《太上金華天尊救劫護命妙經》
About this page. The original text of 《太上金華天尊救劫護命妙經》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
"Supreme Scripture of the Golden Radiance Celestial Lord for Salvation from Calamities and Protection of Life" – A Contemporary Interpretation:
This scripture reveals the supreme method by which the Golden Radiance Celestial Lord (a revered Daoist deity) delivers sentient beings during cosmic calamities. The opening passage declares this as authentic scripture transmitted by the supreme Dao of the Formless Sovereign (Xu Huang Dadao).
When cosmic cycles bring calamities, causing disharmony between Yin-Yang forces, nine types of divine light and Great Cavern Qi (Daqi) will manifest to dispel malignant energies. The Jade Emperor of Primordial Majesty (a supreme Daoist divinity) will examine all beings' virtue: the virtuous transcend the Three Realms, welcomed even by demon kings, while the wicked sink into the Ninefold Darkness, suffering endless tribulations. Celestial beings conduct this examination with perfect precision.
In this Dharma-Ending Age, many disdain the true Dao. Yet wise practitioners maintaining sincere devotion—like lotuses growing from mud—can ultimately achieve the Golden Body of perfection. The scripture emphasizes all beings possess Dao-affinity regardless of status; what matters is seizing the opportunity.
The text describes cosmic portents during calamities: Yin-Yang chaos, darkened heavens, and demonic manifestations. Practitioners must apply the "Water-Fire Harmony" method (a Neidan technique balancing opposing forces), refining internal sacred fire to purify Jing (essence) and Qi against evil. Advanced adepts attain the "True One" state (highest cultivation realm), transforming impurities into sacred relics (refined crystallizations) capable of subduing all demons.
The latter section details celestial generals' powers:
- Seven Heavenly Emperors descend by decree, with generals dispatched from the Purple Court (celestial court)
- Five Virtues' radiance terrifies demons
- Four Directional Generals (Southern Cinnabar, Northern Pole, White Emperor, Eastern Boundary) display miraculous powers
- The Central Celestial Origin commands thunderbolts against evil
- The Heavenly Stem (Big Dipper deity) expels defilements
- Eight Trigram (Bagua) divinities lend their powers
The scripture concludes with solemn warnings: destined recipients must diligently practice, while the unworthy face destruction. Divine response strikes swift as lightning, with exact retribution for all deeds.
(Note: "Ren cycles" refer to calamitous periods; "samadhi" denotes meditative states; "six caverns" represent demonic realms; "relics" here indicate refined cultivation crystallizations)
This scripture forms the core of the Daoist Supreme Golden Florescence Celestial Worthy's Marvelous Scripture for Delivering from Calamities and Protecting Life. It primarily expounds methods for obtaining divine protection through devout scripture recitation. The text consists of several sections:
First, it emphasizes the necessity of sincere practice, warning against irreverent treatment. The scripture states: "Those transmitting this scripture must be cautious—it should not be recited casually. Only through wholehearted and persistent cultivation can one witness pure and peaceful manifestations within their household." However, ignorant individuals often fail to comprehend this truth, instead slandering the teachings and inviting misfortune. Such obstinate foolishness accumulates karmic consequences. This classic contains the great method of the Celestial Origin (cosmic source), rarely encountered even after myriad kalpas. Those with karmic affinity may transcend the Three Realms (Desire Realm, Form Realm, and Formless Realm), permanently escaping worldly dust and liberating themselves from the cycle of birth and death.
Following this is an invocation passage paying homage to various celestial beings, repeatedly using the phrase "prostrate in reverence" (the highest Daoist ceremonial gesture) to beseech: the Seven Primordial Celestial Star Lords, the Breaker of Armies Star Lord, the Great Heavenly Gang Star Lord, the Thunderclap Immortal Lord, the Five Directional Thearchs (White, Black, Green, Red, and Yellow Emperors), the Calamity-Delivering Generals, the Grand Year God, and the Thunder Department generals of five directions—urging all these divine beings to swiftly come and rescue sentient beings.
The conclusion presents a proclamation of divine power attributed to "Green Lotus Child, Primordial Sovereign Dao Ancestor" (likely referring to an advanced immortal): "The Eight Trigrams (Qian, Kun, and other fundamental symbols) can transform myriad disasters; whether ascending mountains or crossing waters, one receives divine protection; in military maneuvers, the Nine Radiance Divine Army offers assistance." Following this Dao leads to perfection, while opposing it brings destruction. The closing phrase "Urgently, urgently, by Golden Florescence Decree" employs standard Daoist command format, indicating immediate efficacy.
The entire scripture's essence lies in obtaining protection from celestial generals through devout worship and recitation, thereby resolving calamities and transcending samsara. It embodies the Daoist salvific ideals of "dispersing disasters and resolving misfortunes" and the cultivation worldview of "resonance between heaven and humanity."
Source text: Kanripo 漢籍リポジトリ(KR5g0005); Licence: CC BY-SA 4.0 · Report an error / feedback