中文 · EN

《抱朴子外篇》Vol. 41

Start reading →Report an error / feedback

Taiqing 太清部 Vol. 41 / 51 40 characters

About this page. The original text of 《抱朴子外篇》 Vol. 41 (Taiqing 太清部, 51 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Back to 《抱朴子外篇》
Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

抱朴子外篇卷之四十
Interpretation

The Outer Chapters of the Master Who Embraces Simplicity (Baopuzi Waipian) is a seminal work by Ge Hong, the renowned Eastern Jin dynasty Daoist theorist, forming a complete ideological system alongside his Inner Chapters of the Master Who Embraces Simplicity (Baopuzi Neipian). The Outer Chapters primarily address secular matters concerning sociopolitical issues and ethical morality, embodying Ge Hong's characteristic "inner Daoist cultivation with outer Confucian practice" approach.

As the final chapter of the Outer Chapters, Volume Forty typically contains concluding remarks or particularly significant discourses. Here, Ge Hong often returns to fundamental principles of self-cultivation and state governance, emphasizing the intrinsic connection between personal refinement and social administration. He likely explores how Daoist cultivation principles can be applied to practical governance, or synthesizes key viewpoints presented throughout preceding chapters.

It should be noted that while the extant Outer Chapters comprises fifty volumes, some sections may have been lost over time. The specific content of Volume Forty requires careful examination of surviving editions, yet collectively these chapters manifest Ge Hong's distinctive philosophy of harmonizing Daoist and Confucian thought for practical statecraft.

Source text: Kanripo 漢籍リポジトリ(KR5f0021); Licence: CC BY-SA 4.0 · Report an error / feedback

← Vol. 40 Vol. 42 →