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《龍虎中丹訣》

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Dongzhen 洞真部 1 volumes 1,777 characters

About this page. The original text of 《龍虎中丹訣》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

龍虎中丹訣 元始道要妙本冲和朴散兩儀氣降萬物生 殺之柄流浪不絕太玄之機其孰可知視形 有道忘形得道惟精一身之主惟氣一身之 真惟神一身之靈精氣神三者惟心可以動 合變化也日月天地之至精坎離人身之至 藥使坎離交媾日月於玄宫成真丹者見乾 坤造化知生殺樞機也形遺神化妙合太虚 是謂真仙至要返本還元子後午前行復之 乾自遘终坤得吾丹者六年忘聲色情欲遠 萬縁行至九年丹成胎化遂爲眞仙昇八無 形得人授之者法先齋心潔身上聞上天置 生死二字於淨器中探得生字則天意大同 然後鐫金石誓契剌血書丹經付口訣呪印 法式若非其人 天意不同妄授者罪及九祖祕之慎之無忘 天誡    龍虎作用頌 竒哉三十輻 輻輻同一轂 子後與午前 隂陽無暫縮 乾坤造化時 龍虎交五六 功滿上昇日方信還丹速    胎室頌 何事最爲良 元精日月長 丹田深處雨 玄牝裏頭霜 真炁凝爲室 靈砂結作房 靜思達聖理 端的不㝷常    胎陽頌 五賊見何昌 玄元事可詳 聖丹生岀味 靈液透來香 腹裏乾坤秀 壷中日月長 從知真法後 一氣自鏗鏘    胎神頌 欲得轉神清 須當祕取精 六龍奔電影 一馬驟風聲 意脫紅塵急 身騰碧落輕
Interpretation

Interpretation of the "Dragon-Tiger Inner Elixir Formula" in Plain Language

[General Principles]

The primordial Dao (Yuan Shi Dao) is profoundly mysterious, differentiating from chaos (Chong He) into Yin-Yang (Liang Yi). The interaction of these two Qi energies gives birth to all things. Only by grasping the core mechanism of creation and dissolution (Tai Xuan Zhi Ji) can one comprehend that observing physical form is merely the first step—transcending form is essential to attaining the Dao. Within the human body:

  • Jing (essence) is the foundation of life
  • Qi (vital energy) is the force of life
  • Shen (spirit) is the consciousness of life

These three are mobilized through intention, capable of producing miraculous transformations. Just as:

  • The sun and moon are the essence of heaven and earth
  • Kan (kidney water) and Li (heart fire) are the treasures of the human body

When heart and kidney unite (Kan-Li coupling), and the Golden Elixir condenses in the Dantian (Mysterious Palace), one penetrates the laws of creation (Qian-Kun Zao Hua) and masters the secrets of life. When the physical form dissolves and consciousness merges with the void (Mysterious Union with the Great Void), this marks the key to immortality—returning to the origin.

[Cultivation Steps]

1. Practice between Zi hour (11 PM–1 AM) and Wu hour (11 AM–1 PM), cycling continuously.

2. Persist for six years: sever desires for sensory pleasures and worldly attachments.

3. After nine years, completion is achieved: the Golden Elixir forms, enabling the transformation of the physical body and transcendence into an immortal.

[Transmission Requirements]

The transmitter must:

1. Purify the mind through fasting, abstention, and ritual bathing.

2. Seek divine permission: place the characters for "life" (生) and "death" (死) in a clean vessel—drawing "life" signifies celestial approval.

3. Take an oath: engrave a covenant on metal or stone, write scriptures in blood, and orally transmit secret formulas and seals.

Unauthorized transmission brings calamity upon nine generations of ancestors—strictly adhere to celestial decrees.

