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《太上飛行九晨玉經》

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Dongxuan 洞玄部 1 volumes 12,106 characters

About this page. The original text of 《太上飛行九晨玉經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 25 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上飛行九晨玉經遜十 太上大道君告北極眞公曰吾昔遊於北天 䇿駕廣寒足踐華蓋手排九元逸景雲宮遨 戯北玄逍遥朔隂之館賞于洞毫之門盻璇 璣以召運促劫㑹以儛輪歎萬物之凋衰俯 天地之長存乃覺九星之竒妙悟斗魁之至 靈也夫九星者寔九天之靈根日月之明梁 萬品之淵宗也故天有九氣則以九星爲其 靈細地有九州則以九星爲其神主人有九 孔則以九星爲其命府隂陽九宮則以九星 爲其門戸五嶽四海則以九星爲其淵府五 九參列綱維無窮制御天宿廻轉三辰調理 四五致天地得存萬品之所宗神仙之所憑 夫天無九星則無以爲高清地無九星則無 以爲至靈人無九星則九孔不明上帝兼之 以通眞神仙憑之以得成五行乗之以致度 ▲物禀之以得生也天清地靜則九星煥明 天激地否則九星翳昏璇璣召劫度之期天 關運五行之氣輪空洞之大輻促九天之應 㑹是以神光轉灼玄監萬生傍行越位以告 災祥天地所以有大運之交百六應符皆九 星緯轉數終所以隂陽勃蝕二氣否激天翻 地覆九海冥一金玉化消毫末不失也悉九 星之所廻璇璣之所促明天地之用玄綱之 妙得其中則有空常隱歩藏景逃形變化三 辰萬物立成黒㸃隱淪二十五名其趣幽微
Interpretation

The Supreme Lord of the Great Dao (a revered Daoist deity) once instructed the True Duke of the North Pole (guardian deity of the northern region): "In my past travels through the celestial realms of the north, I rode the chariot of the Moon Palace, trod upon the starry canopy, and guided the Nine Primordial Star Palaces, freely roaming the Mysterious Heaven of the North. I once rested at the Lunar Yin Immortal Lodge and observed celestial phenomena at the Gate of Subtle Clarity, contemplating the movement of the Northern Dipper (Xuanji). Witnessing the decay of all things while only heaven and earth endure, I comprehended the profound mysteries of the Nine Luminaries (the seven stars of the Dipper plus two assistant stars) and perceived the supreme spirituality of the Dipper's Handle Star (the first star of the Northern Dipper).

These nine stars are in fact the source of the nine celestial Qi (vital energy), the foundation of the sun and moon's radiance, and the origin from which all things arise. In heaven, the nine celestial Qi correspond to the nine stars as pivots of spiritual energy; on earth, the nine provinces correspond to the nine stars as guardian deities; in the human body, the nine orifices correspond to the nine stars as the root of life. The Yin-Yang Nine Palaces take the nine stars as their gates, while the Five Sacred Peaks and Four Seas draw their spiritual energy from them. The arrangement of the nine stars forms the cosmic order, governing all celestial bodies, regulating the movements of the sun, moon, and stars, and maintaining the harmony of the four seasons—thus revered by all beings and relied upon by immortals.

Without the nine stars in heaven, clarity would be lost; without them on earth, spiritual vitality would fade; without them in the human body, the nine orifices would grow dim. The Celestial Emperor attains the true Dao through them, immortals achieve enlightenment by their aid, the Five Phases (Wood, Fire, Earth, Metal, Water) follow their orderly course, and all things flourish by their grace. When heaven and earth are tranquil, the nine stars shine brilliantly; when chaos reigns, they dim. The rotation of the Dipper marks the cycles of cosmic epochs, while the opening and closing of the celestial gates drive the Qi of the Five Phases, like a great axle turning in response to the Nine Heavens.

Thus, divine light circulates and illuminates, mysteriously observing all beings, using celestial omens to foretell fortune and calamity. The great transitions of heaven and earth, the fulfillment of cosmic epochs—all arise from the cyclical movements of the nine stars. When Yin and Yang fall out of balance and the two Qi (energies) are in disarray, cataclysmic changes occur: heaven and earth may overturn, seas may turn to fields, and even gold and jade may dissolve—yet the subtle rhythms of the nine stars never falter. To understand the mysteries of their movement, to grasp the profound laws governing heaven and earth, is to master the arts of invisibility and transformation, to shift between stars and all things, and to attain the twenty-five states of hidden transcendence (achievements of Daoist cultivation). These principles are profound and subtle indeed."

