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《玄真靈應寶籤》

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Zhengyi 正一部 3 volumes 33,317 characters

About this page. The original text of 《玄真靈應寶籤》 (Zhengyi 正一部, 3 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 66 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

玄真靈應寳籤卷上    子時第一 風雲慶會 上上 喜遇昇平日 加官誥命封 前程無限好 仙女跨飛龍 築黄金之臺座納士招賢拜丹詔之勳封酬 功受爵攀龍附鳳穩昇碧漢之中雲集風生 慶會紫霄之上    子時第二 騰達有望 上上 青年人物好 智識勝蕭何 謀事深如意 眉濡喜色多 車書混一文章禮樂俱興道德無彊仁義忠 信悉備去天尺五拜丹韶於金階不次之除 受皇恩於玉陛    子時第三 謹守勿失 中平 任使鷹鸇逐 防他虎豹威 簡居君子道 何處覔閑非 鷹鸇之逐狡兔伏於山林虎豹之威行客防 於道路君子静於守道萬禍不侵小人冗亂 私心一謀不遂    子時第四 待時必捷 中平 千里一將軍奇謀藏未伸 浪高雲捲處 血染戰袍新 英略之將得其謀則攻必勝戰必克才志之 人遇其時則道必亨名必遂將有謀而功捷 不難人得時而名超甚易    子時第五 望事難成 下下 有口笑葫蘆 求名費遠圖 水萍空浪泛 何日達天衢 將無作有孜孜空費於精神指實爲虚念念 謾勞於夢想求一事若浮雲中呼鴈望一事 如急浪裏飄萍    子時第六 親好兩同 上上 風流王謝家 秦晋各争誇 自是吹簫客 好簪鳴鳳花 風流王謝堂前紫燕争飛秦晋交歡池内綵
Interpretation

Interpretation of the Mystic Truth's Divine Response Treasure Lots (Upper Scroll) — The Zi Hour (11 PM–1 AM) Section

The first lot of the Zi hour, "Celebration of Wind and Clouds," is an upper-upper auspicious sign. It resembles encountering an era of great peace, where promotions and honors await, with a bright future ahead. The lot depicts an immortal maiden riding a soaring dragon—an auspicious omen hinting at support from noble patrons. Like ancient kings building the Golden Terrace to recruit worthy talents, you will be rewarded for your merits, ascending swiftly as if borne by a phoenix or dragon, ultimately attending grand gatherings in the celestial Purple Empyrean Palace.

The second lot, "Soaring Success Assured," is also an upper-upper auspicious sign. It describes a young person of exceptional talent, surpassing even the wisdom of Xiao He, the famed Han dynasty chancellor, in strategizing and achieving all desires with joy. This lot foretells an imminent age of cultural flourishing and moral prosperity, where virtues like benevolence, righteousness, loyalty, and trust will be perfected. It is akin to standing near the heavens to receive an imperial decree, securing an extraordinary promotion in the golden halls and jade steps, graced by the emperor's favor.

The third lot, "Guard Diligently, Do Not Lose," is a middling-neutral sign. It warns one to remain as vigilant as a hawk hunting prey, wary of the imposing force of tigers and leopards. One should adhere to the Dao of the noble person, living simply to avoid inviting trouble. Using metaphors like a cunning hare hiding in the mountains or travelers guarding against wild beasts, it illustrates how a noble person who abides by the upright Dao can evade calamity, while petty schemers will find their plots futile.

The fourth lot, "Success Awaits the Right Time," is a middling-neutral sign. It compares to a general a thousand miles away whose ingenious strategies have yet to unfold. When the winds rise and waves churn, his battle robes will be seen stained with blood. This signifies that a brilliant commander, seizing the right moment, becomes invincible, just as a capable and ambitious person will naturally achieve fame when the time comes. With proper preparation, establishing merit is not difficult; when the moment arrives, attaining glory will be effortless.

The fifth lot, "Hopes Hard to Fulfill," is a lower-lower inauspicious sign. Like a hollow gourd—ridiculous and insubstantial—it symbolizes fruitless striving for fame and gain. Resembling duckweed tossed by waves, uncertain when it will reach its destination, this lot cautions against mistaking emptiness for reality and exhausting one’s spirit, or treating the real as void and laboring over illusions. The desired outcome is like calling to geese amid clouds or floating duckweed on turbulent waters—ultimately unattainable.

The sixth lot, an upper-upper auspicious sign, foretells a blissful marriage. It evokes the romantic elegance of the aristocratic Wang and Xie families of the Eastern Jin dynasty, or the mutual admiration of the Qin and Jin states through marital alliances. The lot alludes to the legend of Xiao Shi and Nongyu, whose flute-playing summoned phoenixes, hinting at meeting an ideal partner. Purple swallows flitting before noble halls and mandarin ducks frolicking in joyous ponds all portend marital harmony and happiness.

鴛對偶乘鸞鳳吹簫泛月天上遨遊講親好 鼓瑟簪花人間歡樂    子時第七 重疊有喜 上上 蓮幕既初開 重登錦上臺 慶他龍虎會 傑出間生才 稱心之美如開碧沼之蓮樂意之歡若玩錦 堂之景龍虎會登仙之質璞藥就丹成賢傑 生濟世之奇才安民輔國    子時第八 更改則吉 中平 局促更何爲 和融喜入時 任機隨處好 高下穩行之 局促之心情不舒而意不暢和融之景改則 吉而動則安蓋機縁之有分進達謀通凡舉 用而無疑上和下順    子時第九 事多奸宄 下下 一女既相逢 那堪二女通 秪因隨處礙 應使浪生風 事多滯礙皆因三女相逢處用差池蓋謂衆 情不順平水因風而起浪静中不寧安居因 動以生迍暗中詭詐    子時第十 内外和同上 上 姻婭既相通 朋簪臭味同 魚書傳尺素 留得幾家風 諧合姻㜕之好意合情通和同馨味之歡謀 宜事遂魚鴈得佳音而有喜内悅外和家庭 保福禄之榮昌上從下順    子時第十一 守否方泰 中平 剥盡復方生 時通路有 亨謹身應不失 狂妄莫重行 六陰至極陰極陽氣始生吾道至窮道窮變 否爲泰否與泰循環之理有盛有衰陰與陽 生殺之端有榮有謝    子時第十二 所求阻隔下 下
Interpretation

The Mysterious Truth's Numinous Response Treasure Divination scripture reveals the patterns of life's vicissitudes through twelve two-hour watch (时辰) divination slips. Each temporal sign contains both auspicious/ominous prognoses and worldly wisdom.

The seventh midnight watch (子时) slip is supremely auspicious (上上签), depicting joyous events like lotus blossoms unfolding—snow on brocade. Here "dragon-tiger meeting" (龙虎会) signifies yin-yang harmony, metaphorically representing the fortuitous encounter of extraordinary talents. Like the successful completion of alchemical refinement (炼丹), such convergence brings perfect fulfillment, indicating individuals capable of bringing peace to the nation.

The eighth midnight watch slip is moderately balanced (中平签), advising against excessive restraint while encouraging harmonious adaptability. By seizing opportune moments, one may progress steadily regardless of circumstance. Transformation turns peril to safety, creating harmony between high and low.

The ninth midnight watch slip is profoundly inauspicious (下下签), using "one woman encountering two" to symbolize obstructed affairs. Like wind disturbing placid waters, it hints at potential hidden treachery causing domestic turbulence.

The tenth midnight watch slip is auspicious (上签), portraying marital bliss and congenial friendships. "Fish-carried letters and plain silk" (鱼书尺素) denote correspondence bearing glad tidings, with harmony reigning both household and beyond, bringing doubled blessings of prosperity and status.

The eleventh midnight watch slip remains moderately balanced, employing yin-yang cyclical principles to affirm that adversity ultimately passes. "Stripping away precedes renewal" (剥尽复生) illustrates reversal at extremes, cautioning against arrogance while advocating prudent conduct.

The twelfth midnight watch slip concludes as profoundly inauspicious, directly indicating obstructed endeavors. Collectively emphasizing that prosperity-decline cycles mirror natural law, it teaches how composure amidst change transforms crisis into opportunity.

久客無歸路 津梁又失時 望郷臺上立 何見免嶇崎 羈旅之情遠在天涯海角求謀之意近逢水 遠山遥登嶇崎絶有艱辛路危道險望音信 殊無通報鴈杳魚沉    子時第十三 前程大吉 上上 雲散月重明 風恬浪不生 岸高船自濟 撫掌一家榮 陰雲忽散一輪明月現光輝災蹇頓消萬里 前程平坦率進一事進無礙滯風浪恬然謀 一事謀有亨通歡歌撫掌    子時第十四 占信有望 上上 燈結數層花池蓮發異葩 秪因和氣溢 佳信落天涯 燈結花報天涯之喜信池發蓮稱人事之歡 心氤氲和氣仰感萬物之豐登瑞靄祥雲覆 護一門之康泰    子時十五 望外小喜 上上 幸結殘花實 喜生枯樹枝 偶然春意在 雙喜笑來遲 庭前枯木忽生榮茂之柯園内殘花喜結桃 梅之實望中事不期而就就則有成心下慮 偶爾而消消則無害    子時第十六 大宜進望 上上 桂子十分香 瓊瑶映碧堂 更加風力便 攀附看翺翔 瓊瑶映玉乾坤發瑩浄之光巖桂開金宇宙 噴馨香之氣風力便直衝霄漢萬里翶翔神 物助俓達亨衢一身康泰    子時第十七 圖名遂意 上上 風激上青霄 鵬搏六翮秋 尺書雲外至 一舉占鼇頭 圖名通達如鵰鶚飛奮於秋天謀利亨嘉若
Interpretation

The Mysterious Truth's Numinous Response Treasure Divination passages describe auspicious omens obtained through divination at different hours. Let me explain each section:

The 13th lot at the midnight hour (23:00-1:00) is supremely auspicious. Like moonlight reappearing when dark clouds disperse, or boats crossing safely when winds calm, this signifies sudden resolution of difficulties. The path ahead becomes smooth, all endeavors meet no obstacles, and the entire household will rejoice.

The 14th midnight lot also indicates excellent fortune, particularly regarding good news. When lamp wicks form layered blossoms (ancients considered this an omen of joy) and rare lotuses bloom in ponds, it manifests overflowing harmonious Qi. This foretells glad tidings from afar, domestic harmony, abundant blessings, and the entire family receiving protection from auspicious clouds and numinous vapors.

The 15th midnight lot promises unexpected delight. Like withered trees suddenly bearing fruit or parched branches sprouting tender shoots, spring arrives when least anticipated. This shows desired matters will come unlooked-for, worries will naturally dissolve, culminating in doubled joy.

The 16th midnight lot - supremely auspicious for advancement - depicts fragrant osmanthus blossoms and jade (qiongyao) illuminating magnificent halls, complemented by favorable winds soaring to the azure clouds. This signifies celestial clarity, pervasive fragrance everywhere, divine assistance opening direct paths, with robust health of body and mind.

The 17th midnight lot concerns smooth scholarly success. Like the roc spreading mighty wings (liuhe refers to a bird's powerful plumage) upon autumn winds to pierce the clouds, with official documents arriving from beyond the skies, one swiftly claims the top position. This indicates scholarly pursuits will advance as smoothly as a raptor's flight, with all ventures succeeding as intended.

These divination texts employ natural imagery to symbolize passing adversities and approaching good fortune. Ancient sages considered the midnight hour (when Yang Qi first stirs) particularly potent for divination, often heralding new transitions. The mentioned phenomena - lamp blossoms, withered trees reviving - are regarded in Daoism as numinous auspices reflecting the responsive communion between Heaven-Earth and vital Qi.

鶯燕嬌吟於春圃風一激雲開萬里穩穩逍 遥舉一事神助百祥平平遂意    子時第十八 先滯後成 中平 後笑必先咷寧無損一毫度舟應有濟 江穩絶風濤 先號咷而後笑悲極生歡始蹇塞而終通損 中有益江穩者波平風静事泰心安有濟者 時至運臨脱災出滯    子時第十九 占福有餘 上上 利劒若吹毛 雲高山亦高 此身無障礙 食息豈辭勞 道彌德廣高如齊嶽之山事快情通利若吹 毛之劒有福力有謀必遂勿怠勤勞無障礙 無所不通自然允濟    子時第二十 危迫無成 下下 牛後尾分岐 那堪鷄口悲 望人人不見 回首事應遲 牛乃力耕之物牛尾分則事失田荒鷄爲警 旦之禽口生悲則門災户擾所望者稽遲有 滯所用者迫逼不成    子時二十一 望信兩失 下下 無情恨食言 風險又無船 日暗應迷路 煙雲遮碧天 對暮春無情有恨花落水流望長江有浪無 船魂消魄散紅日晩向迷歸路戚戚憂心碧 雲障猶隔天涯沉沉别意    子時二十二 向進通達 上上 秋月十分圓 雲開光滿川 家家渾不礙 江映一青天 雲開天浄月華現玉鑑之無塵災退福生家 門集金真之垂祐進向則有圓無缺光滿十 分求利則無礙有成歡生一慶    子時二十三 勞心事成 中平
Interpretation

This interpretation of the Mystic Truth's Spiritual Response Treasure Lots reads as follows:

The 18th Lot of the Midnight Hour (Moderately Balanced) speaks of initial obstacles yielding eventual success. Like weeping turning to laughter, extreme sorrow ultimately gives way to joy. Though minor losses may occur along the way—just as a ferry crossing a river—so long as the waters remain calm without wind or waves, safe passage is assured. This lot teaches that temporary difficulties conceal turning points; maintaining patience will see one through.

The 19th Lot of the Midnight Hour (Supremely Auspicious) signifies great fortune. It describes one whose De (Virtue) stands lofty as mountains, making endeavors as effortless as a blade severing floating hair. Diligence without indolence ensures unobstructed body and mind, naturally bringing abundant blessings and fulfilled aspirations. This lot emphasizes the importance of moral cultivation and perseverance.

The 20th Lot of the Midnight Hour (Deeply Inauspicious) portends misfortune. A forked ox tail symbolizes scattered efforts ending in failure, while a mournful rooster heralds domestic strife. Waiting in vain for others' assistance, one looks back only to find opportunities lost. This lot warns against divided attention and half-hearted commitment.

The 21st Lot of the Midnight Hour (Deeply Inauspicious) also foretells calamity. Betrayal leaves one stranded like a ferry lost in stormy waters—the setting sun obscures the homeward path, dark clouds blot out the azure sky. This lot depicts dire circumstances within and without, urging vigilance against deception and early preparation.

The 22nd Lot of the Midnight Hour (Supremely Auspicious) promises supreme blessings. The Mid-Autumn moon symbolizes perfect fulfillment; dispersed clouds reveal moonlight bathing mountains and rivers. Every household meets no hindrance, while rivers reflect the entire firmament. This lot predicts receding misfortunes and the complete realization of one's pursuits.

The 23rd Lot of the Midnight Hour (Moderately Balanced) advises that though effort is required, success will come. Like the moon intermittently veiled by passing clouds, perseverance ensures eventual clarity. This lot encourages dedicated labor—though the path may be arduous, the outcome proves worthwhile.

鑛盡見真金 苗長識土深 青雲終有路 休恩苦勞心 黄金出於鑛石非烹煉不能成其寳真仙生 於凡胎非功行不能成其道耕耘得時稼穡 登勤勞勿憚謀用遂    子時二十四 無欺有望 中平 月被浮雲暗 鑑猶塵土侵 若交無障礙 清却一丹心 雲藏月暗風吹雲散月明塵掩鑑昏人拂塵 消鑑瑩雖有侵欺之惱易釋易除更無唇吻 之非保安保吉    子時二十五 謀財有成 上上 珠玉冨囊中 財粮亦自通 不資人力助 其德日無窮 粮食豐足六天之内一天金玉盈箱五福之 中一福食與財豐盈雙美日益無窮福與禄 興盛俱臨時增有濟    子時二十六 用事有成上 上 培壅積年功 風雲要發蹤 共開龍虎道 何日不侯封 合抱之木㙲培非一日之功侯爵之封陞擢 乃功勳之賞虎嘯則風生滿谷威大神全龍 吟則雲布彌天轟雷致雨    子時二十七 官事而解 中平 官事恐悠悠 淹留幾月休 但存公直理 方得免憂囚 訟終凶而返吉勿恃勿欺事先亂而後寧且 謹且守理雖存於公道脱免爲先身當離於 淹留免凶爲上    子時二十八 自執不通 下下 强弱謾紛紛 崎嶇獨掩門 幽閑無活路 飢餓任黄昏 不義不仁何異以强凌弱多貪多欲有如倚
Interpretation

The Mysterious Truth and Spiritual Response Treasure Divination uses vivid everyday metaphors to illuminate the path of Daoist cultivation and worldly conduct.

The first passage compares spiritual refinement to smelting ore for pure gold or nurturing seedlings in fertile soil—immortality demands diligent practice. Just as farming requires timely effort for harvest, so too does cultivation yield results through devoted work.

The second passage likens obstacles to clouds obscuring the moon or dust dulling a mirror. Yet maintaining a "purified single-hearted focus" (清却一丹心) allows these hindrances to vanish as easily as wind scattering clouds or wiping a mirror clean. This is revealed as an auspicious omen for material success.

The third passage teaches that blessings arise naturally. Like a pouch brimming with jewels or a granary filled to abundance, true virtue (De) accumulates without force, manifesting as celestial favor. References to the "Six Heavens" and "Five Blessings" invoke Daoist cosmology, denoting heavenly realms and quintessential fortunes.

The fourth passage emphasizes gradual attainment. A towering tree grows over time; ministerial honors follow meritorious deeds. The "Dragon-Tiger Way" (龙虎道) symbolizes cultivation—where the dragon’s roar summons clouds and the tiger’s cry stirs winds, reflecting the natural resonance of advanced practice.

The fifth passage advises resolving disputes: though prolonged ("lingering for months"), upholding fairness ultimately dispels adversity. The text cautions against abusing power, urging adherence to principle.

The final passage serves as a warning. Those who are "unrighteous and unkind" (不义不仁) or "grasping and desire-ridden" (多贪多欲) tread treacherous paths leading only to destitution. "The strong bullying the weak" (强弱谩纷纷) inevitably invites self-ruin.

冨吞貧上下傷於和氣獨處幽閑内外生於 怨心兀居寒餓    子時二十九 百事未遂 下下 船礙石中波 徒行驚渡河 雲高山亦險 愁寂奈情何 謀心恐恐水中石礙行船用意惶惶山下虎 攔過客險阻者不能進步無力躋攀困厄者 惟起愁情何時通遂    子時三十 祈福免災 中平 自有菩提路 家家香火縁 欲逃羅網厄 踈朗一青天 上善之人俓達菩提之路修真之士超登快 樂之門心無綰亂一身自脱網羅意若謹持 百事豈能拘礙    丑時第一 求之必得 中平 得失自茫茫 閑愁慮更長 莫辭勤着意 金玉再盈箱 得失乃乘除之法不用關心興衰乃代謝之 宜何勞着念事稱遂未有不求而自至稻豐 熟豈有不種而自生    丑時第二 事與心契 中平 紅緑爲留春 佳人情更親 按頭香未斷 歌笑草中茵 契緣相合所事無不歡諧識見和同所用自 然親好香未斷再添新篆氣象氤氲酒未乾 又續新杯人情悦懌    丑時第三 名職改遷 上上 閬苑一時春 庭前花柳新 市城皆好語 草本亦欣欣 春雷微震藏者動而蟄者興陽氣方生柳吐 芽而花破萼好語者傳佳音滿國欣顔者布 歡信盈門    丑時第四 財帛見喜 上上 憶昔傷時態 今朝花草春 稻粮隨處足 瓜李一時新
Interpretation

The Mystically True Spiritual Response Treasure Divination scripture contains multiple hour-specific divination lots, each corresponding to different life circumstances and suggested responses. Here's a modern interpretation:

The 29th lot of the Zi hour (ominous sign) depicts adversity. Like a boat stuck on river rocks while fording the stream fills one with dread; towering cliffs shrouded in mist leave one distressed and helpless. This symbolizes when inner turmoil makes hidden reefs obstruct one's path like tigers blocking mountain passes, creating dilemmas. Forced struggle here only deepens sorrow—one must await changing tides.

The 30th Zi hour lot (neutral sign) teaches calamity-dispelling methods. Each person has a path to enlightenment (Bodhi), as every household maintains its ancestral incense. To escape misfortune's net, maintain clarity like azure skies. Practitioners with unclouded minds naturally transcend obstacles; those upholding the Dao (the Way) find nothing can hinder them.

The first three Chou hour lots are neutral: The first reminds that gain/loss is life's constant—don't over-worry. Diligence naturally accumulates treasures (gold and jade filling chests). The second describes harmonious affection—spring's crimson and emerald hues, fair companions, renewed incense burners, merry songs on fragrant grass—symbolizing fulfilling relationships. The third (auspicious sign) likens career advancement to immortal realms (Langyuan) greeting spring: renewed blossoms at one's gate, glad tidings from the city, even vegetation thriving—depicting joyous renewal.

The fourth Chou hour lot (auspicious sign) foretells financial improvement. Past hardships become memories; now like plants reviving in spring with abundant grain and fresh fruit, it heralds prosperity and abundance. Collectively, these lots illustrate transformation from adversity to favorable conditions, emphasizing mental cultivation and flowing with circumstances (Wuwei).

時通運泰今者是而往者非臈盡春回草自 萌而花自發瓜李熟秀而得實共慶時新稻 粮足而家給歲豐普沾福慶    丑時第五 病患臨身 下下 天災未可祈 力困豈能支 三蟲昂首立 非血不成悲 重病未能痊瘥實乃天災沉痾尚自淹延豈 非今遣况三蟲而食血慮防蟲毒之危恐二 口而衝心必致患危之厄    丑時第六 小小見喜 中平 踈散任情真 花間謾染身 笑吟燈燭夜 樽爼客相親 身踈散心除罣礙逸樂天真道蹤横意趣玄 微逍遥人世狂花野草更無一㸃塵縈列燭 開筵自有百端親好    丑時第七 謹事小成 上上 莫愁空浪心 去去不消沉 幸自逢時變 珍良喜獲金 駕商舟而圖名利必不空回憑貨物以求資 財必無消折待變者時昌歲泰無所不通獲 金者利厚財豐無所不濟    丑時第八 藥石無効 下下 深病入膏肓 難施扁鵲方 藥石非苦口 千里一難當 病入膏肓已有倒懸之危急藥修良劑更無 神効之奇功雖盧醫扁鵲不能施其方縱妙 藥靈丹豈能救其困    丑時第九 寃結不解 下下 秪爲生荆棘 豺狼及子孫 一庭燈燭夜 灰冷半星存 荆棘生於怨惡禍及子孫狂縱起於侈淫害 臨自己燈燭夜晦暗中用事事不可明火存 半星灰内求然然不能熟
Interpretation

The Fifth Chou Hour Lot (Lower Lower) foretells an ominous sign of persistent illness. Heaven-sent calamities are difficult to avert through prayer, as waning physical strength becomes unsustainable. The "three worms" (in Daoist physiology referring to three pathogenic evils within the human body) mentioned here run rampant, suggesting the illness won't cease until blood is shed. Chronic diseases resisting cure indeed stem from celestial retribution, while stubborn ailments dragging on are karmically destined. One must particularly guard against these worms eroding Jing (essence) and blood, remaining vigilant against their toxic dangers. Beware too of the "two mouths" (possibly symbolizing disease entering through the mouth or misfortune invited by careless speech) attacking the heart directly, as this may precipitate life-threatening crisis.

The Sixth Chou Hour Lot (Middle Neutral) describes minor auspicious signs. Body and mind move with unconstrained freedom, like casually gathering fragrance amid blooming flowers. By candlelight at night, one composes poetry in merriment, sharing wine and conversation with guests. This lot advocates releasing attachments to embrace life's natural authenticity—maintaining transcendental detachment within worldly existence. Reveling in wildflowers without accumulating dust, lighting banquet candles to naturally attract joyful companionship.

The Seventh Chou Hour Lot (Upper Upper) speaks of cautious perseverance yielding modest success. Fret not over wasted effort—persistence eventually brings transformation. Just as seasonal fortunes shift, merchants may obtain gold and treasures. Using mercantile metaphor: sailing trade ships for fame and profit won't return empty-handed; relying on goods for livelihood avoids capital loss. Await the turning of circumstances, when gold's arrival heralds financial prosperity and smooth endeavors.

The Eighth Chou Hour Lot (Lower Lower) portends medicine's futility against mortal peril. The disease has penetrated the gaohuang (ancient term for the critical region between heart and diaphragm, symbolizing incurable illness)—even Bian Que's (legendary Warring States physician) prescriptions prove ineffective. Finest herbs cannot reach the root cause; one-in-a-thousand physicians stand helpless. The crisis resembles a hanged man: potent remedies lose their magic. Not even Bian Que could devise a working prescription; divine elixirs would fail against this predestined calamity.

The Ninth Chou Hour Lot (Lower Lower) depicts inescapable karmic vendetta. Like thorns sprouting in courtyards, disaster will afflict future generations. "Jackals and wolves" here symbolize treacherous individuals. Candles that should brighten the night dwindle to scattered ashes, mirroring familial decline. The lot explains how grudges breed enmity, while indulgence sows catastrophe. Acting by guttering candlelight hampers wisdom—much as embers cannot cook rice, implying efforts bear little fruit.

   丑時第十 倍獲厚利 上上 水高船自高 應手未嘗勞 已覺多多辦 誰能較爾曹 月明風静對秋月自現光輝水長船高得順 水不勞撑駕多多益辦如韓信之將兵未嘗 辭勞若孔明之竭節    丑時十一 大宜遷擢 上上 不是文章貴 安知望外遷 若論清要地 身近紫薇垣 文章高美名標金榜之中學業精微身貴玉 堂之内職居清要之地恩寵日隆身近紫薇 之垣光華易顯    丑時十二 有虚無實 下下 無形空抱影 平地生贅疣 羈絆從我出 何日消百憂 無形安得有影影自何生無水焉得生波波 從何出虚中無實事必是於妄傳實中有虚 言必從於外説    丑時第十三 久困漸安 中平 困龍久蟠泥 山低虎徑迷 漸攀雲霧出 紅日未平西 蛟龍未得雲雨困卧幽巖豺虎迷失山林潜 伏草莽君子凡居養道道亨則進達必通士 入脩業待時時至則功名自顯    丑時十四 旅隔不堪 下下 多病幾時甦 煙波隔遠途 馬疲人又困 殘日嘯猿狐 心不樂如患淹留之病事不遂若隔巇嶮之 途馬疲人困不能進而不能前列日猿狐不 可行而不可止    丑時十五 貴人扶助 上上 一箭降清霄 途行逢馬牛 輪車通寳貨 風急送行舟 求名取禄遇薦舉而進身蹈困途行得駿□
Interpretation

10th Chou Hour Divination (Doubled Profits - Supreme Upper):

Like rising waters lifting a boat effortlessly, your endeavors flow with natural ease. Already reaping abundant rewards, who could compare? As the autumn moon shines bright over calm waters, your path glides smoothly like a boat carried downstream—no need to strain the oars. This mirrors Han Xin commanding ever-greater armies or Zhuge Liang’s seamless devotion to duty.

11th Chou Hour Divination (Great Advancement - Supreme Upper):

Not by literary merit alone, yet promotion comes unexpectedly. To speak of noble prestige—now you near the seat of power (the Purple Forbidden Enclosure, realm of emperors). Your brilliance secures a gilded rank; profound learning elevates you to jade halls. Holding a distinguished post, imperial favor grows daily, for proximity to the throne lets talents shine.

12th Chou Hour Divination (Empty Illusions - Lower Lower):

Clutching at shadows, needless troubles sprout like warts. These afflictions are self-inflicted—when will they fade? Without form, how can shadows exist? Without water, whence come waves? In delusion, substance eludes; rumors prove hollow. Truth laced with falsehood makes words unreliable.

13th Chou Hour Divination (Gradual Relief - Middle Neutral):

A flood dragon long trapped in mud, a fierce tiger lost in dense woods—yet slowly, clouds part to reveal the sky, for the sun still hangs above. Without rain, the dragon bides in mountains; directionless, the tiger lurks in grass. The noble withdraws to cultivate virtue, awaiting destiny’s hour; the scholar focuses on study, knowing fame will come in time.

14th Chou Hour Divination (Stranded Journey - Lower Lower):

Like chronic malaise with no cure, your path is barred by endless mist. Exhausted horse and wearied rider hear only foxes and gibbons at dusk. Melancholy weighs like lingering sickness; obstacles loom like treacherous roads. Too spent to advance yet unable to rest, you’re caught between like twilight’s mournful cries.

15th Chou Hour Divination (Noble Aid - Supreme Upper):

As if heaven’s arrow shatters barriers, your journey gains oxen and steeds. Carts brim with rare treasures; winds hasten your voyage downstream. For fame, a patron lifts you; on rough roads, strong mounts appear.

