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《法海遺珠》Vol. 31

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Taiping 太平部 Vol. 31 / 46 946 characters

About this page. The original text of 《法海遺珠》 Vol. 31 (Taiping 太平部, 46 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

法海遺珠卷之三十一  九陽上將劉天君祕法    將班 洞玄主帥三五九陽上將蒼牙鐵面劉天君 洞玄副帥閭張寗任四大天君    召將呪 白炁混沌灌我形禹歩相催登陽明天迴地 轉役六丁太微命我驅雷霆衆真助我斬妖 精衆邪滅後我長生我得長生超玉清急急 如祖師真君律令    青靈合信章    元陽火鳳章    赦文    請進章    歘火律令章    鐵面行雷章    元陽真炁符               (劉矩/▲▲) 霐▲▲三天元炁坎中升金精離木因五帝 保安寧真靈攝(一炁/七遍) 炓九九元陽將大淵降火鈴    熏魔符   雷爕 呮▲𠵨斗口將軍火令攝 魑▲𩲕𩲓▲▲攝    遣呪 吾以清爲本以正爲威使鬼神擎拳隨侍令 風雲聚散如期一呼一吸體天地之樞機舉 措奉行禀玄皇之節制以至三天之上九地 之下悉依律令咸聴指揮叩令 遣汝上天朝奏帝庭遣汝入地直至泉扃遣 汝布雷電真炁運雷霆遣汝捉妖怪束縳來 現形吾禀 天命按令奉行有罪當戮無罪不征乾元亨 利貞敕召鐵面將疾速來現形吾今斗口立 侗汝早回程疾(噀水/下令)    檄將式 雷霆都司  謹據入意至領詞虔切除巳申聞  祖師備牒合屬去處咸使聞知謹有  符文須至檄者    空符 右符檄請
Interpretation

Pearls Left in the Sea of Teachings, Volume 31

Secret Methods of the Nine Yang Senior General, Celestial Master Liu

Roster of Generals

Commander in Chief: Marshal of the Cavern of Mystery; the Nine Yang Senior General of the Three and Five, Liu the Celestial Master, with Azure Fangs and an Iron Face

Deputy Commanders: The four Celestial Masters Lü, Zhang, Ning, and Ren

General-Summoning Incantation

White Qi, primordial and undivided, fills my form;

With Yu’s Pace, I hasten upward to the Yang Heavens.

Earth turns and revolves, setting the Six Ding to work;

The Celestial Pivot commands me to drive the thunderbolts.

All perfected beings aid me in slaying demons and spirits;

Once all evil forces are destroyed, I attain long life.

I attain long life and ascend beyond Jade Clarity.

Hasten, hasten, in accordance with the command of the Patriarch, the True Lord!

Names of Various Registers and Talismans

Azure Spirit Token Register; Primordial Yang Fire Phoenix Register; Pardon Edict; Petition-for-Entry Register; Sudden Fire Command Register; Iron-Face Thunder-Summoning Register; Primordial Yang True Qi Talisman (transmitted by Liu Ju; some characters have been blurred and are illegible).

There is also an incantation whose general meaning is: “The primordial Qi of the Three Heavens rises from the Kan trigram; Metal Essence separates from Wood; through the Five Emperors, peace and protection are secured.” “The True Spirit takes control” is recited seven times in a single breath.

Other invocations include: “Summon the Ninety-Nine Primordial Yang Generals”; “Great Abyss, bring down the Fire Bell”; “Talisman to smoke out demons”; “Thunderbolt”; and summoning phrases such as “X—, General Doukou, Fire Command, take control,” “X—,” and “X—, take control.” Several characters in these phrases are missing.

Dismissal Incantation

I take purity as my foundation and rectitude as my authority,

So that ghosts and spirits stand with fists raised, attending me.

I command wind and clouds to gather and disperse at the appointed time;

With each breath in and out, I embody Heaven and Earth’s pivotal workings.

In every action, I obey the regulations set by the Mysterious Sovereign.

From above the Three Heavens to below the Nine Earths,

All shall follow the commands and heed my direction. I give the order:

I send you to Heaven to present your report at the imperial court.

I send you into the earth, straight down to the gates of the Yellow Springs, its deepest depths.

I send you to spread thunder and lightning, and to direct the thunderbolts with True Qi.

I send you to seize demons and monsters, bind them, and bring them forth in visible form.

I receive Heaven’s mandate and carry out the commands:

Those guilty shall be executed; those innocent shall not be pursued.

The Primal Origin, Qian: expansion, fulfillment, advantage, and constancy.

By edict, I summon the Iron-Face General—hasten here and appear!

Now I plant the Doukou command and take my stand; return at once, without delay!

(The practitioner sprays water and gives the order.)

Form for Dispatching a Warrant to the Generals

Thunder Administration Bureau

Respectfully submitted: the petition has been received, and the request for an audience is made with utmost sincerity. This matter has already been reported to the appropriate authorities.

The Patriarch has prepared this warrant. Let all offices concerned be informed. A talismanic document is hereby issued, and a warrant must now be dispatched.

