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《洞真太微黃書天帝君石景金陽素經》

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Dongzhen 洞真部 1 volumes 622 characters

About this page. The original text of 《洞真太微黃書天帝君石景金陽素經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

按九華眞妃曰太微黄書本有八卷眞人昔 於赤城山中以八籙交帶眞文授許逺遊明 君所有者是也君所以未飛騰上清驂駕雲 龍正由不覩石景八素之篇第今以相授都 有十八符并經序按而修之䇿龍歩玄舉形 階漸矣可祕而寳之太微石景之黄文故非 黄赤之小術累相鑒誡矣未蕩於胷心君素 行旣彰且玉體已標髙運味玄咀眞呼引景 燿凝靜六神搜别八明委順靈根保鍊三度 養液和䰟假使衝風繁激將不能伐我之正 性也絶飊勃藹焉能迴已清淳邪爾乃空中 自吟虚心待神營攝百絶棲澄至眞當使憂 累靡干於玄宅哀念莫擾於絳津也淡泊眇 觀顧景共歡於是至樂自鏗鈜聞於兩耳雲 璈虎彈乎空軒也口挹香風眼接三雲帶佩 金陽制御羣凶俯仰四運自得成眞視眇所 灌皆已合神矣夫眞人之得眞每從是而獲 耳不眞而強眞亦於此而顚蹷也復使愆痾 塡籍憂哀塞抱經營常累隱惜小道和適羣 聽求心裕老忽發哀音乎永夕長悼死殁以 悲逝心精慼神離三䰟隕氣邪運空間𩲸告 魍魎棄我虚陳造遘百祟何可握生道以奔 於死房已陶靈風方踐死室擲已吉象投之 凶穢乎名聞高勝而故猶豫屢覩明科而未 釋疑遂羅汚上章使臭晨隱書四極擊鼓三 官尋矛誓云何而忘太初焉於是神虎奮爪
Interpretation

The Dongzhen Taiwei Huangshu Tiandijun Shijing Jinyang Su Jing records the transmission of essential cultivation methods by the Ninefold Flower True Consort (a high-ranking female immortal in Daoism):

The Ninefold Flower True Consort said: The original Taiwei Yellow Book consisted of eight scrolls, which the perfected beings transmitted to Xu Yuanyou (the renowned Eastern Jin dynasty Daoist Xu Xun) at Mount Chicheng (a sacred Daoist mountain) using eight talismans (fulu) and sacred texts. The reason you have yet to ascend to the Shangqing (Highest Clarity) celestial realm or ride cloud-dragons is precisely because you haven't encountered the Shijing Basu Chapter. Now I transmit to you these eighteen talismans along with the scripture's preface—by practicing accordingly, you may gradually attain the state of mounting dragons and ascending to immortality. These precious Taiwei Stone Radiance scriptures far surpass ordinary bedroom arts; remember to treat them with utmost reverence.

Your inherent virtue is pure, and your body already possesses the foundation for cultivation. If you can quiet your mind to comprehend the true Dao (the Way), harmonizing the three treasures within—essence (jing), vital energy (qi), and spirit (shen)—even violent storms won't shake your innate nature. Empty your mind to await divine resonance, maintaining inner purity free from worldly distractions. When you reach the state of serene detachment, celestial music will naturally grace your ears, auspicious clouds will appear before your eyes, and fragrant aromas will arise from your mouth and nose. Wearing the Golden Yang talismans (protective ritual implements) wards off malevolent forces, while aligning with seasonal changes leads to attaining the Dao in perfection.

All perfected beings follow this path to realization—forced or hypocritical practice only invites calamity. If plagued by illness, obsessive thoughts, or mundane attachments, your vital essence will scatter, inviting harmful influences. This is like abandoning auspicious signs to plunge into peril, or hesitating despite hearing profound teachings, ultimately defiling the sacred texts. Then the Divine Tiger (guardian deity) will manifest its power...

(Note: The latter section emphasizes singular purity in practice, warning of karmic backlash. Key terms include: "three degrees" referring to essence, energy, and spirit; "six spirits" denoting six types of human consciousness; "crimson ford" (jiangjin) indicating the heart's aperture; and "three officials" representing the celestial, terrestrial, and aquatic deities.)

毒龍放牙八方誠廣曷處而逃身告謝之後 方悟清遼之可羡言者之不虚且哀聲亂眞 干忤正炁明君胡不常處福鄕於此振衣而 歸室乎今以石景金陽文相付行令盡覩八 卷之首也 洞眞太微黄書天帝君石景金陽
Interpretation

This scripture describes a cultivator's journey through trials to attain the true teachings:

(The venomous dragon bares fangs in all directions) Here the "venomous dragon" symbolizes the manifold demonic obstacles on the path of cultivation, with dangers coming from every side. (Where can one flee when sincerity is vast?) The practitioner finds no escape and must face these trials directly. (Only after confessing and repenting) Not until sincerely repenting for past transgressions (does one realize the true worth of pristine clarity) does one genuinely comprehend the preciousness of transcendent purity. (The words of sages prove true) Experiencing firsthand how the elders' teachings were never false. (Yet mournful cries still confuse the true nature) Though worldly lamentations continue to disturb one's authentic spirit.

(To oppose the true Qi) If one violates the righteous Qi of heaven and earth (why wouldn't the enlightened ruler dwell always in blessed realms?) why not abide permanently in lands of blessing? (Better here to adjust one's robes and return to the chamber) One should rather straighten one's garments and return to the quiet chamber for practice. (Now I entrust you with the Stone Scenery Golden Yang text) At this moment, the "Stone Scenery Golden Yang Scripture" is transmitted to you (that you may fully contemplate the essence of these eight volumes) enabling complete realization of this eight-volume scripture's profound meaning.

Note: The Stone Scenery Golden Yang Scripture (Shijing Jinyang Jing) is a key text of the Shangqing (Highest Clarity) tradition. "Stone scenery" refers to the rock-solid state of cultivation, while "golden yang" symbolizes pure Yang Qi. The scripture emphasizes repentance for transgressions and steadfast adherence to the true path, teaching that only through enduring trials can one receive genuine transmission.

素經

Source text: Kanripo 漢籍リポジトリ(KR5a0081); Licence: CC BY-SA 4.0 · Report an error / feedback