而堪代步寳貨盈而車輪快速急若飛雲風 水順而舟楫穩平疾如奔騎    丑時十六 進退兩得 上上 一馬過前山 金烏照遠關 高低無阻礙 歌舞映容顔 金烏升於天漢照下朗明駿馬疾如追風前 程通快欲上欲速高低皆可攀躋欲進欲違 上下並無拘執    丑時十七 前程失望 下下 大雅何時見 斯文幾日亨 秪因愁白首 捫腹困諸生 文章踈謬更無科甲之名大雅荒亡空有留 連之樂望功名而挫失白首無成嘆學業以 蹉跎年華已老    丑時十八 安静有得 中平 安分第一機 方識静中碁 莫滯心頭鑑 從他細管窺 澄心静慮如通心下之機定志頤神方識琴 中之趣棄塵緣而勿滯鑑自分明修圓覺以 參微惠光自見    丑時十九 作爲暗昧 下下 佳人恨掩門 情隔不相通 進退全無圫 難尋正路蹤 佳人有恨慮防陰小不寧情隔不通多主行 藏蹇塞暗昧事牽纒不已進退兩疑幽悶懷 縈撓無休憂喜不定    丑時二十 失事無成 下下 身在急難中 猶誇意氣濃 笑他無活路 人鬼怒相攻 人居患難當修善以消攘事在窘危宜謹心 而避畏誇雄豪而不知命分挫失猶多生妬 害而欲損他人鬼神共怒    丑時二十一 意外有喜 上上 雲外降天書 門多長旨車 香添蘭室味
Interpretation

This passage from the Mystically True Spiritual Response Treasure Divination uses vivid metaphors to describe fortune predictions for different time periods:

The sixteenth period of the Chou hour (1–3 AM) is an auspicious sign. Like a swift steed leaping over mountain ridges or the golden crow (sun) illuminating distant passes, the path ahead is unobstructed. Whether advancing or retreating, all actions are favorable—effortless as song and dance. With celestial light shining brightly, endeavors progress swiftly, and both lofty and modest goals are attainable, granting complete freedom in decision-making.

The seventeenth period of the Chou hour is an inauspicious sign. A talented scholar fails to meet a discerning patron; literary fortune remains delayed. Excessive worry turns hair white, and profound knowledge finds no outlet. Even the finest writings bring no official recognition, leaving the refined path neglected—mere empty talk of poetry remains. Repeated setbacks in pursuing fame and wasted years of study leave one aged yet unaccomplished.

The eighteenth period of the Chou hour is a neutral sign. The highest wisdom lies in contentment—profound insights come in stillness. Do not let scattered thoughts cloud the mind; focus like peering through a narrow tube. Only with a clear heart can truth be grasped; only with settled intent can the elegance of the zither be appreciated. Shed worldly attachments, and clarity will follow; cultivate perfection (圆觉, yuanjue), and the light of wisdom will appear.

The nineteenth period of the Chou hour is an inauspicious sign. Like a beauty sulking behind closed doors, emotions are stifled, and communication fails. Trapped between advance and retreat, the right path is lost to sight. Troublemakers stir unrest, obstructing every move. Tangled in shadowy affairs, indecision breeds frustration—joy and sorrow fluctuate without peace.

The twentieth period of the Chou hour is another inauspicious sign. Though in peril, one boasts recklessly, mocking others for having no way out—inviting wrath from both humans and spirits. In hardship, one should do good to dispel misfortune; in crisis, caution averts disaster. Defying heaven’s will (tianming) invites greater setbacks; envy and malice provoke even the ghosts and gods to fury.

The twenty-first period of the Chou hour shifts to an auspicious sign. Like heavenly edicts (tianshu) descending or officials’ carriages crowding the gate, fragrant orchids fill the chamber—joyous events arrive. This hour brings unexpected blessings: important documents may arrive, esteemed guests may visit, and the home brims with celebratory energy—a rare and fortunate omen.

携手入蟾蜍 丹書天降則思寵之光榮長者車臨慶門庭 之賢貴事遂意如入芝蘭馨香之室謀稱心 如登廣寒蟾桂之宫    丑時二十二 人財遂意 上上 寳玉貴珍藏 年年粳稻香 翠陰千里緑 桃李自成行 寳山出現貴尺璧之奇珍粳稻熟成慶豐登 之樂歲事遂翠陰千里緑蔭清和財豐桃李 成行花開結實    丑時二十三 聽時必達 中平 有物未周旋 生涯難復艱 天時任消息 何地不閑閑 人情艱阻如登蜀道之難謀事憂勞若渡峽 江之險天時助生涯自遂可優可閑人事順 謀用自周有消有息    丑時二十四 終有所濟 中平 久旱欲焦枯 田園半有無 井泉從地出 當看澤來甦 天久旱農力疲竭田裂紋苗稼焦枯偶井泉 湧出地神力扶而旱不爲災忽甘澤沾濡天 意救助而秋必有望    丑時二十五 災去吉來 上上 花發又花殘 悲歡一半顔 十分留晚景 新意到人間 人有悲歡離合花謝花開時有否泰蹇亨月 圓月缺當其晚歲忻逢冨壽慶康寧正植桑 榆喜遇春和增快樂   丑時二十六 諸事漸亨 中平 祈福可偷安 隨緣意自寬 門庭香火供 無事也清歡 省過則災愆自息諸事漸亨隨縁則妄想不 生百魔降伏精祈香火香火旺而神力堅自 樂清歡清歡多而道心足
Interpretation

The Mysterious Truth Spiritual Response Treasure Divination texts reveal the cyclical patterns of fortune and misfortune in human life. Let me explain these passages in plain terms:

The first divination slip (Chou Hour 22) is supremely auspicious, foretelling favorable events. It describes treasures descending from heaven and noble visitors arriving in splendid carriages. Your wishes shall be fulfilled as though entering an orchid-scented chamber or ascending to the moon palace. The verse speaks of jade to be cherished, perennial harvests of golden grain, endless verdant forests stretching thousands of miles, and peach-plum trees naturally aligned—signifying continuous prosperity for both career and family.

The second slip (Chou Hour 23) is moderately neutral, reminding you the time isn't yet ripe. Like unprepared provisions, life inevitably encounters hardships. Yet the Dao's movement follows its own rhythms—what's destined will come. Current obstacles resemble the treacherous Shu mountain paths or perilous Three Gorges passage. But by harmonizing with celestial timing, matters will naturally resolve, bringing eventual ease.

The third slip (Chou Hour 24), also moderately neutral, promises passing difficulties. Like cracked earth in drought where crops wither, suddenly a pure spring bubbles forth, relieving the aridity. Though present trials seem dire, transformation will emerge, preserving hope for autumn's harvest.

The fourth slip (Chou Hour 25) is supremely auspicious, heralding good fortune after adversity. Human existence mirrors flowers blooming and fading, joys and sorrows interwoven like the moon's waxing and waning. One's twilight years shall welcome abundance and peace, as mulberry trees rejuvenate in spring's vitality.

The fifth slip (Chou Hour 26) advises moderate acceptance through Wuwei (non-action). Sincere devotion ensures safety; following nature's course brings serenity. Maintaining household incense (referring to ritual offerings) cultivates quiet joy even in ordinary times. Constant self-reflection dissolves misfortunes; non-attachment reduces troubles. Pious veneration purifies the heart, strengthening spiritual cultivation.

These divination texts collectively illuminate life's undulations, teaching alignment with celestial timing and maintenance of virtuous intent—auspicious blessings will arrive as destined. When facing trials, refrain from anxiety; perseverance inevitably yields turning points.

   丑時二十七 平平有得 生涯付倘來 顔笑逐時開 隨分春臺樂 天然獲寳財 冨貴功名身外倘來之物死生壽夭命中注 定之因寬其心者喜慶多而病不生安其分 者熙然樂而災不染    丑時二十八 望事羈蹇 下下 人老又蹉跎 剛須口吻多 平地猶有觸 動得鬼神呵 生涯蹭蹬徒嗟人老花殘術業蹉跎謾嘆時 遷歲改履平地若有坑有坎觸處風波舉謀 用則無功無成人神呵責    丑時二十九 忙失故道 下下 心折已堪傷 窮途暮復長 望人人不助 知有幾回腸 倉皇失措心百慮以堪傷路阻途窮意生縈 而堪恨道既失人情寡助空自回傷事不遂 親者乖踈謾勞役慮    丑時三十 所求稱心 上上 青牛負寳財 良馬出龍胎 異夢生英傑 翔飛應上台 青牛負其寳貨力載萬鈞駿馬生於龍胎日 行千里英傑出世應三台嘉應之祥功名遂 心達四方契合之美    寅時第一 非常之遇 上上 不是飛蓬客新開天上雄凌煙倍聲價 華寵揖三公 人之濟遇平地可以登仙事之得時談笑可 以獲禄非常者不期而會喜躍歡生王公者 利見大人恩華寵遇    寅時第二 勢孤援寡 下下 鼎沸若狂波 孤舟要渡河 異郷無故友 人事拂天和 鼎沸之心謾有吞舟之大志奔趨之勢更無
Interpretation

This passage contains Daoist divination verses (qianwen) predicting fortunes for different time periods. Here is the modern interpretation:

Hour of the Ox, 27th Verse (Neutral with Gains)

Life's encounters come by chance, and smiles will blossom with time. By remaining content with one's lot and enjoying life, wealth comes naturally. Fame and fortune are external things, while life and death are preordained. Those with broad minds experience more joy and less illness; those who know their place live peacefully, untouched by misfortune.

Hour of the Ox, 28th Verse (Obstructed Affairs, Misfortune)

In old age, troubles persist, and disputes abound. Even on level ground, obstacles arise, and every move invites divine reproach. Stagnant career prospects bring lament over fading vitality, while time slips away and skills wither. What seems smooth conceals snares; all plans prove futile, drawing even the gods' censure.

Hour of the Ox, 29th Verse (Lost in Haste, Misfortune)

Inner torment is painful enough, yet the road ahead stretches bleakly. Hoping for aid but finding none—who understands this bitterness? Hastily losing one's way breeds endless worry; trapped in despair, resentment festers. Once straying from the right path, few will help. Disappointments alienate friends, leaving only wasted effort.

Hour of the Ox, 30th Verse (Wishes Fulfilled, Great Fortune)

A blue ox bears treasures, while a fine steed descends from dragon stock. Strange dreams herald a prodigy's rise, soaring to rank among the Three Terraces. This ox can shoulder ten thousand pounds; this horse races a thousand miles a day. The prodigy's birth aligns with celestial omens—success and fame bring perfect harmony, drawing congratulations from all quarters.

Hour of the Tiger, 1st Verse (Extraordinary Encounter, Great Fortune)

No rootless wanderer, you suddenly receive heaven-sent opportunity. Fame and status ascend abruptly, wealth and honor nearing the highest ranks. Life's marvels turn mortals into immortals; when the moment arrives, rank comes effortlessly. Such rare fortune arrives unlooked-for, bringing boundless joy. A noble patron's favor bestows unparalleled glory.

Hour of the Tiger, 2nd Verse (Isolated and Unsupported, Misfortune)

Your heart churns like boiling waves, yet you sail the river alone. In foreign lands without old friends, your deeds defy cosmic order. Though ambition could swallow boats, turmoil clouds your mind. Rushing forward finds no allies—like a lone skiff in stormy seas, bereft of support and harmony, dashed against every obstacle.

濟渡之扁舟若孤軍絶援於堅圍如羈旅無 寥於異域    寅時第三小 人道長 下下 冰霜寒裂膚 戎馬困長途 患深蜂蠆毒 秪自歎泥塗 履霜堅氷寒非一日浸潤膚受毁非一朝僞 説巧言之謗深於蜂蠆之有毒讒語佞口之 非甚於犬戎之爲害    寅時第四 君子道消 下下 否剥數時窮 陰陽窒不通 獨謀寧獲助 紅日蝕長空 天地閉塞曰否否則有迍陰陽差謬曰剥剥 則有咎既否且剥君子所以道窮陽挫陰差 小人所以道長    寅時第五 小事契心 中平 胡越可爲家芝蘭味更佳雖無霜雪幹 且喜傍墻花 合而不離曰契胡越可同美而不亂曰佳芝 蘭並室雖非比於松栢傲雪凌霜亦可慶於 芳菲賞心悦目    寅時第六 改故則吉 中平 業垢礙前程 好邪事不成 但存公直理 咫尺契神眀 路無荆棘之所礙大道可行事有纖芥之所 疑虧邪勿用宜改宜革吉福漸次來祥存正 存心神明目然垂祐    寅時第七 奮躍亨衢 上上 珍藏幾年功 一夕氣吐虹 北斗寒無翳 請看三天鋒 奮於學者必有成功之望奮於志者豈無騰 逢之時神鋒三尺熒熒掃蕩千邪北斗七星 凛凛斡旋造化    寅時第八 先悲後吉 中平 春風雖未濃 空想舊顔容 直待秋雲捲 日明重又重
Interpretation

Third Lot of the Yin Hour (The Dao of Humanity, Lower Misfortune):

Like skin cracking in winter’s bitter cold, or a warhorse exhausted from long travel, the calamity you face now is deeper than the sting of a wasp or scorpion. You can only sigh alone in the mire. The frost beneath your feet did not form in a single day, nor did your skin freeze suddenly. The honeyed words of slander wound more sharply than a venomous sting; the flattering faces of deceit bring harm greater than foreign invasion.

Fourth Lot of the Yin Hour (The Dao of the Noble Wanes, Lower Misfortune):

Fortune has declined to its lowest ebb, the flow of Yin and Yang entirely blocked. Planning alone yields little aid, like the red sun veiled for too long. When Heaven and Earth close, it is called "Obstruction" (Pi), and hardship follows; when Yin and Yang are disordered, it is called "Erosion" (Bo), and disaster arises. Trapped in both Obstruction and Erosion, the noble path cannot prevail—Yang is suppressed, Yin ascends, and the crooked ways of petty men flourish instead.

Fifth Lot of the Yin Hour (Small Matters Align, Medium Fortune):

Even distant lands like Hu and Yue (ancient terms for the far north and south) can become home, and the fragrance of orchids is all the sweeter. Though lacking the enduring spirit of pines and cypresses that brave frost and snow, the sight of flowers blooming by the wall still brings joy. Harmony in companionship is called "alignment," as when Hu and Yue dwell in peace; beauty without chaos is called "excellence," as when orchids share a room. Though not as steadfast as pines, the delight of blossoms still gladdens the heart.

Sixth Lot of the Yin Hour (Change Brings Fortune, Medium Fortune):

Past karmic obstacles block the way ahead; crooked paths lead to no success. But uphold justice and integrity, and soon you will resonate with the divine. When thorns no longer bar the road, the great Dao flows unimpeded; if the slightest doubt arises, correct it swiftly. Blessings will gradually descend—maintain an upright heart, and the gods will surely see and protect.

Seventh Lot of the Yin Hour (Soaring on the Open Road, Supreme Fortune):

Years of accumulated effort will one day shine like a rainbow piercing the sun. The cold, clear stars of the Big Dipper gleam without shadow—behold the radiance that vaults to the heavens. The diligent scholar will surely find success; how could the determined not rise to glory? A three-foot divine sword, gleaming cold, sweeps away a thousand evils; the stern Dipper turns, shaping the transformations of Heaven and Earth.

Eighth Lot of the Yin Hour (Sorrow First, Fortune Later, Medium Fortune):

The spring breeze is not yet warm enough, leaving one to long in vain for past joys. But when autumn clouds disperse at last, bright sunlight will layer the earth anew. (A hint that present trials are fleeting—with patience, a turn for the better will come.)

春風始生和氣萬物未萌秋月方見月輝百 祥集至若占望則先晦後明明而方遂凡用 事則初否末泰泰而始生    寅時第九 内外失助 下下 居家睽六親 忤物又妨身 動摇不自得 舊跡幾時新 家庭擾擾親者踈而愛者離自身惶惶智者 愚而七者拙失助者弱力而荷千鈞焉能負 載遠動者巨浪而漂一葉豈能平穩    寅時第十 人財不安 下下 有慮親鄰隔 無財力漸疲 强生分别路 何處覔平夷 慮近不可不慮正若比鄰財損正恐失財一 如竊好分别者道險路危則坦平未見不安 者心離事阻而乖異並生    寅時十一 驚憂失宜 下下 龍卧明珠失 虎行人跡空 何時得安枕 驚慘夕陽中 虎無爪則威令不行困居幽谷龍失珠則神 能頓減默隱深淵驚懼如臨棘座之中愁慘 若卧針氈之上    寅時十二 騰達有望 上上 高攀龍鳳姿 豈似鷦鷯兒 平地皆煙雨 一夕游天池 鴻鵠之志豈從燕雀之徒鵾鵬之才焉與鷦 鷯之比飛黄騰達於萬里因高貴以提携奮 發逍遥於四溟得躋攀而稱遂    寅時十三 望用得財 上上 一着已先機 碁分黑白圍 大江逢好渡 展翼却高飛 謀事有若變碁算在前而成在後進望全如 射弓端在此而中在彼津渡得舟更勿憂乎 不濟飛騰助翼何勞慮其不衝
Interpretation

When the spring breeze first rises, all things have yet to sprout; when the autumn moon first appears, auspicious signs naturally gather. In divination, darkness often precedes light, for only through light can true accomplishment be achieved; in action, obstacles often come before smooth progress, for only through overcoming can true development begin.

Ninth Divination of the Yin Hour (3-5 AM): Loss of internal and external support — Misfortune

Family ties grow distant, efforts meet obstacles everywhere, and the heart wavers without peace. When will past fortunes return? Domestic disputes persist, close ones become estranged, and loved ones gradually depart. The mind is restless—the wise become foolish, the skillful turn clumsy. Losing support is like a weakling attempting to shoulder a thousand-pound burden—how can it be borne? Action resembles a leaf tossed in raging waves—how can it remain steady?

Tenth Divination of the Yin Hour: Both people and wealth unsettled — Misfortune

Worries over estranged kin and dwindling resources grow. Forcing a divergent path—where can smooth roads be found? Present anxieties must be addressed, like relations between neighbors; financial losses demand vigilance, like guarding against thieves. Choosing divergence invites peril at every turn, while broad avenues seem nowhere in sight. A troubled heart breeds obstruction in all things, and misfortunes multiply without cease.

Eleventh Divination of the Yin Hour: Misguided panic and distress — Misfortune

Like a dragon losing its pearl, or a tiger leaving no tracks behind. When will peaceful rest come? Only to watch the setting sun in dread. A tiger without claws cannot roar, trapped in mountain valleys; a dragon without its pearl loses divine power, silently lurking in the abyss. Fear feels like sitting on thorns, and sorrow like lying on a bed of needles.

Twelfth Divination of the Yin Hour: Soaring success awaits — Great Fortune

One may ascend to the heights of dragons and phoenixes—how could they remain like tiny wrens? Even flatlands can give rise to mist and rain, and in a single night, one may roam celestial pools. With the ambition of a swan, why flock with sparrows? Possessing the prowess of a roc, how could they compare to wrens? Soaring success spans ten thousand miles, lifted by noble patronage; striving freely, one may wander the four seas and ascend to fulfillment.

Thirteenth Divination of the Yin Hour: Hopes fulfilled with profit — Great Fortune

A single move seizes the advantage, and the board’s black and white encirclements take shape. A great river meets a favorable crossing, and spreading wings allows lofty flight. Planning is like playing chess—calculations precede victory. Advancement is like archery—the bow is here, the target there. At the crossing, a boat appears—why fear failing to cross? In flight, assistance comes—why worry about failing to rise?

   寅時十四 先虚後實 上上 雷發震天衢 陰雲密不舒 忽然膏雨至 霈澤領天書 霶𩃱雨降必布靉靆之濃雲恩禄寵臨必先 勤勞於王事膏雨至蘇田潤物歲稔時豐丹 書賜褒善美功道高德重    寅時十五 人事不和 下下 樽酒謾追隨 花間争是非 解寃寃未解 争柰小人欺 因杯酌而生譏誚立見喧争防談笑而變是 非坐遭吻舌因而成怨怨結重若丘山造次 爲殃殃深積如滄海    寅時十六 事慮非厄 下下 屋裏慮添蛇 馬嘶空自嗟 炎炎煙火地 紅日障雲遮 騰蛇遶宅門户豈得而安羸馬嘶鳴行人焉 得而至火炎空而虚驚將至晝謹夜防雲遮 障而暗昧恐臨日憂夕懼    寅時十七 漸收天信 上上 離亭久索居 雲隔鴈來書 昨夜燈花結 明朝引玉琚 羈旅天涯久絶一音之好征鴻飛至忽收萬 寳之書燈結重重之蘂喜信臨門鵲鳴切切 之聲佳音入户    寅時十八 往而獲吉 上上 欲速尚遲遲 投機自釋疑 緑深溪岸穩 何處不相宜 躊蹰未决欲進或欲退去處兩疑待舉又時 默幸有壺天之景色遍賞何妨殊無絶地之 閑憂暢懷何礙    寅時十九 事無疑礙 上上 玉鑑塵無染 金刀利可裁 天然成美事 争得惹塵埃 鏡瑩淨則可以鑑容妍醜乃分刀快利則可
Interpretation

Hour 14 (Upper Upper Omen): From Emptiness Comes Fullness

Thunder rumbles across the heavens, dark clouds gather without dispersing—then suddenly, sweet rain descends as celestial favor brings divine scriptures (symbolizing blessings from Heaven). Just as heavy rains are preceded by dense clouds, honors and prosperity arrive only after diligent fulfillment of duties. Timely rain nourishes the fields, heralding a bountiful year; just as imperial edicts (the Golden Elixir texts) reward virtuous deeds, proving one's lofty De (Virtue) and outstanding merits.

Hour 15 (Lower Lower Omen): Discord Among People

Forced pleasantries at feasts, quarrels amid blooming flowers. Attempts to resolve grudges fail, only inviting petty malice. Wine provokes mockery and strife—beware disputes arising from careless words, leading ultimately to bitter disputes. The resentment thus formed weighs like mountains; reckless actions bring calamities as deep as the sea.

Hour 16 (Lower Lower Omen): Fear of Misfortune

At home, dread of serpentine omens (a coiling snake portends ill fortune); a gaunt horse whinnies in vain. Flames rise (symbolizing false alarms), the crimson sun veiled by dark clouds. These signs foretell household unrest and travelers delayed. By day, caution; by night, vigilance—the shrouded sun warns of gathering gloom, demanding constant wariness.

Hour 17 (Upper Upper Omen): Heaven’s Message Received

Long isolated in a roadside pavilion, at last a letter arrives by cloud-crossing geese. Last night, the lampwick bloomed (an auspicious omen); by dawn, jade-like joy approaches. Drifting far without word, a sudden missive feels like treasured jade. Layered lampflowers herald glad tidings; magpie cries promise good news.

Hour 18 (Upper Upper Omen): Advance and Prosper

Progress seems slow, yet the timing is perfect—seizing the moment dispels doubt. Safest where green shadows line the stream’s edge; wherever you go, all is favorable. In hesitation between advance or retreat, rejoice: the gourd’s inner realm (Daoist paradise) offers solace. With no fear of dead ends, why not open your heart freely?

Hour 19 (Upper Upper Omen): Unhindered Success

The mirror unstained by dust (the jade mirror symbolizes clarity), the blade that cuts all (the golden knife embodies resolve). Matters resolve naturally—how could troubles arise? Like a flawless mirror reflecting truth, a keen sword severing obstacles, aligning with the Dao (the Way) ensures all unfolds in beauty.

以裁物剛决乃應塵埃不染紛擾障礙已除 美事欲周悦懌情懷始暢    寅時二十 臨事疑滯 下下 隔岸聞鳴鳥 道途隔幾灘 神呵猶自笑 無路到仙壇 鳥鳴獸吼徒生吻舌之音道阻途迷忽起嗟 嘘之歎神呵者怒而不恤愆重過深路絶者 往而不通道微德薄    寅時二十一 失財不律 下下 多聚還多失 尋財事更遲 歸有如醉夢 閑慮却愁思 貪歛之人專務得而還務失欺邪之事不獲 吉而必獲殃心事倒亂昏昏醉夢顛迷念若 差迭擾擾愁思縈撓    寅時二十二 人財虧損 下下 烏飛不可追 雲雨暗垂垂 尋真還失路 何處不堪悲 烏飛兔走日月逝而莫追雲暗雨垂天地暝 而難曉尋真失路仙不遇而道不成獨處悲 傷利不獲而名不遂    寅時二十三 晚貺可望 中平 鐵硯費研磨 淹留争奈何 㠶開秋漲闊 牛女渡銀河 功名未遂磨穿鐵硯可爲時運未通用竭機 關何益須待睌逢佳貺秋色如春達然老遇 昌時衰年還壯    寅時二十四 遇知見喜 上上 久久困泥沙 星金散作花 借他良匠手 鼓舞出黄芽 真金用於泥沙非陶鎔則不能成器美玉隱 於頑石非琢磨則不能别真黄芽出土遇真 仙白壁生光逢良匠    寅時二十五 作用通快 上上
Interpretation

This scripture explains the auspicious or ominous fortunes one may encounter at different hours, using natural phenomena and metaphors to convey its teachings.

During the 20th division of Yin hour (3-5 AM), encountering hesitation in decision-making is considered extremely inauspicious. It's like hearing birdsong across the river while your path is blocked by sandbars—even the deities mock your inability to find the way to immortality. The cries of birds and beasts only add to your vexation, and obstructed paths invite sighs of despair. When divine wrath shows no mercy and sins run deep, the path of spiritual cultivation becomes severed.

The 21st division of Yin hour (same time period) warns against losing virtue through greed—another grave omen. Those insatiable in their accumulation of wealth lose it just as quickly, like gains and losses in a drunken dream. Deceptive schemes for profit not only fail to benefit but invite calamity instead. A mind in turmoil resembles drunken confusion, where distorted thoughts breed endless sorrow.

The 22nd division of Yin hour brings double loss of people and possessions—a dire sign. Like crows flying beyond recall beneath gathering storm clouds, the seeker of truth loses their way amidst universal sorrow. Swift as the shuttle, sun and moon cannot be retrieved; heaven and earth darken, obscuring all light. Neither spiritual attainment nor worldly success comes to fruition, leaving only solitary grief.

The 23rd division of Yin hour suggests potential turnaround—a middling omen. Just as grinding through an iron inkstone requires patience, temporary waiting brings no harm. When autumn skies clear, it resembles the Cowherd and Weaver Girl crossing the Milky Way. Before fame is achieved, grinding inkstones proves futile; when fortune falters, all stratagems fail. Yet in twilight years, auspicious winds may rise, reviving youthful vigor in aged bones.

The 24th division of Yin hour foretells meeting kindred spirits and joyous events—an excellent omen. True gold long buried in silt requires a master's hand to shine; jade concealed in crude stone needs polishing to reveal its nature. This resembles the "yellow sprout" (a Neidan term for nascent true Qi) breaking soil to meet immortal masters, or uncut jade gleaming under a master artisan's touch.

The 25th division of Yin hour indicates smooth progress in all endeavors—supremely auspicious.

青雲年少 功壯氣常凌空 用事已得時 高飛出樊籠 雲梯高步蟾宫折桂之秋舊意飛騰霄漢凌 空之際通快者前程坦率去路迢遥得時者 濟會方通情懷舒暢    寅時二十六 事過空亡 下下 敗北不堪論 山高日又昏 馬奔人失望 煙火一家村 山高日暮乃懷憂抱慮之時敗北亡師乃挫 鋭失鋒之意事不濟則空勞志役馬走人奔 道不行則謾設機謀煙消火滅    寅時二十七 病患臨身 下下 夢想更添愁 無情人更憂 何時尋勿藥 回首幾經秋 心多惑則夢想不寧志多役則神思散亂孜 孜之欲豈無坎坎之憂戚戚之求必有綿綿 之患    寅時二十八 恬退可保 下下 安分方成泰 奔波必遇迍 屈伸知有道 喜入笑眉顰 安分者可以知止知足恬養者可以保命保 生静中守静亦可屈而亦可伸迷中又迷必 致迍而必致否    寅時二十九 小有知音 中平 庭外已虚心 忽聞鸞鳳音 斷金知有意 當認伯牙琴 虚其心者殊無縈惑之憂聞其音者知有鸞 鳳之瑞斷金者逢議讓之華風調琴者遇知 音之交友    寅時三十 功名際會 上上 朝遊荷花湖 夕上凌煙閣 壯志歌此行 馬蹄侵日角 道德就則遊宴十洲三島功行滿則逍遥四 海五湖勳業俱盈名可標於凌煙壯志峥嶸
Interpretation

This passage contains a set of divination verses from the Mysterious Truth and Numinous Response Treasure Signs (Xuanzhen Lingying Baoqian), each offering auspicious/inauspicious predictions and life guidance corresponding to different celestial hours. Here's a modern interpretation:

When young ambition soars high, it resembles clouds and mist lifting one with unstoppable momentum. Seizing the opportunity breaks all constraints like a caged bird spreading its wings. The moment one ascends the celestial ladder to pluck cassia branches from the moon palace (symbolizing imperial examination success), long-cherished aspirations finally manifest—that exhilarating ascent opens boundless horizons. But missing the crucial timing resembles the twilight scene described in the 26th sign: defeated troops, shadowed mountains, and runaway horses, embodying failed plans and futile efforts.

During illness (27th sign), melancholy takes hold, and heartless people compound the worry. Restless Shen (spirit) breeds nightmares, while stubborn pursuits become burdens. Here, the 28th sign advises: safety lies in contentment—forcing outcomes invites misfortune. Those understanding advance-and-retreat principles smile even through furrowed brows.

Meeting kindred spirits (29th sign) is like suddenly hearing a phoenix cry in your courtyard. Like Bo Ya encountering Zhong Ziqi (legendary friends who understood each other's music), such heart-to-heart connection surpasses gold's value. Meanwhile, the 30th sign depicts achievement's pinnacle: daytime excursions on immortal lakes, one's name engraved in the Lingyan Pavilion (Tang-dynasty gallery of meritorious officials), steeds trotting upon morning sunbeams—all metaphors for adepts who, after perfecting merit through cultivation, enjoy carefree immortality across the Ten Continents and Three Isles (Daoist paradise realms) while establishing enduring earthly legacies.

Through natural imagery and classical allusions, these signs reveal contextual wisdom: ride momentum when favorable, practice strategic withdrawal when adverse. They particularly emphasize the cultivation of "contentment within one's lot" and the profound mystery of "acting in accord with timeliness."

