炁, essence-energy). When obtaining this omen: endeavors will meet difficulty, travelers struggle to return, crops and silkworms yield poorly, legal disputes remain unresolved, illnesses worsen, and all affairs prove unfavorable. This hexagram illustrates Yang Qi suppressed by Yin Qi, resulting in spiritual lethargy, indulgence in lust, and eventual exhaustion and decline.

The two hexagrams form a striking contrast: the first demonstrates strong Yang Qi where evil cannot overcome good; the second shows Yin overwhelming Yang, bringing misfortune to all matters. Through the interplay of hexagram combinations and the waxing and waning of Yin-Yang, the scripture reveals the auspicious or ominous signs of unfolding events.

When yin energy predominates, it inevitably leads to depletion and weakness—omens encountered in this state are all inauspicious. This hexagram is called the "Restraining Malice and Regulating Hexagram," with a line arrangement of 2-1-3 (referring to the sequence of yin and yang lines).

Like overcast skies shrouded in dark clouds, yang energy rises from below. When the noble person governs chaotic times, petty individuals fear punishment. Master Yan explains: Yin energy usurps yang's position like billowing clouds spreading across the sky, suppressing yang beneath. Yet yang will ultimately ascend to the supreme ninth-fifth position (the highest place), eradicating rebellion and prohibiting violence, causing all malign energies to naturally disperse. Small corrections prevent great disasters—this hexagram is most suited for controlling situations. Though initial worries may arise, it ultimately transforms into auspiciousness.

Master He interprets: This hexagram shows that what one seeks will be difficult to attain, and endeavors will struggle to succeed. Only by upholding the Dao can chaos be pacified, while petty individuals dread accountability. The sick will find recovery difficult, travelers will gain no benefit even if they return, and slander is certain to be encountered. The overall interpretation is: When dark clouds loom, the hidden dragon (symbolizing yang) prepares to leap from the depths. Using the Dao to expel evil is like a bursting dam—unstoppable in its momentum. Though yin and yang are misplaced in this hexagram, a single yang line occupies the central position, with three yang lines below, symbolizing the noble person governing chaos and using firmness to resolve weakness. It is highly auspicious for ruling the people, pursuing fugitives, or quelling rebellion. Legal disputes must rely on righteousness to prevail—secret schemes are ill-advised. For noble individuals, this hexagram brings great fortune; for petty people, the opposite holds true.

The "Fleeing and Not Returning Hexagram" (line arrangement 2-1-4) depicts barren fields and impoverished land, with people displaced and migrating. Only in years of abundance can they return home. Master Yan says this hexagram reveals extreme yin dominance unchecked by yang, leading to desolate farmland and scattered populations—only bountiful years allow return. The sick recover slowly; farming and sericulture face difficulties.

Master He explains: Officials will lose their stipends, distant travelers cannot return, and agriculture loses its foundation. Though inauspicious, this hexagram does no harm—contentment in poverty and stillness, accumulating virtue through good deeds, will naturally turn fortune around. The overall interpretation: Barren and lean land cannot be relied upon. Petty desires diverge and ultimately cannot unite. By holding fast to the Dao and awaiting the right moment, one’s wishes will surely be fulfilled. In this hexagram, yang is submerged in yin, with lower yin at its peak—hence the imagery of ruined fields and scattered people. Yet the lower yin has aged and no longer seeks union. When petty people reach their zenith, decline is inevitable, while the scant yin above will instead resonate with yang, enabling eventual homecoming. For divined matters, obstacles are certain—maintain stillness and await the moment for auspiciousness.

The "Hoarding and Warning Against Greed Hexagram" (line arrangement 2-2-1) states: Burying gold and jade, one believes oneself supremely wealthy, unaware that debts to spirits remain unpaid—divine blessings will not descend. Master Yan explains: Yang lines symbolize valuables, hence "gold and jade." Self-proclaimed extreme wealth invites no divine protection. The sick suffer from ghostly afflictions and must hasten to pray for relief. Legal disputes require intermediaries to resolve.

The Lingqi Benzhang Zhengjing passage discusses divinatory interpretations of several hexagram patterns. First, let's examine the inauspicious hexagram: When a person excessively covets wealth and status, calamity inevitably follows. Even temporary gains will attract thieves' attention. The sick find no recovery, travelers cannot return home, prisoners remain confined, crops and silkworms yield no harvest, military campaigns meet with failure, and one may even suffer ghostly afflictions—this signifies grave misfortune.

The interpretation explains: Like burying gold and silver treasures underground (Yang below) while ghostly paths run rampant above, true blessings cannot be feigned. This hexagram shows solitary Yang oppressed beneath two Yin forces, rendering it powerless, while the two weak Yin lines above appear feeble. Though minor gains may come temporarily, they bring no real fortune—only sorrow. Those who receive this omen must guard against failure born of greed.

Next is the Auspicious Stability Hexagram (Benyuan Hexagram 222), a greatly favorable sign: Year after year brings abundance, month after month prosperity; lands and fields expand and flourish, stable as Mount Tai, forever free from disaster. Specifically: One may cultivate vast fields awaiting harvest, distribute resources wisely, and ultimately avoid calamity. Steady and immovable as Mount Tai, households live in harmony, agriculture and sericulture yield bountiful harvests. The sick feel no pain, though travelers have yet to return.

Officials naturally receive their stipends, wealth arrives effortlessly, military campaigns end in victory, pregnant women bear sons, and scholars find exceptional fortune. This hexagram's three Yin lines are all centered and upright, symbolizing peaceful living in harmony with Heaven's timing—thus, only blessings without misfortune. Whether for homes, lands, official posts, or trade, all proves auspicious; battles win territory, the sick recover without treatment, lawsuits bring no harm—only the traveler's delayed return remains.

Lastly, the Heavenly Blessing Hexagram (Fuxing Hexagram 223): Bestowed with celestial favor, bright as the rising sun. Young officials rise swiftly through ranks, titles and emoluments ascend. This hexagram favors wealth-seeking, though travelers linger unreturned; the ill should seek resolution. Prayers and sacrifices prove efficacious. Here, double Yin lines stir like the morning sun, nearing pure auspiciousness—yet reclusion or flight is ill-advised, and trade or hiring servants may falter, while other matters thrive.

The interpretation states: Flourishing Yang below overcomes weak Yin above; cultivating virtue (De) and refining one's work invites Heaven's grace. Two Yin lines rest above while vigorous Yang ascends from below, mirroring sunrise. Official careers shine particularly bright—this hexagram's pure Yang strength suits lofty ambitions. The sick feel no agony, warfare brings victory, astral observations prove fruitful, all plans succeed—yet shadowy, covert affairs must be avoided.

The Lingqi Benzhang Zhengjing (Authentic Classic of the Fundamental Chapters of the Numinous Chess) explains the principles of auspicious and inauspicious transformations through these two hexagrams.

The first hexagram, "Lesson of Abundant Wealth," signifies great fortune. Like an inexhaustible wellspring, wealth flows abundantly, all endeavors succeed, and joy is continuous. Its manifestations include: officials receiving promotions, merchants attaining prosperity, bountiful harvests in the fields, the sick recovering naturally, and prisoners gaining release. This hexagram’s auspiciousness arises from harmony between above and below—where the yielding Qi (Yin’s gentle energy) below does not conflict with what is above, much like fertile soil nurturing all things. Those who divine this hexagram will find their pursuits smooth and successful.

The second hexagram, "Lesson of Later Auspiciousness," speaks of initial worry followed by joy. At first, one may be restless with sleepless anxiety, fearing impending misfortune, yet blessings and happiness ultimately arrive. Its manifestations include: disputes resolving peacefully, travelers returning home, marriages and business ventures overcoming early difficulties to succeed, illnesses worsening before recovery, and legal disputes turning from peril to fortune. Here, yielding energy occupies a position that should belong to Yang. Though misplaced, it is supported below by three strong Yang forces, preventing Yin from overpowering Yang. Thus, affairs begin with worry but inevitably conclude in auspiciousness.

The third hexagram, "Lesson of Peace and Stability," depicts a state of tranquility. Both above and below are at ease, free from deceitful schemes, allowing one to stand upright without fear and ignore baseless rumors. Though yielding energies dominate both upper and lower positions in this hexagram, they are bolstered by three Yang forces at the center. Initial concerns may arise, but if all remain in their proper roles, misfortune is averted. All matters progress naturally, shifting from worry to fortune. This is especially true in serving rulers or engaging with others—relationships will grow increasingly harmonious.

The Lingqi Benzhang Zhengjing (Authentic Classic of the Fundamental Principles of the Numinous Chess) explains the auspicious and inauspicious meanings of several hexagram configurations:

The first is the "Hexagram of Expelling Evil and Flourishing Virtue (De)," showing two yin lines with three yang lines. This configuration indicates gentle Qi above and below, with upright yang energy dominating the center. It resembles a righteous leader supported by the masses—though yin forces occupy higher positions, their influence is counteracted by the abundance of yang energy that dispels misfortune. Obtaining this hexagram signifies general auspiciousness with noble assistance: officials gain capable subordinates, marriages bring virtuous spouses, the ill recover, prisoners gain release, business prospers, and pregnant women bear sons.

The second is the "Great Gain Hexagram of Mastering Phenomena," displaying two yin lines with four yang lines. Here, humble brilliance occupies the superior position, winning universal favor, while numerous worthy supporters below ensure safety—like a fierce hound that not only refrains from biting but drives away harm. This hexagram promises success through collective support.

The third configuration illustrates the典故 of "Han Lu Chasing the Hare," symbolizing prey trapped between converging forces. With three yang lines central, it overpowers multiple yin elements representing petty individuals. For divination results: domestic affairs prove fortunate, travelers return home, and wealth pursuits succeed. However, illness readings are unfavorable, prisoners struggle for release, legal disputes persist, and military campaigns may return empty-handed. Yet the oracle advises: despair not over immediate obstacles, for casting a line into deep waters will surely land great fish.

