《通占大象曆星經》

This passage from the General Astrological Classic primarily discusses the symbolic meanings of various constellations in ancient astrology and their correspondence with human governance.

Near the North Star (Polaris) are the Four Auxiliary Stars, which encircle the Celestial Pivot Star, symbolizing the rituals between ruler and ministers, governing state affairs, and assisting the emperor in ruling the realm. These four stars function like prime ministers supporting the North Star (Beichen), participating in the issuance of governmental decrees.

Below the Canopy Star (Huagai) lie the Six Jia Stars, located beside the Beam Stars (Kang), which oversee the transformations of Yin-Yang and the transitions of solar terms. Due to their proximity to the imperial constellations, they also participate in decree promulgation and agricultural scheduling.

The six Hook Array Stars (Gouchen) are situated below the Five Emperor Stars, symbolizing both the imperial harem and the emperor's military generals and high ministers. If these stars dim, it foretells calamity for the sovereign.

The Celestial Great Emperor Star (Tianhuang Dadi), positioned at the center of the Hook Array, commands all deities and governs numerous spirits. The Historiographer Star (Zhuxiashi) east of the North Star records the ruler's words and faults. The Five Secretariat Stars in the southeast manage remonstrance and nocturnal deliberations.

The two Inner Kitchen Stars in the northwest oversee imperial banquets and feasts. The six Celestial Bed Stars outside the palace gates symbolize both the ruler's audience hall and sleeping quarters. If these stellar positions tilt, it indicates instability in the emperor's position. Notably, if Mars enters the Purple Forbidden Enclosure (Ziwei Palace), great chaos will ensue in the realm, potentially leading to the ruler's loss of power.

The Northern Dipper's seven stars are called the "Seven Administrators" (Qi Zheng), symbolizing Heaven's feudal lords and representing the imperial chariot. Among them, the four stars of the Dipper's Bowl (Kui) form the Jade Sight (Xuanji), while the three stars of the Dipper's Handle (Biao) form the Jade Balance (Yuheng), collectively coordinating the seven administrations. The Northern Dipper symbolizes the sovereign's commands, governing all directions:

1. The first star, Celestial Pivot (Tianshu), corresponds to Saturn, representing benevolence and virtue (De), also called the Governance Star, associated with the crown prince. If it dims for seven days, major disasters will occur.

2. The second star, Celestial Rotating Jade (Tianxuan), corresponds to Venus, symbolizing punishments, associated with the empress. If it dims for six days, a lunar eclipse will follow.

3. The third star, Celestial Shining Pearl (Tianji), corresponds to Jupiter, governing calamities. If the Son of Heaven neglects his people, it will dim.

4. The fourth star, Celestial Authority (Tianquan), corresponds to Mars, symbolizing military campaigns. If the ruler fails to govern according to the four seasons, it will dim.

These celestial phenomena were all regarded as Heaven's warnings about human governance.

This astrological scripture primarily discusses the omens of the Big Dipper and various celestial phenomena for human governance, as well as the functions of stellar officials within the Purple Forbidden Enclosure (the celestial domain where the Heavenly Emperor resides). Let me explain section by section:

Among the seven stars of the Big Dipper, the sixth star "Kaiyang" governs wood and the empire's granaries, while the seventh star "Yaoguang" governs metal and is also called the Star of Manifestation. The scripture states that when a ruler possesses De (Virtue), all seven stars shine brightly together, indicating national prosperity; if they all dim, calamity will befall the state. A reduced number of auxiliary stars appearing near the Dipper foretells social licentiousness and ineffective laws.

When Jupiter lingers near the Big Dipper, the aristocracy will multiply and chaos will spread; Mars' presence heralds warfare, with rulers suffering disasters and commoners becoming displaced. If Mars halts west of the Dipper, severe famine may lead to cannibalism; its southern position causes crop failures. Should all five planets enter the Dipper's domain simultaneously, it portends dynastic change. A comet intruding into the Dipper is even more ominous, signaling imperial overthrow—the side initiating war will meet misfortune while the reactive party prospers.

The Canopy constellation comprises sixteen stars positioned above the Thrones of the Five Emperors. Their orderly alignment symbolizes righteous governance, while tilting indicates grave misfortune. The canopy's handle contains nine stars, with its seven summit stars representing ministers—their brightness aids the ruler, but dimness predicts national chaos within eight years.

Key stellar officials within the Purple Forbidden Enclosure include: the Five Emperors' Inner Thrones beneath the Canopy—brightness and normal colors bring fortune, while discoloration spells disaster; the Four Consort Stars govern imperial concubines; the Five Pillars of Heaven oversee decrees and the twenty-four solar terms; the Female Scribe Star records court secrets; the Two Stars of Hidden Virtue administer poor relief; and the Two Stars of Great Justice handle judicial punishments. Comets or Mars invading the Purple Forbidden Palace foretell the ominous sign of regicide.

This astrological divination passage primarily discusses how celestial phenomena correspond to earthly calamities. When Saturn (Zhenxing) approaches the North Star, the nation will face significant decline; if it lingers there long, rebellious ministers will rise in turmoil. If the five major planets gather in the central celestial region, it foretells a change of emperors. When meteors or guest stars intrude upon the Gouchen constellation, the corresponding high-ranking officials will encounter danger, and all affairs related to the affected celestial region will suffer misfortune.

The auxiliary star (Fuxing) symbolizes close ministers. When it shines as brightly as the Big Dipper, it predicts the chancellor seizing power and widespread warfare; if it appears dim and faint, it indicates the death or dismissal of high officials. If the auxiliary star approaches the Big Dipper by one or two degrees, it signifies ministers coercing the ruler; if it approaches by five or six degrees, it foretells foreign invasion. When a comet enters the Dipper constellation, feudal lords will contend for power and pressure the emperor. A halo (yueyun) encircling the Dipper around the moon signals floods, cities besieged by war, but the ruler will issue a pardon. If the sixth and seventh stars of the Big Dipper dim, the fourth, fifth, and sixth stars point southward, and the first and second stars point toward the Net (Zixiu) constellation, it involves anomalies across twenty-nine stars.