祕不下傳上有九晨華君中有九皇夫人魂 精魄靈皆九斗之威神吐煥七曜之光流映 九天之門洞朗幽虚無毫不彰也其星陽芒 則爲流金火鈴隂芒則爲豁落七元皆高上 之靈䇿元始之威章也龍飛尺素之訣隱諱 口口之中列帛華晨之下羊鴈禮天以招眞 則玄光曲照于盟場九晨下降於靈宇夫人 懽恱於寢席玄斗記名於隱書有知此道存 之便足以免大劫之㑹度洪災於甲申也修 之二七年便得晏鴻翮而騰翔斥紫霄而升 晨也此玉清之上道不比上清之中仙也玉 清則上清之高眞上清則太清之高神太清 則飛仙之高靈凡行玉清之道出則諸天侍 軒給玉童玉女各三千人建三七色之節駕 紫雲飛軒十二瓊輪前導鳯歌後從玄鈞六 師啓路飛龍翼轅其位准高仙列圖玉清行 上清之道出則五宿侍衞給玉童玉女各一 千五百人建紫毛之節駕飛雲丹輿前吹鳯 鸞後奏天鈞玄龍啓道五帝參軒位准上清 左右位卿行太清之道出則五帝侍衞給玉 童玉女各八百人建五色之節駕龍輿飛煙 前嘯九鳯後吹八鸞白虬啓道太極參軒故 眞中有髙卑玄中有階次也玉清之道玄逺 絶邈不比中眞及飛仙之徒九星上法玄映 之道吾昔受之於元始于今七億萬劫經天 地成敗萬品衰滅而其道獨存今猶修之於
Interpretation

This passage reveals the profound mysteries of the "Jade Scripture of the Nine Dawns," the supreme cultivation method in Daoist practice. In the celestial realm, the Nine Dawn Flower Lords (divine embodiments of nine stellar deities) preside, while the Nine Imperial Consorts (nine female transcendents) govern the hun and po souls, essence (Jing), and spirit (Shen). All possess the awe-inspiring power of the Nine Stars of the Northern Dipper, radiating the brilliance of the sun, moon, and five planets to illuminate the Nine Heavenly Gates, transforming dark voids into luminous clarity.

The scripture describes how the Yang energy of stars manifests as Flowing Gold Fire Bells (a ritual implement), while their Yin energy forms the Seven Resplendent Guardians (seven protective deities). These represent the supreme numinous talismans (Fulu) and the majestic virtue (De) of the Celestial Worthy of Primordial Beginning. Practitioners must master the "Dragon Flight on White Silk" technique, with its secret formulas concealed within special symbols and ornate characters.

Through sincere ritual offerings of sheep and wild geese performed with proper ceremonial decorum (Keyi), one may invoke wondrous radiance descending upon the altar. The Nine Dawn Star Lords will descend to the cultivation site, while the Nine Imperial Consorts rejoice in the practitioner's dwelling. During this sacred communion, the Northern Dipper secretly records the cultivator's name. Those who comprehend and diligently practice this method can evade cosmic calamities, surviving the great flood predicted for the jiashen year (a time of tribulation in Daoist eschatology).

After fourteen years of cultivation, adepts soar like wild geese ascending through purple mists to the Ninth Heaven. This represents the peerless method of the Jade Pure Realm (highest of the Three Pure Ones/Sanqing), far surpassing ordinary transcendents of the Upper Pure Realm. The celestial hierarchy places the Jade Pure above the Upper Pure, which in turn surpasses the Great Pure Realm. Practitioners of the Jade Pure methods travel with entourages of celestial transcendents—three thousand jade maidens and youths forming their retinue, riding purple-cloud chariots with phoenixes singing before them and mysterious music following behind, escorted by six immortal masters astride flying dragons, their status equal to high-ranking transcendents.