Collectively, these hexagrams emphasize the crucial role of upright yang energy dominating the center. When yang force flourishes, it subdues yin's pettiness and dispels calamity, ensuring smooth affairs. Yet true auspiciousness requires maintaining Yin-Yang equilibrium—balancing firmness with flexibility in harmonious interplay.

This passage interprets two divinatory hexagrams:

The first is the "Decline and Revival Hexagram." This configuration shows that while Yin Qi (representing negative forces) currently dominates, Yang Qi (positive forces) is gradually rising from below. Like melon vines creeping upward, the declining situation will eventually reverse. This hexagram foretells:

• Officials will receive promotions
• Scholars will achieve academic success
• Business ventures will prosper
• Marital unions will be harmonious
• The ill will recover if sincerely praying to the divine
• Though lost items will be difficult to retrieve

The second is the "Disaster-Avoidance Stillness Hexagram." Depicting the seasonal transition from summer to autumn—when birds molt and vegetation withers—it symbolizes Yin Qi at its peak intensity. This ominous hexagram portends:

• Officials may suffer wrongful accusations
• Increased likelihood of encountering thieves
• Worsening conditions for the ill
• Unfavorable outcomes for military expeditions
• Protracted legal disputes
• Financial losses in business
• Need to guard against slander and disputes

The scripture advises maintaining a low profile during such times, suggesting one should emulate the wisdom of noble persons who retreat from chaotic eras—exercising Wuwei (non-action) rather than taking rash initiatives.

This passage elucidates the divinatory meanings of three hexagrams:

The first hexagram pertains to the transitional period between summer and autumn when Yin energy prevails. During this season, plants withdraw their vitality into their roots, and the noble person should likewise maintain stillness while upholding the Dao (the Way). This hexagram reveals Yin energy's dominance obstructing the path of virtue, indicating the diviner should retreat into quietude rather than seek advancement for auspicious results. Most inquiries will yield unfavorable outcomes, and the sick will face severe distress.

The second hexagram, named "The Awakening Lesson: Flourishing Hexagram," illustrates how extreme Yin naturally transforms into Yang, akin to hibernating insects stirring to life. It symbolizes imperial amnesty ceremonies with resounding bells and drums. Career advancement inquiries prove extremely auspicious, but marriage questions are ill-advised due to Yin-Yang conflict causing discord. Military strategies should emphasize winning through De (Virtue) rather than frontal assaults.

The third hexagram, "The Ailment Lesson: Hidden Passage Hexagram," depicts excessive Yin energy causing persistent minor illnesses that bring endless sorrow - one can only sigh to heaven and brood in despair. This configuration shows unfulfilled desires and travelers in distress. Though the illness appears mild, the lack of assistance leads to hopelessness. All matters prove inauspicious here, permitting only covert actions. Illness inquiries suggest poor recovery prospects, prisoners face slim chances of exoneration, and military campaigns meet obstacles, marking profoundly ominous signs.

Collectively, these hexagrams emphasize the cyclical waxing and waning of Yin-Yang energies, teaching that excessive Yin periods demand quiet endurance without forcing outcomes. While the second hexagram shows Yang's embryonic return within extreme Yin (requiring cautious action), the third presents unmitigated misfortune forecasting manifold adversities.

This section of the Lingqi Benzhang Zhengjing records interpretations of two hexagrams. The first is the "Small Progress Hexagram of Bright Yang" (Hexagram 3-1-1), concerning career opportunities. Yan Youming's commentary explains that this hexagram indicates official positions and salaries will arrive in due time—whether one serves in government or lives in seclusion, blessings and prosperity will come, but one must act prudently without negligence. The sick will recover quickly, and travelers, though already on their return journey, may encounter obstacles along the way. This hexagram symbolizes the dissipation of Yin energy and the flourishing of Yang, with brightness restored. Observing state affairs reveals stable positions and smooth progress in all matters. External affairs should also be pursued at the right moment, especially in marriage and seeking official posts, which will be particularly auspicious. He Chengtian adds that endeavors should be timed well, the sick must pray for blessings, travelers will arrive shortly, and those imprisoned must seek help from legal officials to avoid punishment. The fundamental meaning of this hexagram is uprightness and brightness, with smooth career advancement. A noble person should seize the moment to progress. With all three Yang lines in their proper positions, the path for Yang energy ascends unimpeded, while Yin and negativity are repelled. This is an excellent time for political engagement, suitable for proactive action in all matters—only covert activities are ill-advised.

The second is the "Heaven's Blessing Hexagram of the Open Road" (Hexagram 3-1-2), symbolizing divine favor. Yan Youming interprets this as an omen of obtaining treasures, with affairs related to women. Staying at home is auspicious; travelers, though not yet returned, will acquire rare items, and the sick will recover naturally. This hexagram shows Heaven and Earth in their correct positions, with harmony between humans and the divine. It is like ascending a height to survey the world below, with the support of a Yin-soft counterpart. Divine talismans (Fulu) may be expected, longevity is within reach, and it is a sign of noble status. Yin and Yang each occupy their proper places without conflict, making all endeavors auspicious. He Chengtian adds that staying at home is fortunate, marriage will be blissful, travel routes are unobstructed, the sick will recover swiftly, officials should seek aid from high ministers, hunting yields abundance, pregnant women will bear sons, and business is profitable. The fundamental meaning of this hexagram is ascending to a high vantage point, where the Jade Maiden (symbolizing Yin-soft supportive energy) grants divine talismans and secret assistance, receiving Heaven's blessing due to centrality and correctness. With one Yang line occupying the central position, supported above by a strong and enlightened ruler and matched below by a Yin-soft partner, it is supremely auspicious.

Noble Auspice (See the Esteemed Hexagram 313)

This hexagram signifies radiant virtue and enduring blessings. The Big Dipper offers divine protection, promising career advancement and generational prosperity for one's lineage.

Yan's commentary: With yang lines both above and below, illuminating both inner and outer realms, this is no ordinary divination result—it belongs to the noble and virtuous. Those seeking audience with rulers or dignitaries will find this hexagram highly favorable. All petitions shall be granted; travelers shall return safely.

He's supplement: Officials will rise in rank, scholars attain success, military campaigns secure advantageous terrain without losses. The ill should pray to celestial deities—marriages will flourish, trade prosper, and legal disputes dissolve. An exceedingly auspicious sign.

Explanation: Virtuous radiance shines like the sun, while the Dipper's guard dispels malign qi. Petitioners gain noble assistance; gravesites or dwellings selected under this sign will be geomantically blessed. Residents may experience changes; travelers receive aid. A hexagram of aristocratic patronage—even commoners may receive unexpected fortune.

Ritual Remedy Hexagram (314)

This sign warns of supernatural encounters requiring shamanic intercession (ancient spirit-mediums, male or female). Through sacrificial rites, calamities great and small shall be pacified—a manifestation of divine power.

Yan interprets: The host encounters uncanny events—initial adversity yields to fulfillment. Travelers return with forewarning; domestic affairs stabilize. Accumulated yin disrupts yang's flow, like strange intrusions in tranquil life. The upper trigram corresponds to shamans—proper rites avert misfortune. All matters trend toward minor auspiciousness.

He adds: Potential disasters demand merit-making rituals. Possible slander, lawsuits, or nightmare visions may occur—initial misfortune transforms to blessing, hardship to ease, a mixed fortune requiring caution. The ill benefit from celestial offerings; marriages succeed through inner-outer resonance.

Clarification: Uncanny phenomena stem from unsettled minds. Ancestral spirits may haunt households beyond mortal remedy—only divine petitions ensure safety. Here yin gathers below yang's ascendancy, governing the median position. Households witnessing strange events must perform purification rites. Legal and health matters likewise require ritual resolution—all petitions find assistance, turning worry to joy.

Initial Blessings Hexagram (321)

The Lingqi Benzhang Zhengjing (Classic of the Fundamental Principles of the Numinous Chess) describes several hexagram images and their divinatory meanings.

The first hexagram states, "A guest arrives from the south, bringing me precious wealth." This depicts an extremely auspicious omen: someone will present valuable gifts to the household, and those traveling afar will return with riches. The south symbolizes a position of flourishing Yang Qi, while golden bowls and jade cups represent the luxurious feasting vessels of the prosperous. This hexagram foretells favorable outcomes—auspicious marriages, fulfilled desires, recovery from illness, profitable trade, resolution of legal disputes, and the safe return of travelers. The interpretation notes that this is a state of harmony where Yin's yielding occupies the center while Yang's strength resides externally, with upper and lower lines in mutual correspondence. Hence, it signifies the auspicious sign of a noble visitor from the south bestowing wealth.

The second hexagram, called the "No Difficulty Lesson: Peaceful Agriculture Hexagram," depicts a scene of tranquil land and smooth farming. Because the lower does not disturb the upper, the land remains peaceful, sowing is timely, trade brings profit, official careers advance, the ill recover, travelers remain safe, marriages are harmonious, and dwellings are fortunate. This hexagram shows Yin's yielding peacefully settled in a low position, with no deceitful affairs between upper and lower. Thus, all matters proceed smoothly—a serene and auspicious sign.

The third, the "Respectful Harmony Lesson: Concord Hexagram," illustrates mutual harmony between upper and lower: those above are upright, those below fulfill their duties, the family is united, all members work together with shared purpose, and all wishes are realized. This hexagram reveals Yin's yielding centered and compliant to Yang's strength, ensuring widespread support and success in all endeavors. It particularly predicts marital bliss, spousal harmony, household peace, the return of travelers, and prosperous business.

These hexagrams all emphasize the state of Yin-Yang balance and harmonious relations between upper and lower. In such equilibrium—whether in family life, agriculture, trade, or official pursuits—fortune and smooth progress are assured.

The Lingqi Benzhang Zhengjing (Authentic Classic of the Fundamental Chapters on Spirit Chess) describes three distinct hexagram patterns, each corresponding to different life circumstances:

The first is the "Fertile Fields, Profitable Silkworms, and Male Offspring" hexagram, symbolizing supreme auspiciousness. This configuration shows Yang Qi ascending above, with strength and gentleness harmoniously complementing each other, much like a harmonious household where all endeavors succeed. Whether pursuing official positions, managing households, conducting business, or entering marriage, everything proceeds smoothly. This represents an exceptionally fortunate omen.

