《洞真八景玉籙晨圖隱符》
About this page. The original text of 《洞真八景玉籙晨圖隱符》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
This scripture records the important talisman Eight Scenes Jade Register Morning Chart Hidden Talismans from the Shangqing (Highest Clarity) tradition of Daoism, transmitted by the Supreme Lord of the Great Dao and recorded on jade slips and golden books. The main contents include:
1. Origins of the Talismans: These secret methods were recorded by the Green Lad Immortal Official (an important Daoist deity) and transmitted by the Supreme Lord of the Great Dao (one of the Three Pure Ones, Sanqing).
2. Eight Hidden Talismans: Each talisman has a specific name, corresponding celestial realm (such as the "Jade Terrace Heaven of Flourishing Joy" in the Jade Clarity Heaven), associated deities (like the "Sovereign Lord of Daoist Emptiness" from the series of Emptiness Sovereigns), and prescribed writing specifications (all using special nine-inch-long materials, such as crimson script on azure silk or scarlet script on deep red silk in varying colors).
3. Cultivation Requirements: To obtain these hidden talismans, one must meet strict conditions:
- Have one’s name registered in the celestial "Imperial Registers" (the roster of immortals)
- Be able to recite all 39 chapters of the Great Cavern Scripture (Dongzhen Jing)
- Master eight cultivation methods including the "Three Treasures of Divine Truth"
- Fulfill twelve supreme spiritual aspirations
- Be proficient in advanced Daoist techniques such as "Summoning Mist and Ingesting Essence" and "Riding Crimson Scenes to the Moon"
4. Efficacy of the Talismans: Those who obtain these hidden talismans will, after eight years of practice, gain the ability to ride the "Chariots of the Eight Scenes" (eight auspicious cloud-borne vehicles used by Daoist immortals).
5. Storage Methods: These talismans are securely kept in the Jade Clarity Heaven, stored in golden-orchid jade caskets and the Sevenfold Radiance Chamber (a vault with seven layers of light), sealed within cinnabar-petal boxes, and guarded by the Left Duke of the Immortal Capital (the celestial official in charge of immortal registries), along with 24 Golden Dawn Jade Youths and 36 Jade Flower Jade Maidens.
This scripture reflects the Shangqing tradition’s emphasis on the transmission of talismans (Fulu), highlighting that practitioners must reach an advanced spiritual level to access these secret teachings. Concepts such as the Emptiness Sovereigns and the Jade Clarity Heaven illustrate the intricate hierarchy of Daoist deities and the graded stages of spiritual cultivation.
This scripture discusses the transmission and cultivation essentials of the precious Daoist method known as the Dongzhen Bajing Yulu Chen Tu Yin Fu (Scripture of the Hidden Talisman of the Eight Luminous Scenes from the Cavern of Perfection):
Transmission Regulations
This secret method is transmitted only three times every seven thousand years. If no suitable inheritor is found, it must be sealed within a sacred mountain. Strict prohibitions forbid its reckless disclosure—violators, along with their master-disciple lineage and seven generations of ancestors, will face punishment, condemned to fill the Night River of the underworld. After death, transgressors become suffering spirits subjected to ten torments and eight calamities.
Cultivation Precepts
Upon receiving the hidden talisman transmitted by the Supreme Lord of the Great Dao (Taishang Dadaojun), one must establish a purified chamber for its veneration. Daily morning and evening offerings of incense with reverent bowing are required, maintaining absolute purity without defilement. Breaking these precepts invites celestial censure—the Jade Maidens and Youths (guardian deities) will report the offense to the heavenly court, bringing disasters of water and fire upon the offender.
Practice Methods
On major festivals and one’s birth-date (benming day), ritual purification through bathing is essential. At midnight, face northward, close the eyes, and visualize: imagine tri-colored auspicious clouds (white, purple, and yellow) descending from the northwest to envelop the entire body. Coordinate this with actions like covering the ears and swallowing Qi (tunqi), whereupon an immortal youth bearing a treasure pouch will appear to bestow secret texts. This youth then transforms into two imperial sovereigns who merge into the practitioner’s body, accompanied by recitation of specific incantations.
Cultivation Effects
Eight years of sustained practice summons a cloud-chariot from the Eight Celestial Realms (Bajian) to escort the adept upward. Ultimate ascension reaches the Jade Purity Palace (Yuqing), a supreme celestial realm—yet unwavering devotion must be maintained throughout.
Talismanic Application
This talisman commands all spirits of heaven and earth while subduing demons and malevolent forces. On one’s benming day, it may be inscribed with cinnabar on blue paper for ingestion, or written with orpiment on white silk to be worn as an amulet.
(Note: Bajing Yulu refers to talismans recording eight celestial visions; sansu zhi yun denotes the three pure clouds of white, purple, and yellow; Yuqing is among Daoism’s highest paradises.)
This scripture recounts the origins and transmission protocols of the Dongzhen Bajing Yulu Chen Tu Yin Fu (Concealed Talisman of the Eight Luminaries Jade Register Morning Chart from the Cavern of Perfection):
Originating from the Palace of Eightfold Non-Void Birth (a Daoist celestial realm), this precious talisman was transmitted by the Jade Purity Purple Dao Sovereign of Empty Radiance to the Supreme Great Dao Lord. To receive this talisman, one must accumulate cultivation merits across seven thousand kalpas (an immense time span), after which the Supreme Minister Azure Lad Immortal may bestow it upon those with predestined immortal affinity. Ordinary people cannot even glimpse these sacred characters—unless one possesses the Golden Slips and Jade Registers (advanced Daoist ritual implements), they lack the qualifications to contemplate them.
The transmission rules are exceptionally strict:
1. It may only be transmitted three times every seven thousand years
2. Recipients must be born with innate immortal bones
3. They must swear a covenant and offer eight taels of purple gold and eighty feet of purple-patterned cloth as ritual pledges
4. The master must use these offerings to aid the poor rather than for personal gain
Violators will face the "Trial of Wind Blades" (severe divine punishment) and become ghostly servants after death.
The scripture includes a narrative: During King You of Zhou's reign, an ordinary man named Wang Xuandu accidentally obtained a jade case at Mount Heng (Northern Peak) containing these Eight Luminaries Concealed Talismans. Though illiterate and untrained in cultivation, his sincere devotion in wearing them summoned the "Threefold Pure Clouds" (immortal mists) to constantly protect him. After eight years, he ascended on these clouds and now serves as an "Outer Immortal of the Nine Palaces." However, having received incomplete training, he remains unqualified to enter the Jade Emperor's celestial court.
The text particularly emphasizes: This talisman's profound mystery forbids casual transcription on ordinary paper or careless verbal disclosure. It may only be transmitted to predestined individuals at precisely ordained moments.
Source text: Kanripo 漢籍リポジトリ(KR5g0148); Licence: CC BY-SA 4.0 · Report an error / feedback