About this page. The original text of 《龍虎中丹訣》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Vol. 1
Interpretation of the "Dragon-Tiger Inner Elixir Formula" in Plain Language
[General Principles]
The primordial Dao (Yuan Shi Dao) is profoundly mysterious, differentiating from chaos (Chong He) into Yin-Yang (Liang Yi). The interaction of these two Qi energies gives birth to all things. Only by grasping the core mechanism of creation and dissolution (Tai Xuan Zhi Ji) can one comprehend that observing physical form is merely the first step—transcending form is essential to attaining the Dao. Within the human body:
- Jing (essence) is the foundation of life
- Qi (vital energy) is the force of life
- Shen (spirit) is the consciousness of life
These three are mobilized through intention, capable of producing miraculous transformations. Just as:
- The sun and moon are the essence of heaven and earth
- Kan (kidney water) and Li (heart fire) are the treasures of the human body
When heart and kidney unite (Kan-Li coupling), and the Golden Elixir condenses in the Dantian (Mysterious Palace), one penetrates the laws of creation (Qian-Kun Zao Hua) and masters the secrets of life. When the physical form dissolves and consciousness merges with the void (Mysterious Union with the Great Void), this marks the key to immortality—returning to the origin.
[Cultivation Steps]
1. Practice between Zi hour (11 PM–1 AM) and Wu hour (11 AM–1 PM), cycling continuously.
2. Persist for six years: sever desires for sensory pleasures and worldly attachments.
3. After nine years, completion is achieved: the Golden Elixir forms, enabling the transformation of the physical body and transcendence into an immortal.
[Transmission Requirements]
The transmitter must:
1. Purify the mind through fasting, abstention, and ritual bathing.
2. Seek divine permission: place the characters for "life" (生) and "death" (死) in a clean vessel—drawing "life" signifies celestial approval.
3. Take an oath: engrave a covenant on metal or stone, write scriptures in blood, and orally transmit secret formulas and seals.
Unauthorized transmission brings calamity upon nine generations of ancestors—strictly adhere to celestial decrees.
[Four Essential Verses]
1. Dragon-Tiger Verse:
- Like thirty spokes converging at the hub (symbolizing Yin-Yang harmony)
- Unceasing cultivation during Zi and Wu hours
- When Dragon (Yang Qi) and Tiger (Yin Qi) unite, the Golden Elixir swiftly forms
2. Womb Chamber Verse:
- The root lies in nourishing primordial Jing
- The Dantian is like a deep valley receiving sweet rain; the Mysterious Feminine (Xuan Pin, the source of life) resembles congealing frost
- True Qi constructs the elixir chamber, where spiritual cinnabar (Golden Elixir) coalesces
3. Womb Yang Verse:
- After subduing the "five thieves" (distractions from eyes, ears, nose, tongue, and body)
- The Golden Elixir emits rare fragrances, forming an inner cosmos
- Those who attain the true method resonate with the body’s Qi channels
4. Womb Spirit Verse:
- Purifying Shen requires steadfast preservation of primordial Jing
- Swift as six dragons racing lightning or steeds chasing the wind
- Transcending the mundane, ascending to the azure heavens (Bi Luo)
Note: Terms like "Kan-Li" and "Xuan Pin" are Neidan (internal alchemy) concepts, representing kidney Yang, heart Yin, and the source of life, among other vital principles.
"The Dragon-Tiger Inner Elixir Formula" Modern Interpretation:
Practice Chapter:
By persistently cultivating this method, one can swiftly reach the Penglai paradise (legendary immortal mountain).
Embryonic Spirit Cultivation Secrets:
To cultivate the embryonic spirit (spiritual entity in Neidan practice), one must first diligently refine the physical form. When the true essence within coalesces into form, the Qi from the three Dantian (upper, middle and lower energy centers) will naturally ascend. At advanced stages, golden hues manifest in the bones, and auspicious starlight refines within the immortal crucible (metaphor for Dantian). Practice this method with undivided attention, avoiding laxity, while diligently studying the Yellow Court Scripture (essential Daoist classic).
Description of Embryonic Transformation and Ascension:
When cultivation reaches completion and the physical form prepares for transformation, auspicious light appears in the chamber and divine water (saliva produced during practice) secretes in the mouth. Celestial music from heavenly realms can be heard by day, while yin-demons (disruptive energies) disperse at night. At this stage, one bids farewell to worldly dust, and the mortal body no longer binds you.
Cultivation Mantras:
1. True Fire Mantra: Mobilizes internal Jing and Qi to protect the self, uniting the embryonic spirit with true essence. The concluding phrase "urgently as law commands" is a standard Daoist incantation ending.
2. True Water Mantra: Harnesses lunar essence (Taiyin's mysterious energy) to nourish the embryonic spirit, stabilize the ethereal soul, and guard the true form.
Zhou Tian (Celestial Cycle) Practice:
A complete cultivation system aligned with the four seasons and Five Phases:
- Spring (Zhen trigram): Face east during mao hour (5-7am) at spring equinox, recite mantra 9 times, swallow saliva 99 times
- Summer (Li trigram): Face south during wu hour (11am-1pm) at summer solstice, recite mantra 3 times, swallow saliva 81 times
- Autumn (Dui trigram): Face west during you hour (5-7pm) at autumn equinox, recite mantra 7 times, swallow saliva 72 times
- Winter (Kan trigram): Face north during zi hour (11pm-1am) at winter solstice, recite mantra 5 times, swallow saliva 108 times
Fire Practice Mantra:
Mobilizes solar and lunar essences (Yuyi represents sun, Jielin represents moon) to assist cultivation.
