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《玉清無上靈寶自然北斗本生真經》

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Dongzhen 洞真部 1 volumes 1,277 characters

About this page. The original text of 《玉清無上靈寶自然北斗本生真經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

玉清无上靈寳自然北斗本生眞經     (三十六天大司命宸京保命大天帝君下傳) 洪惟 大道浩浩赤明元始開圓化導群有現大光 明照百千界於玉清皇極宫中放種種光明 所謂金藏雲光玉藏雲光珠藏雲光海藏雲 光香藏雲光花藏雲光火藏雲光五行之光 周福天下下及人寰上則萬二千天下則八 千萬國莫不承我 元始之力一時雲集聽說无上至眞妙道 元始上帝太極眞尊撫明雲几下觀大衆發 大梵音如大天皷震響十方天上天下一時 皆謂 元始上帝與我獨語莫不歡喜誠服聽受 元始上帝乃敷奥義大發至眞之洲瀹披迷 雲之日月其時龍音雷吼駭聽動心 道曰一心玄微廣包萬景之多一心所受表 裹洞然本无留礙生死去來如影如夢縁何 倒置認此爲眞淪没妄波不能出離方說是 法時有眞人從座而起䖍恭百拜仰瞻威容 告眞尊曰臣名寳上諸天子中最爲第一今 有微願望賜開弘臣所願也中天七星巍巍 赫奕統御群曜斡旋炁運斟酌死生威力至 重以何因縁殊勝第一起自何劫始終之化 願詳聞之 眞尊歎曰大哉汝之問也在昔龍漢有一國 王其名周衘聖德无邊時人稟受八萬四千 大劫王有玉妃明哲慈慧號曰紫光夫人誓 塵劫中巳發至願願生聖子輔佐乾坤以禆
Interpretation

The Jade Purity Supreme Numinous Treasure Natural Big Dipper Primordial Scripture Explained in Plain Language:

This scripture records the teachings transmitted by the Great Heavenly Emperor of Life Preservation, the supreme deity of the Thirty-Six Heavens. It describes how during the cosmic dawn, the Celestial Worthy of Primordial Beginning (Daoism's supreme divinity) manifested supreme radiance within the Jade Purity Imperial Ultimate Palace, emitting seven divine lights: golden-treasury cloud light, jade-treasury cloud light, pearl-treasury cloud light, ocean-treasury cloud light, incense-treasury cloud light, flower-treasury cloud light, and fire-treasury cloud light. These sacred illuminations shone throughout the Three Realms, reaching upward to the twelve thousand celestial realms and downward to the eighty million human kingdoms.

Seated majestically upon his cloud throne, the Celestial Worthy of Primordial Beginning proclaimed dharma teachings that shook the Ten Directions. He revealed: "The original human heart-mind is fundamentally pure and vast, capable of embracing all existence. But through attachment to illusions—mistaking the unreal for real—beings sink into the cycle of birth and death without liberation." At this moment, the Perfected Being Baoshang (foremost among celestial immortals) respectfully inquired: "The Big Dipper's seven stars possess immeasurable majestic virtue (De), governing celestial movements and the qi-numbers of life and death. When did this extraordinary cosmic connection begin?"

Praising the profundity of this question, the Celestial Worthy recounted an ancient legend from the Dragon-Han kalpa (a Daoist cosmic cycle): There once was a King Zhouyu whose sage virtue (De) knew no bounds. His consort, Lady Purple Radiance (mother of the Big Dipper stars), had made a great vow countless kalpas earlier to bear sagely sons who would assist in maintaining heaven and earth.

(Note: This scripture passage primarily recounts the mythological origins of the Big Dipper stars while expounding Daoism's essential cultivation principle of "returning to the original heart-source." Lady Purple Radiance is Doumu Yuanjun, venerated in Daoist tradition as the mother of all Big Dipper constellations.)

造化後三千劫於此王出世因上春日百花 榮茂之時遊戲後苑至金蓮花溫玉池邊脱 服澡𥃔忽有所感蓮花九包應時開發化生 九子其二長子是爲 天皇大帝紫微大帝其七㓜子是爲貪狼巨 門䘵存文曲廉貞武曲破軍之星或善或惡 化導群情於玉池中經于七日七夜結爲光 明飛居中極去地九千萬里化爲九大寳宫 二長帝君居紫微垣太虚宫中勾陳之位掌 握符圖紀網元化爲衆星之主領也昔大願 注此剛强世界七千萬劫方還玉清紫光夫 人亦號北斗九眞聖德天后道身玄天大聖 眞后應現上天南嶽是名慶華紫光赤帝之 尊若有信心男女能於上春日一心齋戒肅 爾神明設九光醮迎請紫光聖母并七元君 䖍恭奏獻縱有多劫十惡重罪𡨚家告報如 九日輪照於冰山應時消釋上至國王大臣 下及民庻能奉之者感獲景貺福壽增延无 量天眞俱來擁衛見世圓滿子孫昌盛命終 之後超生大梵眞天世上之士若能常誦九 光眞經設九光醮持紫光名智慧福壽如彼 甘泉隨汲隨發受用无盡此功徳藏世間第 一汝當傳布助我道風寳上眞人既聞金口 所宣與諸天衆莫大歡躍感謝鴻恩各起心 念我等當供養眞尊眞尊之恩如父如母難 以報稱於是各運神通就玄空中散百千萬 種光明寳藏无量光明寳香无量光明寳雲
Interpretation

