《太上元始天尊說消殄蟲蝗經》
About this page. The original text of 《太上元始天尊說消殄蟲蝗經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
"Supreme Primordial Celestial Worthy's Scripture on Eradicating Locust Plagues" - Modern Interpretation:
At that time, the Primordial Celestial Worthy (the highest deity in Daoism) was expounding the Dao's teachings in the Jade Capital Mountain of the Great Canopy Heaven. The Great Ultimate Perfected Being (Taiji Zhenren) approached respectfully and petitioned: "The common people today depend on farming and weaving for survival, yet recently there have been frequent locust plagues and insect infestations, with irregular rainfall damaging crops. The people are terrified, praying everywhere without effect. What transgressions have caused this? We beseech the Celestial Worthy for enlightenment."
The Primordial Celestial Worthy replied: "I observe that during harvest seasons, people show no gratitude—disrespecting Heaven, Earth, sun and moon, wasting grain by letting chickens and dogs trample it, and thoughtlessly discarding food. These impious acts have been witnessed by Heaven, hence the locusts and droughts. Now that sincere petitions have been made, I shall dispatch the Five Emperor Demon Kings, the Six Jia Divine Generals, deities of wind, rain, thunder and lightning, the Five Sacred Mountains and Four Rivers deities, the Twenty-Four Solar Term Lords, and the Eight Dragon Kings to descend and eliminate the locust plague."
The Celestial Worthy prescribed the remedy: Establish a ritual altar (Daochang) in temples or sacred spaces, enshrine divine images, and conduct purification rituals (Zhaijiao) lasting one to seven days. Maintain physical and spiritual purity, burn incense while reciting scriptures, and make formal offerings to the celestial deities through proper liturgy (Keyi). Only through these means can locust plagues be eradicated, harmonious weather restored, and bountiful harvests ensured for national prosperity and peace.
The Celestial Worthy concluded with this verse:
Without accumulating virtue, calamity arises;
Neglectful farming invites insect hordes.
The Dao of Heaven is profound and unfathomable—
Only through reverent awe,
Practicing compassion and filial piety,
Can disasters be averted.
(Note: Zhaijiao refers to distinctive Daoist sacrificial ceremonies involving scripture recitation, prostrations, and offerings, serving as communion with the divine for blessings and disaster prevention.)
This scripture passage describes the scene after the Supreme Primordial Heavenly Venerable (Taishang Yuanshi Tianzun, the highest deity in Daoism) transmitted the scripture method for eliminating locust plagues, with the assembly devoutly receiving the teaching.
The main message conveys that by sincerely revering the Great Dao (the supreme truth of Daoism), one can obtain natural blessings and ensure abundant harvests year after year. After the Primordial Heavenly Venerable finished expounding this scripture, all present—including the Perfected of the Supreme Ultimate (Taiji Zhenren, a high-ranking Daoist immortal) and other listeners—respectfully bowed in gratitude before joyfully withdrawing, demonstrating their complete faith and willingness to practice this Scripture for the Elimination of Locust Plagues (Xiaotian Chonghuang Jing).
This scripture primarily teaches that through sincere faith and cultivation, natural disasters such as locust plagues can be averted. In ancient agrarian societies, locust infestations were a major calamity, and Daoism held that reciting scriptures and spiritual practice could dispel such misfortunes.
Source text: Kanripo 漢籍リポジトリ(KR5a0067); Licence: CC BY-SA 4.0 · Report an error / feedback