Cultivation Results:
After one year of dedicated practice, the sacred embryo (inner elixir) takes form. At this stage, the golden essence (refined quintessence) becomes dynamic, capable of breaking through energetic barriers to achieve immortal Dao.
Plain Interpretation of the Cultivation Process in "Dragon-Tiger Inner Elixir Formula":
First Year of Practice:
Begin by eliminating mental distractions (slaying the yin ghosts), allowing the heart channel's energy to rise and nourish the mouth cavity (Huachi, the "Flower Pool"). When yin and yang energies within the body interact vigorously, they produce thunderous vibrations like wind and thunder, causing heightened soul activity that may even disrupt sleep. Minor ailments that appear can be self-healed simply by maintaining the Qi in the Dantian (energy center).
Second Year Transformation:
At night, one perceives the Dantian (called "Turtle Pool" here) radiating red elixir light, as if sun and moon were rising from the ocean depths. Daytime self-observation reveals clear-headed vitality with natural physical harmony. During dark-room meditation, divine light becomes visible, with eyes frequently flashing bright like lightning. Recurring dreams of infant figures mark the completion of the elixir's second revolution.
Third Year Progress:
Approaching the thousand-day milestone, the body's crucial energy gates (Jinguan Yusuo, "Golden Passes and Jade Locks") strengthen layer by layer. Internal thunderous vibrations resemble boiling seawater, with sweat clearing joint blockages. Saliva (Huachi water) hangs like pearls, gradually condensing into ointment through repeated refinement. The elixir now possesses healing properties—consumed for a hundred days, it eliminates diseases and misfortunes.
Fourth Year Metamorphosis:
Sexual desires fade as the three Dantians and six viscera glow like candles. Daily production of spiritual nectar (Qiongsu, "Jade Nectar") develops, accompanied by growing distaste for meat. Mortal bones begin transforming into divine substance—eyes shine like lacquer, wrinkles smooth out, and black hair regenerates, offering tangible proof of cultivation benefits.
Fifth Year Realization:
After five years, even the most flavorful foods lose appeal. Qi saturation eliminates hunger; simple meals require no cooking. Alcohol brings no intoxication, while the face radiates rosy vitality. The internal elixir pearl (Lizhu, "Departing Pearl") moves with celestial grace, nearing immortalhood.
Sixth Year Accomplishment:
With the nine-cycle Golden Elixir (Jindan) nearing completion, vision discerns fine hairs a hundred paces away. Rejuvenation occurs without external medicine—old scars vanish entirely. Sustained by fetal breathing (Taiyuan Qi) without eating, this method transcends life-death cycles. Sincere hundred-day practice yields remarkable effects, most notably the cessation of tears.
Seventh Year Transcendence:
Mental purity merges with emptiness as worldly attachments dissolve completely. The nine worms and three corpses (Daoist pathogenic concepts) perish entirely, leaving the soul dreamless and serene. Essence-Qi (Jing-Qi) overflows to nourish the spirit mansion, rendering one impervious to temperature extremes. Freed from life-death constraints, one attains the realm of Huaxu Country (celestial paradise).
Eighth Year Perfection:
When virtuous merit and hidden virtue accumulate sufficiently, the Three Pure Ones (Sanqing) personally bestow immortal registration (Zhen Tianlu, "True Celestial Record"). At this stage, the immortal path stands fully realized.
(Note: Terms like "Huachi," "three Dantians," and "Jinguan Yusuo" are specialized Neidan (internal alchemy) terminology referring respectively to the oral cavity, upper/middle/lower energy centers, and critical meridian passages.)
This passage from the "Dragon-Tiger Mid-Elixir Formula" describes the various signs and transformations that occur when cultivating Neidan (internal alchemy, the Daoist practice of refining Jing, Qi, and Shen) to advanced stages:
The opening lines explain that practitioners at this level can foresee Yin-Yang transformations and discern fortune or misfortune from people's behavior. At this stage, one should maintain purity of body and mind, withdraw from worldly disturbances, and minimize social interactions.
It then describes the manifestation of the "embryonic immortal" (the primordial spirit formed at certain stages of Neidan practice): practitioners may witness divine visions as their internal Qi (vital energy) transforms through respiration into external elixir (referring to refined essences produced through cultivation). After nine years of practice, the embryonic immortal manifests signs of ascension during daylight hours, and practitioners often hear celestial music while in meditation.
The practitioner's energy undergoes remarkable changes at this stage: ordinary people may perceive an uncomfortable turbid Qi around them, while the cultivator themselves appears radiant and full of vitality. Earth deities dressed in white robes may appear, and the practitioner's vision fills with purple auroras.
The final passage describes the ultimate achievement: the sudden transformation of the physical body into radiant light and ascension—the moment when the primordial spirit sheds its mortal form to attain the Daoist immortal state.
(Note: "Dragon-Tiger" symbolizes the interaction of Yin and Yang Qi, while "Mid-Elixir" refers to the crucial intermediate stage of cultivation.)
Source text: Kanripo 漢籍リポジトリ(KR5a0229); Licence: CC BY-SA 4.0 · Report an error / feedback