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《太上金華天尊救劫護命妙經》

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Zhengyi 正一部 1 volumes 935 characters

About this page. The original text of 《太上金華天尊救劫護命妙經》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上金華天尊救劫護命妙經 金華天尊敕延眞救劫經至眞無極道虚皇 最上尊避隱恒救劫時因壬運興三昩九眞 相大洞起超明驅除凶悖氣眞道救群生劫 期生死㑹善惡運當分元皇玉帝勑較録普 天民善則超三界魔王來敬迎有過沉九地 萬劫歷幽㝠諸天同考較分毫無隱容時遇 清虚降捜究萬仙眞元華眞大道末劫小人 輕聰明頤者廢敬信遇之成青蓮栽滿地攀 採污泥中聖凡皆有分焉論貴何貧有縁須 敬授遇必證金身普天聞正道俱下寄凡塵 爭取金天號皆尋不壤因所以隂陽否天昏 地翳騰六洞精魔出九天祅怪生六合成既 濟水火自交并混混渾一體各各内尋眞火 煆眞精灼凶邪悖逆傾隂陽純粹子精燦結 眞人元一成舍利雜穢化爲塵其中靈應實 誅斬萬魔群七帝承元命軸關下紫庭破武 廉文禄巨貪爲帝眞五德眞光射妖魔自不 神霹靂南丹勝破軍北極眞西方白帝子東 界護生君中央天元號擊電滅祅氛天威同 太歲雷賁萬億神飛羽金身現躬鞭護吉人 天罡驅穢惡萬萬斬邪形武祖金華勑八卦 助神兵乾元坤應德震巽霹靂風艮壓祅魔 碎离燒百怪凶兊澤通萬里坎吉護天民天 罡并昊勑誦佩禍無因有縁人得遇急急速 勤行無縁必見毁准備化黄塵神應急如電
Interpretation

"Supreme Scripture of the Golden Radiance Celestial Lord for Salvation from Calamities and Protection of Life" – A Contemporary Interpretation:

This scripture reveals the supreme method by which the Golden Radiance Celestial Lord (a revered Daoist deity) delivers sentient beings during cosmic calamities. The opening passage declares this as authentic scripture transmitted by the supreme Dao of the Formless Sovereign (Xu Huang Dadao).

When cosmic cycles bring calamities, causing disharmony between Yin-Yang forces, nine types of divine light and Great Cavern Qi (Daqi) will manifest to dispel malignant energies. The Jade Emperor of Primordial Majesty (a supreme Daoist divinity) will examine all beings' virtue: the virtuous transcend the Three Realms, welcomed even by demon kings, while the wicked sink into the Ninefold Darkness, suffering endless tribulations. Celestial beings conduct this examination with perfect precision.

In this Dharma-Ending Age, many disdain the true Dao. Yet wise practitioners maintaining sincere devotion—like lotuses growing from mud—can ultimately achieve the Golden Body of perfection. The scripture emphasizes all beings possess Dao-affinity regardless of status; what matters is seizing the opportunity.

The text describes cosmic portents during calamities: Yin-Yang chaos, darkened heavens, and demonic manifestations. Practitioners must apply the "Water-Fire Harmony" method (a Neidan technique balancing opposing forces), refining internal sacred fire to purify Jing (essence) and Qi against evil. Advanced adepts attain the "True One" state (highest cultivation realm), transforming impurities into sacred relics (refined crystallizations) capable of subduing all demons.

The latter section details celestial generals' powers:

  • Seven Heavenly Emperors descend by decree, with generals dispatched from the Purple Court (celestial court)
  • Five Virtues' radiance terrifies demons
  • Four Directional Generals (Southern Cinnabar, Northern Pole, White Emperor, Eastern Boundary) display miraculous powers
  • The Central Celestial Origin commands thunderbolts against evil
  • The Heavenly Stem (Big Dipper deity) expels defilements
  • Eight Trigram (Bagua) divinities lend their powers

The scripture concludes with solemn warnings: destined recipients must diligently practice, while the unworthy face destruction. Divine response strikes swift as lightning, with exact retribution for all deeds.