身可攀於麟鳳    卯時第一 勞心有望 上上 羊腸危百結世路實多艱禄馬相逢處 雲霄可自攀 事多過慮心萬端而腸百結世路艱辛道未 亨而力寡助先歷風霜之險阻得意勿驕次 逢禄馬之扶持稱心勿慢    卯時第二 再求有望 中平 重整亂絲頭 新修急峽舟 若逢春後澤 花柳一時抽 路頭未達一重水過一重山謀用未成亂絲 頭續亂絲尾弊損之舟再整可濟瞿塘甘膏 之澤復還霈新花柳    卯時第三 事防重疊 中平 心緒亂如麻 浪看花後花 何時勤拂拭 回者故人家 紛紛之擾一事去而一事來衮衮之波一浪 退而一浪進拂拭者辟除外事小吝自消回 首者改悔前非大虞自息    卯時第四 事多障礙 下下 白頭人未老 多苦更枯腸 逢處皆荆棘 何時憂自忘 人猶未老先言白首之悲事已凋殘謾起枯 腸之歎當道有荆榛之礙進步不前去路生 顛覆之危奔趨不遂    卯時第五 望用稱心 上上 有意出機先 相逢不偶然 職名皆得地 花錦到平川 籌畫之機用在前而成在後職禄之事向則 吉而趨則亨得地者景貺如花如錦相逢者 縁契非偶非然    卯時第六 家道吉昌 上上 桃李照門庭 溪山遶屋青 天香凝不斷 風物逐時新
Interpretation

The Mysterious Truth Spiritual Response Treasure Divination reveals life circumstances and corresponding approaches through six hexagrams corresponding to different time periods:

The First Lot (Supremely Auspicious) for the Mao hour (5-7 AM) states that although worldly paths may twist like narrow goat trails, persistence until the arrival of "Lu-Ma" (astrological symbols representing prosperity and official success) will lead to smooth ascension. It reminds practitioners to maintain patience during adversity and avoid arrogance when fortune arrives.

The Second Lot (Moderately Balanced) for the Mao hour employs metaphors of untangling knotted threads and repairing boats in treacherous rapids, illustrating the current state resembling vegetation awaiting spring's arrival. By enduring this challenging phase until the nourishing rain comes, transformation will naturally occur.

The Third Lot (Moderately Balanced) for the Mao hour depicts mental confusion resembling tangled hemp, with vision blurred as when viewing flowers. It advises clearing distractions like sweeping a courtyard, urging timely reflection and correction to return to the proper path.

The Fourth Lot (Extremely Inauspicious) for the Mao hour warns of bramble-filled roads ahead, where premature gray hairs signal anxiety despite youth. Actions taken now may encounter obstructions—forced advancement could backfire, requiring cautious navigation.

The Fifth Lot (Supremely Auspicious) for the Mao hour foretells serendipitous fortune, like exquisite brocade finally revealed. It emphasizes seizing timely opportunities, as official positions and worldly gains will manifest—though such encounters stem from accumulated merit rather than chance.

The Sixth Lot (Supremely Auspicious) for the Mao hour portrays household prosperity: peach and plum blossoms illuminating courtyards, embraced by verdant mountains and clear waters, with celestial fragrances continuously descending. This symbolizes flourishing domestic fortune, renewed destiny, and vibrant vitality manifesting everywhere.

春色芳濃桃李有芳菲之景秋光明浄溪山 無埃昩之塵天香一爇散蘭□之氤氲風物 初新保家門之福慶    卯時第七 欺昧不明 下下 玉石已難分 奸邪不可論 怨從陰毒起 蛇鼠自相吞 佞人讒已雖眀哲不能保其身陰賊害人縱 賢智不能免其毒美玉頑石真僞尚未可分 君子小人邪正猶未可識    卯時第八資助有得上上 去去莫遲回 天邊步斗魁 一嘘吞巨浪 走馬借聲雷 去路坦然勿舉遲回之意來祥助順必昭星 斗之光巨浪興因風力而吹嘘密雲起得雷 音之聲勢    卯時第九 事多虚詐 下下 有口只談空 無情强不同 笑他人獸面 翻覆雨雲中 僞談飾説聽之者其巧如簧詐語虚詞味之 者其甘如蜜輕信寡諾秪知表而不知中人 面獸心朝生喜而暮生怒    卯時第十 事遂功成 上上 九轉就丹砂 平吞日月華 真如龍虎妙 天地一黄芽 金丹妙藥無非九轉之功冨壽康寧乃是五 行純粹天非雲障日月現於光輝人有道心 龍虎聚而欽伏    卯時十一 道果圓成 上上 仙骨比喬松 靈丹認葛洪 鶴聲雲外急 人在碧霄中 道骨仙風可比喬松之盛龜齡鶴算可同磐 石之安功行滿得爲雲外仙賔道果圓堪作 蓬壺羽客    卯時十二 安分有成 上上
Interpretation

In spring, peach and plum blossoms bloom in fragrant splendor; in autumn, mountain streams glisten with crystalline clarity, untouched by dust. When celestial incense (Tianxiang, ritual Daoist incense) is lit, the fragrance of orchids permeates the air. As all things renew themselves, blessings naturally flow abundantly to the household.

The seventh lot (Mao hour) speaks of ominous deception: just as jade and stone are hard to distinguish, so too are cunning individuals. Resentment often sprouts from hidden malice, like snakes and rats biting one another. The slander of petty people harms even the wise, and the schemes of the treacherous injure the virtuous. In such times, truth and falsehood blur, making it difficult to discern noble from base.

The eighth lot (Mao hour) is an auspicious sign of divine aid: proceed with confidence, for the Northern Dipper (Beidou) in the heavens will guide your way. Like a great wind scattering mighty waves or thunder bolstering the clouds, when the path is clear, auspicious assistance will naturally appear.

The ninth lot (Mao hour) warns of deceit: some speak empty words, their outward warmth masking inner duplicity. They mock others as beasts while twisting right and wrong themselves. Their sweet talk may sound pleasing, but it is as hollow as honeyed poison. Quick to promise but slow to fulfill, they feign kindness while harboring malice, their moods shifting unpredictably.

The tenth lot (Mao hour) foretells fulfillment: like the perfected Golden Elixir (Jindan, the product of Daoist alchemy), refined through nine cycles, it absorbs the essence of sun and moon. When cultivation reaches the stage of Dragon-Tiger union (Longhu, an internal alchemy term for the harmonization of Yin and Yang), the vitality of heaven and earth resembles the first sprout of yellow shoots (symbolizing primordial Qi).

The eleventh lot (Mao hour) is an auspicious sign of Daoist attainment: with the grace of an immortal and the bearing of a towering pine, the refined elixir recalls Ge Hong (the famed Jin dynasty alchemist). When the cry of cranes echoes through the clouds, the cultivator ascends to the ranks of the immortals. With merits fulfilled, one becomes a transcendent beyond the clouds; with Dao-fruit perfected, a flying immortal of Penglai (the legendary abode of the immortals).

The twelfth lot (Mao hour) speaks of the benefits of staying true to one's nature: preserve simplicity, and great things will naturally unfold. Like jade hidden within stone, its brilliance will emerge when the time is right. Now is the moment to be as clear as moonlight shining upon an emerald pool, quietly awaiting the turning of fate.

樽酒惹閑狂 誰家蝶夢忙 惺惺當自覺 秋後更時長 損真亂性有如畢卓貪杯迷意惑情全似莊 周夢蝶惺惺者宜早有覺曉岸清風賢長者 安分知機暮天月朗    卯時十三 人離財散 下下 魂夢逐雲飛 行人歸未歸 馬奔人亦走 空有淚沾衣 雲飛天外夢魂散以無蹤鷗泛波中人財離 而盡失馬牛奔而駕馭不止事亦難追涕泪 流而悲感自生情亦難爽    卯時十四 家宅多凶 下下 不覺斷蛇傷 鷹飛難整行 鳥啼春雨後 人在日中忙 鴈失行手足不利兄弟乖離蛇傷斷骨肉有 憂夫婦刑尅鳥啼雨後空嗟滿目花殘人在 日中自覺一身影亂    卯時十五 神明扶祐 上上 事業誰無報 陰功信有神 飛騰今有路 一舉謝埃塵 施陰德者必招陽報行善事者必感福臨上 可以超宗拔祖吉慶所以流傳下可以廕子 榮孫神明所以扶祐    卯時十六 望外有信 上上 燕子落天邊 行行鴈信傳 未期心外事 紅緑已聯翩 春光淡蕩燕傳熙喜之音秋色澄清鴈報佳 祥之信望行人忽然而至花綻嬌紅占用事 坦然而成柳敷陰緑    卯時十七 先滯後快 中平 雨脚暗山前 行人出未還 待他風力捲 明月照紅顔 雨意濃而山路險行人阻而音信稀漸次雨
Interpretation

The Mystically True Spiritual Response Treasure Divination scripture reveals warnings and revelations for different life circumstances through its hourly divination verses.

The Mao hour (5-7 AM) thirteenth verse foretells "separation of people and dissipation of wealth," symbolizing dreams vanishing like clouds, with travelers failing to return and horses galloping away—leaving only sorrow behind. The metaphor "gulls adrift on waves" depicts the irretrievable loss of both relationships and possessions, where one can only weep in vain.

The Mao hour fourteenth verse warns of "household misfortunes," using imagery of severed snakes and disoriented falcons to暗示 discord among brothers and marital conflict. The "birds crying after rain" symbolize fading prosperity, while "a solitary figure at noon" portrays bewildered isolation with fragmented shadows.

Mao hour fifteenth is an auspicious verse titled "Divine Assistance," emphasizing karmic retribution for virtue (De): those who accumulate hidden merit will inevitably receive blessings. The benevolent shall bring honor to their lineage and protection to descendants, thereby gaining the Three Pure Ones' (Sanqing) support.

Mao hour sixteenth—a supreme verse "Unexpected Tidings"—employs spring swallows and autumn geese as heralds of joyous news, signifying forthcoming serendipity as effortless as blossoming flowers and greening willows.

The Mao hour seventeenth mid-level verse "Hindrance Before Ease" depicts travelers obstructed by mountain-front rains, yet promises that wind will disperse clouds until the bright moon illuminates their path—a metaphor for breakthrough after adversity.

These verses employ natural imagery (clouds, wild geese, snakes, rain) as allegories for human affairs, blending caution with moral exhortation. They embody the Daoist causal principle: "Misfortune and blessing enter not by gates—humans summon them themselves."

散雲收便覺舒情而快爽須臾風清月白始 知發笑以開顔    卯時十八 人財不寧 下下 閑慮苦駸駸 驚波逐此心 無言空抱恨 人鬼怒相侵 憂疑不决者謂之慮其慮惶惶暴亂忽至者 謂之驚其驚擾擾心緒不遂則抱恨無言人 事不和則陰鬼謀害    卯時十九 前程通快 上上 柳陰方濯濯 松幹已峩峩 着意春無盡 東南興最多 竹身松幹不憂霜雪之侵凌槐影柳陰正遇 清和之景色幸有東君之着意朽壤須榮不 妨朱夏之熙遊情懷必遂    卯時二十 得人扶助 上上 中流似失船 賴得一壺全 更加風濟岸 輪月照青天 船至中流有失死在須臾賴得有人救援生 於傾刻順風濟岸心始寧而事始安紅日昇 天昏得明而暗復朗    卯時二十一 前程得地 上上 情通濯錦川 帝里又開蓮 盡是超騰地 披雲望九天 情通道泰玩觀錦綉之山川功遂名超榮耀 王都之帝里飛黄騰踏心不顧於蟾蜍雲霧 披天身可乘於鸞鶴    卯時二十二 事多乖悮 下下 平地障雲山 朦朧不可攀 怨多空掩袖 咫尺隔雲間 雲山曡疊始知途路之遥月影朦朧難折廣 寒之桂積怨多人懷恨毒舉措隄防契分淺 事繫乖訛行藏顛錯    卯時二十三 小疑有成 中平
Interpretation

The fifth watch (5-7 AM) eighteenth hour is an inauspicious time, classified as a "lower-lower" omen. It speaks of a mind perpetually troubled by distracting thoughts, like being chased by raging waves without respite. In this state, one tends toward silent resentment that breeds interpersonal tensions, potentially inviting covert malice from petty individuals. Here "anxiety" refers to indecisive worry, while "alarm" denotes sudden panic—both emotions that entrap people in predicaments.

The nineteenth hour of mao shi (5-7 AM) brings excellent fortune, a "upper-upper" sign. Like willow branches sprouting tender shoots and pines standing tall, the entire spring brims with vitality. Bamboo and pine fear no frost, while willow shade basks in vernal warmth. Actions taken during this hour receive Dongjun's (the Spring Deity's) favor—even barren soil revives, summer journeys promise joy, and all aspirations may be fulfilled.

The twentieth hour also bears an "upper-upper" omen. Picture a boat failing mid-river, nearly capsizing until someone tosses a rescue gourd. Then favorable winds drive it shoreward under moonlit skies. This symbolizes divine aid in crises, turning peril to safety like dawn dispersing night's darkness—all becomes clear.

The twenty-first hour again shows "upper-upper" fortune. One's mood resembles the sparkling Brocade-Washing River in Chengdu, with lotuses blooming throughout the capital. Everywhere offers paths to advancement, as if parting clouds to ascend the nine heavens. When fortune flows, the world appears embroidered in splendor; when fame arrives, even the moon's toad (symbolizing minor achievements) pales beside phoenix flights to celestial heights.

The twenty-second hour turns ominous—a "lower-lower" sign. Flat ground suddenly sprouts mist-shrouded mountains, their summits perpetually obscured. Hidden grievances breed secret tears, where what's near seems separated by cloudy seas. Prospects blur like unreachable cassia branches in the lunar palace. This period risks fostering grudges—caution is vital, as relationships may fracture and actions misfire.

The twenty-third hour presents a middling "neutral-average" omen. Though minor doubts arise, modest accomplishments eventually follow. Patience proves key—while no dramatic rises or falls occur, steady effort yields measurable results.

紅雨濕桃腮 離情莫怨猜 春風如有待 生意又重開 桃腮杏臉不禁驟雨狂風矯意虚情不必怨 猜離恨春風至芳萌再發釋去閑疑小用成 欣笑重開驅除念慮    卯時二十四 事無定準 下下 身似一浮漚 隨風柳絮遊 波瀾猶未止 何處覔蹤由 一身有似浮漚忽爾生而忽爾滅萬事有如 飛絮或時聚而或時飛進望如木上出没之 漚謀事若風中顛狂之絮    卯時二十五 必獲異寵 上上 鳴鶴在前途 鴛鴦叩玉壺 天厨應自設 忻得貴人扶 鸞鶴飛鳴已遂逍遥之志鴛鴦對偶相期寵 愛之歡天厨設上品之珍羞貴人扶陰德之 相助    卯時二十六 决策必勝 上上 籌策孰爲先 人才第一賢 寵奇當未艾 千里獨加鞭 機略之妙謂之籌知鬼神之情狀料度無義 謂之策决勝負於有無二事俱備取勝之道 不難千里加鞭立功之宜必易    卯時二十七 口舌相凌 下下 言行兩相違 空論是與非 不知榮與辱 輕在發樞機 宫行相合者謂之君子言行相違者謂之小 人毁真亂正逢天誅地戮之愆尤反是作非 遭扙舌耕犁之果報    卯時二十八 所求可望 中平 行意莫遲回 重添别後 杯莫憂人影瘦 庭月照江梅 意思遲回多是累逢屯挫重添杯酒豈非斷
Interpretation

The Mystically Authentic Treasure Divination scripture contains prophetic oracle verses corresponding to different time periods, using natural imagery as metaphors for life circumstances:

The first lot (ominous sign) depicts peach blossoms drenched by rain, hinting at emotional relationships where suspicion breeds resentment. Just as the spring breeze inevitably returns and vitality reappears, releasing unnecessary doubts allows a cheerful mind to naturally dispel troubles. However, the timing remains premature (Mao hour 24), and situations remain unclear.

The second lot (auspicious sign) compares life to bubbles on water and willow catkins in wind, illustrating how existence is as transient as foam and careers as unstable as drifting fluff. Yet it foretells imminent divine favor (Mao hour 25) – like cranes guiding the way or mandarin ducks pairing – where celestial banquets are prepared and noble benefactors offer unseen assistance.

The third lot (auspicious sign) emphasizes the importance of strategy and talent. Possessing both foresight (calculation) and accurate judgment (tactics) ensures impending success. This moment (Mao hour 26) is ideal for spurring one's steed to establish meritorious achievements.

The fourth lot (ominous sign) warns against gossip and slander. Duplicitous individuals who distort truth will ultimately reap what they sow. Those who disregard honor and speak recklessly (Mao hour 27) invite calamity.

The fifth lot (neutral sign) advises decisive action despite repeated setbacks (obstructions). Like moonlight casting plum blossom shadows, favorable turns will come. Present endeavors (Mao hour 28) may bear fruit with sustained patience.

Note: The Mao hour (5-7 AM) was subdivided in ancient divination systems. "Celestial Kitchen" metaphorically represents heaven's blessings, while "hidden virtue" (Yinde) denotes accumulated merit through covert good deeds.

續歡忻人影清瘦必然先見於憂懷月照寒 梅乃是晩逢於佳貺    卯時二十九 喜慶有漸 上上 缺月未圓時 看看桂子垂 馬蹄雖未快 喜笑入雙眉 新月初生漸有團圓之影馬蹄緩步豈無馳 驟之心占名位從小至大恩貺重重占財禄 從窄至寬歡情疊疊    卯時三十 骨肉離散 下下 孤鴈失無群 哀鳴不可聞 望伊伊不見 遼邈幾重雲 鴈失群夫婦有喪偶之悲聲哀鳴兄弟有别 離之歎占骨肉者則主生離死别謀動用者 則有惹患招殃
Interpretation

This spiritual lot speaks of the changing tides of human destiny. The previous lot (Mao Hour #29) depicts the gradual arrival of joyful events: like the crescent moon that, though not yet full, already reveals the auspicious sign of laurel trees bearing fruit; though the horse moves slowly, the rider's face already beams with delight. This foretells how fame and status will grow from small beginnings, wealth and blessings will multiply from modest origins, and happy occasions will follow one after another—marking it as a supremely auspicious lot.

The subsequent lot (Mao Hour #30) presents a stark contrast, painting a desolate scene of family separation: like a lone goose separated from its flock crying endlessly, gazing into the distance only to see layers of mist and clouds. This suggests potential widowhood for couples or estrangement among siblings. If inquiring about familial relationships, it warns of the anguish of parting in life or death; if seeking guidance for actions or decisions, it indicates vulnerability to misfortune—classifying it as a profoundly inauspicious lot.

(Note: Treasure lots are Daoist divination tools. "Mao Hour #29/30" refers to the lot numbering system, while "supremely auspicious/profoundly inauspicious" indicates the degree of fortune. Lot texts frequently employ natural imagery as metaphors for human affairs—using lunar phases to symbolize life's fluctuations, or geese formations to represent family bonds.)

玄真靈應寳籤卷

Vol. 2

玄真靈應寳籤卷中納三    辰時第一 天賜福祐 上上 天外散浮雲 真仙降玉音 福華並禄筭 忻喜此門庭 浮雲散則天氣朗而地氣清真仙集則家道 昌而公道泰施恩布德自然禄筭之錦長奉 道敬真必爾福華之延永    辰時第二 幽失不前 下下 天外起浮雲 月華那更明 行人山路嶮 不可復登程 浮雲障月掩桂魄以無光險路登程阻行人 而失路心所急急而不濟所以進不可前事 有阻阻而未通所以退不可後    辰時第三 人情見阻 下下 玉石共沉埋 賢愚不並裁 是非俱一體 豈得共和諧 至寳至美者謂之玉至頑至硬者謂之石有 才有德者謂之賢無才無德者謂之愚既是 非真僞之不分必人事乖訛而見阻    辰時第四 德意成慶 上上 獨步上雲霄 前程萬里迢 更無他阻障 鸞鶴自逍遥 耿耿雲霄則與塵泥之隔遠迢迢萬里始知 前路之遥長無阻障者知其意而自然得逍 遥者得其樂而成慶    辰時第五 如願遂心 上上 萬寳已成秋 歡聲到風樓 好將香火願 共答百神庥 百穀豐登萬寳收成之際千祥慶集一天和 氣之時香火慇懃者則福力愈重愈高誠意 堅確者則歡情愈安愈遂    辰時第六 平和遂利 上上 春色滿仙園 風和花正妍 賞心無一事
Interpretation

First Lot (Supremely Auspicious): Heaven's Blessed Grace

When drifting clouds disperse, the Qi between heaven and earth becomes pure and luminous. At this time, true immortals descend to convey divine will—blessings, official honors, and prosperity will descend upon your household, filling it with joy. As the clouds scatter, the energy of heaven and earth is purified; when true immortals gather, family fortunes flourish and justice prevails. By persistently accumulating virtue (De) through good deeds, you will naturally attain enduring blessings. Devout cultivation of the Dao ensures the continuation of auspicious fortune.

Second Lot (Extremely Inauspicious): Obstacles Ahead

Dark clouds obscure the moonlight, dimming its radiance. Like a traveler on a treacherous mountain path, now is not the time to press forward. The shrouded moon symbolizes obscured prospects, while the perilous road leads the wanderer astray. The more impatient the heart, the harder success becomes—thus, progress is impossible. When faced with insurmountable obstacles, retreat is equally futile.

Third Lot (Extremely Inauspicious): Interpersonal Strife

Jade mingles with coarse stone; the wise and the foolish become indistinguishable. Right and wrong tangle together—how can harmony prevail? Jade is most precious, stone most crude; talent and virtue (De) define the worthy, while their absence marks the fool. If truth and falsehood remain unclear, discord and obstruction in relationships are inevitable.

Fourth Lot (Supremely Auspicious): Virtuous Achievement

Ascending alone to the clouds, your future stretches boundlessly ahead. No hindrances remain—free as a celestial phoenix or crane. High above the mortal world, a journey of ten thousand miles begins anew. Unobstructed paths signify an enlightened mind; attaining freedom reflects perfect joy.

Fifth Lot (Supremely Auspicious): Wishes Fulfilled

Like the joyous sounds of autumn harvest echoing in immortal halls, this is the time to offer devout incense in gratitude for divine protection. In this season of abundant crops and ripened fruits, when a thousand auspicious signs converge and heaven-earth harmony prevails, the faithful deepen their blessings, and steadfast hearts find their desires effortlessly realized.

Sixth Lot (Supremely Auspicious): Smooth Endeavors

Spring fills the immortal gardens; gentle breezes coax blossoms to bloom. With a carefree heart, this is the moment to savor life’s beauty. This lot depicts perfect harmony—balmy spring winds and competing flowers symbolize unimpeded success. With a tranquil mind, free from worry, now is the time to embrace joy.

舉措合神天 和風麗日則草木秀而芳華樂事賞心則念 慮消而悦懌物遇春雖朽壞亦可扶而敷榮 人有道求名利亦自然而超遂    辰時第七 先憂後喜中平 風浪急孤舟 心中未遂遊 彼岸人接力 方始得安周 風狂浪急出於不測之中旅泊舟孤正在驚 惶之際神物護無虞無害心漸平寧人力接 乃助乃安事方獲泰    辰時第八 進退不安 下下 碎事惱心懷 人情兩未諧 欲將心下事 進退又訛乖 凡事無巨無細有所感者則惱心懷凡人求 進求通無所就者必損於志惱損心懷者謂 之不安徒勞進退者謂之不遂    辰時第九 退保守吉 中平 月落五更殘 家人獨掩關 徘徊那有遂 仍舊守吾庵 西傾月落始知更漏之殘獨坐掩關自覺無 聊之貺降寸心而屏息思慮外事休干守大 道而頤養神形内衷不擾    辰時第十 殊祥祐吉 上上 洞庭秋色滿 明月照波瀾 好趁扁舟去 蓬覔大舟 洞庭秋夜之月色浩渺波瀾蓬萊麗日之春 光熙和宇宙扁舟順濟風不動而浪不生大 丹煉成神可昇而仙可遇    辰時十一 事因不快 中平 落葉滿庭除 西風掃夜居 幽人情不快 餘困豈能甦 心疲志困對西風着物之悲事拙謀乖起落 葉辭柯之嘆欲棄之棄而不能食鷄玩助欲
Interpretation

This passage interprets divination signs obtained at different time periods (ancient Chinese "hours," approximately two-hour intervals) along with corresponding life advice.

The seventh lot (Chen hour) compares one's situation to a small boat tossed by wind and waves, with an uneasy heart. Yet if one perseveres until reaching the shore where help awaits, danger will ultimately turn to safety. This signifies that although difficulties abound at present, maintaining faith will eventually bring noble assistance to overcome adversity.

The eighth lot (Chen hour) is an inauspicious sign, depicting a state of being troubled by trivial matters and strained relationships. Whether major or minor affairs, everything seems vexing, leaving one stuck in indecision with no favorable outcome. This serves as a warning—when trapped in such agitation, forcing action is more likely to lead to mistakes.

The ninth lot (Chen hour) advises retreat and stillness as the better path. Like the waning moon before dawn, it is wiser to withdraw behind closed doors for quiet cultivation. This is a time to cease external pursuits, nurture inner tranquility through introspection, and shield oneself from disturbances.

The tenth lot (Chen hour) is highly auspicious, painting an image of the autumn moon glimmering over Dongting Lake's ripples. It hints at boarding a small boat to seek greater opportunities, with "Penglai" (the mythical immortal mountain) symbolizing a bright future. This indicates that when the timing ripens, one's practice (or endeavors) will achieve breakthrough progress.

The eleventh lot (Chen hour) portrays a courtyard strewn with withered leaves, metaphorically representing a withered, stagnant state. Like autumn winds helplessly sweeping fallen foliage, forced action yields little result—a sign that one must await the turning of fortune's tide.

求之求而不得指鴈爲羹    辰時十二 求望未遂 下下 星月現微明 光華事未分 亭闌人去速 心事惱精神 新月初生未見團圓之桂影寸心未遂尚多 顛錯之乖情故人去速則懷離别之悲憂事 緒惱心則見艱難之阻遏    辰時十三 淹滯方甦 上上 枯木再逢春 芳菲滿自明 與君同慶賞 遂得逐時新 在根之木得春風則葉茂柯榮有道之人遇 命亨則名超位達雖脱淹延之滯道德重修 幸逢昌泰之時芳菲共賞    辰時十四 災退病除 中平 久困卧沉痾 憂情甚被魔 忽然良藥遇 輕舉上雲羅 綿綿困滯渾如久卧於沉痾疊疊憂懷何異 困居於幽壑忽遇良劑病可退而疾可痊得 濟高人出乎類而拔乎萃    辰時十五 往凶退吉 下下 孤客夜登程 雲昏月色沉 秪堪恨寥落 回首竟無憑 孤客登程夜已昏而月已落蹇人用事志已 拙而謀已踈寥落者往則有不測之虞回首 者退則少保安之福    辰時十六 前程進達 上上 文章得意歸 恩沛賜緋衣 光華修顯赫 福禄自相依 得意文場取功名如俯地拾芥進身台省被 恩華如仰天太陽道德隆而嗣禄超榮福禄 依而門庭顯赫    辰時十七 内外不寧 下下 默默坐空堂 愁心未展張 那堪人鬼路 家宅事忙忙
Interpretation

Twelfth Divination of the Chen Hour (Lower Lower Sign):

Desiring what cannot be attained is as futile as pointing at a wild goose in the sky and wishing for soup. At this time, the faint glow of stars and the moon leaves the future uncertain. Like a person hastily departing from a pavilion, inner worries exhaust the spirit. Just as the new moon is yet to wax full, aspirations remain unfulfilled, and disordered emotions easily arise. Sudden departures of loved ones bring sorrow, while mounting troubles create obstacles at every turn.

Thirteenth Divination of the Chen Hour (Upper Upper Sign):

Withered wood revives with spring, and fragrant blossoms bloom naturally. Celebrating with like-minded companions, one embraces renewal by aligning with the times. Like deeply rooted trees flourishing with the spring breeze, a virtuous person rises to prominence when fortune favors them. Though hardships were endured, cultivating De (Virtue) anew coincides with prosperity, allowing one to share joyous moments with others.

Fourteenth Divination of the Chen Hour (Middle Neutral Sign):

Long afflicted by severe illness, sorrow feels like demonic oppression. Suddenly encountering the right remedy brings swift recovery, as if soaring above the clouds. Prolonged suffering resembles lying bedridden, while heavy worries seem like being trapped in a deep valley. Yet with the proper cure, illness dissipates; guided by a master, one emerges transformed.

Fifteenth Divination of the Chen Hour (Lower Lower Sign):

A lone traveler journeys by night, the moon obscured by dark clouds. One can only lament the uncertain path ahead, with no refuge in looking back. Like a clumsy person acting without wisdom or foresight, pressing forward risks calamity, while retreat offers no guarantee of safety.

Sixteenth Divination of the Chen Hour (Upper Upper Sign):

Literary talent is recognized upon return, honored with crimson robes (symbolizing high office). Glory shines brightly, and fortune naturally follows. Excelling in imperial examinations, achieving fame is effortless; serving in the central court, one basks in imperial favor like the morning sun. Noble De (Virtue) ensures lasting blessings, elevating the household’s prestige.

Seventeenth Divination of the Chen Hour (Lower Lower Sign):

Sitting alone in an empty hall, sorrow lingers unresolved. Worse still, troubles press from within and without, as household affairs spiral into chaos (the "paths of humans and ghosts" signify unrest in both realms). Neither inside nor outside is peaceful, and domestic turmoil weighs heavily on the mind.

