《上清無上金元玉清金真飛元步虛玉章》
About this page. The original text of 《上清無上金元玉清金真飛元步虛玉章》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
Interpretation of the "Shangqing Supreme Golden Origin Jade Purity Golden Truth Soaring Void Jade Chapters" in Modern Language:
First Chapter
Prostrating before the Celestial Venerables (the highest deities in Daoism), we offer incense to honor the deities of the ten directions. Divine radiance circulates throughout the cosmos like the turning of the Brahma's Dharma wheel. All celestial beings rejoice together, riding chariots to transcend life and death. Golden light illuminates the realm of the Great Void, where the supreme True King majestically manifests. Circling three times, we ascend to the sacred Jade Purity realm, soaring freely through the void. High above in the profound Great Luo Heaven (the highest celestial realm in Daoism) stands the resplendent Golden Origin Palace.
Second Chapter
The Golden Spirit Youth reveals wondrous manifestations, while the Jade Maiden Immortal embodies natural purity. Riding the light of perfect clarity upward, golden holy visages appear throughout the ten directions. At the summit of countless celestial layers, myriad golden rays intertwine. Scattering flowers of solar and lunar essence, the Celestial Venerable of Primordial Beginning celebrates amidst golden auspicious winds. Having endured kalpas as numerous as Ganges sands, he eternally abides atop the Jade Purity realm. Holding incense in worship to the Dao Ancestor, we wander through golden realms of profound mystery.
Third Chapter
From brocaded clouds of dawn rises curling incense smoke, revealing at the center the palace of the Jade Emperor. Adorned with seven precious jewels, its brilliance illuminates the Shangqing Heaven. Mysterious true awareness penetrates without obstruction as we journey through cities of flowing gold. Summoning Shenxiao sect celestial officials as escorts, we float gracefully while reciting Dongxuan scriptures.
Fourth Chapter
The Jade Purity Heaven is the supreme wondrous realm, towering above the Great Luo Heaven's apex. The Supreme Celestial Venerable of Primordial Beginning reigns as sovereign over the ten directions' celestial realms. Immortal blossoms drift through the Great Void, while jeweled canopies shade golden Dharma wheels. Eight directions are guarded by Mysterious Purity's exalted sages, their golden light shining boundlessly. Seven-jeweled forests display dazzling colors as phoenixes and luan birds sing in harmony. To the left stands the Celestial Treasure Youth as protector, to the right the Jade Truth Immortal Lord in attendance. With complete illumination of all phenomena, golden light bathes the magnificent celestial gates.
Fifth Chapter
The Supreme Golden Mystery Palace floats suspended above the Jade Purity celestial platform. Mysterious true Qi ascends majestically as we serenely traverse void realms. Divine beasts dance to celestial music while Dharma drums vibrate with heavenly descent. Ten supreme lights radiate brilliantly, their mysterious tones resonating in harmony. Elegant fragrances and immortal melodies bless ten thousand generations of flourishing Dao practice.
Sixth Chapter
The Golden Truth's ten contemplation methods penetrate subtly into formless realms. Bending forward, we summon the Golden Dawn Youth to harness chariot reins and journey with exalted adepts. Fragrant blossoms scatter with the wind as mysterious songs arise spontaneously. Riding celestial chariots, we summon heavenly balance while flying immortals play jade zithers. In radiant illumination, sages from all ten directions gather as one.
Seventh Chapter
The profound stillness of Mahayana practice embodies the supreme method of the ten directions' celestial realms. Turning all Dharma wheels, the true suchness manifests in glorious radiance. Having withstood six perfections of kalpic trials, we uphold the teachings of the Golden Spirit Treasure Chapters. Auspicious responses manifest without measure as flowing light reveals countless phenomena.
(Note: "Kalpa" refers to a Daoist unit of time, one kalpa equaling 4.32 billion human years; "six perfections" denote the six cultivation methods: generosity, precepts, patience, diligence, meditation, and wisdom)
The Shangqing Supreme Golden Origin Jade Purity Golden Truth Soaring Primordial Steps in the Void Jade Chapters depict the celestial ascent of Daoist practitioners into the immortal realms. Here is a section-by-section interpretation:
Eighth Verse:
The boundless Dao serves as a bridge for universal salvation. Where the Celestial Venerable (the highest Daoist deity) descends, ten celestial flowers bloom in attendance. The Most True Great Sages manifest three expedient means through scattered blossoms. Practitioners who devoutly observe rituals and precepts may approach the Jade Emperor. Nourished by jade mists and immortal Qi (vital energy), their bodies and minds become immaculate. Their forms attain longevity, and their Dao practice renews daily. They join celestial assemblies, forever liberated from cyclic rebirth.