The second is the "Contrary and Conflicting" hexagram, indicating disharmony between superiors and subordinates. The pattern reveals insubordination from inferiors, middle ranks failing to control external affairs, and mutual suppression between upper and lower levels creating disorder. As Yin energy gradually expands unchecked by Yang, all matters become unfavorable. The sick suffer prolonged illnesses, military campaigns end in defeat, and travelers cannot return home. This hexagram foretells universal obstruction—petitions go unanswered, efforts prove fruitless, families may scatter, wealth dissipate, military movements turn unfavorable, journeys bring calamity, illnesses resist cure, and legal entanglements may lead to imprisonment. Particularly inauspicious, its appearance in the first lunar month portends extreme danger.

The third is the "Chaste Longevity and Hidden Virtue" hexagram, symbolizing reclusive self-cultivation. Its pure Yang energy below resembles the Four Haos of Mount Shang (reclusive sages of Qin-Han period) nourishing their vital essence—breathing cosmic Qi to attain longevity. Though the hexagram is predominantly Yang, its emphasis on the lower position suits reclusive practice. All affairs remain stable and auspicious except marriage (due to excessive Yang). Officials gain promotion, farmers should sow early, travelers return promptly, lawsuits dissolve instantly, the ill recover naturally, and both commerce and domestic life flourish. This highly favorable sign encourages emulating the Four Haos' wisdom—preserving one's essence while breathing Qi in tranquil contentment. With double Yang above representing civilizational brilliance and solitary Yang below, it perfectly suits quiet cultivation. Those obtaining this hexagram should abide peacefully, maintain uprightness, enjoy health and prosperity without actively seeking favors.

This passage explains two hexagram interpretations from the Lingqi Benzheng Zhengjing. The first hexagram depicts a situation of two people working in harmony: like two individuals united in purpose, cooperating internally and externally, living together in one nation as interdependent as lips and teeth. Yan Hui (a disciple of Confucius) explains that success relies on others' assistance, while failure stems from oneself. This hexagram shows three yang lines above and one yin line below, symbolizing two minds in perfect accord.

Whether in family life or other affairs, it indicates good fortune, especially for official careers. There may be minor issues in marriage, and recovery from illness may be slow. Helping others with plans will succeed, and traveling relatives, though not yet returned, will bring good news. He Shi (possibly another interpreter) adds that this hexagram shows rulers and ministers observing propriety, friends sharing the same heart, profitable business ventures, pregnant women bearing sons, and abundant wheat harvests. Legal disputes will find support, and the ill require timely treatment. Overall, this hexagram foretells no major calamities—only great auspiciousness.

The detailed interpretation states: two people united in purpose resemble the combination of strong forces, with the yielding element below remaining unharmed. Like lips protecting teeth or sturdy walls guarding a home, the single yin line beneath multiple yang lines in this hexagram signifies harmony without conflict. The two yang lines above work in unison, symbolizing harmonious coexistence. Divinations regarding ruler-minister, sibling, marital, or friendship relations all indicate good fortune—avoid baseless suspicions. Family life and business transactions will proceed smoothly, but beware of slander. Planting crops brings abundant harvests, pregnant women bear sons, lawsuits resolve justly, and the ill should seek treatment. Prayers for blessings and disaster relief, as well as marriage matches, will be fulfilled. Traveling relatives will soon send word. For planning, trade, or domestic matters, this hexagram is highly auspicious. However, some versions warn that seeking excessive gains may bring misfortune.

The second is the "Hexagram of Supreme Strength and United Force," with three overlapping yang lines symbolizing ultimate power. Yan Hui explains that this hexagram's three positions are all yang lines, representing strength at its peak, making achievements unstoppable. One must act with integrity and impartiality, avoiding wicked paths to ensure good fortune.

He Shi interprets this hexagram as indicating flourishing fortune: pregnant women bearing sons, traveling relatives returning promptly, profitable ventures, doubled agricultural yields, bountiful fishing and hunting, auspicious relocations, military victories, secure borders, fortunate dwellings, recovery from illness, resolved lawsuits, and successful trade. This hexagram is profoundly auspicious.

The detailed interpretation states: three yang lines share one heart and virtue—strength at its zenith. Who dares obstruct such accomplishments? This hexagram urges seizing the moment to achieve merit without missing opportunities. All endeavors will succeed effortlessly, for yang energy fills heaven and earth.

This passage on Lingqi divination describes three distinct hexagram configurations and their prognostications:

The first is the pure Yang hexagram (three unbroken lines), representing flourishing masculine energy. This configuration foretells prosperous undertakings, being particularly auspicious for initiating action and establishing merit. Military campaigns will proceed smoothly, but illness divinations indicate severe conditions, and marital inquiries prove unfavorable due to the lack of Yin-Yang harmony in pure Yang.

The second configuration is the pure Yin hexagram (three broken lines), termed the "Graceful Beauty" reading. It reveals a beautiful maiden in the inner chambers (the term "Ji Jiang" denotes classical beauties), like fragrant orchids exuding their aroma. This hexagram signifies dominant feminine energy with matters relating to women. Patients will recover naturally, and all petitions will be fulfilled. Pure Yin below responds to Heaven above, its essence fresh as blossoming orchids. This reading predicts travelers' imminent return, extremely favorable marriages, patients' recovery, and general success in all matters. However, note this signifies nobility's fortune - while aristocrats may secure excellent matches in marital divinations, commoners will find it difficult.

The third configuration is the "Attaining Rank" reading (two broken lines above one unbroken), symbolizing the reversal of ruler and minister positions. This transformation heralds approaching great opportunities, with messenger horses conveying news and freedom of movement. For relocation inquiries it proves auspicious; business ventures abroad will yield good returns. Ill persons require environmental changes, and sacrificial ceremonies will bring blessings. This hexagram shows initial difficulties followed by substantial gains, representing the "first hardship, later ease" pattern. Current officeholders may see replacements, all affairs prove favorable, commerce yields abundant profits, pregnant women bear sons, and marriage seekers obtain excellent partners.

Hexagram interpretation: The reversal of ruler-minister positions symbolizes Yin supporting Yang, while unimpeded messenger horses indicate departure from established tracks. With three Yin lines above and one Yang below, this configuration shows strong Yin energy remaining subordinate while bright Yang energy shines above - the yielding dare not disturb the firm, creating proper resonance. Divinations with this sign indicate smooth progress in all matters, travelers' swift return, highly auspicious marriages, improved relationships, and non-fatal illnesses.

This passage explains several hexagram interpretations from the Lingqi Benzheng Zhengjing scripture.

The first hexagram depicts a situation where the positions of ruler and minister are inverted. Yin energy occupies the central position while Yang energy remains outside, unable to attend to the sovereign. Instead, it forms alliances with Yin forces for selfish gain. This extremely ominous scenario stands in direct contrast to the fifteenth lesson, revealing the author's intended message through this comparison.

The second is the Hexagram of Doubt (3-4-2), describing a state of having ambitions but finding them difficult to implement, caught between advancing and retreating. When one hesitates in all matters, focus becomes impossible, and without focus, success remains elusive. Here Yin energy occupies a low position yet seeks resonance with Yang, but finds itself obstructed by other Yin forces—hence the indecision. However, persistent effort will ultimately bring rewards. This hexagram indicates initial difficulties followed by favorable outcomes. It reveals signs of confusion: unsuccessful petitions, unfavorable undertakings, poor official prospects, unwinnable lawsuits, and critical illnesses.

The third is the Hexagram of Illumination (3-4-3), portraying the sun rising from the east in radiant splendor—though demonic forces exist, they are dispersed by sunlight. Numerous virtuous individuals dispel Yin energy, eliminating calamities. This hexagram shows initial hardship yielding to eventual good fortune. While lawsuits may fail, assistance arrives; prisoners gain release; patients suffer before recovering; travelers arrive promptly. Business ventures and official pursuits begin unfavorably but conclude most auspiciously. The hexagram reveals universal clarity: when demonic forces reach their zenith, they must decline. Multiple Yin energies are overcome as the proper Dao prevails. Two strong Yang forces attack one flourishing Yin—though strenuous at first, success comes eventually. All divinations indicate good fortune with danger but no disaster, except for inquiries about Yin matters.

The final is the Triple Yang Hexagram (3-4-4), belonging to the supreme upright lesson, depicting a state of flourishing Yang energy.

This passage from the Lingqi Benzhang Zhengjing explains the auspicious and inauspicious meanings of several divinatory hexagrams.

The first hexagram depicts a scenario where an enlightened ruler reigns above, yet slanderous petty men lurk below. Just as the bright sun and moon illuminate the world but cannot reach the dust in dark corners, this hexagram signifies that while those in high positions enjoy good fortune, the mischief of petty talk is inevitable. However, those seeking marriage will find a virtuous spouse, and the sick will not suffer greatly. This hexagram is mixed in its implications—seeking an official position will be difficult, as the ruler, though wise, is obscured by petty men, making it hard to realize one's ambitions.

The second hexagram, the "Solitary and Destitute Lesson," is extremely inauspicious: it resembles a child leaving the shelter of a loving mother, clad in thin garments and entering a frigid land. This hexagram signifies loss of support, confrontation with formidable adversaries, and misfortune in all endeavors. The sick will worsen, travel will be arduous, and it is best to remain still. Only the first and second lunar months bring mild fortune—all other months are perilous. Officials will struggle for promotion, merchants will see no profit, and life will descend into hardship. This hexagram is akin to an orphan abused by a cruel stepmother, facing extreme adversity.

The third hexagram, the "Hidden Dragon Lesson," signifies biding one's time: it references the legend of Emperor Shun tilling the fields at Mount Li, symbolizing fertile land and an abundant harvest. This hexagram indicates that endeavors will begin in the third or fourth month and bear fruit by the eighth or ninth month. Just as Shun quietly labored before reaping success, it suggests the need for humble accumulation now, awaiting the right moment. This hexagram emphasizes patience, like a dragon lying in wait—when the time comes, the harvest will naturally follow.