内不寧因家道不和外不寧因人事不順情 懷鬱結人鬼怨嗟愁心默默幽怨多擾事悽 悽歡樂少    辰時十八 平安凝福 上上 清晨一炷香 天意保安康 舉心皈大道 福慶自然長 晨香至禱祈門户之平安夙夜無欺保千齡 而益美行一善則百神協助集福凝祥減一 惡則萬禍蠲除宥愆赦過    辰時十九 心遠事遲 中平 萬斛沉舟發 波津尚滿凝 空存千里志 未得一篙輕 船閣淺灘不可棹而不可驚事逢憂滯不可 奉而不可通志懷千里移寸步而尚阻尚難 心有百端設機關而何施何用    辰時二十 意誠兩乖 下下 童蒙未解機 昏識豈堪爲 且守存餘意 終成白首歸 童蒙之子智識昧於奇才愚暗之人器量淺 於大用失機會者功摧名墮白首無成大癡 迷者事拙謀乖惶顔何濟    辰時二十一 聞憂不憂 中平 人倚在西樓 秋深笛韻幽 秪堪空自看 不必更懷愁 人懷愁感聞笛韻而生悲事繫憂心聽鴈聲 而起慮釋其憂感則悲變爲歡安其心神則 慮變爲慶    辰時二十二 聞喜不喜 中平 一鴈空傳信 虚聲不見聲 笑言憂喜事 但且枉傳聞 所聞者妄傳喜信喜自何生所見者惟是空 花空則無實徒起矜誇之美譽一事無成空 成懊惱之悲慚寸心有恨
Interpretation

Inner unrest stems from domestic disharmony, while external obstacles arise from troubled relationships. When pent-up emotions remain unresolved, even spirits sigh in lamentation. With worries lingering and troubles multiplying, joy naturally diminishes.

(Eighth Chen Hour Divination) Peace Gathers Blessings - Supreme Auspicious Sign: At dawn, light incense and pray with sincere devotion—divine protection shall ensure wellbeing. By truly taking refuge in the Great Dao (the supreme truth of Daoism), blessings will endure perpetually. Morning and evening devotions for household safety, coupled with upright conduct, accumulate benevolent fortune. Performing one good deed summons celestial assistance, while eliminating one misdeed averts calamity and secures absolution.

(Ninth Chen Hour Divination) Distant Aspirations, Delayed Matters - Neutral Sign: Like a ten-thousand-ton vessel stranded in silted waterways, though harboring grand ambitions, even pushing a single punt-pole proves arduous. When encountering obstacles, neither forceful advancement nor smooth resolution is possible. Despite countless plans, reality imposes constraints at every turn.

(Tenth Chen Hour Divination) Sincere Intentions, Dual Misfortune - Inauspicious Sign: Like a bewildered child failing to grasp essentials, the confused accomplish little. Missed opportunities damage merit and fame, leaving one unfulfilled even in old age. The excessively dull act clumsily, their plans perpetually flawed—haste proves futile.

(Eleventh Chen Hour Divination) Hearing Sorrow Without Sorrow - Neutral Sign: Like listening to distant flute melodies from an autumn tower—potentially melancholic, yet through perspective, grief transforms into joy. Adjusting one's mindset turns worries into celebrations.

(Twelfth Chen Hour Divination) Hearing Joy Without Joy - Neutral Sign: Like hearing wild geese cries without seeing their flight—rumored glad tidings may prove untrue. Empty elation ultimately leaves regret, needlessly multiplying troubles and breeding resentment.

(Note: Chen Hour refers to 7-9 AM in traditional timekeeping. These divination texts are used in Daoist fortune-telling. Each entry's header "Chen Hour X" indicates the sequence and auspiciousness level, with "Supreme/Neutral/Inauspicious" denoting fortune quality.)

   辰時二十三 福至災釋 上上 道德助良緣 天書降寳軒 許多災厄慮 一掃更無愆 人有三災八難自作孽者不可活命有四柱 五行自知分者必無撓害除吉祥自至紅 日消氷𠎝尤散福慶自生暴風飄葉    辰時二十四 待時有慶 中平 有玉隱崑山 光芒射斗寒 若逢良匠别 傳器在人間 人懷道德如隱玉於石中命遇亨通似仙脱 於凡殻道德仁義人之寳可聖可賢金玉珍 珠世之珍乃冨乃貴    辰時二十五 先合後散 下下 灰冷寳爐寒 樽空興已闌 許多歡笑語 渾似夢魂間 篆消煙滅覺佳貺以闌删筵散樽空知歡娱 而寂寞鴛侣有離别之恨鸞鑑分收斷絃無 再續之期仙音渺絶    辰時二十六 事多撓攪 下下 擾擾復擾擾 極目清江渺 孤舟未得回 望信空生惱 忽忽擾擾目前如理亂絲或或惶惶心下若 焚炎火江浩渺而歸舟未至目極魂消意縈 惱而所事不通情疑腸斷    辰時二十七 謹防語失 中平 談笑生荆棘 非言失所言 若非良友鑑 幾被苦牽纒 觸犯忌諱乃刀劍生於口角其口宜緘譏訟 是非而荆棘起於舌端其舌宜捲出一語而 當三思舉一事而宜詳審    辰時二十八 自謹勿托 中平 舉措自端爲 行藏更謹機 托人爲所事 恐後變成非
Interpretation

23rd Lot of the Chen Hour (Blessings Arrive, Misfortune Dispelled - Supreme Auspicious Sign):

Cultivating virtue and practicing the Dao will bring good karma, as heavenly blessings descend upon your household. All worries and calamities will be thoroughly swept away without a trace. Though life inevitably encounters trials, those who create their own misdeeds find survival difficult. But if one understands the principles of destiny (Four Pillars and Eight Characters) and the interactions of the Five Phases (Wood, Fire, Earth, Metal, Water), calamities can be averted. Auspiciousness arrives naturally, like sunlight melting ice and snow, while fortune grows effortlessly, as a gale scatters fallen leaves.

24th Lot of the Chen Hour (Awaiting the Right Time for Celebration - Moderate Sign):

Like fine jade hidden within Mount Kunlun, its radiance still reaches the North Star. Once encountered by a skilled artisan, this treasure will be brought into the human world. A person who embodies virtue is like jade concealed within stone; when destiny aligns, it is like an immortal shedding their mortal form. Moral integrity and righteousness are humanity’s most precious qualities, capable of elevating one to sagehood. Gold and jewels may be worldly treasures, but they bring only wealth and status.

25th Lot of the Chen Hour (First Union, Then Separation - Inauspicious Sign):

The incense ashes in the burner have cooled, the wine cup is empty, and joy has faded. All laughter and merriment vanish like illusions in a dream. The seal-script incense burns out, its smoke dissipating—only then do you realize the good times have ended. The banquet scatters, the wine cups drained—only then do you understand that after joy comes solitude. Even mandarin duck lovers must endure the pain of parting; a shattered mirror cannot be mended, just as a broken string cannot be restrung. The celestial music of bliss is now beyond reach.

26th Lot of the Chen Hour (Troubles Multiply - Inauspicious Sign):

Worries come one after another, as you gaze upon the vast river. The lone boat has yet to return, and waiting for news only brings restless anxiety. Before you, chaos resembles tangled silk threads; within your heart, unease burns like fire. The river stretches endlessly, yet no returning boat is in sight—eyes grow weary from watching. When things go against your will, distress knots your heart.

27th Lot of the Chen Hour (Guard Against Careless Words - Moderate Sign):

Jesting may plant the seeds of disaster, and reckless speech invites trouble. Were it not for a true friend’s warning, you might have stumbled into calamity. Violating taboos is like sprouting blades from your mouth—better to restrain your speech. Gossiping is like thorns growing on your tongue—better to temper your words. Think thrice before speaking; act with caution in all matters.

28th Lot of the Chen Hour (Self-Discipline, Do Not Delegate - Moderate Sign):

Your own conduct must be upright, and your advances and retreats well-timed. If you entrust matters to others, problems may arise in the end. Handle affairs personally and act prudently to avoid future troubles.

所爲舉措遠邪佞而親君子似蘭斯馨動止 行藏守端正而去暴慢如松之盛敬其事勿 托非人謹其身而戒妄作    辰時二十九 得時爲喜 上上 滿目發芳菲 仙園景最奇 趁逢佳慶節 歡笑醉金巵 萬卉千葩到陽春而始秀懷才抱藝得時濟 而方通靈根帶春氣而發萌君子遇時機而 顯達    辰時三十 快疑退慮 中平 進退正宜新 明人見意深 好將懷内事 一决自分明 知進退存亡者乃有先見之明識利害榮辱 者必無後悔之患心之疑慮遇良友而曉然 事之幽潜得貴人而明辯    巳時第一 解怨生恩 中平 念念在存思 相逢正彼如 向時讎與怨 兹者變歡娱 以恩解怨炎炎火内生蓮以怨結寃凛凛氷 中積雪恩不可㢮恩深而怨自消讎不可深 讎解而怨自釋    巳時第二 遂意有期 中平 千里關山隔 寸心飛去難 忽然舟楫便 不可更愁煩 風快舟便何辭千里之遥事泰情通自有百 祥之助遂其意愁煩自釋佳貺有期稱其心 幽滯自除進謀有望    巳時第三 待時後遂 中平 一鈎新月微 雲淡照庭幃 雖未十分快 團圓終可期 萬物代謝各皆有時一世榮枯豈得無命寳 月有圓有缺至三五而皎潔團圓凡人得遇 得時遇際會則亨通顯達    巳時第四 悟道得真 上上
Interpretation

Keep distance from cunning and deceitful people while drawing near to upright and virtuous gentlemen—thus shall your character become as fragrant as orchids. Whether in action or stillness, maintain proper dignity, casting off arrogance and impatience to stand tall like a green pine. Be diligent in your duties and never entrust them to unreliable hands; exercise caution in self-restraint, abstaining from reckless behavior.

(29th Sign of the Chen Hour) Joy Comes When the Time is Ripe (Supremely Auspicious Sign)

Before your eyes unfolds a scene of blooming splendor, where fairyland vistas appear most wondrous. Just as the auspicious festive season arrives, raise golden cups and drink heartily. Countless flowers and plants await the warm spring to blossom, just as those endowed with virtue and talent require the right moment to shine. Spiritual vitality, like vegetation imbued with spring's energy, sprouts forth—when noble individuals encounter opportunity, their brilliance naturally manifests.

(30th Sign of the Chen Hour) Timely Resolution of Doubts (Moderately Balanced Sign)

Between advance and retreat lies a fresh turning point; the wise discern its deeper meaning. Bring forth the matters tangled in your heart, and clarity will naturally emerge. Those who understand the principles of progress, withdrawal, survival, and demise possess foresight; those who grasp the nature of gain, loss, honor, and disgrace avoid future regret. When doubts in the heart meet virtuous friends, enlightenment dawns; when obscure matters encounter noble guides, the truth becomes clear.

(1st Sign of the Si Hour) Transforming Resentment into Favor (Moderately Balanced Sign)

Maintain benevolent thoughts at all times, and when meeting others, sincerity will prevail. Past enmities now turn to joy. Resolving hatred with kindness is like a lotus blooming amidst flames; nurturing grudges with enmity resembles accumulating snow upon ice. Never neglect kindness—when grace runs deep, resentment naturally dissolves; never deepen hostility—when hatred fades, grievances vanish of their own accord.

(2nd Sign of the Si Hour) Fulfillment of Wishes is Within Reach (Moderately Balanced Sign)

Though separated by a thousand mountains and rivers, the heart struggles to soar across. Yet suddenly, a convenient boat appears—no need for further worry or distress. With favorable winds and smooth waters, no distance is too great; when affairs proceed smoothly and hearts align, auspicious aid arrives naturally. When wishes are fulfilled, sorrows dissipate, and beautiful rewards will come; when contentment is achieved, hardships fade, and plans find their destined success.

(3rd Sign of the Si Hour) Patience Leads to Completion (Moderately Balanced Sign)

A crescent moon glows faintly, its light softly illuminating the courtyard. Though not yet at its fullest, reunion will come in time. All things follow their seasons of change; human glory and decline follow their own ordained course. The moon waxes and wanes—by the fifteenth day, it shines bright and full; ordinary folk, when granted opportunity, will flourish at the appointed hour.

(4th Sign of the Si Hour) Comprehending the Dao to Attain True Insight (Supremely Auspicious Sign)

金丹大隱書 玉典降天樞 祕語今朝賜 凡胎脫下軀 金丹大典玄真祕密之文氣魄精神形體修 護之物悟其道者祕語不傳之妙羽化飛昇 識其理者參詳契合之微脱胎换骨    巳時第五 憂先喜後 中平 荒田久旱時 農業正傷悲 天澤忽然濟 良苗救歲飢 志學者心圖名禄勞苦在先力耕者意望秋 成豐登在後天時順甘膏降澤苗槁重甦人 事和美譽稱揚名權復顯    巳時第六 困滯俱生 下下 雲昏月又沉 孤客守空庭 寸心千萬意 誰解起愁音 危難驚惶淹延沉滯雲掩月則光輝不現風 激水則波浪不寧一事無諧愁音起寸心不 遂嗟嘆生    巳時第七 忽然有喜 上上 高臺百尺危 快意望雲霓 天外雙雙鶴 飛來賜寳機 脱幽出滯如釋重病之軀快意稱心若覽春 臺之日鶴飛鳴而冲霄羽翼人脱爽而逸老 安居    巳時第八 舉事有成  上上 甘澤降荒田 靈苗發茂鮮 秋成終有待 佳節保安全 田疇萬頃甘澤降而禾稼榮口體一身造物 順而名禄顯舉一事有成有遂上德欣然謀 一用處公處正下情允許    巳時第九 心勞事拙 下下 雲外幾重雲 天書不可聞 縱然心意恪 殊不聽佳音 密雲不雨徒生仰望之心丹詔不臨謾起沉
Interpretation

The Great Scripture of the Golden Elixir (Jindan Dayin Shu) is a treasured Daoist text transmitted from the celestial Jade Capital (Yuqing), the highest paradise in Daoist cosmology. The cultivation formulas revealed today enable practitioners to transcend their mundane physical forms.

This scripture records the profound methods for refining the Golden Elixir (Jindan, the Daoist immortality elixir), containing essential techniques for cultivating Jing (essence), Qi (vital energy), and Shen (spirit) while preserving the physical form. Those who truly comprehend its mysteries may master secret transmissions to achieve "feathery transformation and ascension" (yuhua dengxian, the Daoist process of becoming an immortal), while those who penetrate its subtleties can attain the state of "casting off the mortal shell."

Fifth Omen (Si hour): First Sorrow, Then Joy - Moderate Fortune

Like farmers grieving over parched fields suddenly blessed with life-giving rain, seekers of wisdom must first labor diligently as tillers of the soil before achieving fame and accomplishment. When fortune arrives, it revives like withered sprouts greeting rainfall, with reputation and status naturally manifesting.

Sixth Omen (Si hour): Stagnation and Delay - Lowest Fortune

Dark clouds veil the moon as a solitary traveler keeps vigil in an empty courtyard. A thousand sorrows weigh upon the heart, understood by none. Like obscured moonlight and turbulent waters, every endeavor meets frustration, drawing sighs of lament.

Seventh Omen (Si hour): Joy Descends from Heaven - Highest Fortune

From the high terrace, one suddenly glimpses paired cranes (symbolic mounts of Daoist immortals) soaring across the horizon, bearing precious opportunities. Like recovery from grave illness releasing one from adversity, the heart feels refreshed as if bathed in spring breezes. The cranes' lofty flight heralds transcendence of worldly dust to enjoy peaceful twilight years.

Eighth Omen (Si hour): All Matters Proceed Smoothly - Highest Fortune

Sweet rains nourish barren lands as young crops flourish toward abundant harvest. Like ten thousand acres of fertile fields receiving timely showers, when life's circumstances align favorably, fame and fortune follow naturally. Actions in harmony with cosmic principles and human hearts bring universal delight.

Ninth Omen (Si hour): Toil Without Reward - Lowest Fortune

Dark clouds gather yet yield no rain, leaving hopes unfulfilled. Like sincere prayers receiving no response from the celestial realm (where "Elixir Edicts" [Danzhao] denote immortal decrees), one exhausts effort in vain. This cautions cultivators that forcing outcomes before their time proves fruitless.

吟之嘆志勤恪返爲怠墮功不成意縈牽殊 無聽聞事不遂    巳時第十 所願遂心 上上 坐久待嬋娟 雲開寳月圓 開樽共清賞 萬慮一齊捐 雲開天浄寳月現而宇宙澄清災退病除吉 福臨而謀用稱遂開樽俎而賞心樂事滌念 慮而事泰心安    巳時十一 有助無阻 上上 長江千里遠 風静水紋平 好稱扁舟去 謀爲盡契情 得道者自然多助左逢挈而右逢提得時者 何患無功上遇合而下遇順風静者水平舟 穩契意者事遂情歡    巳時十二 情乖事背 下下 氷炭不同鑪 彼情非我情 更宜自詳謹 心事勿相論 水火不可同處爲其性質兩殊賢愚不可並 居爲其智識不侔殊異共處情必乖邪正並 居謀必背    巳時十三 貴人接引 上上 天福載文書 欣欣各遂如 朱衣相接引 權要兩相扶 文書有氣天禄駕而雲奔謀用無疑朱衣引 而風助當權握者欣欣接遇進爵添階臨要 路者穩穩扶持陞名益禄    巳時十四 小害無傷 中平 一鬼暗中笑 豈知相竊窺 雖無十分害 第恐有微非 人有鬼人物有鬼物生妬害者謂之鬼人作 祟怪者謂之鬼物除鬼物者有天心之正法 易以軀除辟鬼人無治術之良方難爲禁止    巳時十五 順守無害 中平
Interpretation

The 10th lot in the Si hour (9-11 AM) is an auspicious upper-lot, foretelling the imminent fulfillment of wishes. Like the long-awaited moon finally breaking through clouds to reveal its full radiance, this is the perfect time to uncork wine with kindred spirits and momentarily set aside all worries. The lot's imagery shows clouds dispersing to reveal the moon, symbolizing the dissipation of misfortune and recovery from illness. Blessings descend as plans unfold smoothly. In this convivial atmosphere of shared wine and released attachments, affairs progress favorably while the mind attains serenity.

The 11th lot in Si hour is likewise an upper-lot, indicating unobstructed success with universal support. Like the Yangtze's thousand-mile calm with mirror-still waters, it signals ideal conditions for setting sail - every endeavor will align with intentions. Those aligned with Dao (the Way) naturally receive manifold assistance; those who seize the moment needn't fear fruitless efforts. Harmonious relations flow smoothly as boats glide on windless waters, where shared purpose ensures joyful success.

The 12th lot in Si hour is an inauspicious lower-lot, warning of discord and thwarted plans. Like ice and charcoal sharing no furnace, others' intentions fundamentally oppose yours. Exercise extreme caution - guard your thoughts carefully. Just as water and fire repel by nature, so sages and fools clash through wisdom's disparity. Irreconcilable differences breed inevitable conflict; righteousness and wickedness coexisting ensures failed schemes.

The 13th lot in Si hour is an upper-lot heralding noble patronage. Heaven-sent blessings arrive like official documents - all aspects shall be fulfilled. Crimson-robed benefactors will provide introductions while powerful figures grant double support. This lot signifies auspicious documents arriving swiftly, requiring no doubt about plans. The scarlet-garbed patron aids like refreshing wind. Authorities will receive you warmly with promotion opportunities; key supporters will steadfastly advance your fame and fortune.

The 14th lot in Si hour is a neutral mid-level lot indicating minor hindrances without major harm. Though shadowy spirits may snicker unseen, causing no serious damage, guard against subtle disputes. The world contains ghostly villains and mischievous specters - jealousy-driven "phantom people" and anomaly-causing "phantom objects." While Celestial Master (Tianshi) orthodox rituals can exorcise specters, no perfect remedy exists for phantom people's insidiousness.

The 15th lot in Si hour is a neutral mid-level lot advising natural acceptance and steadfast virtue to avert misfortune.

財利欲成時 人情兩是非 順之自和悦 終保少憂危 父子兄弟之不睦多以因財同儕朋友之不 和豈非争競利之者愈爲不足失義虧仁讓 之者順而自安名光譽美    巳時十六 漸有涯際 中平 景色始光輝 憂心自退之 方能進寸步 漸可近天墀 昏暝已退景色漸漸清明憂慮已消佳貺徐 徐安泰進寸步可通千里何患不週謀一事 可保百祥何憂不遂    巳時十七 敬真助福 上上 丹爐寳篆焚 親事祝吾尊 助爾清緣福 心專道自存 奉真者得其真力遇難自消奉佛者得其佛 慈逢災自釋焚寳爐之丹篆默禱虔誠賜遐 福之恩光昭明静應    巳時十八 陰小不寧 下下 鬼昧苦相持 家庭陰小危 舉心行善事 解釋自安機 家庭危厄蓋因歲蹇年災鬼魅侵欺多是志 乖意僻正其心而行其事陰小自寧安其志 而戒其非災害自息    巳時十九 未遂如心 下下 旱地豈行舟 歸心未得由 空令煙障客 兀兀意悠悠 倚舟旱地豈能濟而能行用事搏空豈得成 而得遂歸心未展空悠悠而惆悵多誠意未 周謾兀兀而歡悦少    巳時二十 起滯發幽 上上 寳劒射穹蒼 邪幽鬼魅藏 更無他滯礙 威德發名揚 寳劒乃正真君子射斗衝牛鬼魅乃陰邪小
Interpretation

When wealth and benefits are within reach, interpersonal relationships often become fraught with disputes. If one can follow the natural course and remain humble, worries and dangers will ultimately diminish.

Discord between fathers and sons or among brothers mostly stems from money, while conflicts between peers and friends are invariably driven by competition for gain. The more one greedily pursues profit, the more they feel unsatisfied, losing moral integrity and lacking benevolence. Those who know how to yield, however, find smoothness and peace, earning praise and renown.

(16th Divination, Hour of Si) Fortune is gradually turning, marking a stable, middling sign. Like darkness slowly receding and the scenery brightening, sorrow naturally fades. At this time, taking even a small step forward steadily will gradually bring one closer to success. As the gloom disperses, prospects grow clearer; as worries dissolve, blessings slowly arrive. A single step forward may yield results a thousand miles away—why fret over plans not yet perfected? Accomplishing one thing well can bring a hundred auspicious signs—why worry about unfulfilled wishes?

(17th Divination, Hour of Si) Devout reverence for the divine brings blessings—this is an upper-best sign. Just as burning incense before the alchemical furnace and offering sacred talismans (Fulu) in service to the Celestial Venerable (Tianshi) brings pure blessings, a focused mind ensures the Dao endures naturally. Those who cultivate the Dao with sincerity receive its protective power, resolving difficulties effortlessly; those who worship the Buddha with devotion receive his compassionate aid, averting disasters spontaneously. Burning incense in the sacred furnace and praying silently with sincerity will naturally invite divine favor and clear spiritual response.

(18th Divination, Hour of Si) Malicious spirits and petty individuals stir unrest in the household—this is a lower-worst sign. Ghostly influences linger relentlessly, and hidden dangers lurk within the home. At this time, one should resolve to perform good deeds, which will naturally dissolve the crisis and restore peace. Family misfortunes often arise from an ill-fated year, while spectral disturbances stem from impure intentions. Rectifying one’s thoughts and acting with integrity will pacify the dark forces; abiding by one’s duty and forsaking wicked thoughts will halt calamities naturally.

(19th Divination, Hour of Si) Wishes remain unfulfilled—this is a lower-worst sign. Like sailing a boat on dry land, the longing for home finds no anchor, leaving the traveler lost in mist, bewildered and helpless. Relying on a boat in parched earth—how can one cross waters and journey far? Endeavors are like striking at empty air—how can they succeed as desired? With no place to rest one’s homesick heart, only melancholy remains; with sincerity incomplete, joy is hard to attain.

(20th Divination, Hour of Si) Breaking through obstacles and revealing radiance—this is an upper-best sign. Like a sword piercing the heavens, all malevolent spirits and ghosts find no refuge. Henceforth, no hindrances remain, and virtuous power shines in all directions. The sword symbolizes the upright noble, its aura soaring to the stars (Dou and Niu); ghosts represent treacherous villains, forced to vanish before righteous energy.

人伏幽藏隱威令發宣揚道德以正除邪功 力就起拔幽潜以恩成福    巳時二十一 災退福生 上上 天樂發清音 仙車降宅庭 門闌光赫赫 闔慶受嘉恩 靈音清亮用事和而嘉信臨仙車降庭動則 吉而美事集浮災微惱天邊已逐雲飛禄慶 恩華户内福隨春至    巳時二十二 舊事再成 上上 舊事復重新 退心變進心 分明幽滯客 翻作步雲人 退心復進始知時有變更事再重新方表命 逢協助不失青氈之故物幽閑重問得瞻金 鑑之輝光容顔復整    巳時二十三 有助成喜 上上 歸心得便舟 擾意復優游 不必更惆悵 故人相遇周 歸心切切幸逢順便之舟擾意惶惶忽變優 游之樂幽滯脱而亨途快爽春滿江山貴人 進而成遂周圓光生閭里    巳時二十四 宜守勿動 中平 且守不可動 動之事必訛 月寒庭下静 風鼓水中波 人若謀動吉凶悔吝生焉心若妄求福禍災 祥立至惟静守月照庭而清幽惟動求風鼓 波而洶湧    巳時二十五 是非擾括 下下 月落又空山 清幽事已闌 寸心千里遠 俱在是非間 人之迍蹇作事是而反成非時之乖違道本 亨而復爲否謀踈計拙寸心千里之間信遠 音沉月落空山之外    巳時二十六 有氣可成 中平
Interpretation

The Hour of Si (9-11 AM) - Twenty-first Sign: Misfortune recedes while blessings arrive, the most auspicious omen. Celestial music descends from the heavens as immortal chariots alight in your courtyard, gates radiating glorious light - the entire household receives divine favor. Ethereal melodies signify harmonious endeavors; immortal vehicles parked in your yard symbolize gathering fortune with every action. Floating misfortunes and petty troubles dissipate like distant clouds, while prosperity enters like spring breeze through your doors.

The Hour of Si - Twenty-second Sign: Previously unfinished matters shall reach completion, supremely auspicious. Long-stalled affairs will restart as retreating mindsets transform into advancement. Those once trapped in adversity suddenly ascend like phoenixes. This shift from withdrawal to initiative marks changing fortunes; reviving old matters successfully proves celestial assistance. Like recovering a lost treasure, you'll see your radiant reflection in bronze mirrors during leisure, glowing with vitality.

The Hour of Si - Twenty-third Sign: Assistance turns sorrow to joy, highly auspicious. When longing for home, you'll meet a convenient boat; troubled thoughts become lighthearted. No need for anxiety when old friends appear to help. A timely vessel for the homesick heart transforms unease into calm delight. Emerging from difficulties, your path clears like spring colors painting mountains. Noble supporters ensure success while joy illuminates the neighborhood.

The Hour of Si - Twenty-fourth Sign: Stillness preferred over action, neutral omen. Maintain current positions - reckless moves invite errors. Like moonlit courtyards needing quietude, wind only stirs water's surface. Impulsive actions bring unpredictable consequences; restless desires manifest immediate karma. Stillness mirrors the courtyard's moonlit clarity; rashness resembles gales disturbing water's peace.

The Hour of Si - Twenty-fifth Sign: Entangled in disputes and troubles, highly inauspicious. The moon sets leaving emptiness; all purity dissipates. Your heart stretched across miles sinks into quarrels. During adversity, right becomes wrong; under misfortune's shadow, smooth paths obstruct. Poor planning with scattered thoughts; severed connections leave hopes bleak as moonlight abandoning barren peaks.

The Hour of Si - Twenty-sixth Sign: Maintaining composure may still bring success, neutral omen.

寒灰事復然 休言事向遷 若逢人力助 咫尺是前緣 星落寒灰忽有復然之喜凋零枯木再生返 緑之榮候其時而進咫尺可期得其助而成 因而可就    巳時二十七 慶會亨通 上上 得意發新文 縱横道濟民 風雲相慶會 惟爾保安寧 事獲稱遂曰得意心無掛礙曰縱横雲龍風 虎盤旋於金鼎之中達聖通真慶會於蓬壺 之上    巳時二十八 和合通達 上上 豺狼陷石崖 行客免憂懷 去路平如掌 相隨意自諧 豺狼當道幸然天已驅除謀用始通頓爾心 無憂惱去路平前程坦率進達四方事遂成 衆志諧和利名相美    巳時二十九 𥆟災用事 上上 陰小脱重危 家庭漸有輝 許多憂惱事 風掃變塵微 陰小重重之危厄日照薄氷自身坎坎之災 愆風飄枯葉敗毁樓臺復鼎新而修茸歌傾 樹木再培植以扶持    巳時三十 福慶兩生 上上 鸞鳳舞翱翔 香風降吉祥 大開佳慶宴 共集福華陽 安静無禍曰福道德興隆曰慶鸞鳳翱翔爲 天下瑞善念滋長則禄壽昌積善者餘慶乃 生積德者遐福必至    午時第一 遲疑未達 下下 有意玩仙郷 三山路渺茫 不能升一步 惟恨對斜陽 蓬萊三島之郷有所聞而無所見求謀遠望 之事已所用而未所成志甚速而行甚遲得
Interpretation

This passage presents a series of divination lots, each corresponding to specific time periods and auspiciousness levels. The first lot describes how seemingly extinguished embers may reignite, and hopeless situations can turn around with noble assistance—like withered wood meeting spring to sprout anew. Success is within reach if one seizes the moment. This supreme upper lot for the 27th minute of the si hour (9-11 AM) foretells smooth accomplishment.

The second lot depicts the magnificent convergence of wind and clouds, where a cultivator's vital Qi (qi) swirls like dragons and tigers in the Dantian (the "golden cauldron" representing the body's energy center), ultimately achieving transcendence. This supreme upper lot for the 28th minute symbolizes spiritual breakthroughs and inner peace.

The third lot shows jackals (representing villains or obstacles) tumbling off cliffs while travelers find their path cleared. United efforts bring both fame and wealth. This supreme upper lot for the 29th minute predicts obstacles dissolving and bright prospects ahead.

The fourth lot describes households emerging from crisis, with past troubles scattering like wind sweeping dust—as sunlight melts thin ice, and withered trees revive when replanted. Another supreme upper lot, it signifies turning danger into safety.

The fifth lot portrays divine luan-phoenixes soaring amid auspicious fragrances, promising that virtuous deeds will be rewarded. This supreme upper lot for the 30th minute heralds dual blessings of prosperity and status.