[Four Essential Verses]

1. Dragon-Tiger Verse:

  • Like thirty spokes converging at the hub (symbolizing Yin-Yang harmony)
  • Unceasing cultivation during Zi and Wu hours
  • When Dragon (Yang Qi) and Tiger (Yin Qi) unite, the Golden Elixir swiftly forms

2. Womb Chamber Verse:

  • The root lies in nourishing primordial Jing
  • The Dantian is like a deep valley receiving sweet rain; the Mysterious Feminine (Xuan Pin, the source of life) resembles congealing frost
  • True Qi constructs the elixir chamber, where spiritual cinnabar (Golden Elixir) coalesces

3. Womb Yang Verse:

  • After subduing the "five thieves" (distractions from eyes, ears, nose, tongue, and body)
  • The Golden Elixir emits rare fragrances, forming an inner cosmos
  • Those who attain the true method resonate with the body’s Qi channels

4. Womb Spirit Verse:

  • Purifying Shen requires steadfast preservation of primordial Jing
  • Swift as six dragons racing lightning or steeds chasing the wind
  • Transcending the mundane, ascending to the azure heavens (Bi Luo)

Note: Terms like "Kan-Li" and "Xuan Pin" are Neidan (internal alchemy) concepts, representing kidney Yang, heart Yin, and the source of life, among other vital principles.

但能修此志 不久到蓬瀛    胎靈頌 要覓到胎靈 先當苦鍊形 一真如有主 三主自然昇 異骨朝金色 仙壷鍊瑞星 興功修此志 莫倦讀黄庭    胎化頌 功滿忘形日 胎仙欲化時 祥光生卧室 神水岀華池 天樂朝聞奏 隂魔夜哭離 迴頭謝產世 凡骨豈相隨    真火呪 腸精腸精來保吾身吾胎巳靈同合其眞急 急如律今    眞水呪 太隂玄精爲我胎靈安其魂魄守護真形急 急如律今    周五式 周天共成三百六十五數乃日月一歳所行 之日閏餘小大積而终於内行其四卦者五 行統用蓋五行於四時也此則備見    震  東春分日卯時面向卯念呪九遍九度行   火毎度嘵華池水十一口共成九十九   口之數也    離  南夏至日午時行面向午念呪三遍三度   行火每度嚥華池水二十七口共成八   十一口之數也    兊  西秋分日酉時行面向酉念呪七遍七度   行火毎度嚥華池水十口臨後十二口   共成七十二口之數也    坎  北冬至日子時行面向子念呪五遍五度   行火毎度嚥華池水二十口臨後二十   八口共成一百八口之數也    行火呪 鬰儀結璘玉珮金鐺流金火鈴急急如律令 龍虎水火中丹九候    一年  聖胎巳立仙可求 金精躍躍衝關浮
Interpretation

"The Dragon-Tiger Inner Elixir Formula" Modern Interpretation:

Practice Chapter:

By persistently cultivating this method, one can swiftly reach the Penglai paradise (legendary immortal mountain).

Embryonic Spirit Cultivation Secrets:

To cultivate the embryonic spirit (spiritual entity in Neidan practice), one must first diligently refine the physical form. When the true essence within coalesces into form, the Qi from the three Dantian (upper, middle and lower energy centers) will naturally ascend. At advanced stages, golden hues manifest in the bones, and auspicious starlight refines within the immortal crucible (metaphor for Dantian). Practice this method with undivided attention, avoiding laxity, while diligently studying the Yellow Court Scripture (essential Daoist classic).

Description of Embryonic Transformation and Ascension:

When cultivation reaches completion and the physical form prepares for transformation, auspicious light appears in the chamber and divine water (saliva produced during practice) secretes in the mouth. Celestial music from heavenly realms can be heard by day, while yin-demons (disruptive energies) disperse at night. At this stage, one bids farewell to worldly dust, and the mortal body no longer binds you.

Cultivation Mantras:

1. True Fire Mantra: Mobilizes internal Jing and Qi to protect the self, uniting the embryonic spirit with true essence. The concluding phrase "urgently as law commands" is a standard Daoist incantation ending.

2. True Water Mantra: Harnesses lunar essence (Taiyin's mysterious energy) to nourish the embryonic spirit, stabilize the ethereal soul, and guard the true form.