The six stars of the Inner Steps (Neijie) lie north of the Wenchang constellation, symbolizing the steps of the Hall of Enlightenment. The seven stars of Wenchang form a crescent shape before the Big Dipper’s "ladle," governing worldly affairs. Each of these six stars has its own name, corresponding to judicial and administrative functions. If they appear yellow and radiant, it heralds peace; if green-black or dim and weak, it foretells numerous disasters. If the Wenchang stars shake or shift, high-ranking ministers will be executed, or the empress will die. If Jupiter (Suixing) or Saturn (Zhenxing) lingers in the Wenchang region, the world will be tranquil; if Mars (Yinghuo) lingers, the nation will face turmoil; if Venus (Taibai) lingers, great wars will erupt; if comets or meteors intrude, generals will rebel.

The Three Dukes (Sangong) constellation consists of three stars east of the Big Dipper’s handle, responsible for harmonizing Yin-Yang and regulating the "Seven Policies" (the movements of the sun, moon, and five planets). The loss of one star signals national crisis, the loss of two brings chaos, and the loss of three means the world will spiral out of control. The five stars of Tianbang (Celestial Club) are usually dim; if they shine unusually bright, it predicts widespread warfare and the use of weapons. All eight stars of Tianbang are anomalous phenomena, entering the first degree of the Di constellation, twenty-eight degrees from the North Star.

The three stars of Tianqiang (Celestial Spear) lie east of the Big Dipper’s handle, symbolizing celestial armed forces, positioned to the right of the Purple Forbidden Enclosure (Ziwei Yuan) for defense. The nine stars of Chuanshe (Guest House) are north of the Huagai and Xizhong constellations, near the Milky Way, governing guest lodgings—if a guest star lingers here, war will break out. The six stars of Tianchu (Celestial Kitchen) are in the northeast corner of the Purple Forbidden Enclosure, near the north side of Chuanshe, corresponding to the supply of food for officials.

This scripture primarily discusses ancient astrological divination, describing the movement patterns of several crucial constellations and their corresponding omens for human affairs.

The Tianyi star outside the Purple Forbidden Palace represents the Celestial Emperor, governing the outcomes of warfare and auspicious or inauspicious events. When this star shines brightly, it signifies good fortune; when dim, it foretells calamity. If it deviates from its original position and appears behind the Big Dipper, major warfare will erupt within ninety days. Its radiance indicates harmonious yin-yang balance, flourishing all things, and blessings for the Son of Heaven, while its disappearance portends great chaos in the realm—an extremely ominous sign.

Half a degree south of Tianyi lies the Taiyi star, another divine manifestation of the Celestial Emperor that commands sixteen deities. It predicts disasters including storms, droughts, floods, military conflicts, famines, and epidemics. Brightness signifies auspiciousness, while dimness warns of misfortune—similar to Tianyi, displacement foretells armed conflict within ninety days. The text meticulously records Taiyi's angular relationship with Polaris.

Below the Big Dipper, the six stars of Tianlao (also called Guansuo) govern imprisonment. When Mars enters this constellation, it predicts horrific cannibalism among the populace, though great amnesties may also occur.

The thirty-three stars of the eastern lunar mansions include the particularly significant two stars of Jiao. These form the Celestial Gate, residence of the Longevity Star, associated with Fire in spring/summer and Water in autumn/winter. The southern left horn star, Tianjin, appears azure; the northern right horn star, Tianmen, appears yellow. Between them lies the Celestial Pass—its left side governs heavenly fields, its right side celestial deities. The sun, moon, and five planets all traverse the Celestial Pass, forming the ecliptic (the sun's apparent path). Jiao's alignment with the Chen position (agricultural seasons) foretells prosperous governance when bright, but misrule if dim or wavering. Different planetary transits through Jiao produce distinct effects: Jupiter lingering seven days brings great amnesty, while Mars signals the persecution of loyal ministers, rising silk prices, and impending war.

These celestial phenomena were regarded as heavenly warnings about earthly governance. Ancient astrologers observed stellar movements to predict national fortunes and natural disasters.

This astrological passage describes the correspondence between celestial phenomena and human fortunes. When Mars (Yinghuo) lingers in the Horn constellation (one of the twenty-eight lunar mansions), it foretells large-scale warfare, rampant banditry, or internal rebellion within the state. If Mars circles the Gouji star (within the Celestial Market Enclosure), the nation will face severe famine; if Mars encroaches upon the Horn constellation, major warfare is inevitable.

Mars lingering in the left Horn signifies the death of the Grand Commandant (the highest military official in ancient times) and national peril; lingering in the right Horn predicts crop failures and devastating floods. If it encroaches upon both left and right Horn stars, high-ranking ministers will conspire to rebel but ultimately fail and be executed. When Saturn (Zhenxing) lingers here, the ruler will provoke disputes within sixty days due to anger. Venus (Taibai) lingering signals rampant warfare and frequent military conflicts; if both Venus and Mars linger together with Venus trailing behind, military commanders will be slain. Mercury (Chenxing) lingering indicates harsh royal punishments, accompanied by floods and plagues.

If a comet enters the Horn constellation appearing white, it foretells military uprisings, major mourning events, and defeated armies with fallen cities. Should a guest star linger for forty-five days, droughts, crop failures, abnormal weather, and locust plagues will follow. A meteor shooting from the Horn’s Celestial Gate symbolizes the emperor dispatching envoys abroad; if a meteor enters from other constellations into the Celestial Gate, it predicts foreign envoys arriving or a close minister assassinating the ruler. Lunar eclipses with abnormal Mars activity signify treacherous ministers in the palace; the Moon entering the Celestial Market Enclosure and the Heavenly River while displaying triple halos foretells widespread warfare, severed roads, and military defeats.

