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《三光注齡資福延壽妙經》

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Dongzhen 洞真部 1 volumes 334 characters

About this page. The original text of 《三光注齡資福延壽妙經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source text (with commentary)Interpretation

Vol. 1

三光注齡資福延壽妙經 道言吾隱六合之内處明堂之中守鍊精魄 自然衝衝明逹四遠萬境咸通開聞之始道 之先宗吾陳此因説子之身子須祕受勿拖 於人天有七機亦有三光斗應其機光應莫 罡斗有七孔來應五臓安靜怡神名正修養 耳則不可以亂聽眼則不可以視惡鼻則不 可以聞臭口則不可以雜味虛中三光周流 徧體頭以爲天足以爲地道法濟人自然之 炁耳若亂聽聲色敗人眼若視惡眞光不明 鼻若聞臭玉眞不清口若雜味身多病生是 故病從口入福從色敗子若戒之命同天在 能服金液飛仙必尅能服還丹堅骨延年子 若有志但於名山無爲無欲安而復遷眞同 凡俗貪欲爲冤大道玄聖在子目前斗覆子 形光映子精宻而行之方得道成 三光注齡資福延壽妙經
Interpretation

This Scripture of the Three Luminaries Bestowing Longevity, Blessings, and Extended Life reveals esoteric methods for prolonging life through cultivation of the Three Luminaries (sun, moon, and stars). The scripture begins by stating that the Dao (the supreme truth) is concealed within the six directions of heaven and earth. Practitioners must quietly guard the Hall of Light (referring to the upper Dantian, or energy center) while refining Jing (essence), Qi (vital energy), and the spiritual aspects of Hun and Po. When one attains the state of natural flow and unobstructed harmony, they will gain luminous awareness of all directions and perceive the true nature of all things.

The text emphasizes strict observance of precepts regarding the seven orifices (eyes, ears, nose, mouth, etc.): ears must not listen to licentious sounds, eyes must not gaze upon wicked sights, the nose must not inhale foul vapors, and the mouth must not taste chaotic flavors. Maintaining inner purity allows the energy of the Three Luminaries to circulate freely within the body. The head symbolizes heaven, the feet represent earth—one must cultivate body and mind by following the natural order of the Dao.

The scripture warns: listening to debauched sounds corrupts one's innate nature; viewing wicked sights obscures the true light; inhaling foul odors defiles the Jade Purity (primordial Qi); tasting improper flavors invites disease. Hence the saying: "Illness enters through the mouth, blessings perish through sensual indulgence." Those who uphold these precepts may attain longevity matching the heavens.

The cultivation methods include ingesting Golden Fluid (a type of alchemical elixir) to ascend as an immortal, and consuming Returned Elixir (another alchemical preparation) to strengthen bones and prolong life. Dedicated practitioners should seek pure mountain retreats, maintaining a mindset of Wuwei (non-action) and desirelessness. Clinging to worldly cravings creates divergence from the Great Dao.

The final revelation states: The energy of the Big Dipper envelops the practitioner's form, while the Three Luminaries illuminate their vital essence. Only through secret cultivation of these methods can one ultimately attain the Dao and achieve perfection.

Source text: Kanripo 漢籍リポジトリ(KR5a0020); Licence: CC BY-SA 4.0 · Report an error / feedback