This hexagram interpretation describes two contrasting fortune scenarios.

The first scenario depicts the "Beneficial Companions Lesson" (auspicious omen). The hexagram shows yin energy reaching its peak above while yang energy flourishes below. It resembles a noble visitor (wang sun) knocking at your door, bringing news that following his guidance will bring blessings. This sign indicates one should respond actively when receiving invitations. Particularly for those away from home, hearing the call means it's time to return. This phase favors marriage proposals, wealth-seeking endeavors, official achievements, patient recovery, legal dispute resolution, and the homecoming of travelers—all matters may proceed favorably. Like Emperor Shun tilling the fields at Mount Li, though initially unappreciated by his parents, his virtuous conduct (De) ultimately brought him universal acclaim.

The second scenario is the "Nurturing Villainy Lesson" (ominous omen). Here everything meets obstruction, creating pervasive anxiety. All plans encounter barriers, leaving one isolated and distressed. This signifies a season of compounded misfortunes.

The interpretation emphasizes: In the Beneficial Companions scenario, though yang energy is surrounded by yin forces, the lower yin resonates with yang—much like Shun's story where temporary misunderstanding gave way to recognition through virtue (De). The Nurturing Villainy scenario presents the exact opposite: relentless obstruction where all endeavors prove ill-advised.

This divination passage discusses several ominous hexagrams and their corresponding remedies. The first hexagram depicts Yang Qi isolated and unsupported—though positioned at the center, it suffers repeated harm and can only retreat into concealment. In such circumstances, self-preservation becomes extremely difficult; all endeavors meet obstacles, requiring one to maintain the status quo rather than attempt new ventures. Specific manifestations include: travelers facing repeated setbacks whether by land or water, patients failing to recover, prisoners remaining incarcerated, business ventures yielding no profit—a comprehensively inauspicious omen.

Next is the "Divine Assistance Hexagram," signaling fortune emerging from extremity. The imagery shows four demonic spirits and two sorcerers kowtowing in submission as celestial deities descend to deliver salvation. This hexagram aids in releasing prisoners, curing illnesses, and obtaining heavenly protection. Though initially overwhelmed by Yin Qi with malignant spirits at work, divine intervention ultimately transforms crisis into safety. Specific outcomes include: auspicious partnerships, harmonious marriages, prisoners' release, patients' recovery, travelers' safe return, pregnant women bearing sons—though wheat harvests may fail, grudges dissolve naturally, and pursuits of official rank or wealth follow a "first sorrow, later joy" pattern.

Finally, the "Sacrificial Resolution Hexagram" indicates ritual efficacy. Its imagery reveals towering graves with wandering spirits above, demanding prompt sacrificial offerings to avert disaster. The accumulation of Yin Qi without Yang resembles these lofty burial mounds, demonstrating potent ghostly influence that requires sincere ritual observance for protection. Key manifestations include: pledged offerings to deities must be fulfilled to secure blessings; encountering supernatural phenomena necessitates sacrifices to mountain and tomb spirits. Overall moderately favorable, this hexagram shows official pursuits, wealth-seeking, illness recovery, and litigation following a "first difficulty, later ease" trajectory. Travelers may encounter feminine obstructions but will return naturally by summer—other aspects remain neutral.

These hexagrams collectively emphasize the perils of Yin-Yang imbalance and the resolution through rituals and divine supplication. The core philosophy advises caution during Yin dominance, leveraging spiritual power to reverse misfortune—ultimately achieving prosperity through adversity.

This divination text explains the auspicious and inauspicious meanings of several hexagrams along with corresponding remedies.

The first hexagram indicates that towering graves signify excessive Yin energy (Yin-Qi), requiring immediate ritual offerings to resolve. This configuration shows heavy Yin accumulation in the upper regions with relatively less Yin in the middle and lower sections, resembling the shape of a tall burial mound. When encountering this situation, one must demonstrate reverence and compliance to avoid misfortune. The diviner should refrain from disputes, handling all matters with gentle integrity to ensure good fortune.

The second hexagram mentions "golden essence" (Jinjing, representing the destructive western Yin energy) attempting to cause chaos, but fortunately being subdued by a virtuous elder using their left hand (yang aspect), thereby obtaining protection. The west belongs to the Metal phase (Jin) symbolizing destruction, while the left hand represents Yang (Yang-Qi), demonstrating Yang's capacity to restrain Yin. This hexagram foretells initial troubles that will eventually transform into safety, advising cautious conduct with eventual noble assistance.

The third hexagram describes ancestral temple rituals (Zhaijiao) that dispel calamities. Yin energy gathering above symbolizes the ancestral shrine, indicating legal disputes can be resolved and illnesses cured. All matters favor ritual prayers for blessings, particularly when encountering strange phenomena. Pregnant women may bear daughters, requiring vigilance against fire hazards. This configuration shows that reverent service to deities brings protection and averts misfortune.

The fourth hexagram is wholly auspicious, showing no slanderous individuals above or below, with all affairs progressing smoothly and returning to their fundamental truth (Ben). This configuration reveals heaven and earth in harmony, with every endeavor meeting success.

These hexagrams collectively emphasize the principle of Yin-Yang (Yin-Yang) balance: when Yin predominates, reverent rituals are needed; Yang can restrain Yin; facing adversity requires maintaining uprightness with gentleness; sincere devotion transforms misfortune into blessings. The diviner should take appropriate actions according to the hexagrams' guidance to attract good fortune and avert calamity.

This passage comes from the Lingqi Benzheng Zhengjing (Authentic Scripture of the Fundamental Principles of the Numinous Chess), interpreting two hexagram divinations.

The first hexagram shows a yin line in the upper position, symbolizing dark clouds overshadowing the sky, while the yang energy below flows unobstructed. This indicates favorable progress in affairs, particularly in ancestral temple rituals, which will bring blessings. The household will remain peaceful, illnesses may be cured through prayer and offerings, and the autumn harvest will be abundant.

The second hexagram describes a situation of initial misfortune turning to eventual good fortune. At first, one may encounter losses or obstacles, but the power of yang energy will ultimately reverse the crisis—like dark clouds dispersing and turbulent waves calming, allowing a safe return home. This hexagram suggests early difficulties but assures that aid will come, and matters will resolve smoothly.

Taken together, both hexagrams emphasize the importance of yin-yang balance. When facing adversity, rituals, prayers, or external assistance (such as medicine or the help of others) can transform danger into safety, ultimately leading to auspicious outcomes.

This passage explains three distinct hexagram manifestations and their prognostications:

The first scenario depicts an omen where apparent misfortune ultimately transforms into good fortune. Like an innocent person wrongly implicated, though temporarily trapped, their strong inner Yang Qi (referring to righteous energy or vital force) eventually receives celestial assistance. The divination indicates initial difficulties yielding to favorable outcomes - the sick may be weak but won't perish, legal disputes will resolve with noble intervention. This is called the "misfortune turning to blessing" hexagram.

The second represents an exceptionally auspicious omen known as the "Great Passage" hexagram. Like traversing heaven's broad pathways, one rides clouds and steers dragons with effortless grace. Here Yang energy dominates absolutely, symbolizing universal illumination and unobstructed progress. Those obtaining this sign will find success in official duties, healing, commerce or marriage - all aspirations may be fulfilled.

The third manifests as an obstructed omen called the "Sinking Obscurity" hexagram. It portrays Yang Qi suppressed by Yin forces, like a weakened person collapsed on the ground crying for unheeded help. This configuration reveals hindered progress and frustrated intentions.

(Note: The terms "Yang Qi" denote active, luminous energy while "Yin Qi" represents passive, obstructive forces - fundamental concepts in Daoist Yin-Yang theory. Divination analyzes these dynamic oppositions to determine auspicious or inauspicious outcomes.)

This divination sign portends great misfortune, indicating the patient's condition will deteriorate rapidly. Farming and sericulture will suffer losses, business ventures will yield no profit, and long journeys invite encounters with thieves. Nothing undertaken will be timely, leaving only futile sighs. Whether handling official duties or private matters, one will become entangled in irresolvable slander and disputes. The best course is to remain secluded indoors or travel a thousand miles to avoid calamity. Yet legal disputes remain unavoidable, illnesses prove incurable, business dealings incur losses, and distant travels inevitably meet with disaster. All collaborative endeavors turn unfavorable—only through accumulating good deeds can this misfortune be mitigated.

The hexagram resembles a man prostrate on the ground, barely clinging to life, forced to bow his head in servitude—utterly destitute with no aid in sight. The entire configuration shows Yang energy (Yangqi) utterly suppressed by layers of Yin (Yinqi), signaling extreme adversity. For the ill, death is certain; for the defeated, escape impossible; for litigants, defeat assured—all matters portend grave danger.

This pure Yin hexagram, internally and externally discordant, foretells misfortunes wrought by underworld spirits. Though inner and outer forces are misaligned, obtaining support from official authority may unexpectedly reverse peril into safety. Pregnant women will bear daughters; travelers must guard against thieves; nothing proceeds smoothly. Particular caution is needed against hidden schemes and malicious gossip. Yet this sign also carries an enlightening aspect—minor affairs may hold slight auspiciousness.

The hexagram reveals Yin energy shrouding from above, obstructing the path of Yang's strength. Like a courtyard flooded deep, one fears drowning beneath. This pure Yin hexagram, devoid of resonance, presages great calamity: treacherous villains, harmful thieves, and perilous illness. It further indicates secret curses, demonic disturbances, incessant disputes, and universal obstruction. The sole suitable action is to pray for rain.

This configuration shows one besieged by misfortune, reduced to solitary confinement. Companions scatter, even fire becomes hard to obtain. With Yang energy displaced and isolated—bereft of allies—it's termed "sitting alone." Fire symbolizes Yangqi, the vital force sustaining life, yet blocked by swarming Yin. Homes will meet ruin and decline; nothing proceeds as desired; marriages fail to produce heirs. Extremely ominous—utmost caution is required. The ill won't recover; travelers won't return home.

