中文 · EN

《太平經》Vol. 101

Start reading →Report an error / feedback

Taiping 太平部 Vol. 101 / 57 412 characters

About this page. The original text of 《太平經》 Vol. 101 (Taiping 太平部, 57 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Back to 《太平經》
Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

太平經卷之一百一訓八    西壁圖第一百六十四           上古神人真人誡後學者爲惡圖象無爲隂 賊不好順事反好爲害嫉妬令人死凶天道 不可彊劫劫必致兵喪威之死滅世亡道神 書必敗欲以爲利反以爲害此即響應天地 之性也乃致自然之際會審樂以長存愼之 愼之無好無害善者自興惡者自敗觀此二 象思其利害凡天下之事各從其類毛髮之 間無有過差但人不自精自以不知罪名一 著不可奈何不守其本身死有餘過乃爲惡 於内邪炁相召於外故前有害獄後有惡鬼 皆來趨鬥欲止不得也因以亡身故畫象以 示後來賢明得之以爲大誡愚者不信道自 若忽事書審如言不失銖分故守柔者長壽 好鬥者令人不存物事各從其類不復得還 雖悔之無益鬼已著焉見誡當覺以時自還 今尚未傷固可得爲善人善者乃上行惡者 下降天道無私乃有自然故不失法也其事
Interpretation

Volume 101 of the Taiping Jing: Plain-Language Commentary on Instruction Eight

The One Hundred and Sixty-Fourth Picture on the Western Wall

The divine beings and perfected beings of antiquity warned those who came after them: this picture portrays people who do evil, act selfishly, and secretly harm others. They do not follow the righteous Way. Instead, they delight in harming people and giving way to jealousy, bringing others to deadly peril. The Way of Heaven cannot be forcibly seized. To try to seize it by force will bring war, loss of authority, death and ruin, and the defeat of both the Way and the divine scriptures. One intends to profit, yet ends up harmed—this is the nature of how Heaven and Earth respond to one another. Such conduct will therefore draw the scrutiny of the natural order. Only by acting with care can one endure. Remember: do not take pleasure in harming others. The good will prosper of themselves; the evil will fail of themselves. Look at these two pictures and consider the gains and losses they portray.

All things in the world follow their own kind; not even the finest detail can go astray. Yet people do not refine themselves, and assume they do not know what they have done wrong. Once guilt has been established, nothing can be done about it. Those who do not guard themselves may die while their offenses remain. Evil done within calls forth malign Qi from without. First comes the calamity of imprisonment; then evil ghosts arrive to fight. One cannot stop them, and so loses one’s life. This picture is drawn to instruct those who come after: the wise take it as a solemn warning, while fools disbelieve the Way and carry on as before. The written account is accurate in every detail, true to its words without the slightest discrepancy. Those who keep to softness live long; those who love to fight do not remain alive. All things follow their own kind and cannot return to what they were. Regret is useless once the ghosts have attached themselves. When you see this warning, wake up and turn back in time. If you have not yet been harmed, you can still become a good person. The good rise upward; the evil descend. The Way of Heaven is impartial, and its natural order does not fail to uphold its laws. Its workings are like those of spirits. This is inscribed on the western wall.

Note: This is one of the “Pictures on the Western Wall,” using images to warn later generations against wrongdoing, delighting in conflict, and defying Heaven through force. It emphasizes that good and evil each follow their own kind, that Heaven’s Way responds to human conduct, and that keeping to softness leads to long life, in keeping with the other picture and admonition texts in this volume.

 若神右著西壁 太平經卷之一百一

Source text: Kanripo 漢籍リポジトリ(KR5e0002); Licence: CC BY-SA 4.0 · Report an error / feedback

← Vol. 100 Vol. 102 →