《太上老君說上七滅罪集福妙經》
About this page. The original text of 《太上老君說上七滅罪集福妙經》 (Taiqing 太清部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
Reading modes explained
- Horizontal: ordinary left-to-right reading; the interpretation can be shown.
- Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
- Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
- Pages: about 200 characters per page; use the buttons, swipe or arrow keys.
Source textInterpretation
Vol. 1
This scripture records how the Most High Lord Lao (Taishang Laojun) gathered with immortals atop Mount Sumeru to expound the method of dispelling calamities and invoking blessings through the "Upper Seven" ritual.
During the final kalpa of the Dragon Han era (a Daoist term for cyclical periods of worldly tribulation), Lord Lao observed that every household was suffering from plagues, lawsuits, financial loss, unemployment, and deaths. He summoned the Seven True Lords of the Northern Dipper to inquire about the cause. The Dipper Deities reported: "This occurs because people no longer revere the Three Treasures (Dao, scriptures, and masters), instead clinging to heretical teachings. They commit evil deeds without repentance, and neglect the incense-offering rituals of contrition on each 'Upper Seven' day (the 7th, 17th, and 27th of the lunar month)."
The Dipper Messengers record human virtues and transgressions monthly during these "Upper Seven" periods, reporting to the celestial court. Evil deeds diminish one's blessings, longevity, and invite disasters. Hearing this, Lord Lao appointed the Seven Dipper Lords as the "Ten Great Heaven-Revered Ones Who Extinguish Sins, Dispel Calamities, Promote Blessings and Assist Virtue," specifically charged with aiding sincere penitents.
The scripture particularly states: If devotees hear this "Wondrous Scripture of Sin-Extinguishing and Blessing-Gathering Through the Upper Seven," then on these sacred days offer incense while reciting the text before sacred images, they may eradicate karmic obstructions from this lifetime. Lord Lao then proclaimed the names and domains of the ten Heaven-Revered Ones:
1. Greed-Wolf Heaven-Revered One: Protects household peace
2. Giant-Gate Heaven-Revered One: Grants parental longevity
3. Emolument-Preserver Heaven-Revered One: Ensures career success
4. Literary-Curve Heaven-Revered One: Safeguards family health
5. Pure-Chastity Heaven-Revered One: Blesses descendants's prosperity
6. Martial-Curve Heaven-Revered One: Eliminates all misfortunes
7. Army-Breaker Heaven-Revered One: Protects livestock's flourishing
8. Assistant-Aide Heaven-Revered One: Heals illnesses
9. Triple-Union Heaven-Revered One: Prevents wealth depletion
10. Canopy Heaven-Revered One: Averts accidental disasters
The scripture concludes by emphasizing what mortals seldom realize: these ten Upper Seven Sacred Ones descend monthly to inspect human conduct. Through this ritual, people may repent transgressions and receive blessings.
This scripture expounds the merits and methods of cultivation during the "Upper Seven Days" (important Daoist purification days occurring on the 7th, 17th, and 27th of each lunar month):
The cultivation merits reveal that devout men and women who offer incense and make sincere petitions to the Celestial Court (Tiancao) on these days shall receive blessings of worldly prosperity and wisdom across lifetimes. Those who disregard these sacred days and neglect ritual offerings will have their fortunes and longevity diminished by heaven, reborn in animal realms after death, losing precious human incarnation.
For practitioners with limited means, simplified methods are prescribed: One may make offerings of pure water and fresh flowers while facing the Northern Dipper (Ursa Major), reciting the sacred names of the "Ten Celestial Venerables of the Northern Dipper" and one's "Destiny Guardian Deity" (the celestial being governing personal fate). This practice equally brings disaster relief, life extension, and household protection.
The scripture's transformative power manifests when recited through:
- Elimination of misfortunes and increase in blessings/longevity
- Salvation of ancestors and benefits for living family
- Deliverance of sentient beings from suffering toward shared Dao-realization
- After thirty years of reverent recitation, practitioners' names register in celestial records while being erased from underworld registers, ensuring direct ascension postmortem
The concluding revelation features Taishang Laojun (the Daoist supreme deity) instructing the Seven True Lords of the Northern Dipper (deified star immortals) to widely propagate this scripture for universal salvation. Transmission requires discernment—never given to the irreverent.
[Note: This text embodies the Daoist cultivation principle of "offsetting transgressions with merits." Through timely rituals, scripture recitation, and star veneration, practitioners eliminate calamities while accumulating blessings. The Northern Dipper cult holds pivotal significance in Daoism for disaster relief and life/death governance.]
Source text: Kanripo 漢籍リポジトリ(KR5f0004); Licence: CC BY-SA 4.0 · Report an error / feedback