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《太上洞玄靈寶天尊說濟苦經》

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Dongxuan 洞玄部 1 volumes 913 characters

About this page. The original text of 《太上洞玄靈寶天尊說濟苦經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

大上洞玄靈寳天尊説濟苦經 天尊言我窮手無窮極乎無極我有七道之 法曰隱光曰處光曰隱相曰明隱曰隱變曰 隱眞曰大德歴化世間觀察衆生鍊其善惡 若男若女能崇我法精進信敬行坐念道恒 持齋戒著淨衣服清潔之所晝夜燒香依時 禮拜供養十方行道吟詠讃歎諸聖月直長 齋日日不闕是人若遭病困痛苦無療及在 繋閉并諸婦人臨產不分當爲誦此七道名 字呪請於我我則尋聲將徙衆乗空而來徑 赴是家救拔病人追其遊䰟令還本身則得 除愈若在牢獄厄難之中亦令枷鎖解脫若 有婦人難産便得易産復於宅中有諸穢惡 浮遊病鬼邪魔魍魎毒氣魑魅無辜虛耗驅 除遠去呪詛蠱道妬忌赤口遣還本主動作 觸犯受其過尤我使侍童玉女衛護其家常 居福慶老命更延少年益壽諸善附體萬惡 冰消一心信受奉行自然得獲道眞 天尊言我法行化以爲信者勤身受持讀誦 如是道民我恒圓衛愍其鍊行能敬道法爲 除煩惱終無枉横生無憂苦死無殃咎去處 無爲常樂善縁獲福自然超越升仙 天尊言我臣道士是汝門師受汝供養爲汝 授法轉讀經文過齋度戒通傳我前啓請精 誠我自知之若不依法我亦知之汝等道民 但好供養勿有侮慢謗生口業生施有悔死 必無功我當觀察罪無兩主直心取念多施
Interpretation

The Scripture of the Most High Numinous Treasure Celestial Worthy on Alleviating Suffering (Taishang Dongxuan Lingbao Tianzun Shuo Jiku Jing), interpreted in plain language:

The Numinous Treasure Celestial Worthy (Lingbao Tianzun, one of the supreme deities of Daoism) declares: My power is boundless, and I wield seven methods to deliver sentient beings: the Method of Concealed Radiance, the Method of Dwelling in Light, the Method of Hidden Forms, the Method of Illuminating the Concealed, the Method of Transformative Concealment, the Method of Concealing the True, and the Great Virtue (De) Method. Through these seven methods, I traverse the world, observing the virtuous and wicked deeds of beings.

Whether man or woman, so long as they sincerely believe in my methods, diligently cultivate, maintain purification practices (Zhaijie, Daoist methods of cleansing body and mind), wear clean garments, burn incense day and night in a pure space, offer timely prostrations, make offerings to the deities of the ten directions, recite scriptures in praise of the sages, and uphold the monthly extended fasts (Changzhai, strict abstinence on designated days) without interruption—such a person, when afflicted by illness, suffering, imprisonment, or a woman enduring difficult childbirth, need only recite the names of these seven methods and pray to me. I will immediately lead a host of immortals, riding upon clouds, to heal the sick, recall wandering souls to restore health, free prisoners from their shackles, and aid women in safe delivery.

Moreover, I will expel all inauspicious influences from their homes—noxious energies (Qi), disease-spirits, demons, and malevolent specters (Yaoguang, harmful entities)—dissolve curses, poisons, and malicious gossip. I will dispatch attending youths and jade maidens (protective deities) to dwell with and safeguard such households, ensuring enduring blessings, longevity, the gathering of virtuous karma, and the dissipation of calamities. With wholehearted faith and practice, they will naturally attain the true Dao (Dao).

The Celestial Worthy emphasizes: All devotees who sincerely cultivate and recite this scripture will receive my constant protection. I will take pity on their practice, dispel their afflictions, grant them freedom from worry in life and safety in death, ultimately leading them to the realm of non-action (Wuwei) and eternal joy, naturally achieving immortality.