Finally, the first lot of the wu hour (11 AM-1 PM) is a dire lower lot, comparing futile immortal-seeking to failing to find the Penglai paradise (the "Three Mountains" of Penglai, Fangzhang, and Yingzhou—legendary Daoist immortal isles). With aspirations but sluggish action, one can only sigh at the setting sun. It warns that intentions without execution lead only to regret.

甚難而失甚易    午時第二 喜用有助 上上 行遍幾重山 今方得遂安更 逢人指引 得鹿始回還 涉水登山歷遍崎嶇之險退災進福方成稱 遂之安得人指引有功其功允濟得鹿回還 有喜其喜普歡    午時第三 喜中有憂 下下 靉靆起雲霓 晴天忽變悲 一天星斗暗 不見月光輝 平寧安静恐生蹶步之憂喜笑歡欣慮有歛 眉之歎雲霓忽起一天幽暗而生星月潜光 滿目晦冥而至    午時第四 賜福得慶 上上 枯槁本無氣 陽和一變春 東君施化 力均濟普沾恩 枯槁之木非東君不能發萌職禄之來非貴 人不能陶鑄田疇豐熟因沾雨露之恩草木 敷榮均賴陽和之力    午時第五 超凡入聖 上上 青雲去路遥 仙籍姓名標 自有長生訣 丹砂出聖苗 道高德就名標仙籍之中行滿功成位列天 曹之内得長生之妙訣返老還童授丹鼎之 玄微降龍伏虎    午時第六 憂喜未决 中平 混沌似冥昏 憂歡尚未分 秪須天地豁 鷄犬始能聞 混沌冥昏之際尚未能分憂喜進退之間尚 未能决更待天清地朗疑慮之事盡消始聞 犬吠鷄鳴是非之端方覺    午時第七 守静待吉 中平 大道欲清幽 存心勿妄求 任他空撓聒 一意止存脩 守道之人心欲安而神欲静浮華之士意多
Interpretation

Second Lot of the Noon Hour (Supremely Auspicious):

After traversing countless mountain passes, you finally find a place of peace, where a noble guide now appears. Like a hunter returning with abundant game after tracking the deer, all hardships dissolve as misfortune recedes and blessings arrive. This joy will extend to all around you—every effort shall bear fruit.

Third Lot of the Noon Hour (Supremely Inauspicious):

Clear skies darken suddenly with storm clouds; stars and moonlight vanish in an instant. A seemingly tranquil life may conceal hidden dangers, and laughter may mask sighs within. Just as unexpected gloom blots out the light, leaving only dimness ahead, this warns you to remain vigilant against unseen threats.

Fourth Lot of the Noon Hour (Supremely Auspicious):

Withered wood revives with spring’s return, all by the nurturing power of the Eastern Sovereign (Spring Deity). Just as parched land yields abundance when blessed with rain, human fortune requires noble guidance to flourish. This is an omen of heaven and earth’s boundless grace—even fading life shall be renewed.

Fifth Lot of the Noon Hour (Supremely Auspicious):

Though the path to the azure heavens is long, your name is already inscribed in the celestial register (immortals' roster). Grasping the secret of eternal life is like refining the Golden Elixir (Jindan) from sacred herbs. When virtue reaches perfection, you will naturally ascend among celestial officials, attaining the Daoist mysteries of rejuvenation and even the power to subdue dragons and tigers.

Sixth Lot of the Noon Hour (Moderately Balanced):

The present situation resembles primordial chaos—auspicious or ominous signs remain unclear. Like the indistinct dawn before heaven and earth parted, even the crow of roosters or bark of dogs sounds faint. Wait for the clouds to disperse and mists to clear; doubts will vanish naturally, revealing truth. Patience is advised now.

Seventh Lot of the Noon Hour (Moderately Balanced):

The pursuit of the Great Dao (Dadao) values tranquility—keep the mind pure and free from reckless desires. Though the world clamors with noise, the cultivator need only focus on inner refinement. Those who chase illusions in haste will lose their way; only by abiding in stillness will true fortune emerge.

妄而念多浮天與壽惟存脩而待之否與通 但操正而執耳    午時第八 散憂退事 中平 退事勿再舉進心且息然妄傳多少意 是非不能前 憂事如水上輕漚不能持久喜事若空中搏 影豈可得成所謀所用徒勞役志役心散喜 散憂方可免災免咎    午時第九 虚空不實 下下 一溪春水流 花落滿芳洲 空作春花夢 悠悠事未周 榆錢不可以濟乏畫餅不可以充飢傳不可 以信虚名不可以聽實落花過目隨即掃空 春夢驚回無可玩味    午時第十 待時有望 中下 寳鼎尚沉埋 才高未克諧 一朝龍虎會 有職盡添階 事之未濟如金玉沉於泥沙時之未逢縱才 智豈能亨達龍虎盤旋交會變異風雲時運 際合亨通驟遷禄職    午時十一 疾退病除 上上 抱疾未能痊 良醫在目前 不須多悵恨 非久得安全 膏肓之病遇良醫則起死回生迷惑之心逢 成病則頓開解悟災厄若退其病忽爾而痊 命運若通其福自然而至    午時十二 終有成望 上上 有鹿在山前 新花滿目妍 歷終微險阻 大可展愁顔 遂鹿者歷遍崎嶇之險𤤌花者曾經霜雪之 寒雖先見於至艱至難終成稱遂乃始逢於 從心從欲大展歡顔    午時十三 扶持有獲 中平 護助非人力 扶持乃至真 分明舟欲覆
Interpretation

Excessive delusional thoughts disturb the spirit (Shen). To attain longevity, one must focus on cultivation and await the right moment. The key lies in maintaining the correct path (Dao) and steadfastly preserving one's true nature.

[Noon Hour, Eighth Lot] Dispelling Worries, Resolving Troubles (Neutral Lot)

When encountering vexations, let them go without entanglement; temporarily withdraw your ambitious pursuits. Do not take gossip and slander to heart, and disputes will naturally stay away. Worries are like bubbles on water—fleeting and transient, while joyous events resemble grasping at shadows in the air—difficult to materialize. Excessive mental and physical exertion is futile; only by detaching from gains and losses can one avoid misfortune.

[Noon Hour, Ninth Lot] Emptiness and Unreality (Unfavorable Lot)

The stream carries fallen blossoms past fragrant meadows, a scene seemingly beautiful yet as illusory as a spring dream. Elm seeds cannot be used as coins, and painted cakes cannot truly satisfy hunger. Do not lightly trust in empty fame. Witnessing the blossoms fall, they vanish in an instant; awakening from the spring dream leaves only melancholy behind.

[Noon Hour, Tenth Lot] Awaiting the Opportune Moment (Slightly Unfavorable Lot)

The precious cauldron remains buried in the earth, and one's talents go unrecognized for now. When the dragon and tiger (symbolizing noble patrons) meet, advancement will naturally follow step by step. Like gold and jade hidden in sand and mud, even with wisdom, one cannot manifest fully until the time is right. When the winds and clouds converge (opportunity arrives), official success will come effortlessly.

[Noon Hour, Eleventh Lot] Swift Recovery from Illness (Highly Favorable Lot)

Do not lose heart over prolonged illness—the skilled physician is already at hand. There is no need for excessive worry; recovery will come swiftly. It is like an incurable disease meeting a divine healer or a confused mind encountering an enlightened master (one who has attained the Dao). When calamities recede, illness suddenly vanishes; when fortune aligns, blessings arrive naturally.

[Noon Hour, Twelfth Lot] Ultimate Success Awaits (Highly Favorable Lot)

Deer appear before the mountain, and flowers bloom in full splendor. Though hardships were endured, laughter finally comes freely. Like chasing deer across rugged peaks or nurturing flowers through frost and wind, though the beginning was arduous, all will be fulfilled in the end.

[Noon Hour, Thirteenth Lot] Support Yields Rewards (Neutral Lot)

True assistance does not come from human effort but from the utmost truth (referring to the Dao of Heaven). Just as the eye...

廼得渡平津 大厦將欹非大力而不能正沉舟欲覆非神 助而不可扶平津得渡分明險處逢安彼岸 得臨幸爾危中有救    午時十四 文書利泰 上上 千里一丹書 傳來自寳樞 望中爲得意 職禄兩相扶 丹韶來從千里恩寵光華寳樞賜於一朝官 班品貴叩文書文書有氣化筆陶鎔占職禄 職禄有榮貴人助順    午時十五 先阻後泰 上上 歷盡幾重山 雲開天地寬 不須多着力 平步到玄關 涉水登山歷盡艱辛之阻障雲開天浄幸逢 爽快之良時玄開到而不遠勞役休辭謀用 進而有期不須着力    午時十六 合成非久 下下 衰朽又何爲 空言白首歸 夕陽雖有景 第恐不多時 衰朽之木非梁棟之奇才輕諾之言非信實 之良語彩雲虹影終不耐於久觀風梗浪萍 必暫聚而復散    午時十七 守静勿用 中平 秋色到人間 庭空月正閑 丹爐香寂寂 百事不相干 性静情逸惠光朗朗圓明心動神疲業大炎 炎熾赫心火定丹爐寂寂萬禍不侵障雲散 夜月閑閑一毫不擾    午時十八 括擾未寧 下下 是是與非非 稠人擾自爲 欲求清浄理 尤自格關機 咎吝生於自擾擾則不寧是非起自喧争争 則有怨關機藏隱逢怨惡而自滅自消清浄 無爲遇寃尤而自解自釋
Interpretation

This scripture expounds on life's vicissitudes and cultivation principles. The first section compares human trials to crossing treacherous rivers—just as a collapsing great hall requires tremendous strength to uphold, or a sinking ship needs divine intervention to be saved, safely navigating peril signifies receiving protection amidst danger.

The second part describes receiving an imperial decree (danshu, "cinnabar document") from afar, bringing honor and official promotion. This auspicious document arrives through noble assistance, securing both position and emolument.

The third passage depicts traversing mountain after mountain until clouds part to reveal the sun—with minimal effort, one reaches the crucial cultivation threshold (xuanguan, "mysterious pass"). Though the journey was arduous, a turning point arrives where success becomes imminent.

The fourth portion warns that decrepit individuals are as unreliable as rotten wood, and empty promises cannot be trusted. Beautiful scenes resemble radiant clouds—gorgeous yet fleeting, while karmic connections drift like duckweed, gathering and scattering unpredictably.

The fifth segment advocates serene cultivation, comparing the mind to an autumn moon's clarity. Tranquility begets wisdom while agitation breeds afflictions. Maintaining the "alchemical furnace" (a metaphor for body-mind) in purity wards off misfortunes.

The final section observes that disputes stem from restless minds—the harder one seeks peace, the deeper contradictions entangle. Calamities arise from self-created disturbances; only through wuwei (non-action) can grievances be resolved.

(Note: "Xuanguan" denotes a critical cultivation stage, "alchemical furnace" symbolizes the practitioner's body-mind, and "danshu" refers to significant documents or decrees)

   午時十九 憂事無害 中平 病虎卧前溪 前人望自爲 不能生陷害 何用設狐疑 惡心如猛虎當道不可不避舉步如履氷而 行不可不謹曰敬曰恭災害自然不生守正 守真咎吝何由而作    午時二十 得道成合 上上 洞庭春色闌 仙友會雲班 好覔長生藥 逍遥餌大還 仙巖碧洞滿天月白風清紫府蓬壺匝地普 天春色道果成長生久視飽食蟠桃功力就 快樂逍遥飛昇仙境    午時二十一 門户不寧 下下 幽鬼晴來退 家門氣象陰 謹身三七内 漸可退餛迍 虧心暗毒謂之幽幽隱不明害人竊物謂之 鬼鬼邪侵擾門庭撓括宜鎮静而消禳群小 争喧當謹身而退避    午時二十二 得恩感惠 上上 得道始提携超凡入聖機感心常激切 恩惠足扶持 得人提拔者謂之恩其恩最大與人財禄者 謂之惠其惠尤深中心藏之常懷感激之心 何日忘之自有神真之助    午時二十三 憂中有喜 上上 雷轟掣雷時 邪魅已潜機 幸得風雲散 天高月正輝 轟雷掣電豈誅有德之人白璧黄金不賜無 功之子邪魅消幽魔蕩息道氣冲和風雲散 星月光輝乾坤澄静    午時二十四 讒妬相害 下下 佞語巧非常 侵之必有傷 暗中藏利刃 切欲要隄防 佞人悦己面必譽而背必非讒口陰謀快似
Interpretation

The Noon Hour's 19th Lot (Moderate Fortune) speaks of attitude when facing danger. Like an ailing tiger crouching by the mountain stream ahead—though fearsome in appearance, it won't actively harm people. When encountering those with malicious intentions, be as cautious as avoiding a blocking fierce tiger; walk as carefully as treading on thin ice. Maintain a respectful and upright demeanor, and misfortune naturally won't seek you out; hold fast to the righteous Dao and your true heart, and errors and troubles will have no way to arise.

The Noon Hour's 20th Lot (Supreme Fortune) depicts the splendid vision of attaining the Dao and becoming immortal. When spring graces the shores of Dongting Lake, immortals gather among the clouds. They seek the elixir of immortality, freely partaking of the "Great Return Elixir" (a high-level Daoist alchemical substance). Immortal mountains and grottoes bask in moonlight, while the Purple Mansion (abode of immortals) and Penglai fairy isles spread across the land, brimming with spring-like vitality. Those who achieve cultivation attain eternal life, feast at the Peach Banquet, and ultimately joyfully ascend to the immortal realms.

The Noon Hour's 21st Lot (Inferior Fortune) warns of household unrest. Like ghosts appearing in broad daylight, the home is shrouded in gloom. Special caution is required within the next twenty-one days to gradually resolve difficulties. Those who secretly scheme and steal possessions resemble haunting spirits—they must be countered with calm composure while practicing careful speech and conduct to avoid disputes.

The Noon Hour's 22nd Lot (Supreme Fortune) teaches gratitude and reciprocity. Receiving a noble person's guidance is the greatest kindness; obtaining wealth and rank is profound benevolence. Maintain constant gratitude in your heart, and divine assistance will naturally follow. The opportunity for transcendence and sagehood often begins with another's support.

The Noon Hour's 23rd Lot (Supreme Fortune) reveals opportunity within crisis. When thunder roars, evil spirits have already quietly retreated. Fortunately, after wind and clouds disperse, one sees the bright moon hanging in a clear night sky. Thunderbolts don't strike the virtuous; treasures aren't bestowed upon the undeserving. When malign Qi dissipates and the righteous Dao flourishes, heaven and earth naturally return to clarity.

The Noon Hour's 24th Lot (Inferior Fortune) cautions against slander's harm. Honey-tongued people flatter outwardly while harming secretly—dangerous as concealed blades. Be particularly wary of those whose words drip honey while their hearts harbor daggers, skilled in dark schemes and conspiracies.

刀而利似劍比之蜂蠆之毒其毒尤深比之 虎狼之惡其惡尤甚    午時二十五 道合遂成 上上 寳騎疾如飛 青雲得路時 機謀相遇合 成遂豈能遲 前程通達乘寳騎以如飛高步逍遥上青雲 而得路謀成遇合言必聽而計必從福至心 靈物必亨而名必遂    午時二十六 防謹言謗 下下 烈火燒珠玉 讒言毁善良 若人非解忿 幾致有危傷 珠玉之美必有纖瑕之析善良之士豈無讒 毁之非消讒滅毁當宜潔己修身解忿釋愆 尤在退思改過    午時二十七 用心不遂 下下 獨立斜陽裏 殘蟬吸晚風 一庭秋寂寞 更漏已成空 殘蟬斜日知景物以凄凉落葉西風覺秋容 而寂寞更漏永夢中作夢夢寐不安心緒亂 憂内懷憂憂疑未决    午時二十八 琢磨成器 上上 一躍龍門裏桃花浪幾重如今身得意 勞逸已成功 文場得意始酬立志之勤勞蟾宫攀桂已遂 鷄牎之學業發奮志龍門一躍冠群倫名播 四方    午時二十九 得遇扶持 上上 念念一何求 憂心未得周 忽然人借力 携接上雲遊 惟日孜孜一成名而成德亨途坦坦萬斯箱 而千斯倉遇上人之協助風力吹毛逢大貴 而提携雲開見日    午時三十 名利不遂 下下 財散風波裏 名標雲霧間 利名皆不遂 回首掩柴關
Interpretation

The Mysterious Truth and Numinous Response Treasure Divination scripture reveals warnings and revelations about different life circumstances through six divination lots.

The first lot (Noon Hour Twenty-Five) depicts smooth progress and unimpeded success. Riding a prized steed galloping forward, ascending to the blue clouds is imminent. At this time, plans will succeed, advice will be heeded, and blessings arrive naturally with both fame and fortune attained. Like a sword's sharpness surpassing the venom of wasps and scorpions, or a fierce tiger's ferocity exceeding ordinary beasts, one's fortune now reaches its zenith.

The second lot (Noon Hour Twenty-Six) warns against slanderous words. Just as fierce flames can destroy pearls and jade, rumors can harm good people. If others' resentment remains unresolved, danger may be invited. Even the most flawless jade has imperfections, and the kindest person cannot avoid slander. The key to dispelling slander lies in self-cultivation and introspection; resolving conflicts requires reflection and reform.

The third lot (Noon Hour Twenty-Seven) portrays a state of disappointment and solitude. Standing alone beneath the setting sun, listening to autumn cicadas' cries in a desolate courtyard. Though the night is long, sleep remains elusive; the heart brims with worries yet cannot decide, adrift like falling leaves.

The fourth lot (Noon Hour Twenty-Eight) displays the joy of achieving success. Like a carp leaping through towering waves, finally clearing the Dragon Gate. Ten years of diligent study in obscurity now culminate in golden examination results—instant fame spreads throughout the land, fulfilling long-held aspirations.

The fifth lot (Noon Hour Twenty-Nine) describes the fortune of receiving noble assistance. Though usually diligent, one still feels anxious until suddenly lifted by powerful support, as if soaring through clouds. Meeting an enlightened guide resembles wind dispersing mist to reveal blue skies—the path ahead immediately becomes clear.

The sixth lot (Noon Hour Thirty) reveals the predicament of losing both fame and wealth. Riches scatter like wind, reputation blurs like flowers in fog. When pursued gains prove illusory, one can only retreat quietly, closing the wooden gate with solitary sighs.

Through vivid metaphors, these divination lots portray life's varying fortunes—the joy of success, warnings of disappointment, and turning points with noble assistance—together forming a complete panorama of human destiny.

財寳散失沉埋萬頃風波名位虚無障隔一 天雲霧回首者利不獲而名不就掩關者閉 不開而塞不通    未時第一 家門利泰 上上 五福壽爲先 年高禄更延 一門佳氣集 長幼慶安然 康寧冨壽五福備而天下尊嘉慶安和一門 集而長幼順孝於親者天道助而家道昌敬 於真者吉事修而惡事退    未時第二 名禄成遂 上上 鹿駕文書急 花開燕作喧 春花成遂合 每事喜相連 鹿駕文書文書動而名禄遂春花燕語燕語 喧而喜慶臨占遠信則遠信來叩近謀而近 謀遂    未時第三 神功陰助 中平 竊盗來空室 勞心任往還 倘非神力助 心致損機關 偷盗之輩徒生竊害之心謀陷之中自有神 真之護謹其身以却其禍災害不生守其分 以安其福禍亂不作    未時第四 成濟爲事 上上 高田百種苗 豐稔慶秋高 喜得逢甘澤 農家祝聖堯 時豐歲念自無水旱之憂雨順風調必有秋 成之望所謀所用之喜如甘雨以濟枯苗所 望所求之心如凉風而解炎熱    未時第五 守真堅恪 中平 松栢傲霜雪 浮花不耐春 時真存節操 堅恪保安寧 守真守道之志如松栢而傲雪霜不凋不枯 苟求苟望之人如浮花而敵風雨豈久堅確 常以存心安寧自然獲福    未時第六 正心無疑 中平
Interpretation

The Mysterious Truth and Numinous Response Treasure Divination (Xuanzhen Lingying Baoqian) offers guidance for navigating different life circumstances through six temporal revelations:

The first period speaks of exceptional family fortune. Among the Five Blessings (longevity, wealth, health, virtue, and peaceful death), longevity is paramount—the greater one's age, the more enduring the blessings. Households enjoy harmonious reunions where young and old alike dwell in safety and joy. Maintaining filial piety secures celestial protection, while revering the divine (referring to Daoist practice) naturally attracts auspicious signs and wards off misfortune.

The second period concerns scholarly and official success. Like courier horses swiftly delivering documents or spring swallows joyfully chirping among blossoms, both distant news and immediate plans will be fulfilled. This phase symbolizes the smooth attainment of career achievements and reputation.

The third period warns against theft. Though empty houses may attract robbers, excessive worry over comings and goings is unnecessary. Without the unseen guardianship of divine beings, one might fall into others' traps. The teaching here is clear: adhering to one's proper role avoids calamity, while contentment ensures safety.

The fourth period forecasts agricultural abundance. A hundred acres of crops on high ground will bear plentiful fruit come autumn, blessed by timely rain that fills farmers with gratitude for the sage ruler's governance. This metaphor suggests that desired outcomes arrive like long-awaited rain after drought, and hoped-for resolutions come as cooling breezes dispel sweltering heat.

The fifth period emphasizes steadfast integrity. Pine and cypress trees proudly withstand frost and snow, while ephemeral blossoms cannot endure spring winds. Those who maintain sincere virtue find their unwavering character brings tranquility. Through this botanical contrast, we learn that Daoist cultivators should emulate the resilience of evergreens rather than the fragility of fleeting flowers—peace of mind itself being spiritual reward.

The sixth period advocates unclouded mindfulness. Holding upright faith without doubt embodies the Middle Way of conduct. Though briefly stated, this continuation of the earlier "guarding truth" theme underscores the importance of mental clarity.

天外一聲雷 風雲慶會時 邪人皆悚慓 正士一皈依 雷音轟烈警其惡而誅其邪鏡瑩浄明照其 妍而鑑其配心若端正則無疑道若皈依則 無懼    未時第七 出滯得快 上上 得道人多助 時欣歲又歡 豈能相阻遏 去路自翱翔 得道者所以多助天下順之守道者所以寡 過一身安矣出其幽谷飛騰而脱滯趨亨步 其去衢超越而遂心快意    未時第八 福臨災退 上上 鸞鳴鶴舞時 仙仗下天墀 待賜真光福 災愆一宥之 玉珮丁當駕龍車於碧漢綵雲繚繞擁仙仗 於瑶空真光赫赫掃除天下之妖氛聖德巍 巍普賜闔門之福慶    未時第九 忽然喜合 上上 十一口相扶 相承百事如 朱衣當引道 聞喜降天書 忽爾相承事有不期而會合因時際遇和同 衆力之扶持况貴人生提挈之歡心主文書 有陞遷之美意    未時第十 憂退慮消 中平 三女已消亡 憂情自渺茫 目前開豁意 身後必嘉祥 三女亡姦詐自然而屏息戎具退盗賊頓爾 而消除雲收霧歛心眼有開豁之明慮散憂 除謀用無淹延之滯    未時十一 利見大人 上上 利澤施于民 歡聲化彩雲 堯豐歲時泰 萬境賀升平 聖人德化惠可及於兆民君子道亨利可澤 於天下堯年豐瑞一天星斗呈輝舜日熙和
Interpretation

A sudden clap of thunder resounds from the heavens—this marks the auspicious moment when wind and clouds converge. Those with impure hearts tremble in fear, while upright individuals sincerely take refuge (indicating alignment with the true path).

This thunderclap acts as both a warning bell, striking awe into evil deeds and vanquishing malevolent forces, and a clear mirror, revealing beauty and ugliness while distinguishing good from evil. With a righteous heart, one harbors no doubts; with genuine devotion to the Dao, one knows no fear.

Seventh Divination (1-3 PM)

Liberation from Adversity

Supremely Auspicious Sign

Those who attain the Dao receive assistance everywhere, with flourishing fortune bringing joy year after year. Who could possibly obstruct your path? You may soar freely between heaven and earth. The reason those who embody the Dao receive universal support is their harmony with celestial principles; those who uphold the Dao rarely err because their body and mind dwell in tranquility. Like a phoenix emerging from a secluded valley, you break free from hardship, advancing along the path of smooth progress to transcend obstacles and fulfill your aspirations.

Eighth Divination

Blessings Arrive, Calamities Vanish

Supremely Auspicious Sign

Now the paired phoenixes sing in harmony, while celestial cranes dance in celebration as heavenly processions descend to the mortal realm. Await the true radiance (divine protection) bestowed from above, and all misfortunes shall be absolved. Hear the jade pendants chime as immortals ride dragon chariots across azure skies; behold the iridescent clouds swirling as celestial soldiers and generals escort the sacred procession (divine entourage) from the Jasper Pool. Majestic divine light sweeps away all demonic influences, while sublime virtue bestows blessings upon every household.

Ninth Divination

Joy Descends from Heaven

Supremely Auspicious Sign

With united support from all, every endeavor proceeds smoothly. A vermilion-robed noble (either an official or celestial being) guides you forward, and heaven-sent documents bring unexpected promotions. Assistance comes serendipitously, and matters resolve beyond expectation. Just as an eminent patron extends support, official documents herald uplifting news.

Tenth Divination

Worries Dissipate

Neutral Sign

When the three yin forces (representing petty individuals and treacherous affairs) disperse, sorrows vanish naturally. Before you lies clarity, and auspiciousness surely awaits. Deceitful schemers retreat of their own accord; thieves and calamities are instantly eradicated. Like clouds parting to reveal the sun, heart and vision grow lucid; with anxieties lifted, plans encounter no further hindrances.

Eleventh Divination

Encounter with a Noble Brings Fortune

Supremely Auspicious Sign

Grace extends to all common people, their laughter transforming into auspicious clouds. Like the era of Emperor Yao with its abundant harvests, the whole world celebrates an age of peace. The virtuous governance of sages benefits myriad lives; the righteousness of noble individuals enriches all under heaven. The propitious signs of Yao’s reign make stars shine brighter, while the benevolent warmth of Shun’s rule brings vitality to all creation.

萬境歡聲誕布    未時十二 干人有阻 下下 計策已爲詐 人情不可干 再三空進退 喜氣變愁顔 人之情詐口雖諾而心必違道之乖訛言不 從而謀不用心慇懃而至懇至切喜慶爲憂 事漸懶而無阻無成進而後退    未時十三 退暗出明 中平 坐久清風發夢回明月生昏昏多少意 方始見分明 清風徐發滌炎熱以清凉明月初生照幽沉 之昏暗進一步行途漸穩已有輕便謀一事 逕路開通殊無障礙    未時十四 禳災謝過 中平 陰小恐生迍 閑争事返驚 禬禳憑道力 香火更留心 陰小坎坷門庭生不測之迍閑事喧争名位 起不虞之惱急須謝過依憑大道之恩光速 可消禳保祐家門之吉慶    未時十五 憂喜不成 中平 一木見雲霓 空花發秀枝 須臾無一事 憂喜兩忘之 雷雨收頓生霞彩江海浄忽起波濤須臾雲 收霞散更無一㸃之悲歡頃刻花謝水流謾 有兩忘之嗟嘆    未時十六 心速事遲 下下 策馬度嚴關 天昏月又殘 主人難進步 惆悵起悲顔 千里之程非一日而可至可達迂折之事非 片言而可就可成漏殘月落徒生惆悵之悲 心速事遲謾起呻吟之嘆    未時十七 虚聲妄意 下下 有寳隔千山 無言向彼間 聞聲名不實 到了事空閑
Interpretation

The Hour of Wei (1-3 PM), Sign 12: This is an inauspicious omen. It warns of someone deceiving you with schemes—outwardly agreeable but inwardly contrary. At such times, repeated advances or retreats prove futile. What began as joyous may turn sorrowful; matters stagnate without progress, and even earnest efforts lead to regression. Be cautioned against trusting sweet words and honeyed speeches.

The Hour of Wei, Sign 13: This is a neutral omen. Like a refreshing breeze after long sitting, or glimpsing the bright moon upon waking from dreams, previously clouded thoughts will gradually clarify. Affairs undertaken now will proceed with increasing smoothness; planned matters will advance unimpeded—a timely opportunity for positive change.

The Hour of Wei, Sign 14: Also a neutral omen. One may encounter troublemakers stirring calamity or idle gossip sparking disputes. Sincere repentance for past errors is required, coupled with the power of Daoist purification rituals (referring to disaster-averting ceremonies). Only through devout incense offerings can misfortunes be resolved and household peace safeguarded.

The Hour of Wei, Sign 15 (Neutral): Like trees glimpsed through shifting clouds or flowering branches in full bloom—these are fleeting visions. Both sorrow and joy shall pass swiftly, ultimately returning to tranquility. This reminds one not to cling excessively to either grief or delight.

The Hour of Wei, Sign 16: An inauspicious omen. Comparable to urging a horse through treacherous mountain passes on a moonless, windy night—the master struggles to advance. This mirrors affairs progressing sluggishly against one’s urgent desires, leaving only futile melancholy. It signifies that important matters demand patience; they cannot be accomplished in one stroke.

The Hour of Wei, Sign 17 (Inauspicious): A stern warning—like hearing of treasures beyond a thousand mountains, only to arrive and find emptiness. Do not trust hollow reputations lightly; many rumors prove unreliable, and blind pursuit yields wasted effort. Verify truths before acting; do not be misled by falsehoods.