The Four Stars of Heavenly Justice (Tianli) reside in the handle of the Big Dipper, overseeing the imprisonment of nobles and representing judicial officials. These stars should not shine too brightly—excessive radiance means nobles will face punishment. The Four Stars of Law Enforcement (Zhifa) lie northwest of the Sun’s head, managing judicial affairs and assisting the ruler’s governance, akin to inner court attendants. When the Sun Guardian remains in the northwest, it governs ministers preparing for sudden crises—bright stars bring fortune, dimness brings calamity, and displacement signals nationwide rebellion and central turmoil.

The Minister Star (Xiangxing), symbolizing the chancellor, sits south of the Northern Dipper, overseeing all officials and aiding the ruler in governance. Its brightness brings fortune; dimness spells disaster. If it vanishes, the chancellor dies or strays from position into the Wings constellation. The Two Stars of Level Roads (Pingdao) lie between the Horn stars, governing unobstructed pathways. The Virtuous Recommendation Star (Jinxian) west of Level Roads symbolizes the chancellor’s duty to promote worthy talents and scholars—brightness means virtuous men gain office, dimness means petty men dominate.

The Celestial Gate (Tianmen), consisting of two stars near the left horn of the Azure Dragon constellation, governs celestial banquets and diplomatic receptions. The Celestial Fields (Tiantian), a pair of stars north of the Horn constellation, symbolize the emperor's direct domains and territorial boundaries.

The Tripod of Zhou (Zhou Ding), three stars arranged like a tripod's legs west of the Great Horn star, represents the sacred cauldron as an auspicious omen. The Armory (Kulou) asterism contains 28 stars—15 forming the storehouse, 15 as pillars, and 4 as crossbeams—located south of the Horn and southeast of the Chariot constellation. This configuration symbolizes an imperial arsenal: dense clustering foretells major wars, while dimming suggests ministerial rebellion. When all stars shine brightly, peace prevails; trembling pillar stars indicate border conflicts. Jupiter's (Wood Star) lingering here brings famine and grain price surges.

The Seasonal Regulators (Sheti), six stars northeast of the Horn and Neck constellations, correspond to the Nine Ministers of court, overseeing military law. Mars' appearance heralds dynastic change, while Venus signals warfare. The Great Horn star (Dajiao), celestial pillar of sovereignty, triggers large-scale wars when Venus approaches. Lunar eclipses here demand imperial vigilance. The Imperial Seat (Dixi), three stars north of Great Horn, signifies stability when dim but portends noble disasters when overly bright.

The Ferry Pool (Kangchi)'s six stars govern ceremonial receptions, while the Executioner (Zhewei)'s seven stars administer capital punishments. The Frontier Pass (Yangmen) monitors border raids, and the War Chariots (Zhenche) represent mobile troops. The four stars of the Neck constellation (Kangxiu), also called Celestial Prefecture or Heavenly Court, govern territorial administration: aligned with Fire in spring/summer and Metal in autumn/winter. Dimness indicates national turmoil, brightness denotes peace. Eclipses here predict domestic upheavals; planetary retrogression suggests monarchic instability. Jupiter's prolonged stay (over 30 days) brings amnesties and harvests, but extended presence causes grain inflation and epidemics. Conjunction with Mars means crop failure; with Mercury, excessive floods.

This scripture primarily discusses ancient astrological observations of celestial phenomena and their prognostications of fortune and misfortune.

When Saturn (Zhenxing) lingers in the sky, it causes poor harvests and widespread illness. The lingering of Venus (Taibaixing) foretells blocked roads, the outbreak of war, rampant banditry, and floods that harm people. If Venus moves to the southern sky, the five grains will suffer damage, drought will occur, and the people will be displaced. The appearance of a comet signals that the state will face war, with ministers rebelling, and the turmoil lasting for a year. A halo around the moon predicts that soldiers sent on expeditions a hundred miles away will not return, destined to die on the battlefield.

The three stars of Genghe lie north of Dajiao and Dizuo, governing the weapons of the Son of Heaven as well as military affairs involving the Hu people and funerals. If these stars separate, it is auspicious; if they oppose each other, warfare will arise. Should a guest star linger among them, the world will descend into chaos.

The twenty-seven stars of Qiguan are located south of the Di constellation, overseeing the Son of Heaven’s cavalry and the sons of feudal lords serving as palace guards. A greater number of stars indicates peace in the realm, while fewer stars foretell the outbreak of war. If any of the five planets linger here, conflict will erupt in the northwest.

The star of the Chariot and Cavalry General lies southeast of Qiguan, governing the office of the Chariot and Cavalry General. The three stars of Chariot and Cavalry are south of Qiguan, overseeing all matters related to chariot and cavalry warfare.

The four stars of Xixian are east of the Di constellation, governing licentiousness. When the southern star enters the fifth degree of Di, it predicts soaring grain prices, even to the point of cannibalism. If Venus lingers here, the world will be plunged into war.

The seven stars of Qigong are east of Zhaoyao and north of Di, symbolizing the Three Dukes of the court. Bright stars indicate proper deliberations in court, but if they enter the celestial river, grain will become so expensive that people resort to cannibalism. The lingering of Venus here foretells warfare across the land.

The twelve stars of Jizu are southeast of Di. Dim stars are auspicious, but if they shine brightly and waver, it signals military affairs in the court. A reduction in their number predicts troop deployment: one missing star means half the army is sent, two missing stars mean most of the army is sent, and three missing stars mean the entire army is mobilized.

The four stars of the Fang constellation, also known as Tianfu, govern the four directions and bear multiple names such as Tianqi and Tianzou. The Fang constellation symbolizes the four borders and three paths, serving as the regular orbit for the sun, moon, and five planets. The uppermost star is called Youfu, the next is Yanghuan, the third is Youcan, and the fourth is Zhongdao. These celestial signs correlate with seasonal changes: they belong to Water in spring and summer and to Fire in autumn and winter.

