《太上洞玄靈寶天尊說濟苦經》
About this page. The original text of 《太上洞玄靈寶天尊說濟苦經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
The Scripture of the Most High Numinous Treasure Celestial Worthy on Alleviating Suffering (Taishang Dongxuan Lingbao Tianzun Shuo Jiku Jing), interpreted in plain language:
The Numinous Treasure Celestial Worthy (Lingbao Tianzun, one of the supreme deities of Daoism) declares: My power is boundless, and I wield seven methods to deliver sentient beings: the Method of Concealed Radiance, the Method of Dwelling in Light, the Method of Hidden Forms, the Method of Illuminating the Concealed, the Method of Transformative Concealment, the Method of Concealing the True, and the Great Virtue (De) Method. Through these seven methods, I traverse the world, observing the virtuous and wicked deeds of beings.
Whether man or woman, so long as they sincerely believe in my methods, diligently cultivate, maintain purification practices (Zhaijie, Daoist methods of cleansing body and mind), wear clean garments, burn incense day and night in a pure space, offer timely prostrations, make offerings to the deities of the ten directions, recite scriptures in praise of the sages, and uphold the monthly extended fasts (Changzhai, strict abstinence on designated days) without interruption—such a person, when afflicted by illness, suffering, imprisonment, or a woman enduring difficult childbirth, need only recite the names of these seven methods and pray to me. I will immediately lead a host of immortals, riding upon clouds, to heal the sick, recall wandering souls to restore health, free prisoners from their shackles, and aid women in safe delivery.
Moreover, I will expel all inauspicious influences from their homes—noxious energies (Qi), disease-spirits, demons, and malevolent specters (Yaoguang, harmful entities)—dissolve curses, poisons, and malicious gossip. I will dispatch attending youths and jade maidens (protective deities) to dwell with and safeguard such households, ensuring enduring blessings, longevity, the gathering of virtuous karma, and the dissipation of calamities. With wholehearted faith and practice, they will naturally attain the true Dao (Dao).
The Celestial Worthy emphasizes: All devotees who sincerely cultivate and recite this scripture will receive my constant protection. I will take pity on their practice, dispel their afflictions, grant them freedom from worry in life and safety in death, ultimately leading them to the realm of non-action (Wuwei) and eternal joy, naturally achieving immortality.
The Celestial Worthy admonishes: Daoist priests, as your teachers, receive offerings and transmit scriptures to you, presiding over purification rituals (Zhaijiao). No matter how devoutly they pray before the gods, I see all clearly. Devotees should make offerings with sincerity, never treating them with disrespect or slander. Those who give alms but later regret it will gain no merit after death. I judge with perfect fairness, valuing only genuine sincerity.
This scripture is the Scripture for Alleviating Suffering expounded by the Most High Lord of Numinous Treasure (one of the supreme deities in Daoism), with the following key teachings:
On Charity and Merit:
Small offerings yield abundant rewards, akin to the merit gained from transcribing scriptures or crafting divine images. Establishing Daoist temples, installing statues of celestial venerables, adorning them with banners and flowers, maintaining eternal lamps, and dedicating oneself wholeheartedly to such virtuous deeds generate immeasurable merit. These acts ultimately bring blessings and lead to ascension as an immortal.
The Lord's Self-Revelation:
Before heaven and earth took form, I existed beyond birth and cessation, transforming through natural spontaneity. Only after the cosmos manifested did rulers and subjects emerge. Through scriptures, I instruct humanity, with emperors across dynasties revering me as their teacher. As the Celestial True Great Divinity, I deliver all beings: liberating the Azure Void in the East, the Blazing Radiance in the South, the Great Hall in the West, and the Profound Solitude in the North. After completing these deliverances, I return to the celestial realms to continue saving beings throughout the ten directions. Sincere devotion to the Dao and joyful cultivation ensure immortal ascension.
Three Supreme Daoist Methods:
1. The Limitless Great Dao
2. The Unsurpassed Orthodox True Dao
3. The Great Dao of Non-Action, Universal Peace, and Pure Simplicity
Cultivation Practices:
Reciting this scripture three times daily while praising the Three Treasures (Dao, Scripture, and Master) invokes the Lord's protection, dispelling fears and karmic obstructions. Essential points include:
- Purifying one's mouth before recitation
- Maintaining proper mental composure
- Fulfilling petitions for sons or daughters
- Attaining longevity, peace, and material abundance
The Scripture's Efficacy:
It transcends life and death, safeguards households, ensures family prosperity, and earns universal respect and affection. Those who transcribe and venerate it with purity receive:
- Divine protection
- Accumulated blessings
- Seven generations of ancestors ascending to heaven
- Shared beneficence with all living beings
The text concludes by emphasizing devout faith and practice of its teachings.
(Note: "Azure Void," "Blazing Radiance," "Great Hall," and "Profound Solitude" represent paradises of the four directions; the Three Treasures constitute Daoism's core objects of veneration)
Source text: Kanripo 漢籍リポジトリ(KR5b0059); Licence: CC BY-SA 4.0 · Report an error / feedback