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《胎息祕要歌訣》

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Dongzhen 洞真部 1 volumes 1,224 characters

About this page. The original text of 《胎息祕要歌訣》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

胎息秘要歌訣    閉氣 忽然身染疾非理有損傷斂意歸閑室脫衣 卧本床仰眠兼握固扣齒與焚香三十六咽 足丹田氣越常隨心連引到損處最爲良汗 出以爲度省求廣利方    布氣(與他人/攻疾) 修道乆專精身中胎息成他人凡有疾藏腑 審知名患兒向王氣澄心意勿輕傳眞氣令 咽使納數連并作念令其損頓能遣患情鬼 神自逃遁病得解纒縈    六氣(疾差即止不可/過過即敗心氣) 一呬呬法最靈應須秘外屬鼻根内關肺寒 熱勞悶及膚瘡以斯吐納無不濟 二呵呵屬心王主其舌口中乾澁身煩熱量 疾深淺以呵之焦腑不和自消滅 三呼呼屬脾神主其土煩熱氣脹腹如鼓四 肢壅悶氣難通呼而理之復如故 四噓嘘屬肝神主其目赤翳昏昏淚如哭都 縁肝熱氣上衝嘘而理之差奔速 五吹吹屬腎藏主其耳腰膝冷多陽道止微 微縱氣以吹之不在外邊求薬餌 六嘻嘻屬三焦有疾起三焦所有不和氣不 和之氣損三焦但使嘻嘻而自理    調液 人因食五味壅滯閉三焦熱極苦澁盛冷多 淡水饒便將元氣療休更問壺瓢熱隨呵自 退冷冝吹始銷口中頻漱咽津液自然調若 得如斯驗冷兼熱罷朝    飲食所冝 修道欲得見眞的庖饌之中堪者喫淡粥朝 餐渴自銷油麻潤喉足津液就中粳米飯偏
Interpretation

Secret Essentials of Embryonic Breathing: A Vernacular Interpretation

Breath Regulation Technique

When experiencing sudden physical discomfort, first rule out external injuries. Calm your mind and enter a quiet room. Remove outer garments and lie flat on a bed. Assume the supine position with hands in Daoist meditation mudras, knock the teeth together thirty-six times, and light incense. Guide the breath downward to the Dantian (the lower abdominal energy sea), then direct the Qi flow intentionally toward the affected area for optimal effect. Cease the practice when slight perspiration appears—this method is both simple and practical.

Qi Emission Therapy (for healing others)

Long-term practitioners who have achieved mastery will develop embryonic breathing (natural Dantian respiration). When treating others, first diagnose the visceral root of illness. Have the patient face an auspicious direction (aligned with beneficial Qi), then concentrate your spirit. Transmit genuine Qi through oral instruction for the recipient to swallow repeatedly. Simultaneously visualize pathogenic Qi dispersing—malignant energies will naturally retreat, allowing recovery to occur.

Six Healing Sounds (discontinue after healing; overuse harms vitality)

1. "Sī" (呬) sound: Treats nasal/lung disorders; effective for chills, feverish restlessness, and skin ulcers

2. "Hē" (呵) sound: Corresponds to the heart; alleviates dry mouth, tongue sores, and bodily heat agitation

3. "Hū" (呼) sound: Regulates the spleen; relieves abdominal distension and limb heaviness

4. "Xū" (嘘) sound: Nourishes the liver; improves red eyes and tearing from liver-fire symptoms

5. "Chuī" (吹) sound: Warms kidney Yang; treats cold lumbar/knees and impotence

6. "Xī" (嘻) sound: Harmonizes the Triple Burner (Qi mechanisms of upper/middle/lower body), balancing overall Qi circulation

Bodily Fluids Regulation

Excessive consumption of the five flavors obstructs the Triple Burner. Internal heat causes bitter taste; cold conditions induce excess saliva. Use primordial Qi for adjustment—no need for herbal remedies. Employ "Hē" to reduce fever, "Chuī" to dispel chills. Regular cheek-rinsing and saliva-swallowing naturally harmonize hot/cold constitutions.

Dietary Guidance for Cultivation

Practitioners should maintain bland diets: morning congee quenches thirst; sesame moistens the throat and generates fluids. Japonica rice suits daily consumption best—avoid greasy, heavy flavors.

宜淡麵餺飥也相益好酒飲時勃氣銷生椒 服之百病息食前宜咽六七咽以食爲主是 凖則飯了須呵三五呵免教毒氣煩𦙄臆    飲食雜忌 宻室避風隙髙床免鬼吹藏精身有益保氣 命無虧喜怒情須戢利名心可隳眞神兼本 屬禽獸爪頭支此等血肉食皆能致命危葷 茹旣敗氣飢飽也如斯生硬冷須慎酸醎辛 不冝雨雲風罷作雷電晩休爲蘿蔔羹須忌 白湯麵勿欺更兼避𤍠食𤓰果勿委隨陳𩲸 物有損死生穢無裨須防咽入腹以氣勿多 疑    休粮 千日功夫如不輟心中漸得尸蟲滅重教充 實三丹田轉得堅牢百骨節只欲思惟斷食 因嬾將品味以餐啜腹虚即咽下臍輪元氣 便將爲休絶飽即寜心勤守中飢來閉咽無 言說如斯勵力乆成功方信養生在秘訣豈 並几常服藥人終朝修鍊無休歇營營藥力 盡空成矻矻忍飢守不徹爭似常服太和精 便能清淨生光恱如貪外羙亂正元百疾臨 身自尫劣    慎守 精氣切須堅慎守益身保命得長乆人多嗜 慾喪形軀誰肯消除全永壽未病憂病病難 成已災去災災遣否臨終始解惜危身不及 噬臍身已朽胎息縱然勵力修欲情不㫁也 殃咎隂丹體得道方全如此之人還尠有    九載功變 氣并血脉共肉髓筋骨髪形依次起欲遣衰 老却童華一年一變九載矣
Interpretation

