中文 · EN · JA · KO

《玉清元始玄黃九光真經》

Start reading →Report an error / feedback

Dongzhen 洞真部 1 volumes 1,129 characters

About this page. The original text of 《玉清元始玄黃九光真經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

Vol. 1

七經同卷辰八  玉清元始玄黄九光眞經  元始天尊說十一曜大消災神呪經  太上洞眞五星秘授經  玉清无上靈寳自然北斗本生眞經  太乙元眞保命長生經  太上元始天尊證果眞經  太上元始天尊說續命妙經 玉清元始玄黄九光眞經 大羅髙天玄黄玉文盤結萬炁金五璀璨侍 香金童傳言玉女飛雲成蓋散香成樓中有 神君與我爲儔元始保命太上司喉青衣姹 女純陽玉童共鍊正炁歸于道宗層層峨峨 玉京宸闕杳靄大梵超越衆天非无非有眞 體自然降神流世爲人精䰟陽䰟護精隂𩲸 育血精血純全至陽内備乗彼凡質復歸无 物浩浩眞體大合太空空中有象眞體玄融 抱一守眞眞體不變既來不隨倐去无戀无 中有體體法眞空眞无妙理與道符同聖行 純備功德圓熟出没自我化俗成眞所化縁 盡復歸髙清髙清天上上无復色以神爲體 以空爲宅神我遍空如波涵月道合无爲求 眞問宅三界大魔瞻仰稽首非魔所測當盡 不惑九天眞聖諷誦此文誦經得福助眞超 神至神无我至道无名巍巍大道萬法眞宗 九陽天眞六隂幽鬼福業不同聞我妙呪兩 耳皆通我今稽首萬劫道祖 元始天尊太上道君太上老君五宫黄老三 玄丈人飛天神王妙行眞人左右眞人太乙 眞君十方天尊諸天上帝一切苦惱及所希
Interpretation

This scripture compilation draws from several essential Daoist classics, primarily expounding on the cultivation methods and cosmic truths transmitted by the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun), one of Daoism's supreme deities. The opening section enumerates seven classic texts, including the Great Divine Incantation Scripture for Dispelling Calamities of the Eleven Luminaries and the Authentic Scripture of the Northern Dipper's Original Birth, all pivotal works on eliminating misfortunes, prolonging life, and achieving authentic cultivation.

The text depicts celestial realms: in the resplendent golden light of the Great Canopy Heaven (Daluo Tian, Daoism's highest heaven), golden boys and jade maidens deliver messages and scatter incense, while divine lords accompany cultivators. The Celestial Worthy of Primordial Beginning, alongside deities like the Great Unity Perfected Being (Taiyi Zhenren), refines the pure Yang Qi (vital energy), returning to the root of the Dao. There, the majestic Jade Capital (Yujing, the abode of Yuanshi Tianzun) transcends the mundane world, existing in a wondrous state of "neither being nor non-being."

At its core, the scripture discusses the cultivation of the "Three Hun-Souls" (Sanhun) within the human body—the Yang soul, Yin earthly soul, and blood soul. Only by maintaining pure Jing (essence) and blood, with abundant Yang Qi, can one transcend the mortal form. The true Dao-body merges with emptiness, appearing void yet containing profound mysteries. Practitioners must "embrace the One and guard the True" (baoyi shouzhen, maintaining unwavering focus on the authentic Dao). When merit and virtue reach perfection, they attain the freedom of transformation, delivering sentient beings. Ultimately, they return to the supremely pure celestial realm, where forms dissolve, the spirit becomes the body, and emptiness serves as the dwelling.

The scripture emphasizes that the Great Dao (Da Dao) is formless and nameless, the source of all phenomena. Whether the perfected immortals of the Nine Yang heavens or the shadowy ghosts of the Six Yin underworld, all who sincerely recite these divine incantations will receive spiritual response. The text concludes with reverent homage to the Celestial Worthy of Primordial Beginning, the Supreme Elder Lord (Taishang Laojun), and other Daoist deities, beseeching them to relieve the suffering of all beings.

(Note: "Qi" here refers to primordial energy; "Jade Capital" denotes the immortal paradise of Mount Kunlun where Yuanshi Tianzun resides; the "Three Hun-Souls" represent Daoism's tripartite division of the human soul.)

求保身養命洞徹明幽聞誦一過同力扶衞 玉童玉女記過書名名登仙籍所向皆成元 臺眞人直奏天官曰此經乃玉經中髓天上 衆眞有職務者以大經統計二百六十餘卷 難可常誦撮其要妙三百餘字而常誦之以 子心希大道仰慕瓊文發我心緘開新爾志 使汝誦之精血内凝形神和合邪魔隱避二 炁交清自然神聞玉書歡和戀殼乆而神炁 梱合凝神爲體聚精爲質神非可見之神精 非有形之精眞所謂神中之神精中之精凡 有所執非我所云勤而行之寳而奉之家藏 一紀或至二紀俟當天運擇有道焉 元始保命大君太上左臺神候眞君降曰復 有秘呪直奏不言以我玉經未敢擅行昔 元始天尊甞居始青天内說大梵眞音普度 萬靈神呪曰 唵元始生天唵元始生地唵元始生人三才 備位萬物紛紜人不保生化爲隂神神炁不 全流爲下鬼唵下鬼聞我玉音鬼形即滅含 彼鬼形生我天宅唵人道聞我玉音頓捨人 業長生神仙與天地同壽與日月合明一身 被福七祖䝉榮既度七祖身劫玉清奄天道 聞我玉音天福頓增宿業永盡不墜下天常 居玉清急急一如 元始上帝嚴勑二教合一唵急急一如 清淨法身毗盧遮那大聖主勑此呪名曰混 元劫一普度萬靈神呪萬神之祖一炁之宗 唵爲世界種眞之炁呪而保命元所不辟无
Interpretation

