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《元始八威龍文經》

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Dongzhen 洞真部 1 volumes 606 characters

About this page. The original text of 《元始八威龍文經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

三經同卷妟九  元始八威龍文經  黃帝隂符經  混元陽符經 元始八威龍文經    第一 不得而名道之初可得而形道之餘知初者 合元始之祖知餘者契隂陽之樞混而一之 可與天地符    第二 混沌之初中合太虚玄玄之不可測妙妙之 何以元肇判之巳餘恍惚有眞中之居    第三 谷虚神之存岀入于生死之門修之煉之可 不勤保之愼之以固根    第四 玄牝之合和其炁交其神以成其子身安得 就踈而棄親得不捨妄而從眞知造化之津 可以化吾之民天降地升環之以日月發之 以雷霆誰測機緘之運行不言可以利羣生 斯其用以公天下之情    第五 恍恍惚惚火中生神杳杳冥冥水中生精火 炎於上七返生神水流就下六居生精神會 精以通天地之靈    第六 聞交響者損其虛視美色者奪其精知者逆 之以神不順于情可以守而不更全汝形抱 汝生母使爾思慮營營思慮營營則忘汝形 勞汝生可不愼于眞以存其誠陽動隂靜上 下應而成萬物之靈靜不動而何以生動不 靜而何以寧剛柔相兼不爲而成    第七 虚而不實所以火生靜而不動所以水清知 此道者性定可以通吾之神心寧可以使吾 炁之流行大哉言之明人之守身不若守神 以神會炁以炁合眞是謂至人猶子母不離 其親
Interpretation

Plain Language Interpretation of the Yuanshi Bawei Longwen Jing (Primordial Eightfold Dragon Script Scripture):

The ineffable state beyond description represents the primal condition of the Dao, while what we can perceive are merely its lingering echoes. Those who comprehend this primordial state achieve union with the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun, the supreme Daoist deity), while those who understand its echoes grasp the pivotal mechanism of Yin-Yang transformation. Merging these two aspects into oneness brings harmony with the cosmic order.

In the dawn of primordial chaos, the profound mystery of the Great Void (Taixu, cosmic origin) was already present. This profundity defies measurement and transcends verbal expression. After the initial separation of heaven and earth, there emerged—in that state of numinous vagueness—the realm of Ultimate Truth, the abode of supreme reality.

Maintain mental emptiness and stillness to nurture the primordial spirit (Yuanshen, innate consciousness), thereby transcending the cycle of life and death. Through cultivation and preservation, one need not exhaust oneself in striving. Guard this practice with care to establish an unshakable foundation.

When the two Qi (Xuanpin, the Mysterious Feminine) of Yin and Yang intermingle—with breath synchronized and spirits united—the true self can be gestated. Why chase after branches while neglecting the root? Cast aside illusions to return to authentic reality. Understanding the pivotal mechanism of creation enables one to guide all beings. The celestial movements, solar and lunar cycles, and thunder's manifestations—who can fully fathom their profound workings? To benefit all without speaking—this embodies the selfless Dao of heaven and earth.

Within the state of numinous vagueness, the spirit (Shen) emerges from fire; in the realm of profound darkness, vital essence (Jing) gestates in water. Fire's nature flames upward—through sevenfold refinement (Neidan alchemical process), it generates the spirit; water's nature flows downward—through sixfold sedimentation (internal alchemy technique), it nurtures the essence. When spirit and essence unite, they commune with the celestial and terrestrial energies.

Indulgence in music depletes primordial Qi; obsession with beauty exhausts vital essence. The wise use the spirit to reverse this flow, never yielding to desires. Preserve your authentic nature unchanged to safeguard the physical form. Return to life's origin, avoiding excessive thought—overthinking obscures true nature and depletes vitality. Guard the true Dao with reverent sincerity. Yang moves while Yin rests; only through their mutual resonance can the myriad beings transform. Without stillness as foundation, how could movement arise? Without movement's vitality, how could stillness find peace? When firmness and yielding balance, perfection manifests naturally.

Emptiness and insubstantiality generate fire; quiescence and immobility clarify water. Those who understand this principle find their stabilized mind communing with the divine, their tranquil spirit circulating genuine Qi. How sublime this truth! Guarding the body cannot compare to guarding the spirit. Using spirit to guide Qi, and Qi to unite with the true source—this marks the attainment of the Dao, creating an inseparable bond like mother and child.

   第八 以始合終以萬物會一夫聚散之妙可以通 天地之虛實火不以焚水不以溺 元始
Interpretation

The eighth section of the Yuanshi Bawei Longwen Jing (Primordial Eight Mighty Dragon Script Scripture) expounds the principle of all things returning to oneness. The scripture states: From beginning to end, all phenomena in the world ultimately return to a unified whole. By comprehending the profound mystery of gathering and dispersion, one can penetrate the patterns of substantial and insubstantial transformation between heaven and earth. Like fire that cannot burn itself, or water that cannot drown itself (indicating that those who grasp the true meaning of Daoist practice transcend the constraints of natural laws). "Yuanshi" refers to the supreme Daoist deity Yuanshi Tianzun (Celestial Worthy of Primordial Beginning), while "Eight Mighty Dragon Scripts" denote eight powerful mystical talismans (Fulu) transmitted by this celestial being. This passage reveals that Daoist cultivators must realize how all things share the same origin and return to their fundamental truth, thereby attaining the state of merging with the Dao in authentic realization.

八威龍文經

Source text: Kanripo 漢籍リポジトリ(KR5a0030); Licence: CC BY-SA 4.0 · Report an error / feedback