(Blank space for the talisman)

By this talisman, summon—

The above is the format of a warrant: a talisman and written summons are used to call the generals and commanders to come and carry out their duties as ordered.

(某)將火速承傳符命㑹合諸司官將吏兵城 隍社令剋於今月某日某時一合降付行壇 大展神威明彰報應庻使 道法光揚生民皈向 符到星火奉行一如 帝命謹檄   太歳年月日時檄  具位(臣)姓某承誥奉行 祖師三十代天師玄通弘悟真君張  雷霆歘火針法    將班 歘火律令大神鄧天君    祕呪 天火地火雷火三昧真火不針神人針天天 開針地地裂針病則萬病消除吾奉 上帝律令(一炁/七遍)  存歘火鄧天君自南方乗火龍手執雷火  針雷鎚從空而來吸入符中   符鄧伯温䚴雷局入符 右作用書符畢黄𥿄緊捲成筒於香爐上  㸃着於患人疼痛處如或在胷腹手足之  間先用甲馬七箇按於衣上却用符㸃着  於甲馬上炎三次立應疼痛即止不問癰  疽發背無名腫毒風氣流注之疾並皆治  之
Interpretation

A Plain-Language Reading of Pearls Left in the Sea of Rituals (Fahai Yizhu)

What follows is a plain-language explanation of this passage from the scripture. Technical terms are briefly explained at their first appearance.

(An official) is to transmit the talismanic command with utmost haste, assembling the officials, generals, clerks, and troops of the various divine bureaus, together with the City God (the deity who protects the city) and the Lord of the Altar of Soil (the local earth deity). They are to descend together at the ritual altar on a designated day and hour this month, display their divine might, and make retribution clearly manifest, so that the Daoist rites may flourish and the people may turn toward the Dao.

When the talisman arrives, carry it out with the speed of a shooting star, exactly as the Emperor commands. Respectfully, this dispatch is issued.

Dispatch issued in the name of the Grand Marshal of the Year (the deity who governs the current year), on a certain day and hour of a certain month in a certain year.

I, the official of rank (subject), of the surname [omitted], have received the decree and will carry it out.

The thirtieth-generation Celestial Master (Tianshi), the Patriarch, Perfected Lord Zhang of Mysterious Insight and Vast Awakening.

The Thunderclap Fire Needle Method

Roster of divine generals

Great God Deng, Lord of the Heavenly Commands, of the Thunderclap Fire.

Secret Incantation

Heavenly Fire, Earthly Fire, Thunder Fire, Samadhi True Fire; if I needle a spirit or a person, none shall be harmed. If I needle Heaven, Heaven shall open; if I needle Earth, Earth shall split; if I needle an illness, all illnesses shall be dispelled. I carry out the commands of the Supreme Emperor. (Recite seven times in a single breath.)

Visualization

Lord Deng of the Thunderclap Fire comes from the south riding a fire dragon. He holds a Thunder Fire Needle and a thunder hammer, descends from the sky, and is drawn into the talisman.

Talisman design: Deng Bowen (Lord Deng) enters the talisman through the Thunder Bureau.


Application: After completing the talisman, roll it tightly into a tube using yellow paper. Light it over an incense burner, then apply the burning talisman to the patient’s painful area as a cautery. If the pain is in the chest or abdomen, or between the hands and feet, first place seven paper horses (jia ma) over the clothing. Light the talisman and apply it over the paper horses, cauterizing three times. It is said to work immediately and stop the pain. It is used for abscesses, sores on the back, unexplained swellings, and illnesses caused by wind and Qi moving through the body. Follow the same method in every case; none will fail to work.

General Summary

This passage has two parts:

1. The format of an official dispatch: It imitates a government document, using a “talismanic command” to summon the City God, the Lord of the Altar of Soil, and the divine generals of various bureaus. They are to descend at the appointed time and perform rites at the altar. A Daoist identifies himself as one who has “received the decree and will carry it out,” and the document is signed in the name of Zhang, the Celestial Master of the thirtieth generation, a patriarchal title commonly found in Daoist liturgies.

2. The Thunderclap Fire Needle Method: This is a Daoist talismanic healing practice using cautery. Its principal deity is Lord Deng, a thunder god and divine general also known as Deng Bowen. The method combines a secret incantation invoking “Heavenly Fire, Earthly Fire, Thunder Fire” and a visualization of Lord Deng riding a fire dragon, holding a needle and hammer, and entering the talisman. The practitioner rolls the talisman into a tube and burns it over the painful area. In some cases, seven paper horses are placed over the clothing and the area is cauterized three times through them. The text claims the method can treat painful conditions such as abscesses, swellings, and illnesses caused by wind and Qi moving through the body.

The passage is a practical record combining a ritual dispatch with a healing talisman method. It uses a solemn tone and ends by insisting that the method “never fails,” in keeping with the Pearls Left in the Sea of Rituals, a collection of practical rites and methods from different Daoist traditions.

俱依前法行之無有不效 法海遺珠卷之三十一

Source text: Kanripo 漢籍リポジトリ(KR5e0068); Licence: CC BY-SA 4.0 · Report an error / feedback

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