This astrological divination text primarily explains the military and political omens corresponding to several celestial constellations:

When the Left Outer and Left Inner stars (the four stars of the Room constellation) in the Azure Dragon's seven mansions of the eastern quadrant shine brightly, it indicates favorable conditions for military campaigns in the east and south. If the Right Outer and Right Inner stars appear dim, then western and northern expeditions should be avoided. The Xuange Star (part of Boötes) flickering brightly foretells northern barbarians raising armies; when it reaches the first degree of the Root mansion, it stands forty-two degrees from the North Star.

The Zhaoyao Star (Gamma Boötis) located north of the Geng River governs barbarian military affairs—its flickering light signals impending warfare. At the second degree of the Root mansion, it measures forty-one degrees from the celestial pole. The two Zhuanxu stars (exact position uncertain), southeast of the Zhewei Star, oversee judicial punishments and discern truth in legal cases.

The four stars of the Root mansion (Alpha, Iota, Gamma, and Beta Librae), also called the Celestial Palace, exhibit Wood nature in spring and summer, Water nature in autumn and winter, corresponding to imperial consorts in human affairs. The first two stars govern the principal wife, the latter two the secondary wives. A bright Root mansion signifies dutiful ministers; dimness indicates their decline; trembling stars predict ministerial reassignments. When Jupiter (the Year Star) lingers here, the empress conceives; staying over twenty days bodes ill for imperial travel; sluggish movement heralds rebellious nobles. Mars lingering portends slander among officials—if red and stationary for sixty days, a great amnesty follows. Mars entering foretells traitors within a year; Venus lingering brings armed conflict and military appointments. Mercury's stay predicts floods; Saturn signals the crown prince's appointment—remaining beyond eighty days incites warfare. A comet entering the Root mansion indicates harem turmoil, while lunar halos surrounding it bring calamity to generals and widespread illness.

The two Hook-and-Bell stars (exact position debated) govern legal statutes, positioned seven cun from the Room constellation. Their proximity signifies marital harmony; separation predicts discord. Bright stars reflect orderly governance; dimness portends political chaos. Solar or lunar eclipses in the Room constellation region warn of foolish rulers and ministerial usurpation. Jupiter's residence in the Room mansion heralds peace; lingering forty days ensures abundant harvests.

This scripture primarily discusses ancient methods of predicting auspicious and inauspicious events through celestial observations, detailing the movements of various constellations and their corresponding earthly phenomena.

When the Fire Star (Mars) lingers in a particular position, it foretells impending military conflicts. A seven-day stay may indicate the passing of an important figure or a nationwide amnesty; ten days suggests calamity for high-ranking officials; remaining over twenty days portends rebellion among ministers or misfortune for noblemen, causing the emperor to fear national unrest. The Earth Star's (Saturn) lingering signals disturbances in the imperial harem, droughts, or earthquakes. The Metal Star's (Venus) presence signifies large-scale construction projects and rising prices, with prolonged stays leading to famine and dynastic upheaval.

Abnormal celestial phenomena between the Fang and Xin constellations (two of the twenty-eight lunar mansions) may predict earthquakes or tenfold grain price surges. When the sun, moon, and Five Planets exhibit irregular trajectories, blue hues foretell national mourning and warfare, while white presages large-scale battles with massive casualties. A comet entering the Fang constellation signals national peril, whereas meteor intrusions suggest violent conflicts between rulers and ministers.

The scripture further records other omens: during third-month observations of Fang, celestial bodies appearing southward indicate severe droughts and funerals, while northern positions suggest wider disasters. Lunar halos encircling both Fang and Xin predict epidemic outbreaks. Abnormal movements of the Dongxian Four Stars (a celestial official) warn of imperial decadence—effects manifesting within six months to three years, often first appearing in regions like Song and Bian.

Changes in the Guansuo constellation (representing prisons) correlate with prisoner amnesties: opened "prison gate" stars signify pardons, while closed ones suggest inmate suicides. Missing one star during observation indicates joyful events, two stars predict official appointments, and three stars carry separate omens. These observations require specific timing, with the fifth cyclical day (Wuzi day) nights providing the most accurate readings.

This scripture primarily discusses ancient astrological divination, recording various celestial phenomena and their corresponding earthly auspices or calamities. It mentions several important stellar officials (star clusters) and their prognostications:

Near the Fang constellation (one of the Twenty-Eight Mansions) lie the two Witch Official stars governing medicine and shamanic arts, while the Three Celestial Blessing stars oversee imperial chariots. The Keybolt Star northeast of Fang constellation controls locks and keys—if this star shines excessively bright, it foretells internal strife, lax household security, and licentious affairs.

Among the three stars of Heart constellation, the central one represents the Heavenly King, flanked by the Crown Prince and common princes. Also called Great Fire, Grand Chariot, or Quail Fire, this constellation's central star turning bright crimson signifies the Son of Heaven's virtuous De (Virtue/Power), whereas dimness or discoloration portends a weak ruler. Different planets lingering here bring distinct effects: Jupiter brings peace, Mars triggers earthquakes, Saturn heralds sage emperors, Venus incites wars, and Mercury causes floods or droughts. When the sun, moon, or five planets pass through Heart constellation with crimson halos, rainbows, or eclipses, they predict famines, mutinies, or dynastic changes. A comet entering this region foretells ministers' dismissal or funerals within seven days.

The Celestial Market Wall (heavenly marketplace) comprises fifty-six stars north of Fang and Heart constellations, governing trade and measurement. Its brightness signals rising grain prices, while abundant stars indicate harvests. If any of the five major planets enter its gate, warfare follows; crimson glows or fiery Qi (vital energy) presage disasters and grain inflation.

The text also records pardon cycles corresponding to celestial events: eighty days for clashes on Jia-Geng days, seventy for Bing-Xin days, sixty for Wu-Ren days. Certain phenomena prompt grand amnesties, while minor stars bring limited pardons. When stars enter the first degree of Tail constellation (55 degrees from Polaris), it predicts surges in legal cases and imprisonments.