This scripture passage expounds the extraordinary efficacy and cultivation methods of the Jade Purity Primordial Mysterious Yellow Ninefold Radiance True Scripture, containing several key points:

This scripture represents the essence of texts from the Jade Purity (the highest Daoist celestial realm). While celestial immortals with official duties possess over 260 volumes of major scriptures, this text distills their most essential teachings into just over 300 characters for daily recitation.

Reciting this scripture brings multiple benefits: it preserves life and illuminates Yin-Yang principles; the Jade Maidens and Jade Youths (Daoist guardian deities) will record one's merits, enrolling the practitioner's name in immortal registers; the Primordial Platform Perfected Beings (high-ranking celestial officials) will directly report to heavenly authorities; prolonged recitation causes Jing (essence) and blood to consolidate internally while harmonizing form and Shen (spirit), repelling evil influences and blending the dual energies of Yin and Yang. The "Shen" and "Jing" mentioned here transcend ordinary concepts of spirit and vital essence, referring instead to the "Shen within Shen, Jing within Jing."

The text emphasizes persistent cultivation and reverent preservation. Keeping the scripture at home for twelve to twenty-four years (one cosmic cycle being twelve years) while awaiting celestial timing may bring opportunities for attaining the Dao.

The latter portion records secret incantations transmitted by the Primordial Life-Preserving Sovereign and the Supreme Left Platform Divine Herald Perfected Lord. These mantras originate from the Great Brahma True Sounds spoken by the Celestial Worthy of Primordial Beginning (highest Daoist deity) in the Heaven of Beginning Azure, capable of universal salvation. The mantra's key elements include:

  • Beginning with "Om," symbolizing the Primordial's manifestation of Heaven, Earth, and Humanity
  • Warning that those who neglect cultivation become Yin spirits or lower ghosts after death
  • Ghosts hearing this mantra may transcend to celestial rebirth
  • Mortals hearing it may abandon worldly attachments to achieve immortal longevity
  • Ancestors hearing it receive salvation, with seven generations benefiting
  • Celestial beings hearing it increase blessings and dissolve karma, eternally abiding in the Jade Purity realm

Finally, the text reveals this mantra as the "Primal Chaos Aeon Universal Salvation of All Beings Divine Incantation"—the ancestor of myriad spirits and source of primordial Qi (representing the Daoist foundation)—possessing the fundamental power of creation that preserves life and wards off evil.

The entire passage emphasizes how reciting true scriptures and maintaining mantras enables dual cultivation of nature and life (Xingming Shuangxiu), salvation of departed souls, blessings for ancestors, and attainment of immortal transcendence.

所不成生天生地化育群品爲福惠基解厄 延夀解脫先業福廕見存形神俱妙一炁俱 清漸入无爲之境性无累德與道合明萬神 歸仰群魔束形勤誦此經无不度也 玉清元始玄黄九光
Interpretation

This scripture passage expounds the supreme merits of the Jade Clarity Primordial Mysterious Yellow Ninefold Radiance True Scripture (Yuqing Yuanshi Xuanhuang Jiuguang Zhenjing). It reveals that this sacred text possesses the power to create heaven and earth, nurture all beings, and serves as the root of all blessings, capable of dispelling calamities.

Regular recitation of this scripture can prolong life, eliminate karmic retribution from past misdeeds, and extend present blessings to future generations. Practitioners may attain the state of "perfected form and spirit" (xingshen jumiao), where both body and consciousness are sublimated, merging with the Primordial Qi (the purest cosmic energy in Daoism), gradually entering the supreme realm of Wuwei (non-action, effortless action aligned with nature).

When practitioners' minds are no longer bound by worldly attachments and their virtue (De) harmonizes with the Dao, radiant illumination manifests. At this stage, all divine beings will gather to pay homage, while malevolent spirits become restrained. The scripture concludes by emphasizing that through diligent recitation of this Jade Clarity Primordial Mysterious Yellow Ninefold Radiance True Scripture, no suffering being remains beyond deliverance.

(Note: Jade Clarity [Yuqing] is one of the Three Pure Realms [Sanqing], the abode of the Celestial Worthy of Primordial Beginning [Yuanshi Tianzun]; Mysterious Yellow [Xuanhuang] symbolizes the celestial-dark and earthly-yellow, representing the fundamental essence of heaven and earth; Ninefold Radiance [Jiuguang] denotes nine divine lights embodying the supreme Dao-Qi.)

眞經

Source text: Kanripo 漢籍リポジトリ(KR5a0042); Licence: CC BY-SA 4.0 · Report an error / feedback