Secret Essentials of Embryonic Breathing: A Vernacular Interpretation

Dietary Prohibitions:

Light wheat-based foods are most suitable, while moderate alcohol helps disperse stagnant Qi. Raw peppercorns can treat various ailments. Before meals, swallow saliva six or seven times, making food the primary nourishment. After eating, exhale gently three to five times to prevent turbid food Qi from accumulating in the chest.

Lifestyle Precautions:

During practice, close windows and doors to avoid wind; sleep on an elevated bed to ward off pathogenic influences. Preserving Jing (essence) benefits health; guarding primordial Qi extends longevity. Regulate emotions of joy and anger; relinquish desires for fame and wealth. Animal heads, claws, and bloody meats are harmful—rich foods corrupt Qi, while extreme hunger or overeating are equally detrimental. Avoid raw, cold, or hard foods; consume sour, salty, and spicy flavors in moderation. Suspend practice during thunderstorms; abstain from turnip soup and plain noodle broth. Shun piping-hot meals; consume only fresh melons and fruits. Never ingest spoiled or unclean substances.

Grain Abstinence (Bigu) Method:

Persist unwaveringly in practice for a thousand days to eradicate the Three Corpses (Daoist concept of three malevolent parasites in the body). Strengthen the upper, middle, and lower Dantian (energy centers), fortifying tendons and bones. During fasting, maintain focused visualization; when hungry, swallow primordial Qi from the lower Dantian. After eating, calmly center your awareness (focus on the Dantian); when fasting, hold breath, swallow saliva, and refrain from speech. Only prolonged dedication yields results—this is the true essence of nurturing life. Far superior to those who consume medicines aimlessly, this practice preserves the Great Harmony Qi (innate vital essence), naturally purifying body and mind. Indulgence in sensory pleasures disrupts primordial Qi, inviting myriad ailments and debility.

Essence Preservation Formula:

Resolutely guard your Jing (essence); meticulous cultivation ensures longevity. Most people harm themselves through unrestrained desires—few achieve complete abstinence. Without prevention before illness strikes, cure becomes difficult; realizing value only when calamity arrives is too late. Even rigorous Embryonic Breathing (a breath cultivation technique) invites misfortune if lust remains unrenounced. Only through attaining the Yin Elixir (Neidan term for cultivated internal energy) can one achieve Daoist perfection—yet those who reach this state are exceedingly rare.

Nine-Year Transformation:

Through nine years of cultivation, primordial Qi progressively transforms the entire body: In the first year, it alters breath Qi; subsequently, it sequentially transforms blood vessels, muscles, marrow, sinews and bones, body hair, and physical form. Each year completes one layer of transformation. After nine years, the entire body is renewed, enabling the reversal of aging.

(Note: Daoist terms like "Three Corpses," "Dantian," "Embryonic Breathing," and "Yin Elixir" are retained with brief explanations in parentheses.)

 先端坐澄定閉目息氣然後鳴天鼓四八  通以舌掠上脣外九徧次掠下脣外九徧  又掠上脣裏九徧又掠下脣裹九徧即上  脣外爲南方下脣外爲北方上脣裏爲東  方下脣内爲西方即以舌柱爲中方待津  滿口即數努兩顋内氣二十一徧微從鼻  洟出些子便咽咽時須喉中鳴即嗢嗢也  象津氣入下丹田如此三徧五徧又咽時  須俟氣出便咽也
Interpretation

This passage explains the specific practice method of Daoist Embryonic Breathing (taixi), an advanced breath cultivation technique:

First, sit upright with eyes closed, calm the Shen (spirit), and regulate the breath. Then perform the "Heavenly Drum" exercise (lightly tapping the back of the head with fingers) 32 times (4×8).

Next, use the tongue to:

1. Stroke the outer surface of the upper lip 9 times

2. Stroke the outer surface of the lower lip 9 times

3. Stroke the inner surface of the upper lip 9 times

4. Stroke the inner surface of the lower lip 9 times

There's a directional correspondence here:

  • Outer upper lip represents South
  • Outer lower lip represents North
  • Inner upper lip represents East
  • Inner lower lip represents West
  • The tongue's touching position represents Center

When saliva fills the mouth, puff the cheeks 21 times while gently exhaling a small amount of Qi through the nose. When swallowing, create a gurgling sound in the throat to symbolize the descent of saliva and Qi into the lower Dantian (the vital energy center three inches below the navel). Repeat this process 3-5 times.

Each swallow should coincide with the natural exhalation phase of breathing.

胎息秘要歌訣(終)

Source text: Kanripo 漢籍リポジトリ(KR5a0132); Licence: CC BY-SA 4.0 · Report an error / feedback