The patient's primordial energy (Yuanqi) is exhausted; legal entanglements won't resolve. Here Yin overwhelms Yang—the life-sustaining fire unobtainable—plunging one into lightless obscurity. Yang energy, displaced and unsupported; Yin energy ascendant and dominant. Those receiving this sign face inexplicable disasters—a supremely inauspicious omen.

Interpretation of the Four Hexagrams from The Classic of the Divine Chess:

The first hexagram, "The Extreme of Calamity: The Tai Ji Hexagram" (4-4-4), portends great misfortune. With all three positions as yin lines, it signifies sudden disaster—nothing will go smoothly. The sick will worsen, and actions may lead to stumbling or obstruction. Interpreter Yan notes that under this hexagram, neither words nor deeds will yield favorable outcomes. Interpreter He adds that misfortunes converge here: the sick are in critical condition, desires remain unfulfilled, and all endeavors face obstacles. Like blossoms struck by unexpected frost, apparent prosperity masks lurking dangers, and human affairs become unpredictable. In summary, this is a hexagram of extreme yin dominance, where every effort is thwarted, leaving one to await inevitable misfortune.

The second hexagram, "The Hardship Lesson: The Qian Yang Hexagram" (1-1-0), depicts poverty and distress. The isolated upper and middle lines symbolize hardship with no place to settle. Yan explains this as a sign of solitary struggle, where internal and external forces fail to harmonize, creating dire circumstances. He elaborates that under this hexagram, one faces homelessness, critical illness, unresolved lawsuits, and the risk of robbery during travel—only accumulated virtue may bring relief. In essence, this signifies destitution and isolation, foretelling inauspicious outcomes for all inquiries.

The third hexagram, "The Joy Lesson: The Spouse Hexagram" (1-2-0), is auspicious. The interplay of yang above and yin below symbolizes marital harmony. Yan identifies this as a favorable omen of yin-yang balance, particularly for unions. He adds that households will find peace, wishes will be granted, and harvests will flourish—a profoundly fortunate sign. Though lacking a lower line, the hexagram’s yin-yang pairing faces no obstructions, favoring domestic affairs and marriages. While generally smooth, it is unsuited for grand undertakings.

The fourth hexagram, "The Fulfillment Lesson: The Generation Hexagram" (1-3-0), also brings good fortune. Well-positioned lines signify effortless success. By calming the spirit, blessings arrive naturally, warranting celebration. This enduringly favorable hexagram combines upper and lower yang lines harmonized by a central yin, embodying generative yin-yang synergy. All inquiries promise fulfillment, marking it as an omen of prosperity and joy.

The interpretations of several hexagrams from the Lingqi Benzheng Zhengjing are as follows:

The first hexagram speaks of Yang Qi (vital energy) occupying the central position, with harmony above and below. This configuration foretells smooth progress in all endeavors—the sick will not suffer severely, those seeking office will prosper in their careers. All affairs will proceed as desired: marriages will be harmonious, legal disputes easily resolved, households wealthy, and officials promoted. Every matter is supremely auspicious. This is because Yang energy is at its peak, properly positioned without interference from malign forces above or below, thus preserving blessings and benefits.

The second hexagram is an ominous sign, depicting one who cannot eat, struggles to breathe, suffers from heart and abdominal distress, and lies sleepless at night. This arises from Yin Qi (vital energy) accumulating internally while nascent Yang cannot develop freely, inviting calamity. The hexagram warns that the sick face dire prospects, the imprisoned will struggle to gain freedom, and one should reflect on oneself rather than blame others. Overland travel risks bandits, waterways bring storms, and fire hazards loom—all affairs portend danger. The configuration shows a single Yang besieged by four Yins, with obstructed Qi flow and internal stagnation. This signifies Yin occupying the human position while Yang stands isolated, with discord above and below—a harbinger of illness and sorrow. All matters demand vigilance against treacherous individuals, and journeys require caution against natural disasters and thieves.

The third hexagram describes delayed fulfillment—requests entrusted to others take time but eventually bear good news. Though progress is slow, desires will ultimately be realized. This occurs because affairs require repeated effort to secure aid, and one’s humble status prevents immediate success; thus patience is needed for favorable outcomes. The hexagram reveals that though Yin and Yang are matched, their middle and lower positions intertwine, leaving the self weak and unable to achieve quick results. Hence time is required for attainment. All matters begin with worry and end in joy, fulfilling wishes—but haste must be avoided.

The fourth hexagram portrays a state of apparent peace masking danger, seeming joy concealing grief—a perpetual anxiety of separation over union. The configuration shows two Yins opposing each other in Yang positions: superficially harmonious yet fundamentally discordant, often poised to part. This stems from pure Yin lacking Yang, foretelling failed marriages. The hexagram cautions vigilance—beneath surface stability lurks crisis, demanding constant wariness.

The Lingqi Benzhang Zhengjing section contains interpretations of three divinatory signs, each revealing distinct fortunes of auspicious or ominous nature.

The first sign indicates a situation that appears stable but is actually perilous. There may be signs of separation within the family, with discord among members and a lack of mutual support. At this time, one should avoid rash actions, as desired outcomes will be difficult to achieve. Hidden schemes may lurk within the household, legal disputes remain unresolved, illnesses linger, travelers have yet to return, business yields no profit, and military campaigns face setbacks—overall, the fortune is unfavorable. This sign consists of two Yin lines (symbolizing passive forces) on the outside, suggesting that while the surface appears calm, danger lurks beneath, and the heart remains troubled.

The second sign, the "Great Completion of the Central Foot" hexagram, is highly auspicious. With a Yang line (symbolizing active force) at its center, it foretells abundant blessings and prosperity. Wealth may come through the assistance of others, or one may obtain riches through initiative. Like the flourishing growth of spring, success is assured—official positions will be attained, travelers will return, legal disputes will dissolve, and illnesses will be cured. It is especially favorable for seeking wealth. However, while all matters appear fortunate, this sign subtly suggests that greater success lies in pursuing endeavors away from one’s homeland rather than staying local.

The third sign, the "Upholding Integrity in Peril" hexagram, begins with misfortune but ends in good fortune. What sets sages apart is their ability to respond to upheavals with both refinement and substance. This sign initially brings hardship: leaving home may lead to encounters with armed conflict, being struck by a stray arrow in the eye (symbolizing sudden calamity), delayed returns of travelers, severe illness, or prisoners struggling to gain release. Yet by holding fast to moral integrity, one can ultimately turn danger into safety—first weeping, then singing in triumph. It implies that those seeking fame or achievement must persevere to the end, for success will eventually come.

This passage explains four different hexagram configurations and their corresponding auspicious or inauspicious omens.

The first, the "Exhaustion Hexagram," foretells hardship. With yin lines (representing passivity and receptivity) occupying both upper and lower positions, there is neither foundational support nor complementary line correspondence. Those obtaining this reading may face humiliation by petty people, should guard against theft when traveling, find legal disputes difficult to resolve, suffer military defeat, experience marital discord, and encounter general misfortune in all endeavors.

The second, the "Flowing Blessings Hexagram," conversely predicts continuous good fortune. Though previous circumstances may have been unfavorable, a favorable turn is now imminent—bringing not only present benefits but also blessings for descendants. This configuration shows yang energy (representing activity and positivity) in the superior position, making all things harmless; it brings prosperity and joyous occasions. Initial worries will later dissipate. Domestic affairs flourish, undertakings begin smoothly, official careers advance favorably, travelers return home, the ill recover, households remain peaceful, and all petitions prove auspicious. With yang lines in both upper and lower positions unobstructed, shared purpose brings blessings.

The third, the "Timely Achievement Hexagram," emphasizes seizing opportunity. Like diligent plowing for an April sowing that follows seasonal rhythms to yield abundant harvest, this hexagram shows a yang line in the superior position and yin lines properly aligned with cosmic principle. Though matters will resolve favorably, patience is required. It teaches that aligning with natural cycles and diligent effort bring rewards. With three yang lines each in their proper places and compliant yin lines, this signifies smooth progress—yet demands attentive timing.

The fourth, the "Serving the Sovereign Hexagram," illustrates ruler-minister relations. With an enlightened monarch above, no treacherous officials remain below; courtly order prevails with clear rewards and punishments. Extremely auspicious, initial concerns later transform positively: officials advance steadily, prisoners gain quick release. It signifies wise rulership with loyal ministers, absent petty interference—a perfected governance structure. All yang lines occupy sovereign and ministerial positions without disruptive yin influences, representing ideal stability. All affairs prove favorable; maintaining current courses is advised over change.

The Lingqi Benzhang Zhengjing (Classic of the Fundamental Principles of the Numinous Chess) presents several hexagrams and their prognostications:

Regarding marital affairs, the "Alteration" hexagram indicates auspicious outcomes for marriage, while the "Two Marshes" hexagram suggests unfavorable circumstances. The "Inevitable Gain" hexagram (represented by 3-4-0) foretells smooth progress in all endeavors, likened to a hound chasing a hare or an eagle seizing a chicken—every action yields results. This hexagram proves particularly favorable for hunting, pursuing fugitives, or seeking official positions.

The "Avenging Shame" hexagram (4-1-0) depicts a peasant woman bringing food to the fields but failing to find her husband, only to have a thieving bird steal her dried meat. When she draws her bow, the arrow merely grazes the bird's left wing. This signifies initial minor setbacks that ultimately give way to restored fortunes. However, divination with this hexagram warns against distant travel, predicts poor harvests, foretells marital difficulties, and indicates unresolved legal disputes.

The "Inviting Bandits" hexagram (4-2-0) portrays a drunken brawl: an intoxicated guest becomes violently disruptive, even brandishing knives, until the terrified host binds himself to pacify the situation. This signifies perilous circumstances, particularly during gatherings, advising low-profile behavior for self-preservation.

The "Warning Against Transgression" hexagram (4-3-0) describes bandits ahead and pursuers behind, yet maintaining composure and adhering to one's fundamental nature ensures safety. Though the situation appears dangerous, prudent action can transform peril into security.

