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《太上說通真高皇解冤經》

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Xu Daozang 續道藏 1 volumes 492 characters

About this page. The original text of 《太上說通真高皇解冤經》 (Xu Daozang 續道藏, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上說通眞高皇解冤經 爾時太上道君與諸聖衆在八騫林下七寳 臺中羅列威儀敷陳道要怡神默坐如玉京 山放九色光明照福堂地獄見福堂之内男 女善人快樂無爲逍遥自在復見諸地獄中 餓鬼窮魂以日繼夜受種種苦惱悉無人形 五體壞爛餓餐猛火渴飲鎔銅足履刀山身 負鐵杖徧體流血悲號徹天是時會中有一 眞人名曰廣信從座而起稽首進前上白 天尊曰不審此昔窮魂生有何咎而受苦楚 老君曰受諸苦者在世之時不敬三寳欺負 神理十惡五逆不忠不仁不慈不孝毁傷物 命殺害衆生福盡壽終當受斯苦是時廣信 眞人心生憐憫欲其㧞濟幸望妙力威光許 令開度道君垂賜金言廣設法要爲諸衆演 說是經名曰解冤㧞罪流布於世利益存亡 若有善男信女專心志入靜室持齋焚香六 時行道轉念是經吾當隨願保佑眞人使宿 世冤讎乘福超度幽䰟苦爽各獲飛昇廣信 眞人歡喜再拜而作頌曰  偉哉大道君 恒普無量功  舟楫生死海 濟度超羅酆  罪對不復遇 福報與冥通  用神安可測 讚之焉能窮 是時廣信眞人與諸衆聞經旣畢各各稽首 皈依信 受奉行 太上說通眞高皇
Interpretation

The Scripture of the Supreme High Sovereign's Liberation from Grievances recounts the following story:

The Supreme Dao Lord (one of the highest deities in Daoism) gathered with numerous sages beneath the Eightfold Qilin Forest at the Seven Treasures Terrace. Arrayed in orderly formation with majestic ceremonial regalia, they expounded the essential teachings of the Dao. The Dao Lord sat in serene stillness as if upon the Jade Capital's immortal mountains, radiating nine-colored light that illuminated both the Halls of Blessing and the realms of hell.

Within the Halls of Blessing, virtuous men and women dwelt in carefree contentment, living with untrammeled freedom. Yet in the hell realms, hungry ghosts and destitute spirits suffered ceaseless torment day and night: their human forms lost, bodies festering, forced to swallow flames when hungry and drink molten copper when thirsty. They trod upon mountains of blades, bore iron staves upon their backs, their bodies streaming with blood as wails pierced the heavens.

At this moment, a Perfected Person (one who has attained cultivation) named Guangxin rose and bowed before the Dao Lord, inquiring: "What transgressions did these deceased souls commit in life to endure such suffering?"

The Supreme Venerable Sovereign replied: "These sufferers in life showed no reverence for the Three Treasures (Dao, scriptures, and teachers), insulted the divine luminaries, and committed the Ten Evils and Five Heinous Crimes: disloyalty and inhumanity, cruelty and filial impiety, harming living beings and slaughtering creatures. When their karmic blessings were exhausted and lifespans concluded, they must bear these retributions."

Moved by compassion, Guangxin sought to deliver these tormented souls. The Dao Lord then transmitted this Scripture of Liberation from Grievances, declaring: If virtuous men and women can concentrate their minds in purified chambers observing fasting precepts (abstaining from meat), burning incense and reciting this scripture six times daily, they may assist these souls' transcendence—resolving past enmities and elevating suffering spirits to liberation.

Finally, Guangxin rejoiced and praised, composing verses extolling the Dao Lord's boundless merit: The Great Dao Lord is like a ferryboat, delivering beings across the bitter sea of life and death. When karmic obstructions dissolve, blessings manifest spontaneously.

Having heard the scripture, the entire assembly reverently paid homage, vowing to faithfully uphold this sacred text.

解冤經終

Source text: Kanripo 漢籍リポジトリ(KR5h0018); Licence: CC BY-SA 4.0 · Report an error / feedback