Ninth Verse:
The distant Jade Mysterious Capital, the towering Golden Numinous Palace. The dragon-mist banners of the Formless Sovereign (a Daoist deity) flutter, stabilized by eight primordial Qi. Ruling over the Nine Heavens' Kings, he blesses the Golden Immortal Patriarchs. Wandering freely in the mysterious realms, they transcend with effortless grace. Their radiant countenances chant the Soaring Mysterious verses. None but companions of the Jade Emperor may tread this path.
Tenth Verse:
Riding clouds and mists alongside immortal chariots, they recite the Treasured Chapters of Eternal Life. Golden-feathered immortal youths patrol the void, holding jade-bright lotuses. Instantly freed from the Three Prisons (the three lower realms of suffering), they survive kalpic upheavals. Golden boys strike jade chimes as crystalline bells resound through the heavens. Beings from the cosmos gather while dragon-mists drift through the Jade Void paradise. Blossoms scatter to the ten directions, joy encircling the Celestial Venerable. This supreme mystery mirrors an ever-illuminating mirror of cosmic truth.
Eleventh Verse:
The ultimate mystery of Emptiness manifests spontaneously. Profound and lucid, it condenses into the purity of golden truth. The Upper Origin's decrees confer longevity. The Primordial Dao-body radiates the Three Lights (sun, moon, stars), illuminating all. Its flow permeates heaven and earth, harmonizing the Three Realms (heaven, earth, humanity). Shangqing (Highest Purity) immortals ride forth to assist my form. Divine beings descend with radiant majesty. Merging with the subtle mystery, we ascend together to the Jade Purity paradise.
Twelfth Verse:
The luxuriant Supreme Palace reaches the Court of Celestial Treasures. Its peerless radiance bathes the cosmos. My body generates the Seven Treasures (gold, silver, lapis lazuli, etc.), dissolving into formless Brahma realms. The supreme merit of this mystery soars skyward on emerald chariots. Freed from seven generations of karmic bonds, the Jade Emperor welcomes me personally. The Dharma Wheel illuminates the ten directions as I soar blissfully to Jade Purity Heaven.
Thirteenth Verse:
Incense smoke pierces the void, summoning higher immortals. Auspicious blessings dissolve the Three Paths (hell, hungry ghosts, beasts) and Five Sufferings (birth, aging, sickness, death, separation). Golden Dawn Youths stand guard. The Eight Scenes Jade Chariot carries me heavenward. Golden boys and mystic maidens scatter flowers to dispel turmoil.
Through resplendent imagery, these verses portray the Daoist ideal: adepts ascending to immortal realms, welcomed by celestial hosts, and embodying the ultimate harmony with Dao through eternal transcendence.
This scripture depicts the sublime vision of practitioners attaining divine protection from celestial deities and transcending the mundane world through devout cultivation.
The opening passage describes the "Flowing Blessings Imperial Lord" (a celestial deity governing blessings) and host of heavenly gods descending with auspicious words, as the majestic Jade Pure Heaven (the highest Daoist celestial realm) envelops the cosmos. Numerous Perfected Ones (realized beings) frequently descend to the Shangqing Heaven (the celestial realm second only to Jade Pure), reverently paying homage to the Supreme Celestial Worthy.
The fourteenth poetic verse portrays: The mysteriously profound Jade Pure Heaven radiates brilliant light, while Golden Perfected beings (immortals of golden luminosity) scatter celestial flowers to nourish all heavens. Practitioners must uphold precepts, abandon distracting thoughts, and concentrate on scripture recitation. Through purification rituals, incense offerings and other practices, they receive the protection of celestial treasures for their souls. Thus seven generations of ancestors may together ascend to the immortal register, transcending physical limitations.
All celestial immortals unite in praising the Great Dao, their divine radiance illuminating the Shangqing Heaven. Practitioners can thereby traverse the Three Realms (Desire Realm, Form Realm, and Formless Realm), riding light in flight. Even celestial demons (obstructive forces) will bow respectfully, while Jade Perfected beings (celestial adepts) come forth to welcome them. The Five Sufferings (birth, aging, sickness, death, etc.) are instantly resolved as one soars freely to the celestial capital.
Finally, through devout worship of the Three Pure Ones (Yuanshi Tianzun, Lingbao Tianzun, and Daode Tianzun), their sacred forms manifest throughout the ten directions. Transcending worldly dust, one enters the Purple Void celestial realm to join high-ranking immortals in the Jade Court. This "Shangqing Supreme Golden Origin Jade Pure Golden Perfected Flight Through Void Jade Chapter" scripture contains the supreme attainments achievable through cultivation.
Source text: Kanripo 漢籍リポジトリ(KR5g0184); Licence: CC BY-SA 4.0 · Report an error / feedback