These hexagrams employ vivid metaphors to illustrate auspicious and inauspicious outcomes, embodying the core Daoist principle of wuwei (non-action)—knowing when to advance decisively and when to retreat with patience according to circumstances.

This hexagram indicates minor troubles ahead but overall safety. The signs show smooth travels, yet one must beware of lacking support from behind. Initial disputes may arise, and if considering returning to one’s hometown, it’s better to delay to avoid misfortune. Small issues will emerge in various matters—immediate action is inadvisable, and all affairs should be postponed for now.

The configuration reveals gathering Yin Qi (阴气) ahead, posing dangers akin to encountering bandits, with no reinforcements at the rear. Recognizing difficulties and halting in time prevents grave mistakes. In emergencies, swift response is crucial—like a noose tightening around the neck, there’s no time to await rescue. Recall how Duke Min of Lu was slain, and Ji You fled to Zhu with an envoy from Ju, until Gao Xi of Qi arrived in winter to broker peace and quell Lu’s turmoil. This hexagram signifies failure preceding turnaround—all matters demand urgency, as delay invites disaster.

Here, peril peaks with rescue long overdue, calamity imminent. Lacking foundation below, one hangs suspended, awaiting aid. The reading shows rising Yin Qi (阴气), ensuring chaos and collapse—relying on others for salvation is futile. Any divination yields ominous portents.

This hexagram teaches reverence and caution as paths to favorable outcomes. Manifesting De (德, Virtue) and eradicating faults hinge on seizing the moment. The wise exercise prudence from the start; the noble prevent trouble at its roots. Though the upper trigram appears blank, its Yang lines suffice to display abundant De (德) and avert error. Act in harmony with timing while guarding against subtle risks. As Zang Xibo noted in the Zuo Zhuan, "Illuminate virtuous conduct, root out evil, and thereby oversee all officials"—this hexagram bodes well for governance. The key lies in discerning opportunity, acting justly, and maintaining vigilance from start to finish.

The signs reveal Heaven and Earth working in unison, Yin-Yang (阴阳) in communion. Endeavors will flourish far and wide, spanning west to east. Yet the path remains elusive—comings and goings leave no trace.

The Lingqi Benzhang Zhengjing section discusses the interpretation of various hexagrams for determining auspicious and inauspicious signs. The first passage describes the state of "Heaven and Earth's initial communion," akin to plants just sprouting without yet revealing their growth trajectory. At this stage, attempts to seek outcomes often prove futile, and travelers will not return quickly. The meaning suggests that overly ambitious aspirations may be difficult to realize, as events remain unpredictable. This hexagram indicates the harmonization of Yin-Yang between Heaven and Earth—while endeavors hold broad prospects, they have not yet peaked, remaining as elusive as untraceable footprints. Nevertheless, this hexagram is highly auspicious for establishing merit and achieving great deeds.

The "Hexagram of Doubt" portrays a state of indecision. The configuration shows no gathering of Yang Qi above, with no resonance between internal and external forces, resulting in a dilemma between advancing and retreating. In such circumstances, rash action is inferior to withdrawing to uphold the right path. No endeavor proceeds as desired, mirroring the unsettled mind that cannot reach a decision. This hexagram symbolizes the absence of leadership, with Yang Qi scattered below and directionless, thus breeding hesitation. Lacking the complement of Yin Qi and with no internal-external correspondence, it is better to retreat to righteousness rather than charge forward recklessly. When this hexagram appears, maintaining stillness brings good fortune.

The "Hexagram of Yin Suspicion" is the most ominous, depicting the behavior of petty individuals who defy cosmic principles, betray their ruler, and indulge in wicked thoughts. The configuration shows no heavenly position above, with isolation and weakness in the middle, while Yin Qi dominates—conditions that give rise to treacherous figures who oppose the Dao. Such people resent the upright; mentioning virtuous individuals only intensifies their malice, and their lawsuits lack any rationale. This hexagram invites universal condemnation, as self-indulgence invites deep-seated enmity. The entire configuration reflects isolated Yang Qi besieged by swarming Yin Qi, symbolizing ministers bereft of support and petty men running rampant without restraint. Obtaining this hexagram foretells misfortune in all matters.

The "Hexagram of Distant Prospects" describes a state of inversion and thwarted intentions. The configuration shows Yin and Yang displaced—nothing proceeds as desired, and sought-after outcomes remain elusive. However, if one exercises patience in actions and seeks assistance with slight delay, favorable results may follow. For the ill, recovery from internal ailments will be slow; for travelers wishing to return, proceeding with measured steps in each matter brings auspiciousness.

The first hexagram depicts a state of inversion where the weak overcomes the strong, directions are disordered, and everything is displaced from its proper position. This configuration shows the absence of celestial authority above (indicating a lack of guiding force), with yin and yang completely reversed in the lower trigram. All affairs will be contrary and unfavorable, portending danger. The diviner must cautiously preserve their original virtue (De). This hexagram corresponds to Kan (one of the Eight Trigrams, symbolizing water), reminding one to plan deeply and remain vigilant even in peace. Though there may be no immediate calamity, ultimately there will be collapse and loss. One must steadfastly uphold the correct path, avoiding deceit and falsehood. Master Yan (possibly the commentator Yan Zhenqing) interprets this as a pure yin configuration devoid of yang, unable to ensure final auspiciousness—hence inevitable danger and ruin. At first, the situation appears stable, but disaster will inevitably manifest later. Master He (another commentator) also emphasizes the need for deep foresight in all matters; though the present seems secure, the outcome will ultimately be unfavorable. In summary, this represents weakness content with the status quo, which will inevitably collapse due to the absence of guiding authority. The hexagram shows two yin lines contending below with no dominant force above, leading only to temporary complacency and eventual inability to stand firm. If the diviner remains upright, they may preserve themselves, but reckless action will surely invite danger and ruin.

The second hexagram speaks of virtue (De) dispelling misfortune, where reverence and caution are worthy of honor. Though the present is difficult, blessings and prosperity will naturally arrive. Master Yan explains that this hexagram transforms the lower yin line into yang, as virtue suffices to dissolve misfortune and ultimately bring reward. In all matters, minor worries precede great auspiciousness. Master He states that blessings will surely come, though slightly delayed. Affairs will ultimately succeed as desired. Though yin and yang are not in their proper positions here, the three yang lines possess strong momentum, and the yin lines cannot overcome them—hence the image of virtue dissolving calamity. Though danger may arise initially, great auspiciousness will follow inevitably, as this is the natural tendency requiring no forced effort. Divination on all matters indicates auspicious outcomes.

The third hexagram warns of treacherous petty men plotting rebellion and harm, bringing misfortune to descendants. Though temporarily satisfying, later there will be no peace. Master Yan interprets this as a harmful inversion of yang into yin, where sinister individuals conspire against others, leading to the decline of descendants—hence "unfavorable for posterity." This hexagram shows that in all endeavors and undertakings, initial success will later bring harm. Master He observes that even if matters seem favorable now, they will ultimately prove inauspicious. This is the hexagram of petty men gaining power, resulting in no lasting peace or resolution. Divination indicates initial auspiciousness followed by danger.

The fourth hexagram signifies prosperity and smooth success—an auspicious omen.

Going forth to encounter blessings corresponds with virtuous actions, like a luminous pearl illuminating the path ahead, ensuring I never lose my way.

This hexagram signifies universal auspiciousness: travels, commerce, and farming all promise abundant harvests. For official careers, it indicates particularly splendid success. Meeting with fortune while being guided by this radiant pearl means all affairs will proceed smoothly, with every endeavor achieving unimpeded progress. It resembles setting forth to meet noble assistance, where even in darkest night the pearl's glow prevents disorientation. The hexagram's Yang energy flows in perfect order—its bright, steadfast qi sufficiently dispels all darkness, working in harmony with virtuous conduct to ensure universal auspiciousness.

This is the hexagram of blessed peace and prosperity. Heaven and earth harmonize, the virtuous remain content in their stations, journeys proceed favorably, illnesses are cured, and benefits prove limitless. Yin and Yang rest in their proper places, the noble person cultivates stillness while maintaining integrity, all matters return to their roots—supreme good fortune prevails. For desired outcomes, no urgency is needed; following one's heart in action brings this most auspicious sign. When the virtuous abide in their proper roles—this is the correct Dao. Movement flows smoothly, ailments vanish, gains come without loss. This hexagram shows that for wishes fulfilled, impatience must be avoided—all unfolds according to the heart's desire.

This is the hexagram of auspicious life-preservation. A phoenix bearing a pearl alights in the courtyard—blessings descend while calamities disperse. Though positioned in turbulent times, responding with pure Yang's steadfast integrity becomes this fortunate omen. The phoenix, that numinous bird of providence, and the pearl, that most precious treasure, ensure all aspirations are fulfilled. Prosperity and emolument approach—supreme good fortune prevails. The phoenix gracing the courtyard symbolizes the virtuous one's radiant virtue; blessings arriving while misfortunes depart represent the gathering of benevolent deeds. This hexagram proves extremely favorable for divination—only rain-making prayers might not meet expectations.

This is the hexagram of enlightened rulers employing the worthy. Noble persons stand tall with heads held high, while petty men bow and retreat—an era when wise governance distinguishes good from evil. Occupying an elevated position while radiating brilliance resembles the Yi Jing's teaching about "not employing petty men"—most auspicious for seeking office, with all other matters equally aligned with cosmic principle. With sagely leadership above, the noble person's ambitions find fulfillment as intended, while petty men's submission follows naturally. The worthy attain position while the inferior yield—distinctions are clear, each abiding in proper roles. This hexagram shows Yin and Yang in their rightful places—firm brightness above shines upon gentle compliance below.

The Lingqi Benzhang Zhengjing (Classic of the Original Chapters on the Divine Chess) contains interpretations of four hexagrams, each describing different omens of fortune or misfortune along with corresponding responses.