The General Astrological Classic of Celestial Phenomena records ancient astronomical observations and divination practices. The text describes the positions and symbolic meanings of constellations as follows:

The left star of the Tail constellation (one of the Twenty-Eight Mansions) enters the first degree of Tail, positioned 94 degrees from the North Star. The Hou (候) star lies east of the Heavenly Market Enclosure, symbolizing ministerial advisors and judicial officials. Its brightness indicates strong ministerial influence, while dimness foretells their decline. This star enters the third degree of Winnowing Basket, 72 degrees from the North Star.

Four official stars (宦星) appear southwest of the Imperial Throne, representing the emperor's inner court attendants, entering the twelfth degree of Tail. Five Dipper stars in the southwest govern weights and measures—bright western Dipper stars predict abundant harvests, while their disappearance portends poor yields. These stars enter the tenth degree of Tail.

Four Ancestral Kindred stars (宗人) east of the Clan Administration star oversee ancestral sacrifices. Their irregular movements warn of imperial family troubles. Two Clan Rectification stars (宗正) southeast of the Imperial Throne symbolize imperial clan officials—dimness suggests familial discord.

The Heavenly Market Enclosure contains multiple functional asterisms: two Butcher's Shop stars (屠肆) govern slaughtering; six Market Tower stars (市楼) regulate commerce; four Hu-measure stars (斛) oversee grain measurement; and three Women's Bed stars (女床) represent imperial consorts—their brightness indicates harem impropriety, entering the first degree of Winnowing Basket 53 degrees from the North Star.

The Imperial Throne star (帝座), core of the Heavenly Market Enclosure, was revered by Emperor Shennong. Its luminous clarity signifies imperial majesty, while dimness forebodes calamity, positioned at the fifteenth degree of Tail 71 degrees from the North Star. Two Clan stars (宗二星) east of the Hou star symbolize imperial relatives—brightness denotes familial harmony, dimness warns of kinship troubles.

Two Market Row stars (列肆) govern precious trade; two Eastern Market stars (东肆) regulate pricing; two Silk Measure stars (帛度) ensure fair measurement. Nine Celestial Discipline stars (天纪) east of the Coiled Thong constellation represent senior ministers upholding state laws. These observations reflect the ancient cosmological correspondence between celestial phenomena and human affairs.

This passage on astrological divination primarily explains the correlations between celestial phenomena and earthly calamities:

When the five stars of Tianbang (Celestial Rod, governing punishments) near the Tail constellation (Weixiu) appear exceptionally bright, it foretells severe conflicts within the state; dimmer luminosity conversely indicates auspicious outcomes. Should Mars traverse this region, warfare may erupt. The mention of "entering the eighth degree of Ji constellation" refers to precise stellar positions within the twenty-eight lunar mansions coordinate system.

If the three stars of Tianwei (Celestial Bonds) scatter without gathering, it symbolizes chaos in worldly order. Unusually bright and flickering Tianjiang (Celestial River) stars predict devastating floods and broken bridges. The six Tiankui (Celestial Turtle) stars, when luminous, serve for divination—but when disturbed by Mars, they portend alternating droughts and floods.

The nine stars of Longwei (Dragon's Tail) correspond to the imperial harem: the first star represents the empress, followed by three stars for the principal consorts, then nine concubines. Their orderly brightness signifies harem harmony, while dimness or disorder warns of political interference from the inner court or ministerial revolts. Jupiter's approach may indicate imperial succession within thirty days; Mars' proximity warns of military coups; Saturn's presence forecasts soaring prices.

Notably, when Mars and Mercury simultaneously appear between the Ji and Tail constellations (called the Jiujiangkou stellar zone), this often heralds imperial amnesties. However, violent stellar transformations here may predict nationwide upheavals and successive droughts. The intrusion of Venus or guest stars (suddenly appearing anomalous celestial bodies) into this region typically accompanies famines and rebellions.

This astrological text records various celestial anomalies and their corresponding earthly calamities. When unusual phenomena appear in the Ji constellation (one of the twenty-eight lunar mansions), it often portends severe famine: people resort to exchanging children for food, epidemics spread, and populations become displaced—even officials must sell their clothing, while the poor are forced to sell wives and children. If solar or lunar eclipses occur in the Wei constellation, it foretells punishment for high-ranking ministers; the appearance of rainbows or other atmospheric anomalies signals distress among generals and chancellors, indicating national mourning.

The four stars of the Ji constellation govern affairs of the imperial harem, corresponding to its hierarchical structure of twenty-seven palace ladies and eighty-one imperial concubines. This celestial region is also called the "Heavenly Mouth," presiding over the Jiujiang river basin and Liang territory. When Venus appears in Ji, it governs Metal Qi in spring and summer, and Earth Qi in autumn and winter. If the Ji constellation trembles, strong winds will arise within three days. Should its two leading stars enter the Milky Way, great famine approaches; if these stars shine brightly, they are called "Chaff Stars," heralding abundant harvests, whereas dim light signals widespread starvation.

Different planetary conjunctions with Ji carry distinct omens: Jupiter's lingering causes disputes and slander; prolonged presence of Mars brings famine, and if forming a hook shape, high ministers face execution; simultaneous occupation by Saturn and Mercury leads to crop failures; Venus entering foretells warfare and imperial pardons; Mercury's stay results in poor grain yields, and prolonged residence incites internal rebellion. When guest stars (comets or novas) appear, rice prices soar tenfold, displacing populations—red hues indicate catastrophic storms. Should the sun, moon, or five planets enter Ji, armed conflicts will erupt in Cangzhou, Luoyang, and neighboring regions.

The six stars of the Jian constellation lie north of the Southern Dipper, known as the "Heavenly Capital Gate," regulating the movements of the sun, moon, and stars. If Jupiter occupies Jian during the winter solstice, floods and grain shortages follow; Venus lingering halts all growth; Mercury's presence spreads famine. Jian lies 113 degrees from Polaris.

The nine stars of Tianbian near the Milky Way symbolize market officials—dim light withers all things, while brightness heralds thriving commerce. The two Dog stars before the Dipper's ladle oversee ministerial relocations; anomalies here indicate rebellious chancellors. The four Dog Nation stars southeast of Jian correspond to frontier tribes like the Xianbei and Wuhuan—their brilliance foretells border warfare.

