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《上清佩符文黃卷訣》

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Dongxuan 洞玄部 1 volumes 2,294 characters

About this page. The original text of 《上清佩符文黃卷訣》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 5 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

上清佩符文黄劵訣    上元檢天大籙文 以青筆書九尺黄素上佩身當詣本命之嶽 醮天眞告九玄盟五靈然後佩焉九年道未 降當繕書二通如法醮嶽更醮天畢便燒之 餘灰揚之青煙之霄一通埋之本命之嶽令 深九尺所謂上告九天下告五嶽靈山中告 萬神永得長生    中元檢仙眞書(一名太眞隂陽靈籙/三元章乃三天九靈)    (上微/隱文) 天地有大劫之數經八千劫其文則一見三 元玄臺直符三百人玉女九十一人佩之者 一形之神皆受號自然玉仙也    鬱絶上眞三元檢仙氣九靈隱文 右西沙方臺之中書也南極上元所受黄上 眞輔天氣檢仙䰟得佩此文上元仙官到庭 百日入室思神得見上元君授子眞書自然 飛行上清宫也無此文不得行道召天眞身 被殃也    玄上生眞檢仙氣三元大君紫素文 則三元臺中之隱書佩之入室思眞九日穢 氣消眞自見三元大君授子眞書九年得飛 行空中無此文不得行仙道召仙官身被殃 也    髙上太上生眞書檢仙氣紫微宫飛    天眞文 天地大劫周其文則見於五嶽之室得佩之 者入室思三元百日精念無有異想則見眞 神降子形也能役仙官取自然之物也愼履 生死之汙無此文不得行仙道輕召天眞没 身不仙也    髙上玄微玉檢三元文
Interpretation

This passage discusses several important talismanic texts (Fulu) from the Shangqing (Highest Clarity) tradition of Daoism, a major school emphasizing visualization practices. The texts are divided into four sections: Upper Primordial, Middle Primordial, Mysterious Ascension, and Supreme Exalted.

The first section describes the "Upper Primordial Celestial Inspection Great Register":

It must be inscribed with blue ink on nine-foot yellow silk. When wearing it, one must journey to their Destiny Mountain (the guardian mountain corresponding to one's birth). First, a Zhaijiao ritual must be performed to inform the celestial deities and the Nine Mysteries Five Numinous beings. If after nine years of wearing one hasn't attained the Dao, two new copies must be made—one burned so its smoke ascends to heaven, the other buried nine feet deep in one's Destiny Mountain. This communicates with the Nine Heavens above, the Five Sacred Mountains below, and all deities in between, granting longevity.

The second section explains the "Middle Primordial Inspection of Immortal Truths":

This scripture only appears during cosmic kalpas (great cycles of time). Wearers receive protection from 300 Direct Response Deities and 91 Jade Maidens, becoming naturalized Jade Immortals. It must be inscribed at the Western Sands Platform Terrace. After 100 days of meditation in a purified chamber, one may behold the Upper Primordial Immortal Lords and gain the ability to fly to Shangqing palaces. Practicing without this scripture invites calamity.

The third section details the "Mysterious Ascension's Genuine Inspection of Immortal Qi":

A secret transmission from the Three Primordials Platform, wearing this text during nine days of purification allows one to meet the Three Primordials Great Lords who bestow true scriptures. Nine years of practice enables aerial flight. Again, practice without the text is forbidden.

The fourth section covers the "Supreme Exalted Mysterious Subtle Jade Inspection Three Primordials Text":

Manifesting at the Five Sacred Mountains during cosmic kalpas, 100 days of refined practice enables visions of true deities who dispatch immortal officials to procure natural wonders. Attempting cultivation without this text prevents immortal attainment.

All texts emphasize:

1. Strict protocols for inscription and wearing

2. Required meditation in purified chambers

3. Dangers of practicing without proper transmission

4. Ultimate goals of celestial flight and longevity

刻書靈都北房之中天書玉字字方一丈直 符七百仙人玉女八十二人佩其文百日精 思三元降房子自然知天中之音無此文不 得妄行飛仙之道則被殃七祖充責失仙之 品也    紫微玄宫飛天檢文 刻書晨燈之臺照明九天之上太清上宫元 始天王授西王母招召五嶽山海靈仙之官 精心靜念百日見神自知九天中隱名佩者 致仙官無此文不得誦消魔上經身被大殃 愼之    玄上飛天中書檢仙之文 刻三元之臺萬始先生所出以傳髙上人召 仙致眞受者祭五嶽百日精思一軀三頭之 神降兆之房無此文不得八節日妄行求仙 之事身被殃也佩之神眞通達給玉童十二 人傳說所誦上聞九天也輕泄七祖充責勑 五嶽符魔靈考對罪䰟    九天龍書三元空洞玉檢飛玄文 刻題九天三關之門主檢諸天眞人誦九天 上書不得備此文者罰之九天剌姦也得佩 此文九天丞相主召檢天元制仙官精思一 年得見九天眞王或見一人九頭乗九色之 鳯降兆形也見之勿恐此九天眞王主籙上 眞也但南向伏地乞求神仙自當得授九天 之書也無此文不得輕誦三十九章大洞眞 經犯之九祖充考身爲天剌其姦罪    元始玄空飛天中書三元玉檢文 元始天王刻書金牖之臺經萬劫一傳得見
Interpretation