The Celestial Worthy admonishes: Daoist priests, as your teachers, receive offerings and transmit scriptures to you, presiding over purification rituals (Zhaijiao). No matter how devoutly they pray before the gods, I see all clearly. Devotees should make offerings with sincerity, never treating them with disrespect or slander. Those who give alms but later regret it will gain no merit after death. I judge with perfect fairness, valuing only genuine sincerity.

多獲少施少得造經造像亦復如是及能安 立宫觀坐我形像旛花圍遶然燈續明施力 成就者其功巍巍計不可勝時登善福得入 升仙 天尊言惟我先天地前我獨有之無生無㓕 變易自然有天有地始有君民我出經教歷 帝爲師復爲天眞大神撫接蒼生東化碧落 南化炎明西化大堂北化鬱單化縁旣徧遷 還帝境濟度十方皆來奉道未覩因果至心 樂法得入升仙 一者無極大道二者無上正眞道三者無爲 太平清約大道 天尊言此經一卷日誦三徧稱我三寶彰衛 此人令無怖畏若有罪犯亦復除滅汝等道 民若讀此經口氣不淨故汙不愼未來染罪 穢濁之中若欲讀誦必當潄口潔淨持心正 念求男得男求女得女求長命得最安樂衣 食豊足此經一卷大有神德濟度生死若男 若女抄冩受持清淨安置即宅舍安穩男女 昌熾衆聖助衛世人敬愛冨樂無爲福力之 故善行增廣七世生天法界有類俱持斯福 信受奉行 太上洞玄靈寳天尊說濟
Interpretation

This scripture is the Scripture for Alleviating Suffering expounded by the Most High Lord of Numinous Treasure (one of the supreme deities in Daoism), with the following key teachings:

On Charity and Merit:

Small offerings yield abundant rewards, akin to the merit gained from transcribing scriptures or crafting divine images. Establishing Daoist temples, installing statues of celestial venerables, adorning them with banners and flowers, maintaining eternal lamps, and dedicating oneself wholeheartedly to such virtuous deeds generate immeasurable merit. These acts ultimately bring blessings and lead to ascension as an immortal.

The Lord's Self-Revelation:

Before heaven and earth took form, I existed beyond birth and cessation, transforming through natural spontaneity. Only after the cosmos manifested did rulers and subjects emerge. Through scriptures, I instruct humanity, with emperors across dynasties revering me as their teacher. As the Celestial True Great Divinity, I deliver all beings: liberating the Azure Void in the East, the Blazing Radiance in the South, the Great Hall in the West, and the Profound Solitude in the North. After completing these deliverances, I return to the celestial realms to continue saving beings throughout the ten directions. Sincere devotion to the Dao and joyful cultivation ensure immortal ascension.

Three Supreme Daoist Methods:

1. The Limitless Great Dao

2. The Unsurpassed Orthodox True Dao

3. The Great Dao of Non-Action, Universal Peace, and Pure Simplicity

Cultivation Practices:

Reciting this scripture three times daily while praising the Three Treasures (Dao, Scripture, and Master) invokes the Lord's protection, dispelling fears and karmic obstructions. Essential points include:

  • Purifying one's mouth before recitation
  • Maintaining proper mental composure
  • Fulfilling petitions for sons or daughters
  • Attaining longevity, peace, and material abundance

The Scripture's Efficacy:

It transcends life and death, safeguards households, ensures family prosperity, and earns universal respect and affection. Those who transcribe and venerate it with purity receive:

  • Divine protection
  • Accumulated blessings
  • Seven generations of ancestors ascending to heaven
  • Shared beneficence with all living beings

The text concludes by emphasizing devout faith and practice of its teachings.

(Note: "Azure Void," "Blazing Radiance," "Great Hall," and "Profound Solitude" represent paradises of the four directions; the Three Treasures constitute Daoism's core objects of veneration)

苦經

Source text: Kanripo 漢籍リポジトリ(KR5b0059); Licence: CC BY-SA 4.0 · Report an error / feedback