In the western part of the second star of the Big Dipper constellation lies a group of seven stars called Tianyue (Celestial Key, representing the key to heaven's gate), which governs the opening and closing of heaven and earth. When these stars shine brightly, it signifies good fortune; when dim, it foretells calamity.

To the south of the Southern Dipper constellation, fifteen stars form the Tianbie (Celestial Turtle) asterism, symbolizing aquatic creatures. If these stars deviate from their usual positions along the Milky Way, it predicts either floods or fires. People dressed in white will face famine, and important figures may pass away. When Mars approaches this group, drought follows; when Mercury draws near, floods occur. This constellation falls within the first degree of the Big Dipper's domain, located 127 degrees from Polaris.

East of Vega stand four stars called Jiantai (Terrace of Gradations), governing time measurement and the harmonies of yin-yang in music. To the west lie five stars forming Niandao (Imperial Path), symbolizing royal processions and pleasures.

South of the Ji constellation (one of the lunar mansions) appear three Chuxing (Pestle Stars), associated with grain-pounding labor. Abnormal movements of these stars indicate people will lose cooking utensils, fields will lie fallow, and severe famine will follow. The northernmost Pestle Star lies within the first degree of Ji constellation, 143 degrees from Polaris.

South of the Dou constellation shines the Nongzhangren (Elderly Farmer) star, representing agricultural officials' duties.

The seven northern constellations comprise 35 stars spanning 98 degrees, 75 minutes, and 50 seconds of celestial space. Among these, the six stars of the Southern Dipper relate to emperors' lifespans and ministers' careers. The astrologer Wu Xian observed: Jupiter in spring and summer exhibits Wood Phase attributes, while in autumn and winter it manifests Water Phase characteristics, also called Celestial Axe, Celestial Gate, or Celestial Pivot. Its brightness signifies clear governance and harmonious ministers; dimness portends official negligence and national turmoil. Should Jupiter linger near the Southern Dipper for sixty days, ministers may gain longevity. Retrograde motion into the Dipper's bowl (Kui region) triggers military revolts, floods, and even cannibalistic famines.

Mars approaching the Southern Dipper foretells internal strife. During retrograde motion, if its path hooks around the constellation, sudden deaths of generals and ministers will occur; prolonged stays may cause imperial lineage extinction. When Saturn enters the Dipper region, a new ruler may ascend without conflict, but within ninety days military disasters will arise. Venus approaching indicates ministerial rebellion requiring amnesty to quell. Simultaneous entry of Mars and Venus into the Southern Dipper (called the "Melting" phenomenon) inevitably produces traitors—the longer they remain, the greater the disaster. Mercury's approach brings floods, while Mars entering the Dipper signals rebellions in Wu-Yue regions leading to famine, banditry, and devastating floods.

This scripture primarily records ancient astrological divination practices, using celestial phenomena to predict human fortunes and misfortunes.

When celestial patterns become disordered, it foretells disasters among mortals—fraternal strife, patricide, the death of rulers, grain price surges, and the fall of nations. Should a guest star (sudden astronomical phenomena like novae or supernovae) linger near the second star of the Dipper constellation, it predicts catastrophic floods leading to cannibalism. A red guest star entering the Dipper signals war and the death of generals. The sun or moon traversing the Dipper region indicates ministers losing positions or facing execution. Solar or lunar eclipses occurring within the Dipper specifically warn of calamities for the emperor or empress respectively. A luminous halo encircling the Dipper presages mass migrations.

The Ten Stars of Tianquan, located east of the Turtle constellation and alternatively called the Great Sea Stars, govern irrigation systems and waterway management.

The Three Stars of the Weaving Maiden (Vega), positioned east of the Celestial Market Enclosure, oversee the harvest of fruits, silks, and treasures, while symbolizing feminine destiny. Their brightness signifies peace, typically appearing in the eastern sky during the seventh lunar month or the sixth/seventh day of the first lunar month. A radiant crimson hue indicates flourishing textile arts, whereas abnormal brightness in one star forecasts conscription of women for labor during wartime. Alignment with the Auxiliary Star (Fukuang) brings fortune; misalignment causes silk price spikes. Mars lingering here triggers cloth inflation, decade-long conflicts, and royal women's distress.

The Six Stars of the Ox-Herder (Altair) administer bridge construction and major roads, also representing livestock. Jupiter's brilliance here brings fortune in spring/summer but misfortune in autumn/winter. The Ox-Herder's distance from the Milky Way predicts rising ox prices—brightness means expensive, dimness means cheap. Aberrant phenomena suggest banditry, laborer deaths, and grain price fluctuations. Jupiter's prolonged stay ensures peace, but excessive duration brings floods, famine, child-selling, tiger attacks, and ministerial rebellion. Mars causes ox price surges, cannibalism, war, and deluges. Saturn heralds treason, Venus signals warfare and plagues. Mercury's winter misalignment forecasts next-year floods and crop failure. A comet appearing here foretells regime change within seventy days; rainbow anomalies predict city destruction. Lunar halos around the Ox-Herder indicate children's misfortunes.

(Note: The "Dipper constellation," "Ox-Herder," and "Weaving Maiden" are traditional Chinese asterisms within the Twenty-Eight Mansions system. "Guest stars" denote transient astronomical objects; "halos" refer to luminous rings around celestial bodies; "comets" indicate broom stars.)

Di Host (one of the Twenty-Eight Mansions) is located 110 degrees from the North Star.

The seven stars of Fukuang lie east of Tianzhu Star, governing sericulture and mulberry cultivation. The two Tianji stars are north of Gouguo Star, presiding over rare and precious birds. When Mars transits this region, it foretells military conflicts; if Saturn lingers here, it signals famine reaching cannibalistic extremes, with displaced populations.