This scripture primarily discusses the origins, efficacy, and taboos surrounding several important talismanic writings (Fulu) from the Shangqing (Highest Clarity) tradition, a major Daoist school:

1. Celestial Jade Script of the Northern Chamber in Lingdu:

Engraved in the northern chamber of Lingdu (a Daoist celestial realm), each character measures ten feet in size. By wearing this talisman and cultivating with single-minded focus for one hundred days, one may perceive the mysteries of the celestial realms. Those who attempt ascension practices without this talisman will bring punishment upon seven generations of ancestors and forfeit their qualification for immortality.

2. Flying Heaven Inspection Text from the Mysterious Purple Tenuity Palace:

Carved upon the Morning Lamp Terrace, this script illuminates the entire celestial realm. Originally transmitted by the Primordial Heavenly King (Yuanshi Tianwang) to the Queen Mother of the West (Xiwangmu), it summons the mountain deities of the Five Sacred Peaks. A hundred days of serene cultivation enables divine visions, but reciting the "Highest Scripture for Dispelling Demons" without this talisman invites grave misfortune.

3. Central Text for Transcendent Inspection from the Mysterious Flying Heaven:

Inscribed on the Platform of the Three Primes (Sanyuan), its cultivation requires offerings to the Five Sacred Peaks' deities. Bearers gain service from twelve jade attendants (Yutong), but unauthorized disclosure brings ancestral punishment.

4. Jade Inspection of Flying Mystery from the Three Primes' Emptiness:

Engraved upon the Three Passes Gates of the Nine Heavens, this serves as crucial certification for celestial officials. One year of cultivation may reveal the Nine Heavenly True Kings astride nine-colored phoenixes. Reciting the "Great Cavern Scripture" (Dadong Zhenjing) without this talisman condemns nine generations of ancestors.

5. Primordial Flying Heaven Script of Emptiness:

Engraved by the Primordial Heavenly King on the Golden Lattice Terrace, transmitted only once every ten thousand kalpas (cosmic cycles).

Key commonalities:

  • All scripts originate from sacred celestial locations
  • Require corresponding cultivation periods (100 days/1 year)
  • Unauthorized use invites celestial retribution
  • Emphasize prohibitions through phrases like "without this text, one must not..."
  • Concern spirit-summoning, divine communion, and ascension practices

(Note: "Punishment upon seven/nine generations" refers to ancestral judgment in the underworld; "jade attendants" are immortal realm servitors; the "Five Sacred Peaks" denote China's holy mountains)

此文四極即書名於東華佩之精思三百日 目不他視心不異想即見元始天王見元始 天王便壽萬年學無此文不得入名山遊五 嶽行飛仙之道五嶽不受人天魔伐身必被 大殃也受之先審良端然後佩焉以獲元吉 勿輕佩也亦被殃愼之    太眞金虎書九天上空洞隱文 九天父母書之鳯生臺直符八百人九千年 九天一開九天開則九日俱明於東方此文 則自明於得道之人南軒之上也若有玄名 帝籙四眞亦降授於兆身得有此文九百日 精思定神剋見九天父母也得見九天父母 無復死没之期無此文輕行萬徧之道招召 上仙身必被殃七祖充役又不得仙(右檢天/大録文) (等並出三/元玉檢經)    髙上玉晨命魔靈旛 佩之者主制中央黄帝魔靈大王依本經按 日入室向太歳誦中央曲施旛於室内安中 央青書黄繒上(右出曲/素上經)    太靈飛玉符 陽氣黄精飛行羽章佩之九年面生金光坐 在立亡飛行太虚修飛歩之道無此符則不 得仰登星魁超升九玄受者黄錦十二尺盟 天登修之日書符於心即能吐氣成雲乗雲 飛行書黄繒九寸佩之左肘六甲十二神靈 飛玉女十二人侍身(右出太上迴元/九道飛行羽經)    黄帝招靈致眞攝魔之符 朱書黄木板上令廣九寸長一尺二寸安室
Interpretation

This scripture details the efficacy, wearing methods, and precautions for four esoteric Daoist talismans (fulu):

1. Eastern Florescence Adornment Script (Shangqing Adornment Talisman Yellow Scroll Formula):

To wear this talisman, one must devote three hundred days to focused cultivation without distraction. Upon completion, the practitioner may behold the Primordial Heavenly King (Yuanshi Tianwang, the supreme deity of Daoism) and attain a lifespan of ten thousand years. Without this talisman, entering sacred mountains, traversing the Five Peaks, or cultivating the path of celestial flight will invite calamity. The recipient's moral character must be carefully examined before bestowal. Once worn, it confers great auspiciousness.

