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《女丹合編》Vol. 22

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Qing Daoist texts 清代道教文獻 Vol. 22 / 23 252 characters

About this page. The original text of 《女丹合編》 Vol. 22 (Qing Daoist texts 清代道教文獻, 23 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

響月文通古佛旁門小術小引 旁門者顯與道違者也小術者隱與道違者也夫大道 至玄至妙至簡至易不雜一毫私意不參一毫欲念方 是道根凡不合夫天地之氣運不合夫聖賢之正理不 合夫性情之存發者皆屬旁門小術然旁門小術極多 吾欲詳指之又恐傷忠厚吾欲隱忍之又恐誤後學故 特將塵世之大壞心術大壞玄門者姑舉數十條以塞 其流毒亦是拔出深淵救出火坑之婆心也凡修士有 墮此術中者急早回頭亡羊補牢亦不爲晚若疑感有 信固執不通自害而復害人不惟不能結大縁而且難 望好結果矣萬佛緣在邇當時脩士共凜之三淸殿有 路後世脩士嚴辨之
Interpretation

This passage warns practitioners to be vigilant against heretical paths that deviate from the true Dao. The so-called "side doors" (pangmen) are practices that openly violate the Great Dao, while "petty techniques" (xiaoshu) covertly contradict it. The authentic Great Dao is profoundly mysterious yet simple and pure, utterly free from selfish thoughts or impurities—this constitutes the fundamental essence of Daoist cultivation.

Any practice that conflicts with the natural laws of heaven and earth, contradicts the orthodox path of sages, or goes against human nature belongs to these heretical ways. These deviant methods are numerous in variety. The author initially considered enumerating them in detail but feared compromising moral integrity; yet remaining silent risked misleading future seekers. Therefore, dozens of the most corrupting techniques—those that poison minds and damage the true teachings of the Mystic Gate (Daoism)—are specifically identified as warnings. This aims to stem their toxic influence and rescue those who have fallen into these abysmal pitfalls.

Practitioners who inadvertently stray into such techniques must quickly turn back—timely correction still allows redemption. Persistent delusion brings harm to both self and others, prevents the formation of virtuous connections, and inevitably leads to misfortune. The affinity for myriad buddhas lies close at hand; all cultivators should remain collectively vigilant. The gates of the Three Pure Ones' (Sanqing) sacred halls remain eternally open, yet later generations must strictly discern between orthodox and heterodox paths.

Source text: Kanripo 漢籍リポジトリ(KR5i0109); Licence: CC BY-SA 4.0 · Report an error / feedback

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