Among the three Hegu stars, the central bright star represents the Grand General, flanked by the Left General to its east and Right General to its west. When these stars align straight, it signifies military prowess and auspicious outcomes; crooked formations portend strategic errors and lost advantages. Nine banner-like star clusters flank this formation near the Ox Mansion along the Heavenly River, governing war drums and military commands. Their brightness indicates effective orders, while dimness warns of needed defenses. Trembling banners predict imminent battles. The left banner stars appearing dark suggests yin-dominated terrain requiring vigilance against sudden events. Sharp radiance from Hegu signals formidable generals and national prosperity.

The four Tianfu stars positioned north and south of the left banners regulate water clocks and timekeeping. Dimness here causes temporal miscalculations, while clarity ensures precision—an auspicious sign.

Nine Kan stars south of the Ox Mansion symbolize irrigation channels. Excessive brightness warns of floods; subdued light indicates safety. Planetary conjunctions here (five stars appearing simultaneously) predict deluges. This constellation extends westward to the fourth degree of the Dipper Mansion, 126 degrees from the North Star.

Nine Tiantian stars southeast of the Ox govern imperial farmlands. The two Luoyan stars east of the Ox show favorable omens when dim—excessive brightness portends drowned livestock.

The four Xu Nü stars (also called Wunü or Celestial Maidens) oversee textiles and treasures. Their elemental correspondence shifts between water (spring-summer) and fire (autumn-winter). Brightness indicates thriving textile work and bountiful harvests; dimness suggests material shortages and depleted treasuries. Eclipses occurring in this sector predict abandoned needlework and national crises. Jupiter's transit brings rains with joyful events, though women may perish from cold; Mars brings maternal deaths and textile inflation; Saturn fosters envy among people, with sudden wealth and female fatalities; Venus signals ministerial rebellions, warfare with heavy casualties, increased widows, and drained treasuries; Mercury's presence forecasts floods and poor harvests with expensive fabrics. Comet appearances foretell military mobilization and female misconduct. Lunar halos observed in Haixi Prefecture, Wuzhou, or Taizhou predict royal daughters' deaths. The sun's transit here in December positions western stars 106 degrees from the North Pole by early February.

This astronomical and astrological passage describes the positions and divinatory significance of ancient stellar officials (star clusters). The Five Stars of Lizhu (Pearl Strings) are located north of the Nüxiu (one of the twenty-eight lunar mansions), governing the affairs of the imperial inner palace. If these stars shift positions, it foretells disorder in the imperial harem. They are positioned ninety-four degrees from the North Star.

The Five Stars of Gualu (Gourds) lie north of the Lizhu cluster, with the Five Stars of Baigua (Rotten Gourds) in the southern part. When these stars appear bright and large, they predict abundant harvests; if dim, incomplete, or trembling, they portend conspiracies and treachery, particularly affecting imperial orchards and the harem. When Jupiter, Mercury, or guest stars (suddenly appearing comets, etc.) approach, prices of fish and salt will rise. The Gualu cluster is seventy-one degrees from the North Star.

The Three Stars of Liyu (Jade Pendants) are situated southeast of the Qin and Dai stellar regions, overseeing the emperor's attire and meals. The two stars of Xuxiu symbolize ancestral temple sacrifices, with their changes indicating funerary matters: auspicious when Venus governs in spring and summer, inauspicious when Mercury governs in autumn and winter. Xuxiu is also called Xuanyao, Zhuanxu, or Daqing. If the stars appear tilted or irregular, it signifies improper rituals; if Jupiter approaches, ancestral sacrifices will be disordered, and the people will suffer disease and famine. Simultaneous approach of Jupiter and Saturn triggers massive floods, displacing populations, followed by severe drought within three years.

Mars approaching Xuxiu causes thousand-mile barren lands, high female mortality, crop failures, large-scale state construction projects or prolonged military campaigns, with rice prices soaring tenfold. Saturn's approach disrupts wind and rain patterns, spiking grain prices. Venus heralds minister rebellions and armed conflicts. Mercury brings frequent droughts. If a comet lingers or circles Xuxiu, the nation will plunge into war with corpses strewn across fields. Exceptionally large stars lingering over half a month are called "Celestial Thieves," requiring the emperor to conduct suburban temple rites to avert disaster.

Finally, the positions of the Twelve State Stars are detailed: Yue star south of Nüxiu, Zheng star south of Yue, two Zhao stars south of Zheng, two Qi stars south of Yue, two Zhou stars east of Yue, two Chu stars south of Wei, Yan star south of Chu, two Qin stars southeast of Zhou, two Wei stars north of Han, Han star north of Jin, Jin star north of Dai, and two Dai stars south of Qin. These stellar configurations correspond to the fortunes of their terrestrial feudal states.

This passage primarily discusses ancient astrological divination, describing how various celestial phenomena correspond to auspicious or ominous events in the human realm.

In the northern region of the Xu constellation (one of the twenty-eight lunar mansions), there are four celestial offices governing human affairs: the Director of Lifespans (Siming), Director of Emoluments (Silu), Director of Dangers (Siwei), and Director of Wrongs (Sifei), each comprising two stars. These respectively oversee people's longevity, official positions and salaries, safety and calamities, as well as judgments of right and wrong. If these stars darken in color or shift position, it foretells disturbances in their respective domains.

The Nine Stars of Tianjin (Celestial Ford) also appear north of Xu constellation within the Milky Way, governing ferries and bridges. When these stars shine brightly and flicker, it predicts military conflicts; irregular brightness indicates rising grain prices; enlarged stellar bodies suggest blocked waterways and floods in the Three Rivers region. Reddish glow portends drought, while yellowish-white radiance signifies virtuous governance by the emperor. Mars approaching this constellation heralds widespread chaos.

The three stars of the Wei constellation govern palace construction and sacrificial rites. Their elemental nature corresponds to Earth during spring and summer, shifting to Fire in autumn and winter. Dimming of these stars suggests the emperor will launch major construction projects. Below Wei constellation, the four Tomb Stars oversee imperial mausoleums—their dimming or disappearance foretells tomb desecration and even the horrific exposure of corpses.