This scripture recounts the sacred origins of the Big Dipper (actually nine stars) and methods for their veneration:

Three thousand kalpas after the formation of the cosmos, a sage king was bathing by the golden lotus pond in his rear garden during spring blossoms when he suddenly perceived nine-petaled lotuses blooming in the pool, giving birth to nine divine lords. The two eldest became the Great Emperor of Heaven (Tianhuang Dadi) and the Purple Tenuity Emperor (Ziwei Dadi) — important celestial deities in Daoism — while the seven younger ones manifested as the seven stars of the Big Dipper: Greedy Wolf, Giant Gate, Prosperity Store, Literary Curves, Pure and Chaste, Martial Arts, and Army Breaker (the Daoist Seven Star Lords of the Dipper). After seven days and nights in the jade pool, they transformed into radiant light and ascended ninety million li above earth, becoming nine jeweled palaces. The two emperors reside in the Great Void Palace within the Purple Tenuity Enclosure (a celestial division), governing all stars.

The scripture reveals that the Celestial Queen of Ninefold Radiance (Zi Guang Furen, mother of the Dipper Stars) once vowed to deliver this stubborn world. Devotees who observe purification rituals (zhaijiao) during the Beginning of Spring, establish the Nine Radiance Offering (a Daoist Dipper-star ceremony), and reverently welcome the Violet Radiance Holy Mother with her seven star lords can dissolve even the gravest sins — like sunlight melting icy mountains. Whether nobility or commoners, sincere worship brings increased blessings and longevity, divine protection, worldly fulfillment, prosperous descendants, and rebirth in the Great Brahma Heaven (a Daoist pure realm) after death.

Those who regularly chant the Scripture of Ninefold Radiance, perform the Nine Radiance Offering, and recite the Holy Mother's name will find wisdom and blessings flowing like sweet springs. This represents the most supreme merit in the world and should be widely propagated.

Finally, the Precious Sage (Baoshang Zhenren, an advanced Daoist immortal), upon hearing these teachings, rejoiced with celestial immortals. They manifested divine powers to scatter countless luminous jewels and fragrant clouds throughout the void as offerings to the Dipper deities.

无量光明寳雨元量光明天樂不皷自嗚並 合節奏元量大寳光明宮殿旋空而下至眞 尊前而爲貢獻元鞅眞聖萬口一辭讚揚眞 梵口稱偈曰 巍巍元始尊 神通居第一 世間无與比 如日照萬天 智慧廣方便 而能化有生 我等以萬身 身身俱萬舌 以讃眞尊道 窮劫不能盡 仁哉紫光天 善能變現身 男形或女形 應機而接物 歸命北極母 无盡功徳海 永爲盲者目 照耀於今古 功徳與元始 通爲内外化 尊鎔大法噐 普成无量眞 寳上眞人與諸天衆說是偈畢一切天神敬 禮眞尊奉辭而退 玉清无上靈寳自然北斗本生
Interpretation

The scripture depicts a sacred vision: boundless radiance (referring to infinite divine light) descends like a rain of jewels as celestial music (heavenly melodies) resonates spontaneously, harmonizing with the rhythm of the light. Countless palaces formed of luminous energy rotate and descend through the sky, arriving before the Supreme Celestial Worthy (Yuanshi Tianzun, the highest Daoist deity) to offer reverence.

The assembly of perfected sages (immortals who have attained the Dao) chant in unison, reciting verses in sacred Sanskrit:

"Supreme Yuanshi Tianzun, whose divine power is boundless and unmatched, shines upon the myriad heavens like the sun. Your wisdom is limitless, skillfully employing countless means to guide sentient beings. Even if we had ten thousand bodies, each with ten thousand tongues, exhausting all kalpas (immeasurably long cosmic cycles), we could never fully praise your virtue.

Compassionate Lady of Purple Radiance (mother of the Northern Dipper deities), you freely manifest in male or female form to liberate beings according to their needs. We bow to the Northern Dipper Mother, an ocean of inexhaustible merit, eternally guiding the lost, your light illuminating past and present. Your virtue resonates with Yuanshi Tianzun, inner and outer in perfect harmony—you are the noble vessel of the Great Dharma, delivering measureless multitudes."

After the verses were spoken by the Perfected of Precious Radiance (a high-ranking immortal) and the celestial host, all the deities paid reverent homage to the Celestial Worthy before withdrawing. This passage comes from the Jade Purity Supreme Numinous Treasure Natural Scripture of the Northern Dipper’s Primordial Birth, primarily extolling the supreme virtue of Yuanshi Tianzun and the Lady of Purple Radiance.

(Additional note: In Daoism, the Northern Dipper holds exalted status as the deity governing destiny. The story of the Lady of Purple Radiance giving birth to the seven stars of the Dipper appears frequently in Daoist scriptures, embodying the tradition’s cosmology of "correspondence between heaven and humanity.")

眞經

Source text: Kanripo 漢籍リポジトリ(KR5a0045); Licence: CC BY-SA 4.0 · Report an error / feedback