The first is the "Unpunished Lesson: Dragon Ascension Hexagram," numbered ○41. This hexagram depicts a latent dragon about to soar, with dark clouds gathering in the sky, foretelling blessings for the world. Though the beginning may be difficult, joy will ultimately arrive. As the Yijing (Book of Changes) states, "The submerged dragon does not act"—initially, the dragon remains hidden below, but in time it will rise to the heavens. This hexagram signifies harmony between ruler and subject. All endeavors may start with hardship but will eventually succeed, marking it as highly auspicious.

The second is the "Overturned Lesson: Excessive Tai Hexagram," numbered ○42. This hexagram portrays an enraged celestial dragon, the thunder god beating his drum, dark clouds unleashing torrential rain, and floods spreading unchecked. With pure Yin Qi dominating, disasters cannot be averted, foretelling misfortune in all matters—travel, marriage, and trade will face obstacles. This hexagram indicates instability in all affairs, with the only suitable action being to pray for rain.

The third is the "Reclusive Lesson: Inauspicious Hexagram," numbered ○43. Here, petty men thrive while noble men lose power, forced to abandon their homes and hide in deep thickets. The virtuous are pushed to lowly positions, while the treacherous occupy high ranks—a sign of the worthy being suppressed. This hexagram advises retreating into seclusion, cultivating one's mind while awaiting the right moment, and avoiding aggressive advancement.

The fourth is the "Ghostly Stirrings Lesson: Method-Use Hexagram," numbered ○44. This hexagram describes two ghosts dwelling together, constantly hungry and empty, wanting to intrude into homes but fearing the talismans (Fulu) on the doors. It signifies the accumulation of Yin Qi, with ghosts potentially bringing harm. However, writing and reciting incantations can dispel evil influences, and performing sacrificial rituals may secure blessings.

This passage explains three trigrams and their meanings:

The first trigram states that when blessings depart and misfortune arrives, one should perform good deeds to accumulate merit (De). If illness occurs, it's appropriate to use talismans (Fulu) for treatment, leading to swift recovery. This trigram reveals two yin ghosts gathering below with no support - though the celestial position remains empty and elevated, preventing ghosts from approaching, with spiritual talismans further blocking their entry. Facing such adversity, the sick person is most suited for talisman-based healing.

The second trigram describes a man falling from a mulberry tree while picking leaves, who sought medicine from eastern neighbors and encountered a skilled physician, thus avoiding serious injury. This trigram shows that though danger was encountered, the preserved yang energy minimized the disaster. The east symbolizes yang energy's initial emergence, making eastern medical consultation auspicious. The ill person should return to the place where the sickness originated to perform offerings, ensuring good fortune.

The third trigram employs newlyweds as metaphor - unfamiliar at first, they must mutually strive to bear children. This trigram shows yin and yang occupying proper positions without intimacy yet, like newlyweds whose emotional connection remains unrefined. Through diligent effort, they can establish their household. All endeavors succeed through mutual cooperation, with neither illness nor lawsuits becoming severe.

These three trigrams collectively teach responses to adversity: accumulating virtue through good deeds, seeking appropriate help, or applying diligent effort. Though circumstances differ, proper measures ultimately transform danger into safety.

This passage discusses four inauspicious hexagram patterns:

The first is the "Barren Field of Unplowed Divination," depicting land hardened like stone where cultivation is impossible and crops cannot grow. It resembles a state where Yang energy dominates excessively without the nourishing balance of Yin in heaven and earth, causing all things to struggle to thrive. This omen foretells futile efforts, like toiling on barren soil with no harvest to show.

The second, "Phantom Calamity of Spectral Depletion," describes malevolent spirits occupying a household, lying in wait for human missteps. When a home lacks sufficient Yang energy to maintain guardianship, Yin forces accumulate and invite disaster. This pattern indicates misfortune in all affairs, particularly regarding dwellings and illnesses, suggesting the need for purification rituals (Zhaijiao) to dispel calamities, with special caution against fire and water-related disasters.

The third, "Void Fate of Futile Hopes," employs vivid metaphors: like chopping trees underwater or fishing on mountain peaks—actions defying natural order that doom one to failure. With Yin-Yang reversed and the human position vacant, all endeavors become difficult to accomplish. This configuration brings severe marital discord, stubborn illnesses that resist cure, unresolvable legal disputes, and general contraindication for any undertaking.

The fourth, "Discordant Twin Widowhood" (the original text leaves this unexplained), judging by its name, likely represents a state of Yin-Yang disharmony where both elements exist in isolated widowhood, hinting at interpersonal tensions or systemic misalignment creating predicaments.

These patterns collectively emphasize how Yin-Yang imbalance and absence of proper human positioning create various adversities, reminding practitioners to align with natural rhythms and maintain energetic equilibrium—lest all efforts yield contrary results.

The Lingqi Benzhang Zhengjing describes several inauspicious divination patterns:

The first pattern depicts two husbandless women living separately and walking divergent paths. This symbolizes pervasive Yin energy (Yin forces) both internally and externally, with discordant intentions—much like two unmarried women prone to quarreling. Obtaining this reading foretells failed marriages, household unrest, and general misfortune in all endeavors. As the Yijing states, "When two women dwell together, their minds cannot unite"—an omen of grave misfortune. The situation resembles an incomplete relocation: with overwhelming Yin energies above and below yet lacking governing force, the household becomes hollow.

The second pattern, called "Practicing the Kan Hexagram: Emptiness and Exhaustion," portrays two companions attempting to flee danger together, only to meet disaster by falling into a well—their strength rendered useless. This signifies how avoiding calamity leads to losing one's proper position, like being trapped in a well with limbs that cannot exert force. No endeavor succeeds under this sign, especially long journeys, which prove most inauspicious. With lesser Yin above and excessive Yang below, the incompatible forces breed mutual suspicion that culminates in shared ruin.

The third pattern, "Approaching Ge Hexagram: Yin Consumption," illustrates heavy snowfall soaking one's robes while howling north winds prevent returning home. This reflects extreme Yin dominance without governing forces internally or externally—adrift in blizzard winds with no homeward path. All undertakings face obstacles under this sign, particularly perilous for travelers. Official appointments and business ventures meet frustration, requiring special vigilance against slander and malicious gossip.

The fourth pattern, "Effort Without Merit," describes gathering herbs on Mount Tai yet finding only nonessential orchids instead of the urgently needed lingzhi mushrooms, returning empty-handed. This represents pure Yang (excessive Yang forces) internally and externally—unyielding like a mountain's crushing weight, yet with no harmonious interaction between above and below. Like the herb-gatherer's futile journey, this pattern reveals wasted effort: exertion yields no desired outcome.

This passage from the Lingqi Jing (Classic of Numinous Chess Divination) describes four distinct hexagrams and their prognostications:

The first hexagram depicts superficial beauty masking inner emptiness. It compares the situation to gathering orchids while herb-gathering—though visually pleasing, the flowers hold no medicinal value, leaving one returning empty-handed in shame. This hexagram shows three unbroken yang lines above, symbolizing a towering mountain. While both inner and outer aspects radiate yang energy, the central position lacks a governing force. This indicates endeavors that carry only hollow reputations with little chance of success, advising against taking action (wuwei).

The second hexagram foretells calamitous floods from unrelenting rains. People are forced to dwell on high ground like nesting birds, struggling even to kindle cooking fires. Though the inner and outer positions align correctly, the empty central space creates conflict between yin and yang energies, triggering torrential downpours. This inauspicious omen portends misfortune for both dwellings and undertakings, signaling impending chaos.

The third hexagram reveals severe drought—parched heavens and earth with withered vegetation. People pray to celestial dragon kings for rain and dig desperately for underground springs, all in vain. This extremely ominous sign predicts crop failures, thwarted endeavors, and misfortunes in both marriage and wealth-seeking. With overwhelming yang energy unmoderated by yin, all growth becomes impossible.

The fourth hexagram, "Distant Pursuit," describes chasing fugitives as far as Lelang (an ancient Korean territory), only to have one's treasures and livestock seized instead. Though heaven (yang) and earth (yin) occupy their proper positions here, the absence of central guidance leads to material loss. This mildly auspicious sign suggests military victories in campaigns, but warns that timely restitution of losses is required to secure favorable outcomes.

This passage explains several inauspicious divination omens:

The first is the "Robbery Lesson and Entanglement Hex," which describes someone stealing another's treasures to claim as their own, only to have their crimes exposed and become haunted by spirits. This omen shows Yin energy occupying a position it shouldn't—like a petty person usurping a noble one's place—inviting punishment from both humans and ghosts. Receiving this hex is extremely ominous, with success only possible in catching thieves.

The second is the "Lawless Lesson and Calamity Hex," concerning actions that violate cosmic principles, where Yin and Yang harm each other. Instead of receiving heavenly protection, disaster follows. The omen reveals Yin energy stealing Yang's position—though temporarily holding high status, misfortune quickly ensues. Any inquiry under this hex brings bad fortune.

The third is the "Villain's Lesson and Suppression of Worth Hex," where the wicked rise while the virtuous are oppressed. The upright are forced into seclusion, leaving noble souls to sigh. As the ancients said: "Promote the righteous, and the people will trust; employ the treacherous, and the people will rebel." Any endeavor under this hex meets obstacles—one should withdraw and hold fast to the Dao.

These omens collectively warn: don't take what isn't yours, don't act against cosmic principles, and suppressing the worthy invites calamity. Encountering such omens in divination mostly foretells danger, requiring cautious conduct.

This scripture contains interpretations of four hexagram groups, which I will explain section by section:

The first hexagram discusses the importance of timing. When petty men gain power, upright individuals may encounter misfortune. This configuration shows Yin energy (negative forces) dominating while Yang energy (positive forces) remains suppressed below, creating disharmony between the two. It resembles periods when virtuous people withdraw from society and right and wrong become inverted. During such times, one should retreat to uphold the correct Dao for auspicious outcomes.

The second hexagram warns against gossip and disputes. It depicts lively scenes - a wedding in the eastern household and feasting neighbors in the west - where the clamor of slaughtering pigs and sheep conceals potential misfortune. The configuration shows balanced internal and external forces; while each side celebrates separately, excessive indulgence may bring joy to its extreme and turn to sorrow. It advises caution and moderation to avoid entanglement in conflicts. For those facing lawsuits or illness, accumulating virtue through good deeds can help resolve difficulties.