妄求之意有如空裏搏風虚想之心全似水 中捉月徒取他人竊笑謾勞自己施爲事事 無成謀謀何濟    未時十八 憂迍不寧 下下 家中蕭索事 動静一成迍 旺氣全然滅 人憂鬼亦驚 興敗頓成於蕭索灰冷煙沉動静恐染於迍 邅心憂意慮守常守分猶防擾擾之非進望 進求恐有怱怱之失    未時十九 成决未許 下下 見之則未見 成之尚未成 徘徊空進退 來往枉勞心 似見不見之形雖離婁而不可覩似聞不聞 之語有師曠而不可聽既聞見尚未得真於 成敗豈能便决    未時二十 名稱俱備 上上 紅日照乾坤 嘉祥集孔門 望中旌表至 聲譽世間聞 紅日升天陽氣舒而陰氣匿嘉祥集户人道 亨而鬼道潛德業備而百世流馨忠節至而 一門旌表    未時二十一 敗事復成 上上 紅日化嚴霜 幽潛悉顯光 枯根有生意 漸可發芬芳 嚴霜殺物物將敗而暖日消融巨浪飄舟舟 欲覆而暴風忽息退散之事舉用必成枯朽 之根栽培必活    未時二十二 驚心未寧 下下 靄靄一天雲 風雷發震驚 憂懷無限恨 猶未脱埃塵 靄靄雲生必有迅雷之發惶惶心動隄防虚 詐之驚雖不至大難凶危之厄猶未脱小迍 無妄之災    未時二十三 事遲有望 中平
Interpretation

This passage interprets various divination signs and omens obtained at different hours, using metaphorical language to depict the fluctuations of life's circumstances.

The eighteenth hour of Wei (1-3 PM) yields an inauspicious lower-lower hexagram, portending household decline where nothing proceeds smoothly—even spirits feel unsettled. During such times, one should maintain composure and refrain from rash actions that might invite greater losses.

The nineteenth Wei hour also brings a lower-lower hexagram, symbolizing a state of murky uncertainty. Even Li Lou (legendary figure with supreme eyesight) couldn't discern clearly, nor could the keen-eared music master Shi Kuang perceive distinctly—success or failure remains unforeseeable.

The twentieth Wei hour offers an auspicious upper-upper hexagram. The blazing sun represents flourishing Yang energy dispersing Yin influences. Like sunlight bathing the earth, blessings gather at Confucius' gate (symbol of virtue), with family honors spreading one's good reputation—a reward for perfected De (Virtue), loyalty, filial piety, and moral integrity.

Similarly, the twenty-first Wei hour grants another upper-upper hexagram. Harsh frost melts before the crimson sun, as a capsizing boat suddenly finds calm waters. Seemingly doomed endeavors may revive success, and withered roots can sprout blossoms anew.

The twenty-second Wei hour reverts to a lower-lower hexagram. Storm clouds foretell thunder, and anxious hearts must guard against deception. While no great catastrophe looms, minor troubles remain unavoidable.

The twenty-third Wei hour yields a neutral middle hexagram, suggesting slow but eventual progress. However dense the clouds, sunlight ultimately breaks through.

大器晩當成 大音希有聲 琢磨方見寳 不枉久勞心 方鼎之器非一日之可成百里之雷非無時 之有震丹砂宿火須憑九轉之功謀事稱心 切要三思之用    未時二十四 利見大人 上上 蓬萊路渺茫 仙洞歲時長 得遇高人面 靈機助玉章 蓬萊路渺得其道出則何難仙洞遐長遇其 真往則何遠夙緣契合利干上貴之人功名 照然必感寳章之賜    未時二十五 萌事未發 中平 殘月待時久 機關用處忙 未知成敗事 流水去何長 栽培之木未遇春未可發萌謀望之心未得 時未能成遂機關用而未遂空自愴忙智謀 廣而無施謾勞心力    未時二十六 福實事厚 上上 歷古至于 今金剛玉石身 任他霜雪凛 不改歲寒心 烹金琢玉乃成至寳之珍植檜栽松何異雪 霜之凛禄厚者雖火水不能有傷道成者縱 邪魔安敢相逼    未時二十七 守節安吉 上上 貫道守于一 持心不在狂 坐中當見事 笑默意何長 有道之士守其一而不亂存心之人持其志 而不回静默虚恬則養浩然之氣謙恭端謹 則無暴慢之非    未時二十八 解怨成懽 上上 千里遇知心 一天風月清 怨情今已解 爛熳醉懽忻 結怨者自種今生之禍患施恩者必招宿世 之因緣怨情既解一天風月澄清好貺重臨
Interpretation

The Mystically True Numinous Response Treasure Divination scripture reveals principles for spiritual cultivation through multiple divinatory verses. The first verse speaks of great vessels taking time to perfect—just as precious tripods require prolonged forging, thunder needs accumulated energy, and the Golden Elixir (Jindan) demands repeated refinement. One must deliberate thoroughly before acting to ultimately achieve fulfillment.

The second verse describes the serendipity of seeking immortality and the Dao. Though the Penglai fairy mountains appear distant, encountering an enlightened master's guidance can bestow spiritual awakening. This illustrates how having noble mentors on the cultivation path leads to twice the result with half the effort.

The third verse uses ungerminated trees to symbolize untimely opportunities. Like the waning moon awaiting fullness, current endeavors have yet to ripen—there's no need for haste, simply follow nature's course.

The fourth verse compares practitioners' resilience to tempered gold and jade. Genuine Dao cultivators resemble these refined treasures—no storm or frost can alter their essence. Profound virtue accumulates blessings that ward off calamities; even demons dare not approach those who have realized the Dao.

The fifth verse emphasizes guarding the One (Shouyi). True cultivators maintain concentrated mindfulness in serene detachment, nurturing vast righteous Qi (Zhengqi). Humility and prudence prevent transgressions born of arrogance.

The sixth verse speaks of joy in resolving grievances. Kindred spirits meeting are like refreshing breezes under bright moonlight—when enmity dissolves, happiness arises naturally. The scripture reminds us that harboring resentment sows misfortune's seeds, while virtuous deeds plant karmic blessings.

千里恩爛熳    未時二十九 待事如旦 中平 夜月照庭除 清𤠔一嘯孤 待須平旦日 方可去登途 𤠔啼悄悄徒勞枕上之思月影沉沉空役夢 中之想候得時而進用事必曉然待平旦以 登途路無阻礙    未時三十 危中有救 上上 狂浪欲覆舟 憂慮不勝愁 須臾臨彼岸 新慶滿高樓 波狂浪急舟欲覆而事欲危風定浪收船始 安而心始泰臨彼岸已離危險天地扶持上 高樓而慶新華人物豐美
Interpretation

The Twenty-Ninth Lot of the Wei Hour (Neutral Fortune) speaks of the principle of awaiting the right moment. Moonlight spills across the courtyard at night, accompanied only by the solitary cry of a gibbon. One must patiently wait for dawn before commencing the journey. The ape's wail stirs restless tossing in bed, while the oppressive moon shadows only deepen anxieties—yet clarity comes when action aligns with the proper timing. Just as one must wait for daybreak before setting forth to find the path unobstructed.

The Thirtieth Lot of the Wei Hour (Supremely Auspicious) reveals transformation within crisis. Fierce winds and towering waves threaten to capsize the boat, filling hearts with distress. Yet in the blink of an eye, safe harbor is reached, and jubilant renewal fills the high tower. When tempests rage, situations appear dire; when calm returns, vessels stabilize and minds settle. Reaching the far shore signifies deliverance from peril—as if receiving heaven and earth's protection. Ascending the tower to celebrate rebirth, all surrounding figures radiate newfound brilliance.

Both lots originate from the middle scroll of the Mystically Authentic Treasure Lots of Numinous Responses. The first emphasizes the crucial importance of timing, while the second demonstrates how crises conceal turning points. Daoist tradition holds that through lot divination, one may discern auspicious or inauspicious signs in unfolding events, guiding people to act in harmony with celestial timing. "Pingdan" (daybreak) refers to the dawn hour, considered in Daoist cultivation as the pivotal moment of Yang qi's initial emergence; "the far shore" in Daoist terminology denotes both literal riverbanks and metaphorically, the realm transcending worldly predicaments.

玄真靈應寳籤卷中

Vol. 3

玄真靈應寳籤卷下納四    申時第一 待時可時 平平 渺渺天邊鵠 乘風萬里飛 更無霜雪阻 秋色滿庭幃 天邊之鵠風力健則飛達雲霄塵世中人命 運通則顯榮超遂時未遂則潜而勿用命運 通則守而自亨    申時第二 得意遇時 上上 皓月洞庭秋 乘鸞汗漫遊 玉壺天地闊 已脱苦淹留 明月清風况對洞庭之秋色乘鸞跨鶴何妨 汗浸之清遊玉壺潔浄更無半㸃囂塵仙洞 遐長已絶有爲之快樂    申時第三 喜信臨門 上上 火煉始成金 真光現寳庭 駭然爲一信 忽爾報佳音 烹金琢玉乃成大寳之珍煉性修真必有昇 仙之分佳音至天降異常之喜慶美信臨人 生踴躍之歡欣    申時第四 佳報奇遇 上上 燦然星斗交 寳劒氣凌雲 别有真奇遇 終身滿國聞 寳劒凌空上徹斗牛之色旌忠輔國下鎮夷 狄之威一時際遇遇則峥嶸千里播聞聞則 超遂    申時第五 望事不成 下下 玉碎不成琢 金潜豈可烹 惜哉奇遇士 迤邐暗中行 玉簪將就已成中折之悲執釣得魚忽有折 鈎之歎因縁事遇而不遇一笑而空謀望事 成中不成中輟而止    申時第六 决疑成事 中平 水清魚可見 智明情不知 幸無昏濁昧 何用强猜疑 水中静則遊魚可見智内敏則情僞可知既
Interpretation

The Mystically True Spiritual Response Treasure Lots (Xuanzhen Lingying Baoqian) section discusses the divinatory signs and life insights obtained through lot-drawing at different times. The six lots corresponding to the Shen hour (3-5 PM) each reflect distinct life situations:

The first lot, "Awaiting the Timely Hour," compares one's situation to a swan soaring effortlessly on celestial winds—when fortune hasn't yet arrived, patience is essential, for true fulfillment comes naturally when destiny's moment arrives.

The second lot, "Meeting Opportunity in Triumph," paints an immortal scene of moonlit Dongting Lake in autumn, where one rides a phoenix in carefree wandering. This symbolizes how encountering auspicious timing can liberate one from hardship into untrammeled freedom.

The third lot, "Joyous Tidings at the Doorstep," uses the metaphor of true gold requiring fiery refinement—after sustained cultivation, unexpected glad news will arrive like celestial auspices gracing an immortal's final enlightenment.

The fourth lot, "Marvelous Encounters and Glorious Tidings," depicts a treasured sword's radiance piercing the heavens, foretelling extraordinary opportunities. Establishing meritorious deeds under such signs leads to widespread renown.

The fifth lot, "Thwarted Aspirations," is an inauspicious sign. Like shattered jade refusing the carver's touch or a fishing hook snapping mid-cast, it warns that planned endeavors may collapse unexpectedly, with opportunities slipping away.

The sixth lot, "Resolving Doubts to Achieve Success," observes that only clear water reveals swimming fish. Similarly, maintaining clarity and discernment allows one to distinguish truth from falsehood without excessive suspicion.

Through natural imagery and alchemical metaphors, these oracles illuminate the Dao of gaining and losing life's opportunities. They emphasize timing's crucial role—celebrating favorable circumstances while cautioning against adversity—all framed within the interplay of cosmic forces and self-cultivation wisdom.

無蒙昧之欺當决狐疑之慮舉一事須成就 謀一用須去疑    申時第七 守道勿用 中平 大道本無礙 真光照眼明 守心能守正 神鬼亦須驚 大道無名本無拘無礙真光有象可能照能 明心若正直神不干而鬼不欺性若圓通仙 可學而佛可作    申時第八 惱事漸消 中平 群心亂生忿 衆心空憂牽 從他機巧用 舉步自安然 僣亂者必遭君子之刑忿争者必受小人之 辱人事乖違衆情不順久而自消心意隱忍 百病不侵久而自泰    申時第九 退憂成喜 上上 赫赫陽光發 沉沉鬼魅消 滿懷幽興盛 一掃意超超 日昇天則陰邪自然潜匿命運通則灾害自 然消除縱生慼慼之憂懷當有欣欣之美遇    申時第十 守正戒非 中平 人頭三尺上 神物自相隨 昧事休生意 防心切自持 天雖高而聽甚卑神雖幽面察甚明意欲妄 舉豈無暗録之愆尤心宜自防必有明彰之 福報    申時十一 憂散成喜 上上 風月滿高樓 提携可恣遊 開眉展愁腹 樽酒醉方休 樓臺風月正堪良夜之歡身世康和勿負佳 期之約散憂懷於物外眉展心寬列樽爼於 席前歡天樂地    申時十二 得禄有望 上上 天禄賜堯階 丹書降玉臺 欣然無限意 花向故園開
Interpretation

The Mysterious Truth Spiritual Response Treasure Divination scripture offers insights on cultivation and worldly conduct during specific time periods (the seventh to twelfth Shen hours). Here's a modern interpretation:

The seventh Shen hour divination emphasizes righteousness in Dao cultivation. The Great Dao (the fundamental cosmic principle) inherently knows no obstructions, and true wisdom illuminates with clarity. When one maintains inner integrity, even spirits and deities hold reverence. Those with harmonious dispositions may attain the realms of immortals and buddhas. This period favors quiet adherence to the true path, avoiding rash actions.

The eighth Shen hour divination addresses conflict resolution. Turbulent minds breed resentment easily, and scheming alongside others only multiplies vexations. Those who overstep their bounds will face retribution, while quarrelsome types invite humiliation from petty individuals. Rather than confrontations, restrained withdrawal proves wiser—with time, tensions dissolve naturally, preserving both physical and spiritual well-being.

The ninth Shen hour divination heralds fortune emerging from adversity. Just as sunlight disperses spectral shadows, when luck turns favorable, former worries vanish completely. Though troubles may linger now, unexpected joys will soon arrive.

The tenth Shen hour divination underscores reverential awareness. Three feet above every head, deities observe our deeds; though Heaven seems distant, its vision penetrates all. Guard against devious thoughts, maintaining constant mindfulness—such practice naturally invites blessings.

The eleventh Shen hour divination depicts liberated serenity. From high towers, savor cool breezes and luminous moons, drinking freely until intoxicated, casting sorrows beyond the ninth heaven. Cherish life’s peaceful moments—uninhibited revelry aligns with cosmic principles.

The twelfth Shen hour divination foretells approaching prosperity. Like Emperor Yao receiving Heaven’s bestowed fortune, auspicious signs descend as crimson scriptures (sacred Daoist texts) alight upon jade terraces (celestial abodes). Joy blooms like sudden flowers in one’s homeland, brimming with boundless hope.

堯階賜禄得瞻天地之恩光故圃花開復賞 芳華之景色職位有欣欣之喜慶家門無坎 坎之非虞    申時十三 危中有赦 上上 羸疾自天降 昏迷日醉沉 忽逢天上士 寳餌賜玄靈 顛危之事恰如病在於膏肓迷亂之心何異 醉沉於酩酊非扶持不可以救困濟危非妙 藥不可以却災療病    申時十四 迷中有指 上上 寒灰氣已消 志識更飄飄 得遇至人語 分明指路遥 至人妙語頓開迷悟之心長者提携指引亨 途大道寒灰滅燼餘焰復燃枯木凋零舊枝 再茂    申時十五 謹身防失 下下 朽索御六馬 常須謹步行 倘然微縱放 必致禍臨身 卒暴之性豈無顚蹶之危朽敗之繩焉繫奔 衝之馬性縱逸而招禍必累其身心警懼以 免殃方成其福    申時十六 舉措宜謹 中平 百尺高竿險 休宜縱此心 行藏須把捉 方許得安平 登崖雖險常懷懼亦不致危平地雖安縱放 性豈不招禍謀望事未成未許役志勞心行 藏事始吉始安修身養命    申時十七 謹身守正 中平 萬頃清江静 一天星斗寒 扁舟行正道 謹懼渡波瀾 謹身謹行不可少頃離守正守心不可跬步 失不謹不畏澄江忽起於風波違正道必誠 玉自投於水火    申時十八 舊幣重新 上上
Interpretation

The steps of Emperor Yao bestow blessings, allowing one to bathe in the grace of heaven and earth; flowers bloom again in the ancestral garden, offering another chance to admire their fragrant beauty. In official position, there is joyous promotion; within the household, no calamity brings worry.

13th Lot of the Shen Hour (Danger with Reprieve, Supreme Sign):

A debilitating illness descends from heaven, leaving one dazed all day as if drunk. Suddenly encountering an immortal of the heavens, who bestows the wondrous elixir of transcendence. Perilous circumstances resemble a disease beyond cure; confused spirits are like deep intoxication. Without support, one cannot escape adversity; without the divine elixir, disaster and illness cannot be dispelled.

14th Lot of the Shen Hour (Guidance in Confusion, Supreme Sign):

Like cold ashes with fading Qi, the will drifts aimlessly. Fortunately, you meet an enlightened master whose profound teachings clearly point the way forward. The master’s mystical words instantly dispel confusion; the elder’s guidance leads you to the path of prosperity. Like embers rekindling in cold ashes, withered branches flourish anew.

15th Lot of the Shen Hour (Caution Against Loss, Inferior Sign):

Holding six spirited steeds with rotten reins—you must proceed with constant vigilance. The slightest carelessness will surely invite calamity. How can a reckless and violent temper avoid stumbling? How can decayed ropes restrain galloping stallions? Indulging one’s nature invites disaster, harming both body and mind. Only by maintaining caution can you avert misfortune and secure blessings.

16th Lot of the Shen Hour (Prudent Action, Neutral Sign):

A hundred-foot pole is perilously high—do not let your heart run wild. Advance and retreat must be carefully measured to attain peace. Though climbing cliffs is dangerous, constant vigilance prevents mishaps; though level ground is safe, indulgence will surely bring calamity. If your endeavors remain unfulfilled, do not exhaust your spirit. Steady action brings auspicious tranquility; cultivating life is the root.

17th Lot of the Shen Hour (Discipline and Righteousness, Neutral Sign):

Ten thousand acres of clear river lie unrippled; the sky full of stars shines cold and bright. Riding a small boat along the upright path, proceed with caution through the waves. Guard speech and conduct without a moment’s lapse; hold fast to righteousness without straying a step. Without caution and reverence, still waters may suddenly churn; to defy the Dao is like casting fine jade into fire and water.

18th Lot of the Shen Hour (Old Coin Renewed, Supreme Sign):

(Note: The original vernacular text is missing; inferred from the title.) An old coin recirculates, symbolizing regained fortune. Past efforts will bear fruit; old connections or opportunities may regain their value.

一喜自天降 庭幃起壽萱 豈知殘户牖 復爾再新垣 重開户牖鼎新革固之時再整墻垣修弊補 殘之意謀新理舊二事皆可諧同望禄求名 一喜俱能稱遂    申時十九 勞中有逸 上上 旱魚方得水 病虎入山林 漸漸有生意 悠悠快爾情 放旱魚而入深淵洋洋得意縱病虎而歸巖 穴漸漸生威勞役者有縱逸之期勤險者有 豐饒之望    申時二十 先難後遂 上上 百戰事多危 功成凱樂歸 錦衣回故里 勳業事高彌 不祥之器孔子號曰佳兵决勝之謀孫子言 曰妙計功成勳就先經百戰之危衣錦凱旋 次受封侯之賞    申時二十一 感真遇貴 上上 九轉靈丹藥 三山玉掌仙 一時來降集 災散福綿綿 靈丹九轉服之者羽化登仙蓬島三山到之 者逍遥快樂玄真降集福慶保於家門高貴 提携名禄登於爵位    申時二十二 忍忿待時 中平 擊鼠雖防器 觸邪仍避真 不宜先忿躁 徒恃可成名 鼠臨玉器之傍擊之者必損其寳語犯惡人 之怒觸之者必害其身能隱忍忿事自消若 待時謀事自遂    申時二十三 大成小吉 上上 楚玉逢良識 真金煉得烹 已能成大器 不礙小忿争 黄金白璧因烹琢而能成寳賢才君子懷學 業而可成名良謀得遂大器所以晚成美事
Interpretation

The first lot speaks of double blessings arriving at one's door. Good news suddenly comes to the household, like longevity-symbolizing daylilies unexpectedly blooming in the courtyard. The once dilapidated doors, windows, and dwelling are now to be repaired and renewed. This refers both to actual home renovations and implies a turning point in life's circumstances. Whether starting new ventures or handling old matters, all will proceed smoothly - official positions sought will be granted, fame desired will be attained. The lot concludes by calling this the "rest within labor" supreme lot, like a parched fish regaining water or an ailing tiger returning to the mountains, gradually reviving its vitality.

The second lot describes success after enduring hardships. After numerous perilous battles, one finally returns victorious, dressed in embroidered robes to glorious homecoming with distinguished merits. It references Confucius saying weapons are inauspicious instruments and Sunzi's principles of military strategy, illustrating that success requires surviving a hundred dangerous battles before receiving honors. This is the "hardship first, success later" supreme lot.

The third lot speaks of encountering true masters and noble patrons. Taking the Nine-Cycle Divine Elixir (Jiuzhuan Lingdan) leads to immortality; reaching the Penglai Three Mountains brings carefree bliss. It indicates the descent of Daoist adepts bestowing blessings, safeguarding the household, with noble supporters providing advancement - fame, profit and official rank all attainable. This is the "inspired by truth, meeting nobility" supreme lot.

The fourth lot teaches the principle of forbearance. When striking rats, beware not to break precious vessels; disputing with wicked people may harm oneself. If one can endure without reacting, calamities naturally dissolve; waiting for the right timing ensures smooth resolution. This is the "restrain anger, await opportunity" middling-neutral lot.

The fifth lot explains how great vessels are completed late. Like Chu-region jade meeting a connoisseur, true gold requires smelting to become refined. Talented individuals through continuous study eventually achieve renown; excellent strategies ultimately bear fruit. This "great completion, minor auspice" supreme lot shows small disputes won't hinder ultimate success.

既修小忿何能侵礙    申時二十四 謝恩得禄 上上 小禄尚徘徊 東君意已隨 願將香火信 遥達上天知 徘徊者必有進退之心東君者已得提携之 意廉謹守節禄可永而職可陞香火嚴恭神 可扶而真可助    申時二十五 舉語可成 上上 照膽觀心事 明明自可知 君能開一語 攀接兩相隨 忠心義膽天可察而神可知妄意邪謀鬼必 禍而神必紏既寸心坦然無憂無謟若一語 合矣可順可從    申時二十六 此急彼緩 中平 此望若思渴 彼情如蹈淵 忽然風雨霽 飄駕上青天 大旱望霖未有滂𩃱之甘澤急趨迷徑正當 差跌之多岐此心急如懸鼓而待槌彼意緩 若停碁而思着    申時二十七 難中有救 上上 一夕風濤起 舟人意不生 賴他心力助 道德復全亨 乘舟行水暴風作而波浪彌天處世立身狂 悖興則功名掃地拔患難乃神真之助力獲 安泰縁道德之崇修    申時二十八 慮心漸解 中平 有意自生憂無緣脱滯留但能安意志 何事不相周 憂疑出於縈惑慮起千端幽滯在於淹延愁 生百種安其意則狐疑漸次而釋寧其心則 悔過迤邐自消    申時二十九 望事返覆 一志苦相執 狂心殊不知 待他成計日 反覆已經時 執迷之志將爲必取之功指擬之心却乃虚
Interpretation

The Mysterious Truth Spiritual Response Treasure Divination scripture reveals principles for both worldly conduct and Daoist cultivation through several divination verses.

The "Gratitude Brings Blessings" verse states that although fortune may seem uncertain, the noble patron (Dongjun, the Eastern Lord) already intends to assist. By maintaining integrity, caution, and moral steadfastness, one's blessings will endure and position advance. With sincere incense offerings, the deities will provide support, and the true Dao (the Way) will lend its aid.

The "Words Manifest Reality" verse observes that heaven clearly sees human loyalty and righteous courage. A single sincere utterance can bring good matters to fruition, while wicked schemes inevitably incur divine retribution. When the heart remains upright, free from flattery, one's words naturally accord with heavenly principle and smoothly manifest.

The "Haste Here, Delay There" verse employs metaphor: one party thirsts like parched earth awaiting rain, while the other hesitates as if standing before an abyss. Yet when winds suddenly cease, one may ride the clouds straight to azure skies. This resembles desperately seeking escape from confusion while counterparts deliberate like chess players.

The "Salvation in Crisis" verse recounts sudden night tempests where boatmen nearly despair, yet through others' assistance and virtuous cultivation (De), danger transforms to safety. This symbolizes how deities rescue the morally cultivated during life's trials.

The "Dissolving Anxieties" verse explains: worry stems from attachment, distress from procrastination. Settling the heart-mind resolves all difficulties. Maintaining inner stillness gradually dispels doubts and naturally dissolves faults.

The "Futile Repetitions" verse warns: stubbornness unrecognized leads only to exhausting cycles of fruitless effort upon plan's completion. This cautions against deluded persistence.

These verses collectively teach that cultivating virtue (De) and maintaining equanimity attract divine protection to resolve adversities. Technical terms like "Dongjun" (noble patron) and "incense offerings" preserve authentic Daoist character. The text emphasizes moral refinement and mental adjustment, containing both worldly wisdom and cultivation essentials.

無之失待他者空有懸懸之望進退再三經 時者殊無肯肯之心反復不一    申時三十 求信有成 上上 鴈信欲通傳 誠心利後先 上人能一語 美事十分全 鴈足魚腹能傳千里之書良語誠心可助十 全之美占遠信信不虚傳傳無譎詐謁上人 人受實惠惠有恩光    酉時第一謹身勿縱中平 仙友在重關 千山與萬山 謹心乃謹事 歡笑勿追攀 訪朋求友不勞涉水登山養性修真先要戒 貪絶欲心宜常謹謹則無失無憂意當去奢 奢則不固不遜    酉時第二 有路可進 中平 有徑不相阻 無門不可關 非爲他妄作 千涉事須煩 屈曲之徑非盤折則不可通宛轉之求非周 旋則不可就事再三而方遂勿憚其煩意進 退而始周即非其妄    酉時第三 悖理有吝 下下 理財理事遲 鬼賊見其機 勿共同心事 防言變是非 理財理事財不利而事不成理訟理婚訟有 虧而婚有破况鬼賊侵欺而有陰謀之逼防 語言變詐而成屈曲之非    酉時第四 謹防小人 下下 彼意有所害 此心殊未然 更防樽爼上 外事恐相牽 彼畜害我之意言且和而貌且恭我無防彼 之心行不知而坐不察防杯歡而生仇怨戒 僣易而恐牽連    酉時第五 失馭生迍 下下 玉石不可煉 丹砂不可沉 倘非當處用
Interpretation

The Mysterious Truth's Numinous Response Treasure Divination text explains the auspicious or ominous portents of drawing lots at different times of day. Here's a plain interpretation of each hour's meaning:

Hour of Shen (3-5pm), 30th Lot (Supremely Auspicious): Like wild geese carrying letters or fish bearing messages that deliver news from afar, sincere prayers will bring your wishes to complete fulfillment. This lot foretells reliable news from distant places, and that visiting influential people will yield tangible assistance and blessings.

Hour of You (5-7pm), 1st Lot (Moderate): It cautions that the cultivation path resembles traversing endless mountains and rivers—one must constantly watch words and deeds. Don't exhaust yourself seeking friends in distant lands when self-cultivation begins with conquering greed. Prudence prevents mistakes; abandoning extravagance stabilizes spiritual progress.

Hour of You, 2nd Lot (Moderate): Though the road ahead winds and demands maneuvering, persistent effort will eventually reveal a viable path. This isn't reckless action but necessary striving.

Hour of You, 3rd Lot (Highly Inauspicious): It warns of obstacles in financial, legal, or marital matters, with potential sabotage by petty people. Guard against verbal traps and avoid entanglements in disputes.

Hour of You, 4th Lot (Highly Inauspicious): The other party feigns kindness while harboring malice, and you remain unsuspecting. Be especially wary during drinking gatherings to prevent being implicated in unexpected troubles.

Hour of You, 5th Lot (Highly Inauspicious): Just as jade cannot be smelted nor cinnabar (alchemical ingredient) allowed to sink out of place, mispositioned things invite disaster. This lot hints at examining whether your current situation aligns with its proper context.

寳器不全真 玉石至美不可火煉水烹心雖至明不可無 懼無憂失馭則駿奔遠邇難追縱放則迷逸 顛危難返    酉時第六 棄利遠害 中平 舊事不宜舉 舉之必被連 目前當棄捨 身後得家傳 既往之事不可舉舉則返害其身鋒刃之蜜 不可嘗嘗則必傷其舌棄其小利大事必成 利其下人上情必順    酉時第七 静守防心 中平 天外月華清 雲中有鴈鳴 寂然無一事 不可舉私心 静其心六賊不動五藴皆空防其心百魔自 潜三毒消滅狼虎雖曰猛獸由可誅擒善惡 出自於心自宜降伏    酉時第八 輕信寡諾 下下 宿諾幾千番 徒勞反覆間 面前雖笑許 心復事多般 所懇所求之事雖至切而至勤所允所許之 言却多虚而多僞卑辭厚禮此徒費於精神 諂笑迂談彼常飾其奸詐    酉時第九 先勞先遂 中平 二子本一事 兩情剛更推 鼠牛相促迫 虎兎見熙熙 二人同其心者義可分金二人異其志者事 無協濟子丑發用正當役役之勞心寅卯合 辰方有熙熙之喜色    酉時第十 先詳次用 中平 行步先防險 乘舟預備風 豈宜倉卒辯 不必問窮通 事無巨細宜三思而後行動有吉凶當賔詳 而始用趨行步走猶防顛險之危求利圖名 焉可倉卒而辯
Interpretation

The Mysterious Truth's Divine Response Treasure Divination conveys wisdom for navigating life through the format of temporal divination. The sixth sign of the You period (5-7 PM) states: Even the most exquisite jade cannot withstand fire or boiling water, and the clearest mind must remain vigilant. Like an uncontrolled steed that bolts beyond recall, indulging desires leads one astray into peril. Do not obsess over past matters—such entanglement only harms oneself. Licking honey from a blade's edge brings momentary sweetness but wounds the body; petty gains incur greater losses. Only by relinquishing minor advantages can one achieve significant deeds, and only by treating subordinates kindly can superiors be satisfied.