Zhou Tian (Celestial Cycle) Practice:

A complete cultivation system aligned with the four seasons and Five Phases:

  • Spring (Zhen trigram): Face east during mao hour (5-7am) at spring equinox, recite mantra 9 times, swallow saliva 99 times
  • Summer (Li trigram): Face south during wu hour (11am-1pm) at summer solstice, recite mantra 3 times, swallow saliva 81 times
  • Autumn (Dui trigram): Face west during you hour (5-7pm) at autumn equinox, recite mantra 7 times, swallow saliva 72 times
  • Winter (Kan trigram): Face north during zi hour (11pm-1am) at winter solstice, recite mantra 5 times, swallow saliva 108 times

Fire Practice Mantra:

Mobilizes solar and lunar essences (Yuyi represents sun, Jielin represents moon) to assist cultivation.

Cultivation Results:

After one year of dedicated practice, the sacred embryo (inner elixir) takes form. At this stage, the golden essence (refined quintessence) becomes dynamic, capable of breaking through energetic barriers to achieve immortal Dao.

 先除心境殺隂鬼 心經上湧華池水  隂陽擊摶生風雷 魂魄飛楊驚夢寐  忽然六腑生㣲痾 因守真丹病自治    二年  龜池夜覺丹霞起 赫日明蟾騰海底  形容晝觀神氣清 百骸無病自調理  坐居暗室神光現 雙目時時若驚電  夢中常抱嬰兒歸 此是還丹第二轉    三年  真丹千日將成功 金關玉鏁闈重重  鳴雷一鼓海水沸 驚汗流濕關節通  華池瀝瀝懸明珠 再烹再漱成凝酥  可能療人濟苦患 服之百日災自除    四年  色境無心除嗜欲 三田六腑光同燭  朝朝靈液流瓊酥 漸畏膻腥充口腹  塵骨將輕變神室 雙眼童人如點漆  皺臉重舒紺髪生 學道方知身有益    五年  五年之後復如何 五味雖甘亦不和  真腸氣足常自飽 所食皆宜不火多  酒量無算豈能醉 色澤增鮮益神氣  日喜離珠轉有靈 自然身繼神仙位    六年  鍊丹九轉成非遥 孰視百歩分秋毫  返老何須求外藥 舊痕殘靨盡除消  不餐自有胎元氣 此法要逃生死理  志心百日功若何 第一竒功無涕涙    七年  内志清髙合太虚 凡情凡愛心境除  九蠱下盡三尸死 魂魄不遊夢寐無  腸精體立滋神府 四體安能畏寒暑  定知生死不相忤 華胥便是神仙路    八年  功行周施隂徳足 三清自授真天籙
Interpretation

Plain Interpretation of the Cultivation Process in "Dragon-Tiger Inner Elixir Formula":

First Year of Practice:

Begin by eliminating mental distractions (slaying the yin ghosts), allowing the heart channel's energy to rise and nourish the mouth cavity (Huachi, the "Flower Pool"). When yin and yang energies within the body interact vigorously, they produce thunderous vibrations like wind and thunder, causing heightened soul activity that may even disrupt sleep. Minor ailments that appear can be self-healed simply by maintaining the Qi in the Dantian (energy center).

Second Year Transformation:

At night, one perceives the Dantian (called "Turtle Pool" here) radiating red elixir light, as if sun and moon were rising from the ocean depths. Daytime self-observation reveals clear-headed vitality with natural physical harmony. During dark-room meditation, divine light becomes visible, with eyes frequently flashing bright like lightning. Recurring dreams of infant figures mark the completion of the elixir's second revolution.

Third Year Progress:

Approaching the thousand-day milestone, the body's crucial energy gates (Jinguan Yusuo, "Golden Passes and Jade Locks") strengthen layer by layer. Internal thunderous vibrations resemble boiling seawater, with sweat clearing joint blockages. Saliva (Huachi water) hangs like pearls, gradually condensing into ointment through repeated refinement. The elixir now possesses healing properties—consumed for a hundred days, it eliminates diseases and misfortunes.