The third hexagram symbolizes initial stages. Like the primordial Qi stirring at creation when heaven and earth first separated, before all things took form. Light remains faint during this chaotic state. Obtaining this hexagram indicates matters are still germinating, requiring patient waiting. Though little can be accomplished now, illnesses may heal naturally, with generally stable overall trends.

The fourth hexagram describes fluctuating conditions. The configuration shows energy still shifting unpredictably, like drifting clouds whose direction remains undetermined. The progression from one to two symbolizes nascent development with unstable foundations. This phase contains many variables, requiring continued observation of circumstances.

(Note: The "○" symbols in the original text represent Yin-Yang lines in the hexagrams, while numbers indicate line positions. These configurations originate from the ancient Lingqi Jing divination manual, using line combinations to predict fortune.)

The Lingqi Benzhang Zhengjing (Authentic Scripture of the Fundamental Chapters on the Numinous Chess) presents several divinatory hexagrams and their interpretations:

The first passage describes the "Unsettled Hexagram" (represented as 3-0-0). This signifies the primordial state when heaven and earth were newly formed and all things remained unformed, mirroring human affairs in flux where undertakings prove difficult. Like objects adrift without foundation, all efforts meet obstacles. While no great calamity is foretold, nothing proceeds smoothly—advising against forceful action during such times.

Next is the "Death Image Hexagram" (4-0-0), portraying excessive Yin energy completely overwhelming Yang, resembling the state when the dead become ghosts. This configuration indicates life force exhaustion, Yin-Yang imbalance, and seasonal disorder. For illness divinations it foretells death; for any endeavor it signals grave danger—an omen of twilight years approaching demise.

In contrast, the "Yang Emergence Hexagram" (0-1-0) shows solitary Yang ascending like celestial illumination. Though all growth depends on sun and moon, this sign marks turning points where initial difficulties give way to hopeful outcomes. However, one must still exercise independent judgment rather than relying entirely on others.

Finally, the "Yearly Abundance Hexagram" (0-2-0) displays dual Yang lines—heaven and earth opening, all beings flourishing. Like bountiful harvests after sowing, it indicates decisive moments and predicts annual prosperity. While similar to the previous hexagram, this configuration carries greater auspiciousness and smooth progression.

Through permutations of Yin-Yang lines, these hexagrams reveal developmental phases: from undifferentiated chaos to sprouting vitality, then to dual Yang's harvest season, and finally to deathly Yin excess. Each corresponds to specific cosmic timings and practical advisories for human affairs.

The Lingqi Benzhang Zhengjing (Authentic Scripture of the Fundamental Chapters of the Numinous Chess) explains the auspicious and inauspicious omens of four hexagrams:

The Flourishing Hexagram (Minor Auspicious Image) indicates gradual improvement, warning against haste. Like the gradual rise of Yang qi in the first lunar month (Jianyin), human affairs begin to prosper. Though external assistance may be lacking initially, steady progress will ultimately bring great fortune. Travelers will return home punctually during this phase.

The Self-Preservation Hexagram (Dominant Yin Image) warns of latent dangers as Yin qi remains unformed yet potent. Like a vulnerable person without support, one should retreat cautiously and maintain humility. Any rash action now invites failure—the safest approach is quiet self-preservation, "closing doors and windows" to avoid trouble.

The Nurturing Hexagram (Possession Image) depicts heaven's sunlight nourishing all creation. When affairs align with this cosmic generosity, obstacles dissolve naturally. However, remember development remains in early stages—forcing progress risks undermining growth.

The Earth's Advantage Hexagram (Stable Prosperity Image) reveals firm foundations. Like heaven above and earth below maintaining their proper positions (reflecting Daoist cosmology's "One Heaven, Two Earth" principle), all beings find their rightful place. Simple food and water suffice for contentment now—while not a time for great wealth, modest blessings abound.

These hexagrams share one truth: when timing isn't ripe, cultivate patience; when conditions mature, success flows naturally. Like farmers harmonizing with seasonal nodes (Jieqi)—sowing and reaping in turn—forcing outcomes only brings misfortune.

The Lingqi Benzhang Zhengjing (Authentic Classic of the Fundamental Principles of the Numinous Chess) explains the auspicious and inauspicious meanings of four divinatory symbols:

The first is the "Delayed Attainment" hexagram (Kun trigram, symbol ○○●), indicating that although matters progress slowly, they will ultimately prove fortunate. Like the stable earth nurturing all things, undertakings begun during this time will reach successful completion. This configuration shows Yang Qi in a subordinate position, making it suitable for establishing foundations. Heroes may use this energy to achieve merit, while sages can implement laws to govern the world. Those obtaining this omen should take active measures—all affairs will prosper, and travel will be auspicious.

The second is the "Establishing Lordship" hexagram (all-Yang trigram), with three Yang lines in the lower position, symbolizing the moment when enterprises rise and achievements take form. The prevailing energy is robust and unobstructed, allowing sages to save the world and aid the people. Those receiving this sign are most suited for grand ambitions—every undertaking will proceed smoothly.

The third is the "Funeral Rites" hexagram (all-Yin trigram, symbol ○○○●), composed entirely of Yin lines, representing life's conclusion. Just as humans receive life from heaven and earth only to return to the soil, this hexagram embodies the principle of filial mourning. Obtaining this omen suggests impending funeral arrangements, worsening illness for patients, and general misfortune—a sign of extreme adversity.

The fourth is the "Yin Pervasion" hexagram (formless hexagram, symbol ○○○), occurring when all twelve divination tiles land blank-side up without any visible characters, signifying Yin energy saturating existence without specific manifestation. Like the transition from form to formlessness, this represents the ultimate state of Yin-Yang transformation. Those divining this pattern should refrain from action, maintaining their fundamental integrity through quietude. Chronic illnesses won't prove fatal, but sudden ailments bring danger—remaining at home is advised, with all affairs approached without force.

(Note: The Numinous Chess was an ancient divination tool consisting of twelve two-sided tiles inscribed with characters. Cast combinations of obverse/reverse sides corresponded to different hexagrams. The basic symbols comprised Yang lines "○" and Yin lines "●", with three symbols forming one trigram—totaling 124 possible variations, the formless hexagram being a special state.)

The Lingqi Benzhang Zhengjing (Authentic Classic of the Fundamental Chapters on Numinous Chess Divination) primarily contains two parts: interpretations of hexagram images and the author's personal divination experiences.

Regarding the hexagram interpretation: This configuration indicates that in official matters, the innocent will be immediately exonerated, while those implicated in legal cases will find it difficult to extricate themselves. Military campaigns will be unfavorable, and desired outcomes will remain unfulfilled. However, dwelling situations will remain peaceful—this is an ordinary hexagram signifying neither gain nor loss. It symbolizes the undifferentiated chaos before the separation of Heaven and Earth, where Yin and Yang are indistinctly blended. At such times, one should maintain stillness and silence, holding firmly to the correct path. The hexagram suggests that fortunes remain uncertain; rash action should be avoided, and only by quietly abiding in one's proper role can calamity be averted. Those who receive this divination should neither be overly distressed by bad news nor excessively elated by good tidings—maintaining equanimity is paramount.

In the postscript, the author recounts a personal experience during the Khitan siege of Yan City: Amid the perilous situation and the terror-stricken populace, the author performed a divination using the Lingqi Jing (Classic of Numinous Chess) and obtained the auspicious omen "the land will remain peaceful." The following day, when discussing this with colleagues, it was discovered that Duke Boling had received the same hexagram. Though reinforcements failed to arrive in May, a second divination in June still foretold eventual deliverance from danger. The author records the hesitation during the divination process: While others feared that another ominous hexagram would deepen their despair, the author insisted on proceeding—only to receive the same "land will remain peaceful" auspice, confirming the accuracy of the Lingqi Jing. This account not only illustrates the divination method but also reveals the psychological reliance ancient people placed on divination during crises.

This passage records the origins and miraculous accounts of the divination classic Lingqi Benzheng Zhengjing (The Authentic Scripture of Lingqi's Original Chapters). It begins by recounting how on the ninth day of the seventh month, the disciple Guo Tongyun—a medical practitioner and adept cultivator—visited the author. Finding the author absent, Guo discussed the art of Lingqi divination with other disciples. After sincere prayers, they cast the oracle and obtained the auspicious sign of "Peace on the Land." The author vowed that if they survived the imminent crisis, they would personally transcribe ten volumes of the scripture to pass on to destined recipients. True to the omen, by the twenty-fourth day of the eighth month, the besieging enemy forces withdrew, proving that utmost sincerity can move the divine.

In the preface, Han Yun, a reclusive elder from Dangzituan Mountain, notes that this scripture is documented in both the Bibliographic Treatise of the Tang Dynasty and the History of the Southern Dynasties. During the Southern Qi period, Jiang Mi had used it for divination. Yang Yi (styled Yang Wengong) of the present dynasty (the Song) also recorded in his Talks from the Garden its uncanny accuracy in prognostication. Han Yun’s father had personally copied it as a treasured family heirloom.

Zhang Shi (courtesy name Nanxuan) adds that while serving in Xuyi during a military defeat, with enemy troops advancing deep into the territory, the situation was dire. Consulting this scripture yielded the hexagram "As Steady as Mount Tai," and indeed, safety followed. He found this text unfailingly precise, unlike other ambiguous divination methods. However, he observed that its prognostications lean heavily toward inauspicious signs—a pattern resonating with the Yijing's (Book of Changes) principle that "auspiciousness, inauspiciousness, regret, and distress arise from movement." In human endeavors, auspicious outcomes occupy merely one quarter, while risks claim three quarters, reflecting the natural waxing and waning of Yin-Yang.

Zhang concludes by comparing contemporary divination texts: though profoundly effective, the Yijing and Liuren (an ancient divination system) are abstruse, with convoluted calculations. In contrast, Lingqi Benzheng Zhengjing is lucid and accessible—using simplicity to reveal profound truths, making its essence far more comprehensible.