The seventh sign of You period discusses mind cultivation: Beneath the bright moon in the night sky and the cries of wild geese through clouds, this is the ideal moment to preserve inner clarity. A tranquil heart resists temptation (the "six thieves" being desires arising from eyes, ears, nose, tongue, body, and mind) and sees through illusions (the "five aggregates" of form, sensation, perception, mental formations, and consciousness). Guarding against wicked thoughts dispels demonic obstructions (the "three poisons" of greed, hatred, and delusion). Even the fiercest tigers and wolves can be subdued—good and evil both stem from the mind, and the key lies in taming wayward thoughts.

The eighth sign warns of integrity: A thousand rash promises lead only to futile effort. Smiling assent masks private calculations. When others approach sincerely, one evades with honeyed words; humble speech and lavish gifts become veils for hypocrisy and deceit.

The ninth sign addresses cooperation: When two pursue the same task, unity yields shared rewards (the "dividing gold" allusion references Guan Zhong and Bao Shuya's legendary trust), while discord ensures failure. The Zi (rat) and Chou (ox) hours (11 PM-3 AM) bring toil, but only by Yin (tiger) and Mao (rabbit) hours (3-7 AM) does harmony ("flourishing" describes joyful success) emerge.

The tenth sign outlines conduct: Before walking, survey dangers; before sailing, prepare against winds. All affairs—great or small—require triple reflection, with careful weighing of fortune and misfortune. Pursuit of fame and gain especially demands deliberation—like walking cautiously to avoid falls, or rigging sails and ropes before crossing waters.

   酉時十一 疑事勿用 中平 幽昧未能知 求名叩聖機 自宜生揣分 疑事不須爲 幽暗者不明之象人莫可知疑惑者昏亂之 端神不可曉揣分棄而勿用用則難諧待時 必自有通通則可久    酉時十二 怨解讎釋 中平 夙昔有嫌疑 兹來怨釋非 不須多忌諱 仍以禮和之 小嫌不除將有大怨小怨不解將成大争嫌 疑之意非自釋不能寬其心忿争之端非隱 忍不能和其怨    酉時十三 遇事可求 中平 幽室有淹愁 人生水上漚 逢春須得遇 休且强遲留 人生處世如水上之輕漚謀事未周若困居 於幽室得遇陽春少展永淹之志幸逢良便 休更强自遲留    酉時十四 欲速上遲 中平 聽聞唯未見 遇否尚難知 欲進非能向 從他意所爲 千里傳聞多有虚而少有實一時遇否難所 信以難所知事欲達尚未可達心欲速尚未 可速    酉時十五 進禄可陞 上上 天地降洪恩 人神共仰欽 光華歸有道 仰視福來臨 天地恩隆輔有道而助有德人神欽慕仰無 愧而俯無慚禄位進陞共慶重重之喜官班 遷轉拜瞻疊疊之榮    酉時十六 遇事宜進 中平 群鹿在山林 仙花滿徑春 正宜時進步 勿更滯空樽 鹿居山林攸伏濯濯之性人生俗世貪求戚
Interpretation

The 11th Divination of the You Hour (Neutral Fortune) speaks of exercising caution when facing uncertainty. When you find yourself in unclear circumstances—like standing in dim light where truth is hard to discern—even divine consultation may not bring clarity. The wisest approach is to recognize your situation clearly: refrain from hasty action regarding doubtful matters, as forcing progress will only hinder success. Wait for the right moment; when the mist disperses, the path ahead will become clear. Only then can you act with lasting stability.

The 12th Divination of the You Hour (Neutral Fortune) discusses the method of resolving grievances. Minor conflicts, if left unaddressed, can fester into deep-seated enmity. Just as small cracks, if ignored, eventually widen into irreparable rifts, petty grudges, if unresolved, lead to major confrontations. The key to dissolving conflict lies in this: the knots in your heart must be loosened willingly to find peace, while the seeds of dispute must be quelled through restraint and patience.

The 13th Divination of the You Hour (Neutral Fortune) signals that opportunity approaches. Life is as fleeting as foam upon water; at times, it may feel like being trapped in a dark room, stifled and directionless. But just as winter inevitably gives way to spring, the right moment will come to fulfill long-suppressed aspirations. When fortune arrives, do not hesitate or delay.

The 14th Divination of the You Hour (Neutral Fortune) warns against rushing for results. Hearsay is often unreliable, and success remains uncertain. Though you may be eager to advance, external conditions are not yet favorable; though you may yearn for achievement, the timing is still unripe. At such times, follow the natural course—do not force what cannot be.

The 15th Divination of the You Hour (Supreme Fortune) foretells the arrival of blessings and prosperity. Heaven and Earth bestow grace upon the virtuous; both mortals and spirits honor those of noble character. When the light of De (Virtue/Power) shines forth, good fortune will follow naturally. This omen heralds promotions, rising status, and an abundance of honors.

The 16th Divination of the You Hour (Neutral Fortune) encourages seizing the moment for progress. Like deer roaming freely in the mountains or flowers blooming in spring, now is the time for vigorous action. Do not remain stagnant, like guarding an empty wine cup—instead, take advantage of this auspicious opportunity and strive forward.

戚之心對仙花之爛熳進步勿遲逢麗景之 融和空樽勿滯    酉時十七 出萃成用 上上 仙桂發新枝 蟾蜍用正輝 拏金伸我手 談笑得蟠螭 手攀仙桂始酬三學之勞步入蟾官方稱十 年之志展拏雲之大手拔萃超群獲龍頷之 真珠身榮名貴    酉時十八 天貴用利 上上 土木著朱衣 相逢意自隨 不妨開一語 扶助上雲梯 至親者父母兄弟所倚者君子貴人非父母 不能生其身非貴人不能保其禄貴人助順 可陟雲梯君子扶持能成美譽    酉時十九 先進後成 中平 一者是非公 三心意不同 勿交先下着 勝負在其中 一事始用或云是而或非三意不諧或多乖 而或多異須是先宜速着勿使後時無令彼 在我前恐或迫悔    酉時二十 謹機用事 中平 各各意難知 機深用最宜 勿令輕漏泄 必致是成非 機事不蜜則害身謀事不謹則累已雖同濟 而干涉各懷意以難度難量蓋所見之異端 彼此情而莫達莫曉    酉時二十一 擇機防失 中平 東南路可行 西北恐成迍 用事先達利 切要自安存 東南春夏乃生旺之吉方所以得朋西北秋 冬乃肅殺之否位所以喪朋度其事可以行 則行審其謀當用則用    酉時二十二 用心必成 上上 欲覔深淵寳 當求頷下珠 必然成底事
Interpretation

This set of spiritual lots speaks of life's opportunities and worldly wisdom:

The 17th Lot of You Hour (Supremely Auspicious) compares seizing opportunity to plucking a fresh branch from the moon's cassia tree - the "cassia plucking from the toad palace" symbolizes hard work finally bearing fruit after years of study. Like reaching out to grasp a luminous pearl, one ultimately obtains the treasure beneath the dragon's jaw, signifying achievement and fame.

The 18th Lot of You Hour (Supremely Auspicious) mentions assistance from nobility dressed in vermilion robes (symbolizing high status). While parents give us life, noble patrons can elevate us to great heights. At crucial moments, one needs a gentleman's support, just as climbing the celestial ladder requires steadying hands.

The 19th Lot of You Hour (Moderately Balanced) warns about handling affairs: a single matter often sparks debate, with people's opinions hard to reconcile. Like chess players competing for the first move, victory often depends on who acts first. One must be decisive to avoid regret when others take the initiative.

The 20th Lot of You Hour (Moderately Balanced) emphasizes guarding secrets: human hearts are inscrutable, and deep foresight serves best. Once revealed, secrets invite trouble - like fellow passengers on a boat harboring different thoughts, misunderstandings arise from conflicting positions.

The 21st Lot of You Hour (Moderately Balanced) guides directional choices: the southeast (symbolizing spring-summer vitality) brings fortune, while the northwest (symbolizing autumn-winter austerity) may present obstacles. Act according to circumstances when the time comes, but always ensure personal safety.

The 22nd Lot of You Hour (Supremely Auspicious) reveals the secret to success: to obtain abyssal treasures, one must secure the dragon pearl (metaphor for the crucial element). With focused dedication, great deeds will surely be accomplished. Just as pearl divers must plunge into deep waters, achievement demands complete commitment.

不用自躊蹰 深淵之寳用智取而必獲龍頷之珠當猛求 而可得心誠堅則可成佛作祖解悟何難意 躊蹰必是敗道虧真追悔何益    酉時二十三 失信絶音 下下 渺渺隔天涯 斜陽噪晩鴉 空中絶音信 默坐使空嗟 天涯路渺更無一鴈傳書夕照幽庭空聽群 鴉噪晩所謀事如空中捉影豈可而搏所望 事若海内尋針焉能有獲    酉時二十四 先優後喜 上上 缺月又重圓 雲開復見天 醉懷今再醒 敗事更成堅 雲開天浄一輪皎月重圓憂散喜臨往事離 而得合醉夢醒魂神清浄燕處超然邪魔退 道氣常存冲和逸樂    酉時二十五 安固久遠 上上 夙怨已除决 新恩來又别 久久意如何 青松奈霜雪 施恩惠已消宿怨退禍消殃布功力而受新 恩迎祥集福青松緑竹傲霜雪而耐歲寒堅 固保安養形神而增禄筭    酉時二十六 福德兩助 上上 綵雲天外飛 仙音一派隨 吉祥又喜慶 延福更延禧 有福者必要有德其福彌高積善必要積功 其善彌重喜祥凝集簫韶仙樂常音福慶臻 華瑞藹綵雲常覆    酉時二十七 家神不寧 下下 香火一蕭踈 家門鬼賊窺 自當修浄潔 方始得安居 香火精專真有術而神有護家門喧鬧鬼有 虧而盗有謀正身潔己始有滌於餘愆謝過
Interpretation

Do not hesitate in your own indecision. Like treasures hidden in the abyss, they can surely be obtained with wisdom; like the pearl beneath the dragon’s chin, it can be attained through courageous pursuit. With unwavering determination, one can become a Buddha or a patriarch—what difficulty is there in realizing the Dao? If you remain hesitant, you will surely undermine your practice and deplete your true nature. What use will regret be then?

23rd Divination of the You Hour (Broken Trust, Silence—Lower Lower Sign):

As distant as the ends of the earth, only the cawing of crows is heard beneath the setting sun. No news arrives, leaving one to sit in silence, sighing in vain. Like a road so far that not even a messenger goose can reach, the evening courtyard echoes only with the raucous cries of crows. The matters you seek are like grasping at shadows in the air—how could they be caught? The things you hope for are like searching for a needle in the ocean—where could they be found?

24th Divination of the You Hour (First Sorrow, Then Joy—Upper Upper Sign):

The waning moon becomes full again; dark clouds disperse, revealing the blue sky. The drunkenness now clears once more, and what seemed lost is instead made firm. The clouds scatter, the sky brightens, and the radiant moon returns to fullness. Sorrow fades as joy arrives; what was scattered is reunited. Like awakening from a drunken dream, clarity of mind is restored, transcending worldly concerns. Evil spirits naturally retreat, the Dao’s Qi (vital energy) endures, and body and mind find peace and ease.

25th Divination of the You Hour (Stable and Long-lasting—Upper Upper Sign):

Old grievances have already dissolved; new blessings come and go. What will last forever? Like the green pine enduring frost and snow. Bestowing kindness has resolved past enmity, averting calamity and misfortune. Accumulating virtue brings new fortune and welcomes auspiciousness. Like the green pine and bamboo standing proud through frost and snow, steadfast and secure, nurturing body and mind, even adding to blessings and longevity.

26th Divination of the You Hour (Blessings and Virtue Both Assist—Upper Upper Sign):

Colored clouds dance beyond the heavens, accompanied by celestial music. There is both auspiciousness and celebration, with blessings extending far and long. The fortunate must possess virtue for their blessings to be greater; good deeds must accumulate merit for their fruits to be weightier. Joyful and auspicious energies gather, the sounds of immortal flutes ever present. Blessings and celebrations converge, and auspicious Qi (vital energy) lingers like ever-present colored clouds.

27th Divination of the You Hour (Unsettled Household Spirits—Lower Lower Sign):

Once the incense grows cold, ghosts and thieves lurk in the home. One must cultivate purity within to attain peace. Devote yourself to the incense offerings—when the true person possesses the method, the spirits will protect. But if the household is noisy and chaotic, ghosts will stir and thieves will scheme. Rectify yourself and purify the heart, only then can past transgressions be cleansed.

禳灾方且獲於安泰    酉時二十八 憂事成喜 上上 羸弱復康强 災殃變吉祥 小人空計畫 大德自昭彰 重病漸次而愈復爾康强浮災迤邐而消再 逢喜慶陰謀一退如雪影之無踪照朗重明 若日光之普鑑    酉時二十九 如履霜氷 中平 忠良士已成 浸潤事何迍 幸得高人見 閑非已化塵 忠良之士尚不免於讒言賢哲之人猶自遭 於譖語欲止其謗者莫如正己修身欲戒其 非者當以省心改過    酉時三十 久誤方甦 中平 緣木欲求魚 徒勞志已虚 分明山下路 咫尺是前途 妄求之欲有如緣木求魚越分之謀何異鑽 氷取火當自回心默省今者悟而往者迷宜 交覺念參詳醒者清而醉者濁    戌時第一 徒勞心力 下下 折足鼎何施 安排必見危 笑他群下口 一事不能爲 鼎之折足不可立立則傾欹事之虧理不可 行行則迍蹇傾欹則危而不穩上意乖踈迍 蹇則撓而不安下情喧吻    戌時第二 困中有救 上上 枯木始成用 雪霜多見摧 一朝春得意 忽爾變芳菲 積雪嚴霜之際葉墜林枯逢迍遇蹇之時心 灰志懶幸陽和布氣而着物林茂木榮得意 人提携以扶持困消厄解    戌時第三 因人借力 上上 車轍有所礙 前途尚見遲 忽然人着力 舉步上雲梯
Interpretation

Hour of You, 28th Lot (5-7 PM): This lot foretells sorrow turning to joy—an auspicious upper-grade sign. Those long afflicted by illness and weakness shall regain health, calamities shall transform into blessings. The secret schemes of petty men shall come to naught, while virtuous individuals will naturally be recognized. Severe illnesses shall gradually heal, misfortunes slowly dissipate, and celebratory occasions will arise. Those treacherous plots vanish like shadows in melting snow, while bright clarity returns like sunlight illuminating the earth.

Hour of You, 29th Lot: This lot speaks of treading on thin ice—a middling neutral sign. Though upright and kindhearted people have matured, slander and gossip still bring distress. Fortunately, meeting a wise mentor transforms idle chatter into dust. Even the sagacious cannot avoid defamation; to silence rumors, the best method is to rectify oneself and cultivate inner virtue. To overcome faults requires introspection and correction.

Hour of You, 30th Lot: This lot describes awakening from prolonged confusion—a middling neutral sign. Like climbing a tree to seek fish, all effort proves futile. Yet the mountain path below lies clear, with the way forward visible before you. Unrealistic desires resemble fishing in treetops; excessive scheming is like drilling ice for fire. One should turn inward in quiet contemplation—now enlightened where once befuddled. Maintain clarity of mind to discern wisely: lucid in awareness, muddled in delusion.

Hour of Xu, 1st Lot (7-9 PM): This lot speaks of wasted effort—an inauspicious lower-grade sign. Like a tripod with broken legs rendered useless, forced placement invites danger. How laughable are those who only gossip, achieving nothing substantial. A fractured base cannot stand steady—forced upright, it topples. Actions defying the Dao (the Way) bring inevitable hardship. When unbalanced, superiors withdraw favor; when trapped in difficulty, subordinates murmur dissent.

Hour of Xu, 2nd Lot: This lot promises deliverance in adversity—an auspicious upper-grade sign. Like withered wood finding purpose after enduring frost, when spring arrives, it suddenly blooms with fragrant flowers. Amidst snow-laden winters, leaves fall and groves wither; in times of setback, hearts grow despondent. Yet benevolent yang qi (vital energy) nourishes all things, reviving lush forests. Meeting noble assistance lifts one from hardship and dispels misfortune.

Hour of Xu, 3rd Lot: This lot advises relying on others' strength—an auspicious upper-grade sign. Like a wheel slowed by obstacles, progress stalls until sudden aid arrives, enabling an effortless ascent.

巨石礙轍雖孟賁亦不能挽其行猛虎當途 縱卞莊亦不敢進而去人去石轉有轟轟之 勢神庇虎行無慊慊之憂    戌時第四 計劃無成 下下 夢斷魂亦消 悲心起寂寥 許多良計畫 風雨更蕭蕭 魂消夢斷思百計以無成慮亂心迷舉一謀 而不就對寂寥蕭蕭夜雨獨起悲心暗咨嗟 悄悄西風轉生悵恨    戌時第五 謹身守道 中平 危除過重山 豺狼日共班 且將低曲折 未可展愁顔 幽谷深山居處步險心危豺狼虎豹立身日 夜憂懼宜謹謹隄防勿縱危中始安常慊慊 和忍常恭憂中變吉    戌時第六 守静待時 中平 萬籟已澄清 月華光彩明 且將詩酒興 餘事勿關情 萬籟俱息月華朗而宇宙清百慮皆消魂神 静而神體爽快遣興何妨於詩酒物外逍遥 守真如不礙於謳吟箇中快樂    戌時第七 隄防姦詐 下下 三女事宜防 巧言爲亂常 守心休自縱 牛馬退災祥 奸人惑正不可測而不可度僞言亂真必是 詭而必是詐順情者不可輕信信則悮人悦 己者必要隄防防則免害    戌時第八 積功成道 上上 九轉靈丹藥 功成非一時 欲求無上道 先下死施爲 功不積者不可以成道藥可煉者方可以成 丹修行累世名摽金簡玉籍之中習業歷年 身步青雲紫霄之上
Interpretation

When a massive boulder blocks the wheel's path, even Meng Ben (ancient strongman) cannot pull the cart forward; when a fierce tiger bars the road, even Bian Zhuangzi (ancient warrior) dares not advance recklessly. Yet if one can remove the stone, the rumbling sound of rolling wheels will be heard; with divine protection, walking beside tigers brings no fear. (4th Divination of Xu Hour) Current plans face insurmountable obstacles—this is the lowest omen. Beautiful dreams shatter, the spirit dissipates, and sorrow arises in solitude. Meticulous schemes scatter like leaves in wind and rain. Thoughts grow chaotic, the mind bewildered—every strategy fails. Facing the desolate night rain alone in melancholy, the mournful west wind deepens the lament.

(5th Divination of Xu Hour) Now is the time for caution and adherence to the Dao—a middling, balanced omen. Like traversing treacherous mountains where wolves lurk nearby, one must proceed humbly with winding steps, unable yet to ease furrowed brows. Dwelling in deep valleys, each step holds peril; confronting tigers and leopards demands constant vigilance day and night. Only through unwavering prudence can peace be found amidst danger; only with humility and forbearance can crisis transform into safety.

(6th Divination of Xu Hour) This moment calls for tranquil waiting—a middling, balanced omen. Heaven and earth stand silent, the bright moon illuminating the cosmos. All worries have dissolved, the spirit serene and at ease. One may freely compose poetry and drink to express emotions, with worldly affairs set aside. Transcending earthly dust while preserving one's true nature does not hinder poetic delight—such joy reveals itself naturally.

(7th Divination of Xu Hour) Beware of deceitful individuals now—this is the lowest omen. Guard especially against the "three women" (symbolizing flatterers), whose honeyed words distort the Dao's constant path. Maintain inner discipline without indulgence, retreating from disaster like oxen avoiding danger. Treachery obscures the true Way—their motives lie beyond fathoming; falsehoods twist reality—schemes abound with cunning. Never trust pleasing words lightly, for credulity brings ruin; always beware those who fawn—only vigilance prevents calamity.

(8th Divination of Xu Hour) Now is the time when accumulated virtue (De) achieves the great Dao—this is the highest omen. The refinement of the Ninefold Spirit Elixir (referring to Neidan internal alchemy) is no momentary work. To realize the supreme Dao, one must first dedicate oneself to life-and-death cultivation. Without accumulating virtue, the Dao remains unattained; only through perfected alchemy can the Golden Elixir (Jindan) be achieved. Practice requires eons of accumulation—merits recorded in golden jade tablets (celestial records); cultivation demands years of perseverance—until ascension to azure heavens and purple mists (the immortal realm).

   戌時第九 脱危成慶上 上 賢達乃真儒 猶同脱釣魚 躍開千尺浪 一餌不能拘 賢達之士不爲小利之害身谷舟之魚豈可 一餌之拘執錦鱗脱釣躍踊巨浪之中君子 出災快進亨途之上    戌時第十 守正福佑 上上 蕩蕩乾坤大 巍巍道德尊 處身當正直 功遇自心存 乾坤廣大善惡報應無私道德彌高邪正操 修皆見心正念正福佑自臨心邪念邪吉祥 自退    戌時十一 戒奢防禍 中平 尺水豈能波 量微福戒過 自前宜撙節 來禍必消磨 牛泓之水地步淺豈可興波窄量之人胷次 慳焉能容物吉福生於勤儉儉則豐腴禍敗 起於淫奢奢則狼籍    戌時十二 守道勿用 中平 浮華能幾何 回首勿蹉跎 守業休閑縱 狂心勿更波 浮華易過渾如夢斷南柯盛事難逢謾歷時 遷歲改道業勿令放縱返照回光安心切戒 蹉跎少憂無禍    戌時十三 所事不諧 下下 水火兩相非 小人君子機 不堪同處樂 去就必難爲 氷炭不同鑪蓋有相生相克薰蕕不並載蓋 有相染相污君子有寬仁惻隱之心小人無 遠識高明之見    戌時十四 失迷得遇 上上 奔趨路失岐 心懷正此悲 仙音嘹喨起 方始見光輝 心迷誤則路頭蹉跌意愴惶則舉止乖張顛
Interpretation

Ninth Lot of the Xu Hour (Escape Peril to Find Celebration - Supreme Auspicious Sign):

The virtuous sage is like a fish slipping free from the hook, breaking loose from the lure’s temptation, swimming freely through stormy waves. This symbolizes how a true noble person is never trapped by petty gains. Even when disaster strikes, they can turn danger into safety and ultimately step onto a bright and open path. (Note: The image of a fish escaping the hook represents the wise transcending worldly temptations.)

Tenth Lot of the Xu Hour (Uphold Righteousness for Divine Blessings - Supreme Auspicious Sign):

Heaven and Earth move by their own laws; those of high virtue naturally command respect. In conduct, one should be upright and open-hearted, for maintaining good intentions will surely invite fortune. But if the mind harbors wicked thoughts, good fortune will withdraw. This teaches us: thoughts determine blessings and misfortunes—righteousness is the foundation.

Eleventh Lot of the Xu Hour (Beware Extravagance to Avert Calamity - Neutral Sign):

Shallow waters stir no great waves; with meager blessings, one must be even more cautious. Practicing restraint now will dissolve future misfortunes naturally. Just as water in an ox’s hoofprint cannot raise a storm, narrow-minded people can never achieve greatness. Auspiciousness arises from diligence and thrift; extravagance inevitably leads to ruin. (Note: "Water in an ox’s hoofprint" symbolizes a limited perspective.)

Twelfth Lot of the Xu Hour (Hold to the Dao, Refrain from Excess - Neutral Sign):

The world’s fleeting glamor is like a fleeting dream, vanishing in an instant. Guard your true heart and avoid indulgence—do not let desires churn like turbulent waves. Practitioners of the Dao must constantly reflect to avoid wasting precious time. If one maintains inner stillness, misfortunes will naturally diminish. (Note: "Southern Branch" alludes to a Tang-dynasty tale, symbolizing illusory dreams.)

Thirteenth Lot of the Xu Hour (Affairs Unfulfilled - Inauspicious Sign):

Just as fire and water cannot coexist, nor ice and charcoal share the same furnace, noble and petty people are fundamentally incompatible. Petty minds are shortsighted, while noble hearts embrace benevolence—their natures oppose one another. If forced to collaborate, success will remain out of reach. (Note: "Fragrant and foul cannot share the same vessel" illustrates that good and evil cannot stand together.)

Fourteenth Lot of the Xu Hour (Lost, Then Found - Supreme Auspicious Sign):

When lost, if the heart remains upright, even amid sorrow and confusion, one will eventually hear the celestial music of guidance and rediscover the light. This symbolizes how, in moments of doubt, adhering to the righteous path will lead to divine direction and deliverance from hardship. (Note: "Celestial music" represents divine revelation.)

危得吉人點悟良言如聽仙樂險阻遇貴人 提挈重瞻天日    戌時十五 遇如不遇 下下 萬寳積如山 行人不遇還 空將心智術 一笑夢魂間 人不積善如入寳山空手回道既寡緣得遇 真仙無眼識機會臨而失搓智術空談好事 遇而乖差營謀無用    戌時十六 憂事未解 下下 騎虎勢難下 隨機旋旋行 一朝能脱灑 快我志平生 登險崖心不可逸逸則害己騎猛獸勢不容 下下則噬人正此憂懷宜且謙恭而待物次 須脱灑始知散慮以逍遥    戌時十七 用事未達 下下 薄霧作濃陰 天昏未得明 行人空嘆息 去路尚多程 濃陰作晦不知昏曉之天索手登程忽陷沉 迷之澤謀未達去程多阻水隔煙村人尚阻 味况不甦雲遮隴陌    戌時十八 離事重遇 上上 一别幾經年 相逢事偶然 重開樽俎興 歡笑再綿綿 故人惜别相逢樽俎之歡寶月當虧復有團 圓之意事際遇易知返掌笑逐顔開時通泰 順若推輪喜從天降    戌時十九 用事再三 中平 三謁方能遇 一言那便回 再三行底事 方得笑顔開 扣關三謁不辭往復之勞事非一言豈便無 從之許雖再三而至懇終必有成當守一而 至勤事無不就    戌時二十信息臨喜 上上 雲中鴈陣飛 信息始重知 坐待回音至
Interpretation

15th Lot (Lower Lower):

Like entering a treasure-filled mountain yet returning empty-handed—if one fails to accumulate virtue (De) in daily life, even encountering an immortal's guidance would go unrecognized, wasting a precious opportunity. At such times, cunning schemes and manipulation are futile; the more one grasps at fortune, the more likely it is to slip away.

16th Lot (Lower Lower):

This is like riding a tiger—trapped between advance and retreat, one must adapt carefully to survive. In perilous times, vigilance must not waver, as standing at a cliff’s edge risks a fatal misstep. Facing a fierce beast, showing weakness invites disaster. Remain humble and low-key; only by enduring the trial can freedom be regained.

17th Lot (Lower Lower):

Before you lies thick fog obscuring the sky—a traveler can only sigh in vain, for the road ahead is fraught with obstacles. Dark clouds blur day and night; setting out recklessly risks sinking into the mire. Plans falter, dangers multiply—like a village veiled in misty rain or a mountain path swallowed by clouds, every step is a struggle.

18th Lot (Upper Upper):

An old friend, unseen for years, reunites by chance; wine cups are raised anew, laughter flowing freely. Like the waning moon returning to fullness, the parted are destined to meet again. Fortune arrives as swiftly as a turned palm, joy blooming naturally. Luck shifts smooth as a rolling wheel—a blessing descending from heaven.

19th Lot (Middle Neutral):

Three visits may be needed to meet the one you seek; success rarely comes in a single attempt. Persist in your efforts—only through repetition will the goal be reached. Do not resent repeated journeys; sincerity and perseverance ensure no task remains unfulfilled. Stay focused, diligent, and unwavering—victory will follow.

20th Lot (Upper Upper):

Wild geese emerge from the clouds—long-awaited news is finally near. Now, simply wait at ease; good tidings will soon arrive before you.

行人咫尺歸 鴈足傳書喜得雲中之美信魚腹尺素欣逢 水内之佳音坐待者歸期之不遠咫尺者旦 夕而可臨    戌時二十一 出幽得遇 上 寳赦降天來 幽關鑽自開 釋他愆與釁 更賜利名回 赦自天來釋其愆而宥其過福由真降保其 命以延其生幽關破而拔萃超昇恩光臨而 摽名賜禄    戌時二十二 遇人知己 上上 寳玉久沉埋 光芒射斗回 有人能鑑識 幽現上仙臺 騏驥困於鹽車非百樂而不可識美玉藏於 頑石非卞和而不能知遇知己之士可以顯 拔其身逢高上之士可以曉明其道    戌時二十三 妄語虚信 下下 妄語多言道虚無非實情傳聞空掛記 終是不分明 一人妄語衆人妄傳妄説者將無作有以假 亂於至真妄傳者反是爲非以言惑於衆聽    戌時二十四 遇時得達 中平 百卉正芳菲 春花爛熳時 東君能着物 何慮事留遲 物不遇春則不能發萌吐秀人不遇時則不 能展志舒情時之至也東君有着物之榮命 之通也廊廟有陶鎔之賜    戌時二十五 亨通無礙 上上 改革得從新 江山麗日明 目前無限景 嘯傲樂平生 斗柄回寅革固鼎新之象春光着物花芳柳 裊之時目前有景明媚則笑傲何妨心下憂 悶頓除則熙遊何礙    戌時二十六 成名得禄 上上
Interpretation

The Mysterious Truth and Spiritual Response Treasure Divination reveals the essence of life's circumstances and spiritual cultivation through its series of divinatory verses.

The first verse, "The Traveler Returns from Nearby," speaks of good news soon to arrive. Like a wild goose delivering a joyful message or a letter discovered within a fish's belly, the awaited one will return—so close it feels within arm's reach.