Those cultivating Upper Pure methods journey with the protection of five stellar constellations, attended by fifteen hundred jade maidens and youths in crimson-cloud chariots, preceded by phoenix cries and celestial harmonies, with dark dragons clearing their path and the Five Thearchs in attendance. Great Pure practitioners receive protection from the Five Thearchs with eight hundred jade attendants in five-colored dragon chariots, heralded by nine phoenixes' cries and eight simurghs' harmonies, white hornless dragons leading the way accompanied by the Great Ultimate (Taiji) deity. This demonstrates the clear hierarchical progression within transcendent realms and the structured order of Daoist cultivation.

The text emphasizes that the Jade Pure methods remain profoundly mysterious and inaccessible to ordinary transcendents. This supreme method of the Nine Stars and their luminous reflections was personally transmitted by the Celestial Worthy of Primordial Beginning to the scripture's compiler seventy million kalpas ago. Through countless cosmic cycles of creation and dissolution, this Daoist practice has endured, remaining vital for cultivation to this day.

雲景之上而不能忘之於時節者意玩此道 高妙愛樂夫人接遇也况來生始學飛晏之 舉而不知幽尋歩空之法何由得披重霄之 門觀天地之始終乎旣無此道與九晨乖域 夫人絶遊也徒有玄名帝録超卓髙騰正可 得䇿駕雲龍遊盻五嶽但不死而巳如此望 踐斗魁旋歩華晨騰景玉清當未有期也子 方當匡御劫運封掌十天科簡玄録理判神 仙宜受此法以綜萬生今出相付子祕而修 焉九晨眞人曰行飛歩之道先一日沐浴齋 淨是日於中庭布星圖隨斗建也北向長跪 燒香於玄冥星下叩齒三十六通閉眼存歲 星在左脇太白星在右脇熒惑星在頭上辰 星在臍下鎭星在心次覆衣九星 先舉左手屈於頭上如斗勢存陽明星在左 手掌中隂精星在左肘上眞人星在左乳上 玄冥星當心(故燒香於玄冥星下而/啓事因心而應天明也)丹元星 在右䏶上北極星在右膝頭上天關星在右 足肧上輔星在臍下弼星在頭上畢微呪曰 衣天斗戴金巾乗魁剛入斗門朝眞人拜華 晨二十八宿覆絡我身乗空𡵯虚飛升自然 畢咽氣九過止 次舉右手如斗勢臨頭上存陽明還右手掌 中隂精星右肘上眞人星在右乳上玄冥星 當心上丹元星在左䏶上北極星在左膝頭 上天關星在左足肧上弼星在左目上輔星 在右目上畢微呪曰
Interpretation

This scripture expounds the Daoist practice of "flying through the Nine Dawns." The term "Nine Dawns" refers to the nine stars of the Northern Dipper (in Daoism, the seven stars of the Big Dipper plus two auxiliary stars, Fu and Bi, collectively called the Nine Stars). This is a method of cultivation that involves visualizing celestial bodies to achieve ascension.

The text begins by stating that merely admiring the beauty of clouds and mist without understanding the seasonal principles of cultivation will make it difficult to truly grasp the teachings, even with guidance from a master. Beginners who fail to comprehend the secrets of "wandering through the void in hidden steps" cannot transcend the multiple celestial realms and witness the origin of heaven and earth. Without mastering this method, one will be cut off from the energy field of the Nine Stars, bearing the name of an immortal but failing to reach the true realm. At best, such practitioners may ride clouds to visit the Five Sacred Mountains and attain longevity, but the ability to tread the stars and ascend to the highest Jade Purity Heaven remains far beyond reach.

The scripture then details the practice: Before cultivation, one must bathe and observe purification rituals a day in advance. During the actual practice, arrange a star chart in the courtyard according to the positions of the Northern Dipper, kneel facing north, and burn incense at the spot corresponding to the Mysterious Darkness Star (Xuanming). After knocking the teeth thirty-six times, close the eyes and visualize: the Year Star (Jupiter) at the left rib, the Great White Star (Venus) at the right rib, the Blazing Spark Star (Mars) above the head, the Morning Star (Mercury) below the navel, and the Guardian Star (Saturn) in the heart. Then, symbolically cover the nine star positions with clothing.

