中文 · EN · JA

《上清太微帝君結帶真文法》

Start reading →Report an error / feedback

Zhengyi 正一部 1 volumes 465 characters

About this page. The original text of 《上清太微帝君結帶真文法》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

Vol. 1

上清太微帝君結帶真文法(一名交帶文出/於太極交帶經) 右出洞真第四部卷第三十一陸先生真本 具出色數如左 本科受齋三十日𧵥金八兩鈕九雙按此法 太微帝君清齋玉天受於高上玉皇分靈盟 於九户結中帶於天門投誓信於太空告命 於九玄攝五靈於玉字召萬騎於無間之道 亦曰交落之文也 其法首上部九符即是高上玉皇未兆於九 空之中結自然之精出於玄母之胞澄鍊瓊 胎以化成九帝之符以黄筆書之北向服之 變形易容得見太微帝君乘飛霞羽蓋遊戲 玄都也 中部九符即是九天清凝之炁結成自然之 章經於九玄之母化生靈文以青筆書之北 向服之得見太微帝君乘空飛行上昇九天 也 下部五符是五帝未分之初於虚无之中結 空洞之精鍊九玄之母化生成文當以朱筆 書之向西服之而有五色精光乘空飛行上 昇太清男以白紋女以紫紋令廣九寸長九 尺按次書之其下文云七祖充責萬劫不原 皆如高上紫素盟文者此言依高上之旨已 成真人合度紫素之文也故其首云當傳後 聖得道之人是也 上清太微帝君結帶真文法
Interpretation

This passage describes an esoteric practice from the Shangqing (Highest Clarity) tradition of Daoism called the "Method of Binding the Authentic Text Ribbon," also known as the "Intertwined Ribbon Text." It originates from the Scripture of the Supreme Ultimate's Intertwined Ribbon, preserved in Volume 31 of the Dongzhen (Cavern of Perfection) section of the Daoist canon, transmitted by Master Lu Xiujing, the eminent Southern Dynasties Daoist.

The method requires first observing a 30-day purification retreat (zhaijie) to cleanse body and mind, preparing eight taels of gold and nine pairs of jade clasps as ritual implements. The core practice involves:

1. The Great Subtlety Emperor Lord (Taiwei Dijun), a revered Daoist deity, observes purification in the Jade Clarity Heaven while receiving a covenant transmitted by the Supreme Jade Emperor (Gaoshang Yuhuang). Passing through the nine celestial gates, he binds the ritual ribbon and makes an oath in the Great Void, summoning the Nine Heavenly Deities and Five Directional Essences to mobilize countless divine guardians.

2. The method consists of three sets of talismans (fulu):

  • Upper Nine Talismans: Symbolizing the primordial Jing-Qi congealed by the Supreme Jade Emperor in the cosmic void. Written with yellow ink and ingested while facing north (a Daoist talisman ingestion practice), they enable shape-shifting and celestial travel on feathered canopies amidst rosy clouds.
  • Middle Nine Talismans: Condensed from the pure Qi of the Nine Heavens. Written with azure ink and ingested while facing north, they grant flight through the Nine Heavens.
  • Lower Five Talismans: Representing the foundational Qi of the Five Directional Thearchs. Written with vermilion ink and ingested while facing west, they emit five-colored divine light for ascension to the Great Clarity Realm.

3. Production specifications: Men use white silk (9 chi long × 9 cun wide, symbolizing the ultimate yang number 9×9), while women use purple silk. The text sternly warns that divulging these secrets brings ancestral punishment for seven generations, with no hope of liberation—only those meeting the Purple Simplicity Covenant standards of realization may receive transmission.

Note: "Talisman ingestion" (fu fu) refers to the common Daoist practice of consuming ashes from burned talisman-inscribed silk or wearing them as amulets. This ritual requires precise orientation, timing, and visualization (cunsi) techniques.

Source text: Kanripo 漢籍リポジトリ(KR5g0102); Licence: CC BY-SA 4.0 · Report an error / feedback