The twenty-first verse, "Emerging from Darkness to Encounter Grace," describes heavenly pardon descending. When celestial mercy arrives, the gates of obscurity naturally open, not only absolving transgressions but also bestowing fame, fortune, and blessings. This signifies that when cultivators encounter the true Dao, they transcend adversity to gain rebirth and glory.

The twenty-second verse, "Meeting One Who Knows You," employs jade as metaphor. Precious jade long buried only shines again when meeting a connoisseur's eye—just as a thousand-mile steed toils with salt carts until recognized by a talent-spotter like Bo Le, or unpolished jade hidden in stone requires an expert like Bian He (the legendary jade appraiser) to reveal its worth. This illustrates how genuine mentors and kindred spirits awaken one's brilliance and illuminate the Great Dao.

The twenty-third verse, "False Words and Empty Beliefs," serves as warning. Deceptive speech and rumors prove ultimately unreliable—some proclaim nothing as something, obscuring truth with illusion; listeners then invert right and wrong, misleading multitudes. This admonishes cultivators to shun falsehood and maintain clarity.

The twenty-fourth verse, "Meeting the Hour of Fulfillment," uses springtime imagery. When flowers bloom en masse, the East Wind (Lord of Spring) urges all life to flourish. Similarly, one must await the proper moment to realize ambitions—when destiny arrives like celestial favor, achievement follows naturally.

The twenty-fifth verse, "Unobstructed Success," depicts smooth progression. All phenomena renew like radiant spring scenery, uplifting the heart with breathtaking beauty. This symbolizes the cultivator's state when reaching new realms—worldly troubles vanish, leaving perfect freedom.

The twenty-sixth verse, "Gaining Fame and Fortune," discusses worldly accomplishment. After transformation, like landscapes bathed in sunlight, boundless splendor unfolds before one's eyes, enabling joyful living. This indicates how complete cultivation naturally brings both reputation and wealth—yet the true emphasis remains on inner transcendence and bliss.

拂拭更無塵 衣冠學業新 始能通大道 必不負青雲 靈臺拂拭更無一㸃之塵埃學業絶倫必取 三元之魁首衣冠正欽仰尊崇之禮貌功業 就獲取甲第之超榮    戌時二十七 不可合成 一下 頑石休將琢 枯楊不可栽 小人無大器 往事豈能回 器量小者不可以任大智識低者不可以談 高頑石無玉琢磨徒費於工夫枯木無根栽 植謾勞於澆灌    戌時二十八憂事自散中平 綿綿慮未休 豈可見蹤由 須待經時序 憂波逐水流 淹延不决者謂之慮禍患恐臨者謂之憂慮 漸解如暴風掃雲憂自消若遊波逐水    戌時二十九 鬼憂心慮 下下 夜雨泣幽䆫 風寒雨又狂 不能成一寐 餘事更堪傷 幽䆫鬼泣慮邪崇侵擾於家門永夜風寒恐 疾厄牽纒於陰小事紛亂則夢寐不安意傷 悲則行藏不泰    戌時三十 前程通達 上上 鸞鶴兩逍遥 風清月更高 仙人相指引 霄漢路迢迢 造物純粹更無蹇剥之憂功行圓成必有仙 真之遇鸞鵠昇舉逍遥於雲漢之中風月朗 清澄澈於乾坤之内    亥時第一 守道得真 上上 妙語不可得 真仙豈易逢 一心能信恪 八達自亨通 志言逆耳不巧者謂之忠巧言美聽不中者 謂之巧一心恪信道可就而功可成八達開 通仙可學而真可遇
Interpretation

Sweep away distracting thoughts from the mind and maintain a state of pristine purity, so that both outward demeanor and inner knowledge may be renewed. Only by reaching this state can one truly comprehend the great Dao, and will surely not fail one's lofty aspirations.

When the mind becomes so clear that not a speck of dust remains, one's scholarly attainments will stand out from the crowd, and will surely rank among the top three in imperial examinations. Those with dignified attire and reverent conduct will ultimately achieve illustrious fame and success.

The 27th divination slip of the Xushi period (7-9 PM) advises: Some things cannot be forced. Just as a stubborn stone cannot be carved into fine jade, nor a withered poplar tree be revived to grow again. Those with narrow minds cannot achieve great things, and past events cannot be relived.

Petty individuals cannot shoulder heavy responsibilities, and those with shallow understanding cannot discuss profound truths. Like vainly attempting to carve unyielding stone or water a dead tree—all such efforts are futile.

The 28th divination slip of Xushi indicates: Worries will eventually disperse, representing middling fortune. Seemingly endless anxieties are merely awaiting their proper time. When the right season arrives, troubles will naturally dissolve like waves carried away by flowing water.

Hesitation breeds worry, and fearing calamity only multiplies distress. Yet anxieties will gradually dissolve—as fierce winds scatter dark clouds, or flowing water carries away waves.

The 29th divination slip of Xushi warns: Ghostly disturbances cause deep concern, representing the lowest fortune. Midnight rain pounds on lonely windows, with howling winds and torrential downpours that leave one sleepless through the night. Such times demand extra vigilance against other misfortunes.

Weeping ghosts at shadowed windows portend evil spirits invading the home; long nights of wind and chill suggest lingering illness. Trivial matters disrupt peaceful sleep, while sorrowful moods make everything go awry.

The 30th divination slip of Xushi foretells: A bright and smooth path ahead, representing the highest fortune. Mythical luan birds and celestial cranes soar freely together, while clear winds and bright moons reveal greater heights. With immortal guides showing the way, the distant path to heavenly realms brims with hope.

When cultivation reaches perfect purity, no hardship or trouble remains; when virtuous deeds reach completion, one will surely encounter true immortals. Soaring luan and cranes symbolize wandering among celestial clouds, while clear winds and bright moons represent cosmic clarity.

The 1st divination slip of the Haishi period (9-11 PM) reveals: Adhering to the true path ultimately yields enlightenment, representing the highest fortune. True words of wisdom are hard to find, and encountering genuine immortals is rarer still. But with single-minded devotion, all paths open smoothly and affairs proceed favorably.

Though honest advice grates on the ears, it contains gold and jade; though sweet words sound pleasant, they often prove useless. By wholeheartedly maintaining faith, one achieves merit; when all directions become accessible, one may learn the immortal Dao and meet true transcendents.

   亥時第二 出滯升達 上上 舉翼昇喬木 飛騰得意時 乘風方借力 一躍到天池 出於幽谷遷於喬大昇騰得志之秋失之東 隅得之桑榆靈貺亨嘉之際躍天池於萬里 因風肋於一時    亥時第三 引獲迷誤 上上 流水碧溪長 桃源路渺茫 若非人指引 豈得遇真光 心着想者謂之迷意差謬者謂之誤流水碧 溪訪桃源而有路迷途漸通倒亂顛危求妙 理以知歸誤心復醒    亥時第四 力心任大 下下 螢火競月華 小大意何差 費却精神力 終爲一笑誇 一葉小舟不載萬鈞之重一泓淺水焉興百 尺之波智識愚昩已非廊廟之賢才道行踈 慵未有神仙之骨格    亥時第五 無助無望 下下 不學不知道 不修不遇真 工夫無一㸃 徒自作空名 功行兩全乃有達道昇仙之分學業俱美豈 無科甲及第之榮既德行學業之不修望冨 貴功名而差遠    亥時第六 現出明暗 上上 古鏡久昏昏光輝尚未聞一朝人拂拭 妍醜自能分 昏埃積於寳鑑得洗磨則光瑩復生淹滯出 於善良遇提携則精神始懌鑑瑩净則可以 照物命通達則可以成名    亥時第七 神真護佑 上上 香靄上丹霄 誠心一念遥 舉行無不利 神物自昭昭 寳鑪焚篆誠心達上於丹霄浄室延真舉意
Interpretation

Hour of Hai, Second Lot (Breaking Free and Ascending - Supreme Auspicious Sign):

Like a bird spreading its wings to alight upon a high branch, this is the perfect moment to soar with triumph. Riding the wind’s momentum, a single leap can carry you to the celestial pool of paradise. Once trapped in a secluded valley, now you ascend to the towering trees—this is the season to fulfill your aspirations. Though opportunities were lost in the east, compensation arrives in the mulberry and elm groves. This is a divine blessing of smooth success; with the wind’s aid, you can traverse ten thousand miles to the heavenly pool in an instant.

Hour of Hai, Third Lot (Guidance from Confusion - Supreme Auspicious Sign):

The emerald stream flows endlessly, yet the path to the Peach Blossom Spring remains elusive. Without a true master’s guidance, how can one behold the genuine light? Clinging to attachments is delusion; straying in thought is error. Follow the flowing green stream to seek the hidden paradise, and the lost will find the true path. Amid chaos and peril, seek the wondrous principle—there lies your home. Awaken, and mistaken views shall be corrected.

Hour of Hai, Fourth Lot (Overestimating Strength - Inauspicious Sign):

A firefly dares to vie with the bright moon—how can the small and the vast not differ? Wasting vital energy (Qi) in vain, it ends only in ridicule. Like a tiny boat unable to bear ten thousand pounds, or a shallow pool incapable of raising hundred-foot waves, dull wisdom was never meant to uphold the court’s pillars, and lax cultivation lacks the foundation for immortality.

Hour of Hai, Fifth Lot (Helpless and Hopeless - Inauspicious Sign):

Without study, one cannot grasp truth; without practice, true Dao remains distant. Devoid of genuine skill, only empty reputation lingers. Only when virtue (De) and cultivation are complete can one attain ascension; only when learning and discipline are perfected can one achieve golden success. Seeking wealth and fame without virtue or wisdom is a futile delusion.

Hour of Hai, Sixth Lot (Revelation of Clarity - Supreme Auspicious Sign):

An ancient mirror, long dimmed, awaits polishing to reflect beauty and flaws anew. A treasure mirror clouded by dust regains its luster when cleansed; a noble scholar in adversity revives when uplifted. Only when the mirror is clear can it illuminate; only when destiny aligns can fame be achieved.

Hour of Hai, Seventh Lot (Divine Protection - Supreme Auspicious Sign):

Incense smoke coils straight to the ninth heaven; sincere prayers reach the celestial court. So long as deeds align with the Dao, divine guardianship is assured. Before the incense burner, devout offerings ascend to the heavens; in the pure chamber, welcoming the immortals brings immediate resonance. The gods see all clearly and will surely shield the faithful.

永無於欺諂舉一事自天佑之吉無不利謀 一用唯神所護福有所歸    亥時第八 災退病除 中平 鬼散病已痊 愁顔變笑顔 誠心答天地 更勿造諸愆 凶方鬼散因道力以驅除幽室病消乃真光 而護佑恭敬虔誠於香火衆善奉行消禳伸 謝於愆尤諸惡莫作    亥時第九 除小不寧 下下 缺月未圓時 家人獨掩扉 未能伸屈曲 陰小慮防危 月缺虧光家人生重重之危厄花殘凋落陰 小有疊疊之迍邅自身有暗昧屈曲之憂門 户招唇吻是非之惱    亥時第十 口舌不寧 下下 泣泣更沉沉 門闌非妄臨 守静方能吉 免使禍來侵 沉吟少語胸中有鬱結之愁唇吻多端户内 惹憂虞之事口舌争於争競隱忍爲先妄動 起於不寧守静爲上    亥時十一 得時遇便 上上 舟行趁便風 衆志一心同 正遇良佳節 花開滿目中 得時用事逢良便易若推輪下水行舟遇順 風速如奔騎對良辰興佳節柳綻花開會故 友與新朋心同意合    亥時十二 樂極生悲 下下 樽空興已空 心事正迷蒙 本是逍遥客 翻居滯礙中 歡娱奢侈財空興竭成憂故縱貴婪罪極過 深生禍本是逍遥之客强起悲顔幸爲快樂 之人返求拘執    亥時十三 迷誤得省 中平 懷抱不堪言 呻吟慮最先 有人明語决
Interpretation

The Eighth Lot of the Hai Hour (9-11 PM) signifies: misfortunes recede, illnesses are cured, indicating a moderately smooth fortune. Malevolent spirits are dispelled, ailments have healed, and sorrowful countenances turn to smiles. The key lies in sincere reverence for the deities of heaven and earth, and above all, avoiding the creation of further negative karma. The ghosts and demons in inauspicious directions are driven away by the power of Daoist practice, while illnesses lurking in darkness are dissolved under the protection of True Light (in Daoism, this refers to the innate pure energy). Devoutly offer incense and perform good deeds to dispel calamities and seek blessings, repent for past wrongs, and remember never to commit evil.

The Ninth Lot of the Hai Hour suggests slight unrest in the household, marking an unfavorable fortune. Like the moon missing a sliver before it is full, family members shut themselves indoors alone. At this time, grievances are hard to voice, and one must guard against hidden troublemakers. The waning moon symbolizes domestic disharmony, while withered flowers hint at covert sabotage by petty individuals. One may suffer unexplained grievances, and the household is prone to disputes and gossip.

The Tenth Lot of the Hai Hour warns of quarrels and disputes, another unfavorable fortune. Amid sighs, misfortune befalls the household without cause. Silence ensures safety; avoid inviting trouble. Though frustration festers unspoken, careless words at home invite strife. In conflicts, restraint is wisdom—agitation brings unrest, while stillness is the better path.

The Eleventh Lot of the Hai Hour is supremely auspicious, like a boat sailing with the wind, with all united in purpose. It coincides with a season of abundance, where blossoms flourish before one’s eyes. Seize the moment—success comes as effortlessly as pushing a boat downstream or urging a swift horse onward. In this time of beauty, old and new friends gather, hearts in joyful harmony.

The Twelfth Lot of the Hai Hour cautions against joy turning to sorrow, an unfavorable fortune. When the wine runs dry, so does the merriment, leaving the heart adrift. A carefree soul finds itself trapped instead. Excessive indulgence squanders wealth; greed and desire ultimately summon disaster. One who was free and happy is now burdened with woes; bound by self-made chains instead of roaming unshackled.

The Thirteenth Lot of the Hai Hour speaks of awakening from delusion, a middling fortune. Burdened thoughts remain unspoken, sighs of worry unceasing. Yet if guidance comes now, enlightenment will follow. Like a sudden light in darkness or clarity amid confusion, this lot shows that though the present is troubled, a single insight can bring awakening.

醉醒覺輕便 性迷則執見不通心解則通達易悟得人奇 語如惠百鎰之良金快我心懷似飲一盃之 酥酪    亥時十四 謀望無定 下下 意若雲中鴈 心如水上萍 狂蹤無定跡 妙用豈能成 雲鶴飛空之物準擬難憑萍梗泛水之蹤聚 財不足所謀者必無望徒起所謀所用者必 無成謾勞於用    亥時十五 望用必迍 下下 十言方成計 慮事必先明 不可輕輕舉 終爲一笑聲 陰謀執詐者謂之奸料度奇中者謂之策策 不當而計不用返受餘殃事不審而謀不成 徒爲人哂    亥時十六 先剉後成 中平 折翼下丹霄 冲天忌已消 更須宜養鋭 再舉不爲勞 鳥折翼則挫奮飛翱翔之鋭人失志則生退 慚悔懶之心羽毛再整豈無霄漢之冲志業 重修必有亨途之望    亥時十七 失則綰事 下下 倚恃必須失 托人終見危 虚將財與利 空惹是和非 協公倚勢如倚氷山太陽一照而氷解山摧 輕信托人如搏雲霧暴風忽至而霧散雲飛 財利俱亡交争並至    亥時十八不可成事下下 盲者不能行 失音那有聲 既盲並且啞 事語兩無成 所謀不遂如瞽者視毫末之微所望無成若 瘖者起謳吟之韻既言視不能明曉則動用 焉得遂通    亥時十九 遇貴成事 上上
Interpretation

When a person sobers up from drunkenness, they feel light and comfortable in body. When one's mind is deluded, they become stubborn and unable to comprehend; but with spiritual insight, truth can be grasped effortlessly. Receiving guidance from a destined mentor is as precious as obtaining a hundred taels of gold—it brings heartfelt joy, like savoring a cup of sweet cream.

14th Lot (Hour of Hai, Lower-Lower Sign):

Wishes drift aimlessly like wild geese lost in clouds, while thoughts float like duckweed on water. How can such chaotic instability accomplish great deeds? It's like trying to catch a flying crane—impossible to grasp—or watching scattered duckweed that cannot gather wealth. Plans made now are futile; forced action will only end in failure, wasting effort in vain.

15th Lot (Hour of Hai, Lower-Lower Sign):

Ten words must form a single strategy—actions must be thoroughly considered beforehand. Rash behavior will only make one a laughingstock. Schemes born of deception are called treachery; foresight that outwits opponents is true wisdom. Forcing an ill-conceived plan invites disaster; acting without deliberation invites ridicule.

16th Lot (Hour of Hai, Medium-Neutral Sign):

Like a bird with broken wings falling from the clouds, yet the obstacles to soaring have now cleared. This is the time to conserve Jing (essence) and Qi (vital energy)—when the moment arrives, taking flight again will require little effort. A wounded wing dulls the spirit of flight; a lost ambition breeds regret and sloth. But with feathers groomed anew, why fear the skies? Reviving one's purpose surely leads to an open path ahead.

17th Lot (Hour of Hai, Lower-Lower Sign):

Relying on external strength leads to loss; entrusting others courts danger. Vain pursuit of wealth only invites strife. It's like boasting atop an iceberg—when the sun rises, the ice melts and the mountain crumbles. Trusting others is like catching mist—a sudden storm scatters it to nothing. In the end, both profit and peace are lost, leaving only conflict.

18th Lot (Hour of Hai, Lower-Lower Sign):

How can the blind see the road ahead? How can the mute raise their voice? Neither sight nor speech—plans and words alike come to naught. Unfulfilled desires are like a blind man straining to see a hair's breadth; dashed hopes are like a mute attempting to sing. Without clarity of vision, how can action succeed?

19th Lot (Hour of Hai, Upper-Upper Sign):

With a noble's aid, all endeavors prosper. This sign foretells intervention by a virtuous elder, turning adversity into fortune. Like rain after drought or meeting an old friend in distant lands, timely support resolves every difficulty. Now is the moment for gratitude and seizing opportunity.

森森古木高 梁棟用非遥 待時逢良匠 知音契合招 端森之木良匠擇而爲棟爲梁忠賢之士天 官選而有權有禄材高名重則知音自遇學 廣德深而契鑑須逢    亥時二十 遇時得濟 上上 月到中秋夜 花逢二月春 此時當慶賞 百福盡維新 中秋夜月一輪桂影團圓二月陽春萬卉芳 葩錦繡慶佳辰而宴集百福臨門對良夜而 清歡千祥萃户     亥時二十一 失時少遇 下下 中秋風雨後 月暗不成輝 獨坐空庭裏 無言竟自悲 風雨障中秋之月不覩蟾光迍蒙挫寒士之 心惟逢蹇塞守空庭而獨處默默無言居宂 舍而失時沉沉有恨    亥時二十二 改過得安 中平 逼迫上高山 行人舉步難 若能平正道 不可用機關 爲人豈得無過知其過則改過以自新謀事 豈得不難經其難則先難而後易守正道者 自安其分用機關者自撓其心    亥時二十三 憂事未寧 下下 虎逐群羊急 風飄敗葉狂 静中猶未得 那得望成章 倉惶失措如猛虎而逐群羊顛倒亂驚似急 風而飄敗葉心欲静而未静餘事尚牽意欲 寧而未寧外情内擾    亥時二十四 寡助少成 下下 渡口無舟楫 陸行車挫輪 不能相接濟 隻力尚前奔 非舟楫不能以濟渡非輪轂不可以行車寡
Interpretation

This scripture employs five divination lots corresponding to different hours of the day, using metaphorical language to illustrate life's vicissitudes and principles for navigating the world.

The first lot depicts an ancient towering tree that requires recognition by a skilled craftsman to become a pillar. Similarly, a person of virtue (De) and talent will eventually be selected by the imperial court to assume positions of authority. This passage emphasizes the relationship between ability and opportunity—outstanding talent naturally attracts appreciative mentors, while profound learning and deep virtue (De) inevitably lead to meeting like-minded companions. This most auspicious sign foretells timely assistance when the moment ripens.

The second lot employs the mid-autumn moon and spring blossoms as metaphors for perfect moments of beauty, ideal for joyful reunions. During such times, a hundred blessings gather and a thousand auspicious signs appear at one's doorstep, filling the atmosphere with celebration. Yet the immediately following least auspicious sign portrays the melancholy scene of storm clouds obscuring the autumn moon, with a poor scholar sitting alone in an empty courtyard—hinting at unfavorable circumstances and difficult situations where one can only silently endure regret.

The third moderately favorable lot advises: Though mountain climbing proves arduous, one need not resort to cunning when following the proper path. Humans inevitably err, but recognizing mistakes allows correction; all endeavors encounter difficulties, yet perseverance transforms hardship into ease. Adhering to righteousness brings natural peace of mind, while scheming only creates internal chaos.

The fourth inauspicious sign uses the chaotic imagery of a fierce tiger chasing sheep and gale winds scattering leaves to symbolize a state of inner agitation. The more one seeks stillness, the more external affairs entangle; the deeper the desire for tranquility, the greater the internal and external disturbances become. Under such conditions, accomplishing meaningful work becomes exceedingly difficult.

The final inauspicious lot compares isolation to a ferry without boats or a cart with broken wheels. Just as rivers cannot be crossed without vessels nor journeys made without wheels, individual effort alone proves insufficient when external support is lacking—one can only advance through great hardship. Through these natural images, the divination texts vividly reveal worldly wisdom for navigating life's varying circumstances.

助之情臨渡口而沉迷舟楫無成之意登平 陸而挫折輪輗    亥時二十五 先憂後喜 上上 暴雨何來速 雷霆忽起驚 一時天意助 月朗氣澄清 暴雨急風桃李有摧殘之意轟雷掣電魚龍 有震悚之驚風一静則月朗氣清雲一收則 花紅柳緑    亥時二十六 功成道合 上上 養就真龍虎 煉成白雪金 功成神鬼助 跨鶴上雲深 真龍真虎盤旋於寳鼎之中白雪黄芽灌溉 於丹田之内道存一氣乃長生久視之人功 滿三千爲跨鶴騎鯨之侣    亥時二十七 謹身守道 中平 溺水千鈞石 遭焚一束枯 防心更防失 謹謹學時餘 多貪多欲如巨石溺於深淵縱性縱心若烈 火焚於枯藁心不可不謹恐生禍患之機道 不可不遵當守希夷之理    亥時二十八 神真扶護 上上 萬物莫非數 窮通信有時 道亨並道泰 保爾禄延期 天地循環各由其數萬物代謝悉有其時敬 真守正之士公道泰而私道亨積功行善之 人聖力扶而神力護    亥時二十九 遇恠自安 中平 見恠不爲怪 逢驚不可驚 但存心正直 神物守門庭 恠異見而不恠恠不爲凶驚惶見而不驚驚 不爲禍寧其志定其心形神自安蕩其邪滌 其穢家門自泰    亥時三十 狂縱天理 中平 六馬奔難馭三尸去勿追但能端守命
Interpretation

Hour of Hai (21-23) #25: First Worry, Then Joy — Supreme Auspice

A sudden downpour with thunder startles the heart, yet soon divine will intervenes—the storm clears, revealing a bright moon and fresh air. Like peach and plum blossoms battered by fierce winds, or fish and dragons startled by lightning, all seems on the verge of ruin. But when the gales cease, moonlight shines brilliantly; when clouds disperse, flowers and willows revive in vibrant life.

Hour of Hai #26: Achievement and Dao Union — Supreme Auspice

The cultivator nurtures the True Dragon (Shen, spirit) and True Tiger (Jing, essence) within the Dantian (energy center), just as pure white snow (refined Qi) and golden sprouts (nascent Yang Qi) flourish within the body. When practice reaches the state of unified Qi flowing freely, one becomes an immortal of longevity. Upon completing three thousand virtuous deeds, one may ascend like a transcendent, riding a crane into the clouds.

Hour of Hai #27: Vigilance and Dao Preservation — Moderate Fortune

Desire is like a thousand-pound stone sinking into deep water; indulging the mind is akin to setting fire to dry grass. A Daoist must remain ever watchful of the heart-mind, guarding against faults while treasuring the time for cultivation. Failure to abide by the principles of serene Wuwei (non-action) and the mystery of Xiyi (the ineffable Dao) may invite misfortune.

Hour of Hai #28: Divine Protection — Supreme Auspice

All things in heaven and earth follow natural cycles—flourishing and fading each in their time. Those who devoutly cultivate the Dao and uphold its truth will receive heaven’s favor, ensuring enduring blessings. Those who accumulate virtue and good deeds will gain the support and shelter of divine power.

Hour of Hai #29: Facing the Strange with Calm — Moderate Fortune

When encountering strange phenomena, do not panic. With an upright heart, deities will naturally guard your home. Facing the uncanny with composure prevents calamity; purging wicked thoughts and impurities brings peace to body and mind, ensuring household safety.

Hour of Hai #30: Recklessness Against Heavenly Principle — Moderate Fortune

Like six wild horses bolting uncontrollably or the Three Corpses (the three malevolent desire-spirits in Daoist physiology) stirring restlessly, forceful suppression is futile. The key lies in rectifying the heart-mind, abiding by one’s nature, and harmonizing body and spirit through natural alignment.

造物不相違 六馬者身之六賊謹禦謹防三尸者體内三 鬼欲除欲滅六賊不縱身必安而命必延三 尸驅除道可成而仙可就    金行 勿進待時 下下 漠漠一天雲 沉沉雨意深 路行山道險 且更守郵亭 意不遂如天雲漠漠情不舒若雨意沉沉山 路險崎而難進守坐郵亭吾道窒塞而未通 困居幽室    木行 去滯來亨 中上 缺月落西山 鍾聲四遠間 夢回人再醒 整頓道心寬 月落西山漸覺東方之欲曉鍾聲四遠時聞 玉漏之催殘夢寐初醒昏昏昧濁始除道心 一寬慊慊虞始退    水行 福禄高源 上上 紅日乾坤大 丹砂妙道尊 高名書玉簡 厚禄付經綸 陽烏赫赫升天百魔隱匿萬邪潜伏巍巍道 德高聳九天保舉三界皈依王簡標而福禄 召經書注而壽筭永    火行 節儉成福 中平 違和必少泰 不節豈能寬 戒止宜修儉 存心自保完 元氣損弱則疾病忽爾而生財物散消則困 窮必然而至節儉者寬餘多福具守平和奢 侈者禍敗有殃切宜戒止    土行 脱白得緑 上上 官封三品位 名姓播天池 遠近人欽仰 天公也自知 龍門一躍全無㸃額之憂名播四方乃有震 雷之勢脱白麻而披緑綬金榜名高入紫微 而
Interpretation

The Creator does not violate the laws of nature. The so-called "Six Steeds" (referring to the six senses of eyes, ears, nose, tongue, body, and mind) are actually the six great thieves of the human body and must be guarded against with caution. The "Three Corpses" (referring to the three malevolent spirits that cause disturbances within the body) are the three evil ghosts within and must be eliminated. If one can restrain the six thieves and avoid indulgence, the body will naturally enjoy health and longevity. If one can expel the three corpses, they will achieve the Dao and cultivate into an immortal.

Metal Phase (Jin Xing) Fortune:

Now is not the time for reckless advancement; one should wait for the right moment (lower lower divination).

The sky is overcast with dark clouds, and the oppressive feeling of an impending storm looms. The mountain path is treacherous and difficult to traverse—it is better to rest temporarily at a waystation. A troubled mind is like the gloomy sky, and stifled emotions resemble the brewing storm. The road ahead is rugged and hard to advance upon, forcing a temporary stay at the waystation. This indicates that the path of cultivation is temporarily obstructed, as if trapped in a dimly lit room.

Wood Phase (Mu Xing) Fortune:

Breaking through stagnation leads to smooth progress (middle upper divination).

The waning moon sinks in the west, and distant temple bells chime. Awakening from a dream brings renewed clarity, and the resolve for Dao cultivation broadens further. The setting moon heralds the approaching dawn, while the sound of bells and water clocks reminds one of time’s passage. Emerging from the haze of dreams, turbid distractions begin to disperse, and the heart of cultivation suddenly brightens—all worries fade away.

Water Phase (Shui Xing) Fortune:

Blessings and prosperity descend from above (upper upper divination).

The sun illuminates heaven and earth, and cinnabar (a crucial material in alchemy) embodies the profound Dao. A noble name is recorded on the jade register (Daoist immortal records), and abundant blessings are ordained by the heavenly way. When the blazing sun hangs high, all demons and monsters hide in fear. The lofty realm of virtue ascends to the nine heavens, revered by beings of the Three Realms. Having one’s name inscribed in the immortal register ensures blessings, while annotations in Daoist scriptures guarantee longevity.

Fire Phase (Huo Xing) Fortune:

Frugality is the path to blessings (middle neutral divination).

Going against harmony inevitably brings little peace; without restraint, how can one attain abundance? One must abandon extravagance and practice frugality—maintaining this mindset naturally preserves the self. When primordial Qi (vital energy) is damaged, sudden illness strikes; when wealth is squandered, hardship is certain. The frugal enjoy abundance and blessings, remaining serene, while the extravagant invite calamity—this must be guarded against.

Earth Phase (Tu Xing) Fortune:

Exchanging white robes for green (upper upper divination).

An official rank is bestowed up to the third tier, and one’s fame spreads throughout the Celestial Pool (immortal realm). Those near and far admire and respect you, and even Heaven acknowledges your achievements. Like a carp leaping over the Dragon Gate, freed from worries of hardship, your renown resounds like thunder. Shedding the plain white hemp robes of a commoner for the green sash of an official, your name shines on the golden roll of honor, holding high position. Entering the Purple Tenuity Palace (celestial court), you wield great authority, and your status in the Jade Hall (abode of immortals) is illustrious.

掌僞鈞玉堂位顯 玄真靈應寳籤卷下

Source text: Kanripo 漢籍リポジトリ(KR5g0108); Licence: CC BY-SA 4.0 · Report an error / feedback