Fourth Year Metamorphosis:

Sexual desires fade as the three Dantians and six viscera glow like candles. Daily production of spiritual nectar (Qiongsu, "Jade Nectar") develops, accompanied by growing distaste for meat. Mortal bones begin transforming into divine substance—eyes shine like lacquer, wrinkles smooth out, and black hair regenerates, offering tangible proof of cultivation benefits.

Fifth Year Realization:

After five years, even the most flavorful foods lose appeal. Qi saturation eliminates hunger; simple meals require no cooking. Alcohol brings no intoxication, while the face radiates rosy vitality. The internal elixir pearl (Lizhu, "Departing Pearl") moves with celestial grace, nearing immortalhood.

Sixth Year Accomplishment:

With the nine-cycle Golden Elixir (Jindan) nearing completion, vision discerns fine hairs a hundred paces away. Rejuvenation occurs without external medicine—old scars vanish entirely. Sustained by fetal breathing (Taiyuan Qi) without eating, this method transcends life-death cycles. Sincere hundred-day practice yields remarkable effects, most notably the cessation of tears.

Seventh Year Transcendence:

Mental purity merges with emptiness as worldly attachments dissolve completely. The nine worms and three corpses (Daoist pathogenic concepts) perish entirely, leaving the soul dreamless and serene. Essence-Qi (Jing-Qi) overflows to nourish the spirit mansion, rendering one impervious to temperature extremes. Freed from life-death constraints, one attains the realm of Huaxu Country (celestial paradise).

Eighth Year Perfection:

When virtuous merit and hidden virtue accumulate sufficiently, the Three Pure Ones (Sanqing) personally bestow immortal registration (Zhen Tianlu, "True Celestial Record"). At this stage, the immortal path stands fully realized.

(Note: Terms like "Huachi," "three Dantians," and "Jinguan Yusuo" are specialized Neidan (internal alchemy) terminology referring respectively to the oral cavity, upper/middle/lower energy centers, and critical meridian passages.)

 隂腸變化可預知 人事舉止見災福  潔身靜處避人寰 觸目塵紛猒徃還  胎仙可見有神聖 真氣吁呵外汞乾    九年  胎仙神晝欲騰飛 静中天樂聞時時  常人對面猒腥穢 神彩自可怡容儀  地神日見白衣出 紫彤真霞䨱滿目  此身忽化火光飛 便是神靈脫
Interpretation

This passage from the "Dragon-Tiger Mid-Elixir Formula" describes the various signs and transformations that occur when cultivating Neidan (internal alchemy, the Daoist practice of refining Jing, Qi, and Shen) to advanced stages:

The opening lines explain that practitioners at this level can foresee Yin-Yang transformations and discern fortune or misfortune from people's behavior. At this stage, one should maintain purity of body and mind, withdraw from worldly disturbances, and minimize social interactions.

It then describes the manifestation of the "embryonic immortal" (the primordial spirit formed at certain stages of Neidan practice): practitioners may witness divine visions as their internal Qi (vital energy) transforms through respiration into external elixir (referring to refined essences produced through cultivation). After nine years of practice, the embryonic immortal manifests signs of ascension during daylight hours, and practitioners often hear celestial music while in meditation.

The practitioner's energy undergoes remarkable changes at this stage: ordinary people may perceive an uncomfortable turbid Qi around them, while the cultivator themselves appears radiant and full of vitality. Earth deities dressed in white robes may appear, and the practitioner's vision fills with purple auroras.

The final passage describes the ultimate achievement: the sudden transformation of the physical body into radiant light and ascension—the moment when the primordial spirit sheds its mortal form to attain the Daoist immortal state.

(Note: "Dragon-Tiger" symbolizes the interaction of Yin and Yang Qi, while "Mid-Elixir" refers to the crucial intermediate stage of cultivation.)

凡骨 龍虎中丹訣(終)

Source text: Kanripo 漢籍リポジトリ(KR5a0229); Licence: CC BY-SA 4.0 · Report an error / feedback