The two Encampment Stars (Yingshi) oversee military provisions, while the six Detached Palace Stars above govern the imperial harem. When Jupiter resides here, its elemental nature shifts to Fire in spring/summer and Water in autumn/winter. Bright Encampment Stars indicate national prosperity, while their trembling predicts warfare. Solar eclipses occurring here suggest imperial military expeditions; lunar eclipses foretell famine. Abnormalities in the six Detached Palace Stars affect the status of imperial consorts.

The text further explains how different planets approaching these constellations herald distinct disasters: Saturn's approach brings forced labor and drought, Venus signals ceasefire, Mercury predicts ministerial rebellion, while simultaneous convergence of sun, moon and five planets portends nationwide chaos. Comets indicate impending war, and meteor showers foretell three years of national unrest. These celestial changes were all interpreted as divine warnings to humankind.

This passage primarily discusses ancient astrological interpretations of celestial phenomena and their corresponding auspicious or inauspicious omens for human affairs.

When certain celestial bodies (such as Jupiter, Mars, etc.) appear in specific positions or form particular configurations, they foretell different worldly events. For instance, Jupiter appearing in the southeast signifies favorable events, while its appearance in the north portends worries and grain price increases. Mars lingering too long indicates danger for military generals; Saturn's prolonged stay predicts large-scale construction of palaces; Venus remaining stationary suggests either the cessation of warfare or military mobilization; Mercury's stationary position foretells floods and civil unrest.

The text also mentions that the appearance of comets heralds great chaos in the realm and dynastic changes, with rebel forces destined to fail. When the moon displays a halo (lunar corona), it signifies secret conspiracies and increased illness and death among women and children.

The latter section details various stellar constellations and their symbolic meanings:

• The four stars of Xizhong, located north of the Celestial Ford constellation, correspond to the Eastern Palace of the emperor
• The nine stars of Gou, west of Zaofu constellation, indicate earthquakes when they shift
• The seven stars of Chefujin, near the Milky Way, govern official chariot affairs
• Both the Weeping Star and Mourning Star preside over matters of death and grief
• The five stars of Zaofu oversee the imperial harem and horse market prices
• The two stars of Gaiwu govern palace construction
• The four stars of Xuliang administer imperial mausoleums
• The thirteen stars of Tianlei, shaped like ropes, correspond to northern nomadic affairs
• The four stars of Baiyue predict political turmoil and population displacement
• The five stars of Ren indicate civilian displacement and official corruption

These celestial observations primarily served ancient rulers for predicting state affairs and civilian conditions, reflecting the ancients' understanding of the correlation between heavenly phenomena and human affairs.

This scripture primarily discusses ancient astrological divination, describing the positions, configurations, and their corresponding auspicious or ominous portents of various constellations.

The text mentions that when the Pestle and Mortar stars (constellations resembling rice-pounding tools) appear in disharmonious positions, it foretells army provisions running short. If the Mortar stars tilt upward, it signifies abundant harvests, while downward inclination predicts severe famine. The Three Stars of Earthly Officials govern agricultural affairs, while the Ten Stars of Heavenly Coins symbolize state treasury wealth.

The Flying Serpent constellation governs flood disasters, with positional changes indicating droughts or floods. If the Great Sea constellation is invaded by other celestial bodies, it portends catastrophic flooding. The Thunder, Lightning, Cloud, Rain, and Thunderbolt constellations respectively preside over natural phenomena.

When the North Gate Star (a military omen constellation) shines brightly, it indicates army stability, whereas dimness foretells nationwide military unrest. The Two Stars of Heavenly Pivot manage field encampment affairs. The Nine Stars of Eight Nets govern wild beasts—their invasion by other stars predicts warfare.

The Three Stars of Axe and Halberd symbolize penal authority, their positional shifts heralding armed conflicts. The Two Stars of Eastern Wall govern literary fortune, with abnormal manifestations suggesting the state's neglect of worthy talents and cultural decline. Planetary transits through this region in different seasons carry distinct omens—Jupiter's lingering signifies scholars gaining prominence, while Mars' residence portends ministers plotting rebellion.

This passage primarily discusses ancient astrological divination practices, where celestial phenomena were observed to predict human fortunes and misfortunes. It describes various omens corresponding to the positions of major celestial bodies (Saturn, Mars, Venus, etc.):

When Saturn remains stationary in a particular position for an extended period, it foretells the emergence of virtuous ministers in the state, flourishing scholarship and culture, longevity for the ruler, and abundant harvests bringing peace to the realm. However, should Saturn retrograde into the "Wall" constellation (one of the 28 lunar mansions) for more than ninety days, it portends large-scale warfare and the possible rise of commoners claiming kingship.

If Mars enters the Central Avenue stellar region, it indicates the potential demise of the ruler, with the prime minister following within five days—otherwise the country will face widespread displacement of its people. When Venus appears stationary, it signifies blocked government decrees, the ruler enforcing harsher punishments, and ministers facing grave concerns.

The text also mentions several important stellar groupings and celestial officials:

• The "Feathered Forest Army" constellation comprises forty-five stars south of the "Chamber" mansion, symbolizing the military forces protecting the Son of Heaven. When these stars shine brightly, the realm enjoys stability; when dim, military strength will be lost.
• The "Wangliang" five-star cluster north of the "Stride" mansion governs imperial horses and military affairs. Among them, the star called "Whip" represents the charioteer of the imperial carriage. Abnormal appearances of these stars foretell the outbreak of war and fluctuations in horse prices.
• The "Earth Minister" two-star cluster south of the "Wall" mansion oversees palace construction and civil engineering projects.
• The "Celestial Stable" ten-star cluster north of the "Wall" mansion manages the imperial stables and royal equine affairs.

These astrological observations were intimately connected with ancient imperial governance, using celestial patterns to anticipate national security, warfare, famines, and other major events. The mentioned constellations—"Wall," "Stride," and "Chamber"—are all names from the traditional 28 lunar mansions that ancient astronomers used to divide the celestial sphere.