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《太上靈寶天尊說延壽妙經》

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Dongxuan 洞玄部 1 volumes 678 characters

About this page. The original text of 《太上靈寶天尊說延壽妙經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上靈寳天尊說延壽妙經 爾時靈寳延壽天尊在南極天中金光山內 寳林樹下凝神念道共十千徒衆解説延壽 妙經論虚無大道徧體光明洞照天地三界 十方一時震響復有諸天上聖一切鬼王天 龍十部尋光而至上詣 天尊乞無生死五體投地作禮神尊依位而 立時有延命眞人廣福眞人金華眞人妙喜 眞人紫蓋眞人黃籙童子碧霄童子青華童 子白惠童子及以一切聖衆皆獻寳花百味 香藥手執日月靈幢紫光神節十絶靈旛延 命寳蓋次第行道燒香散花齊唱延壽天尊 咸得度世爾時神尊含笑巍巍從大頂門放 十道神光普照法衆身心無有悟者於是道 場中有一童子名曰善逹前進作禮上白 天尊見在座中皆是變化神仙何得未悟伏 願尊顏爲(臣)觶說 天尊言曰此之仙衆雖有神通實無眞道童 子曰不審何名眞道 天尊言曰不生不滅名爲眞道無去無來亦 名眞道於不生不滅無去無來亦昧眞道一 切法相皆爲虚妄世問男女若欲延命長年 消灾集福但自精心燒香行道布施放生建 造功德念經供養兼請道士法師講讀尊經 本命齋醮即有注算神王記名神王落死神 王上生神王保䕶念經之人録其功德奏上 諸天金帛豐足永保安寜於是諸天大聖一 切鬼王稽首歸依皆大歡喜累劫學道未聞
Interpretation

Interpretation of the "Supreme Lingbao Celestial Lord's Scripture on Prolonging Life" in Vernacular Chinese:

At that time, the Lingbao Longevity Celestial Lord was seated beneath the Treasure Grove Tree in the Golden Light Mountain of the Southern Extremity Heaven, quietly contemplating the Dao while expounding the profound scripture of longevity to ten thousand disciples. He elucidated the true meaning of the formless Great Dao, his entire body radiating light that illuminated the Three Realms of heaven, earth, and the underworld. The ten directions of the universe resonated simultaneously with this vibration, causing all celestial deities, sages, ghost kings, and the eight divisions of heavenly dragons (Buddhist protector deities) to follow this radiance and come forth, prostrating before the Celestial Lord to seek liberation from the cycle of life and death.

Present were five perfected immortals including Perfected Lord of Prolonged Life and Perfected Lord of Abundant Blessings, along with four immortal youths such as Yellow Register Youth and Azure Empyrean Youth, plus numerous sages. They all offered precious flowers and fragrant herbs of hundred flavors, holding ritual implements like the Moon-Sun Numinous Banner and Purple Radiance Divine Scepter. Processing in orderly ranks, they burned incense and scattered blossoms while chanting praises to the Longevity Celestial Lord, hoping to receive his deliverance.

At this moment, the Celestial Lord smiled faintly and emitted ten beams of divine light from his crown, illuminating all present. Yet the assembly still hadn't attained complete understanding. A youth named Shanda stepped forward, bowed respectfully, and inquired: "All present possess vast spiritual powers—why can they not comprehend? We earnestly beg the Celestial Lord's illumination."

The Celestial Lord replied: "Though these immortal beings possess spiritual powers, they have not yet attained the true Dao." The youth asked: "What then is the true Dao?" The Celestial Lord said: "The true Dao neither arises nor ceases, neither comes nor goes. Yet attachment to these concepts itself becomes an obstacle—all phenomena are ultimately illusory. If worldly men and women wish to prolong their years, eliminate calamities and accumulate blessings, they should cultivate with sincere hearts through incense offerings, practice charity and life liberation, accumulate virtuous deeds, recite scriptures and make offerings. Moreover, they should invite Daoist priests to expound scriptures and perform rituals (Zhaijiao), particularly during their zodiac year of birth (Benming Nian). Thus will the Divine Kings of Life-Registry and Name-Recording protect the scripture reciters, reporting their merits to the celestial court to ensure abundant wealth and perpetual peace."

Hearing this, all celestial deities and ghost kings present reverently took refuge, rejoicing and praising, declaring they had never heard such wondrous Dharma through countless lifetimes of practice.

(Note: The "Zhaijiao" mentioned refers to Daoist sacrificial rituals, while "Benming Nian" indicates one's zodiac birth year—a period Daoism considers particularly important for seeking blessings.)

此經並是金口之言於是鬼神發弘誓願生 生世世眼見眞仙耳聞正法禮拜十齋常行 至道天尊再留偈曰 生前不慈孝 死後報何恩 悲啼在地獄 誰明勸善言 修善自歸善 作惡歸惡源 至心常供養 延壽遇神仙 寫經及造像 福祿自延年 是時座中一切眞仙聞經皆稱不可思議爾 拜而退 太上靈寳天尊説延壽
Interpretation

This scripture records the scene where the Celestial Worthy of Numinous Treasure (a revered Daoist deity) expounded marvelous longevity methods, and all the spirits and deities made profound vows. The text consists of two main parts:

First are the vows of the spirits and deities: They pledged to witness true immortals with their own eyes and hear orthodox Daoist teachings with their own ears throughout all their rebirths. They vowed to steadfastly observe the Ten Days of Fasting (monthly Daoist purification days) and worship rituals, always upholding the supreme teachings of the Dao.

Then follows the instructive verse left by the Celestial Worthy of Numinous Treasure:

"If you show no kindness or filial piety while alive, what grace can you repay after death?

When weeping in sorrow in the hell realms, who will urge you to practice virtue?

Good deeds naturally lead to virtuous paths, while evil acts surely plunge one into suffering.

Sincere and devoted offerings to the divine will prolong life and bring encounters with immortals.

Copying scriptures and crafting sacred images naturally brings blessings and longevity."

All the true immortals present, upon hearing this scripture, marveled at its profound and inconceivable wisdom. They paid reverent homage before withdrawing.

This passage emphasizes the connection between virtuous conduct, sincere worship, and longevity, illustrating how meritorious acts like scripture copying and image-making generate blessings. The "Ten Days of Fasting" refer to specific monthly dates (1st, 8th, 14th, 15th, 18th, 23rd, 24th, 28th, 29th, and 30th of the lunar calendar) when Daoist practitioners observe purification practices.

妙經

Source text: Kanripo 漢籍リポジトリ(KR5b0066); Licence: CC BY-SA 4.0 · Report an error / feedback