2. Supreme Perfection Golden Tiger Script (Nine Heavens Concealed Text):

This secret text was inscribed by the Nine Heavens Father and Mother at the Phoenix Birth Terrace, revealed only once every nine millennia. Those with immortal destiny may glimpse it at the Southern Pavilion (a celestial structure). After nine hundred days of dedicated practice, the practitioner may meet the Nine Heavens Parents and achieve longevity. Attempting cultivation without this text not only brings personal misfortune but also afflicts seven generations of ancestors.

3. Jade Dawn of the Highest Heaven Demon-Subduing Numinous Banner:

Wearers gain power over the Great Demon King of the Central Yellow Emperor. For activation, one must face the Year Guardian (Taisui) on specific dates while reciting scriptures, hanging a yellow silk banner inscribed with blue characters at the room's center.

4. Supreme Numinous Flying Jade Talisman:

Worn for nine years, it manifests golden radiance and grants the ability to traverse the Great Void. Essential for practicing the "Flying Steps" method, it requires an oath sworn to heaven on twelve feet of yellow brocade. Drawing the talisman over the heart enables cloud-riding; when inscribed on nine-inch yellow silk and worn on the left elbow, it summons protection from the Six Jia Spirits and Twelve Jade Maidens.

5. Yellow Emperor's Spirit-Summoning Demon-Subduing Talisman:

Must be inscribed with cinnabar on a yellow wooden board measuring nine inches wide and twelve inches long, placed indoors for use.

(Note: These contents derive from the Jade Mirror of the Three Primes Scripture and the Supreme Flying Feather Scripture of the Ninefold Celestial Path*, among other Daoist classics.)

中央修行誦經入室百日與神人共言二年 室生自然赤霞之雲欲致眞人天仙當書如 法著符南向精思百日眞人降形仙人詣房 授子神眞之道(右出金眞/玉光經)    赤帝丙丁通靈玉符 丹書黄繒佩身又以丙丁日丹書黄紙上南 向服一枚三年丙丁赤圭玉女降見兆身通 靈知南方萬里之事致南嶽仙官自然行厨 九年赤帝降於寢房迎以丹霞飛輪上登上 清官(右出靈飛/六甲經)    六元豁落辰星精符 欲致北嶽眞人仙官以白書黒紙向北服之 精思百日仙官立到眞人詣房授兆神仙之 藥與兆共言欲制黒帝之魔以黄書黒木九 寸板上向北面百日天魔束形萬精自喪帝 皇之章行七年神仙飛行白日升天(右出七/元經)    玉清扶刀蓋華浮羅天玄景晨平隱    書金玄内文 太素三元君受之於元始天王以傳太和玉 女行神仙之道當以紫筆書黄板上置西北 方以滅浩帝大魔王官屬招致西北福德之 野延賢世界仙官十二年則致上官玉女降 兆寢房授兆神眞之道又紫筆書黄紋上佩 身行之西北延賢世界則萬靈束帶魔王稽 首禮迎得乗飛雲羽蓋遊行玉清宫(右出玉/清隱書) (經)    北帝廣靈滅魔殺鬼玉文(受之於髙/上三天衛)    (以太玄玉女二十六人一名/威神玉策玉清消魔王所佩)
Interpretation

This scripture records several Daoist methods of cultivating talismans (fulu) and their effects:

1. Central Cultivation Method:

Practicing scripture recitation in a quiet chamber for one hundred days enables dialogue with divine spirits. Continuing for two years will cause spontaneously formed crimson clouds to appear in the room. To summon perfected beings (zhenren) and celestial immortals (tianxian), one must draw talismans according to specific methods while meditating facing south for one hundred days. The perfected beings will manifest, and immortals will visit the chamber to impart the Dao of transcendence. (From the Scripture of Golden Truth and Jade Radiance)

2. Vermilion Emperor's Lingering Fire Spirit-Jade Talisman:

Draw the talisman with cinnabar on yellow silk and wear it on the body. On selected Bing-Ding days (auspicious fire-element days), draw another talisman with cinnabar on yellow paper and ingest it while facing south. After three years, a jade maiden in red garments will descend, granting knowledge of affairs within ten thousand li to the south, the ability to summon immortal officials from the Southern Peak, and spontaneous access to celestial nourishment. After nine years of practice, the Vermilion Emperor (Chidi) will personally visit the chamber and escort the practitioner to heaven in a crimson cloud chariot. (From the Scripture of Numinous Flight and Six Jia)