(Note: "Ren cycles" refer to calamitous periods; "samadhi" denotes meditative states; "six caverns" represent demonic realms; "relics" here indicate refined cultivation crystallizations)

授者愼莫輕誦持心不退闔户見清平目前 壬辰道陸地得登雲愚迷全不悟毁謗妄招 凶執閉癡心客猶罪殢華文此是天元法萬 劫再難逢遇者超三界永不降凡塵生滅俱 無異方崇救劫經聞命無上語稽首禮慈尊 無礙無爲體坦蕩度刀兵  稽首七元天星君 速來救劫護天民  稽首破軍天星君 速來救劫護天民  稽首天罡大星君 速來救劫護天民  稽首霹靂大仙君 速來救劫護天民  稽首庚辛白帝君 速來救劫護天民  稽首壬癸黑帝君 速來救劫䕶天民  稽首甲乙青帝君 速來救劫護天民  稽首丙丁赤帝君 速來救劫護天民  稽首中央黄帝君 速來救劫護天民  稽首救劫衆將軍 速來救劫䕶天民  稽首太歲保生兵 速來救劫䕶天民  稽首五方雷賫將 速來救劫護天民 吾乃青蓮子元皇道祖孫天罡來扶我七帝 䕶吾身八卦爲神力萬禍化爲塵登山通猛 宇渡水引隂從出行天命護入陣九光軍順 我成眞道違我滅逆形急急金華勅 昊天玉皇文
Interpretation

This scripture forms the core of the Daoist Supreme Golden Florescence Celestial Worthy's Marvelous Scripture for Delivering from Calamities and Protecting Life. It primarily expounds methods for obtaining divine protection through devout scripture recitation. The text consists of several sections:

First, it emphasizes the necessity of sincere practice, warning against irreverent treatment. The scripture states: "Those transmitting this scripture must be cautious—it should not be recited casually. Only through wholehearted and persistent cultivation can one witness pure and peaceful manifestations within their household." However, ignorant individuals often fail to comprehend this truth, instead slandering the teachings and inviting misfortune. Such obstinate foolishness accumulates karmic consequences. This classic contains the great method of the Celestial Origin (cosmic source), rarely encountered even after myriad kalpas. Those with karmic affinity may transcend the Three Realms (Desire Realm, Form Realm, and Formless Realm), permanently escaping worldly dust and liberating themselves from the cycle of birth and death.

Following this is an invocation passage paying homage to various celestial beings, repeatedly using the phrase "prostrate in reverence" (the highest Daoist ceremonial gesture) to beseech: the Seven Primordial Celestial Star Lords, the Breaker of Armies Star Lord, the Great Heavenly Gang Star Lord, the Thunderclap Immortal Lord, the Five Directional Thearchs (White, Black, Green, Red, and Yellow Emperors), the Calamity-Delivering Generals, the Grand Year God, and the Thunder Department generals of five directions—urging all these divine beings to swiftly come and rescue sentient beings.

The conclusion presents a proclamation of divine power attributed to "Green Lotus Child, Primordial Sovereign Dao Ancestor" (likely referring to an advanced immortal): "The Eight Trigrams (Qian, Kun, and other fundamental symbols) can transform myriad disasters; whether ascending mountains or crossing waters, one receives divine protection; in military maneuvers, the Nine Radiance Divine Army offers assistance." Following this Dao leads to perfection, while opposing it brings destruction. The closing phrase "Urgently, urgently, by Golden Florescence Decree" employs standard Daoist command format, indicating immediate efficacy.

The entire scripture's essence lies in obtaining protection from celestial generals through devout worship and recitation, thereby resolving calamities and transcending samsara. It embodies the Daoist salvific ideals of "dispersing disasters and resolving misfortunes" and the cultivation worldview of "resonance between heaven and humanity."

太上金華天尊救劫䕶命妙經

Source text: Kanripo 漢籍リポジトリ(KR5g0005); Licence: CC BY-SA 4.0 · Report an error / feedback