中文 · EN

《抱朴子外篇》Vol. 42

Start reading →Report an error / feedback

Taiqing 太清部 Vol. 42 / 51 328 characters

About this page. The original text of 《抱朴子外篇》 Vol. 42 (Taiqing 太清部, 51 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Back to 《抱朴子外篇》
Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

抱朴子外篇卷之四十一(四十二四十三四/十四四十五同卷) 志三    循本 抱朴子曰玄寂虚靜者神明之本也隂陽柔 剛者二儀之本也巍峩巖岫者山嶽之本也 德行文學者君子之本也莫或無本而能立 焉是以欲致其高必豐其基欲茂其末必深 其柢郷黨之友不洽而勤遠方之求涖官之 稱不著而索不次之顯是以雖佻虚譽猶狂 華千霜以寒曜不崇朝而零瘁矣雖竊大寳 於不料冒惟塵以負乘猶鮮介附騰波以高 凌顧眄已枯株於危陸矣聖賢孜孜勉之若 彼淺近蹻蹻忽之如此積習則忘鮑肆之臭 裸郷不覺呈形之醜自非遁世而無悶齊物 於通塞者安能棄近易而尋迂闊哉將救斯 弊其術無他徒擢民於巖岫任才而不計也 抱朴子外篇卷之
Interpretation

Ge Hong (Daoist name Baopuzi) expounds in the Outer Chapters of the Master Who Embraces Simplicity: Profound tranquility and empty stillness are the roots of spiritual wisdom, yin-yang interactions are the foundation of heaven and earth's operations, towering peaks are the essence of mountains, while moral virtue and scholarly cultivation form the bedrock of a noble person. Nothing in existence can be established without its fundamental basis.

To reach great heights, one must consolidate the foundation; for luxuriant foliage, the roots must run deep. Those who cannot even properly manage relationships with neighbors and friends yet busily seek connections with distant dignitaries, or who achieve nothing in their current positions yet scheme for higher offices—such individuals may gain empty fame, but it will wither like blossoms in frost, fading before a single day passes. Even if they luckily seize high positions, they resemble beetles riding waves to soar momentarily, only to be dashed back ashore as withered twigs.

Sages diligently cultivate their foundations, while shallow people disdain the roots. Prolonged immersion in bad habits is like dwelling in a fish market until one no longer smells the stench, or living among naked tribes until bodily shame disappears. Unless one transcends worldly concerns like a Dao-realized master, or comprehends the universal principles like an enlightened sage, who would abandon immediate shortcuts to pursue circuitous great paths? To rectify these maladies, the method is simple: select talents from mountain-dwelling recluses, appointing people by virtue regardless of their origins.

四十一

Source text: Kanripo 漢籍リポジトリ(KR5f0021); Licence: CC BY-SA 4.0 · Report an error / feedback

← Vol. 41 Vol. 43 →