3. Six Origins' Unfolding Constellation Essence Talisman:

To summon perfected beings and immortal officials from the Northern Peak, draw the talisman with white pigment on black paper and ingest it while facing north. After one hundred days of quiet cultivation, the immortal officials will arrive, and perfected beings will bestow elixirs. To subdue the demonic armies of the Black Emperor, draw the talisman with yellow pigment on a nine-inch black wooden board and face north for one hundred days—this compels celestial demons to manifest and causes myriad spirits to retreat. Seven years of practice leads to ascension. (From the Scripture of Seven Origins)

4. Jade Clarity Secret Method:

The Three Primordial Ladies of Great Simplicity received this method from the Celestial King of Primordial Commencement and transmitted it to the Jade Maiden of Great Harmony. Writing the incantation with purple ink on a yellow board and placing it in the northwest subdues demon kings and summons immortal officials from the northwest's blessed lands. After twelve years of practice, a jade maiden will descend to impart the immortal Dao. Wearing this talisman forces all spirits into submission and makes demon kings prostrate, culminating in cloud-riding ascension to the Jade Clarity Palace. (From the Jade Clarity Hidden Text)

5. Northern Emperor's Demon-Slaying Jade Script:

Taught by the Three Heaven Guardian Spirits and worn by twenty-six Jade Maidens of Supreme Mystery (also called the Jade Register of Awesome Power), this is the Jade Clarity Palace's specialized implement for demon extermination.

(Note: "Zhao" refers to the practitioner; "spontaneous nourishment" (xingchu) denotes an immortal's ability to obtain food effortlessly; "binding/subduing" describes the state of being restrained)

欲殺壬癸日鬼當青書黄素上長一尺二寸 廣三寸二分壬日安中央戊上癸日安己上 閉氣十二息叩齒三十六通祝曰 天摧地激四時攝光五行促校檢定十方 天帝浮位皇老出房髙上所討聲剪無容 先戮鬼爽後截群凶千妖萬試莫不伏降 皆如玉文流鈴八衝豁落交擲山嶽摧崩 承天順命伯史齊功  畢引氣十二咽止行之十二日鬼魔滅種  群妖喪精青書黄繒上佩身遊行天下萬  鬼自竄千妖匿影十二年自得役使青腰  玉女九人(右符出玉/清隱書經) 上清
Interpretation

This passage describes a Daoist talismanic ritual for exorcising ghosts and warding off evil, with the following key procedures:

On a Ren or Gui day (according to the Heavenly Stems calendrical system), one must draw the talisman using blue pigment on yellow silk. The talisman should measure one chi two cun in length (approximately 36 cm) and three cun two fen in width (about 9.6 cm). For use on a Ren day, place the talisman in the central Wu position; for a Gui day, position it in the Ji location (these refer to specific directional arrangements in Daoist cosmology).

When performing the ritual, hold your breath twelve times, knock your teeth together thirty-six times, then recite the incantation. The chant essentially invokes: "By the power of Heaven and Earth's revolutions and the succession of four seasons, may the Five Phases (Wood, Fire, Earth, Metal, Water) swiftly assemble. The Celestial Emperor (supreme Daoist deity) descends, the August Elders (venerated Daoist spirits) patrol - let all demons and evil be vanquished. First eliminate malicious ghosts, then eradicate all baleful influences, making myriad specters bow in surrender. These forces move like jade missives and chiming bells, shattering obstacles in all directions, causing mountains to crumble. This action accords with Heaven's mandate, witnessed and approved by the Bo Shi (likely referring to the deity recording merits and faults)."

After chanting, inhale twelve times while swallowing the breath. Performing this sequence continuously for twelve days will exterminate ghosts and drain demons of their Jing (essence). Wearing the blue talisman on yellow silk while traveling ensures all ghosts will flee and various monsters will conceal themselves. Practicing this for twelve years enables one to command the nine Jade Maidens of the Blue Waist (Daoist celestial attendants).

This method originates from the Yujing Yin Shu Jing (Jade Purity Hidden Texts Scripture), revealing the secret talismanic practices of the Shangqing (Highest Clarity) tradition. Its primary function is exorcism and ghost repulsion - through specific ritual creation and wearing of talismans, one harnesses divine power to subdue demons and evil spirits.

佩符文黄劵訣

Source text: Kanripo 漢籍リポジトリ(KR5b0100); Licence: CC BY-SA 4.0 · Report an error / feedback