About this page. The original text of 《元始八威龍文經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
Plain Language Interpretation of the Yuanshi Bawei Longwen Jing (Primordial Eightfold Dragon Script Scripture):
The ineffable state beyond description represents the primal condition of the Dao, while what we can perceive are merely its lingering echoes. Those who comprehend this primordial state achieve union with the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun, the supreme Daoist deity), while those who understand its echoes grasp the pivotal mechanism of Yin-Yang transformation. Merging these two aspects into oneness brings harmony with the cosmic order.
In the dawn of primordial chaos, the profound mystery of the Great Void (Taixu, cosmic origin) was already present. This profundity defies measurement and transcends verbal expression. After the initial separation of heaven and earth, there emerged—in that state of numinous vagueness—the realm of Ultimate Truth, the abode of supreme reality.
Maintain mental emptiness and stillness to nurture the primordial spirit (Yuanshen, innate consciousness), thereby transcending the cycle of life and death. Through cultivation and preservation, one need not exhaust oneself in striving. Guard this practice with care to establish an unshakable foundation.
When the two Qi (Xuanpin, the Mysterious Feminine) of Yin and Yang intermingle—with breath synchronized and spirits united—the true self can be gestated. Why chase after branches while neglecting the root? Cast aside illusions to return to authentic reality. Understanding the pivotal mechanism of creation enables one to guide all beings. The celestial movements, solar and lunar cycles, and thunder's manifestations—who can fully fathom their profound workings? To benefit all without speaking—this embodies the selfless Dao of heaven and earth.
Within the state of numinous vagueness, the spirit (Shen) emerges from fire; in the realm of profound darkness, vital essence (Jing) gestates in water. Fire's nature flames upward—through sevenfold refinement (Neidan alchemical process), it generates the spirit; water's nature flows downward—through sixfold sedimentation (internal alchemy technique), it nurtures the essence. When spirit and essence unite, they commune with the celestial and terrestrial energies.
Indulgence in music depletes primordial Qi; obsession with beauty exhausts vital essence. The wise use the spirit to reverse this flow, never yielding to desires. Preserve your authentic nature unchanged to safeguard the physical form. Return to life's origin, avoiding excessive thought—overthinking obscures true nature and depletes vitality. Guard the true Dao with reverent sincerity. Yang moves while Yin rests; only through their mutual resonance can the myriad beings transform. Without stillness as foundation, how could movement arise? Without movement's vitality, how could stillness find peace? When firmness and yielding balance, perfection manifests naturally.
Emptiness and insubstantiality generate fire; quiescence and immobility clarify water. Those who understand this principle find their stabilized mind communing with the divine, their tranquil spirit circulating genuine Qi. How sublime this truth! Guarding the body cannot compare to guarding the spirit. Using spirit to guide Qi, and Qi to unite with the true source—this marks the attainment of the Dao, creating an inseparable bond like mother and child.
The eighth section of the Yuanshi Bawei Longwen Jing (Primordial Eight Mighty Dragon Script Scripture) expounds the principle of all things returning to oneness. The scripture states: From beginning to end, all phenomena in the world ultimately return to a unified whole. By comprehending the profound mystery of gathering and dispersion, one can penetrate the patterns of substantial and insubstantial transformation between heaven and earth. Like fire that cannot burn itself, or water that cannot drown itself (indicating that those who grasp the true meaning of Daoist practice transcend the constraints of natural laws). "Yuanshi" refers to the supreme Daoist deity Yuanshi Tianzun (Celestial Worthy of Primordial Beginning), while "Eight Mighty Dragon Scripts" denote eight powerful mystical talismans (Fulu) transmitted by this celestial being. This passage reveals that Daoist cultivators must realize how all things share the same origin and return to their fundamental truth, thereby attaining the state of merging with the Dao in authentic realization.
Source text: Kanripo 漢籍リポジトリ(KR5a0030); Licence: CC BY-SA 4.0 · Report an error / feedback