The visualization process is divided into left and right hand practices: First, raise the left hand in the shape of the Dipper and place it above the head. Visualize sequentially—the Bright Yang Star in the palm, the Hidden Essence Star at the elbow, the True Man Star at the left breast, the Mysterious Darkness Star corresponding to the heart (hence the earlier incense burning at this position), the Cinnabar Origin Star at the right hip, the North Pole Star at the right knee, the Heavenly Pass Star on the right instep, the Auxiliary Star below the navel, and the Support Star above the head. Simultaneously, silently recite an incantation, the gist of which is to invoke the divine power of the Northern Dipper to envelop and protect the body, aiding the ascent to the Nine Heavens. Finally, swallow Qi nine times.

The right-hand practice mirrors the left: Raise the right hand in the Dipper shape, visualizing each star corresponding to positions on the right side of the body, with the Auxiliary and Support Stars visualized in the left and right eyes, respectively. The incantation remains the same. This method, through precise stellar visualization and incantation, guides practitioners to resonate with the energy of the cosmos.

我乗天剛歩九元履斗魁行飛仙得天心萬 神懽隱形藏景變化萬端敢有干試收繫斗 門掃除不祥正眞明分左煥火鈴右輝靈幡 威光萬里嘯命立前玉帝所呪靡不如言畢 咽氣十六過止 次乗斗旋行斗星之外歩斗魂魄從天樞星 上對陽明次登天璇天璣以次周於隱元往 反三過畢於隱元星上歌三洞飛空章而登 陽明也(便立思夫人/形象如左也) 第一天樞星則陽明星之魂神也天樞星威 而不曜光而不照潜洞太虚圍九百二十里 對陽明星之西北門其星則號元斗宫魁精 玄上眞皇夫人姓明通諱甖玄眞名上精頭 建飛雲華頽之髻餘髮散至腰衣紫黄青三 色之䙱帶九鈴之綬口恒吐青氣之光以注 於陽明星上以明星之煥也修飛歩之道當 思夫人姓諱形像然後呪則魂神澄正明星 懽恱天光洞映使魂影俱飛登晨也并足上 天樞星上對陽明星左手撫心右手指陽明 星叩齒九通咽液九過閉氣三息而微呪曰 天妃九星凝氣結眞七曜纏絡號曰玉晨上 建華蓋下躡斗魁身乗天機飛歩瓊軒魂精 魄靈與形合仙保元日月天地長存隨運變 化夫人齊連上升九天浮景自然畢閉氣三 息次左足躡天璇進右足與左足并通氣 第二天璇星則隂精星之魂神也天璇星景 而逺映照而不煥潜洞太虚圍五百五十里
Interpretation

This passage describes the Daoist practice of "Flying Steps Through the Nine Stars," which outlines methods for cultivating celestial ascension through visualization of the stellar deities in the Big Dipper constellation.

The practitioner begins by imagining themselves performing Gangbu (Daoist ritual steps) while traversing between the seven stars. The first star is Celestial Pivot (the primary star of the Big Dipper), corresponding to the soul-spirit of Yang Brilliance Star. Though immensely powerful, this star emits no dazzling light, spanning 920 li in diameter and positioned northwest of Yang Brilliance Star. Also known as the Palace of Primordial Dipper, it is governed by the True Imperial Lady of Mysterious Perfection from Kui's Essence. Her given name is Mingtong, her courtesy name Yingxuan, and her Daoist title Supreme Essence. She wears her hair in a Flying Cloud Blossom chignon, adorned in immortal robes of purple, yellow, and blue, with a sash bearing nine bells at her waist. From her mouth constantly flows azure light that nourishes Yang Brilliance Star.

During practice, one must first visualize this Lady's form, then stand with feet together upon Celestial Pivot Star facing Yang Brilliance Star. The left hand rests over the heart while the right points toward the star. Knock teeth nine times, swallow saliva nine times, hold the breath three times while silently reciting an incantation. The chant essentially petitions the stellar deity for protection, seeking unity between hun (ethereal soul) and po (corporeal soul) to achieve celestial ascension. After completing the incantation, hold breath three more times, then step left foot onto Celestial Rotating Star (the second Dipper star).

Celestial Rotating Star corresponds to the soul-spirit of Yin Essence Star, its radiance inwardly contained with a diameter of 550 li. The practitioner similarly visualizes the corresponding stellar deity while continuing the flying steps practice. The entire cultivation follows the sequential order of the Big Dipper's seven stars, concluding at Hidden Origin Star (the seventh Dipper star) with recitation of the "Three Caverns' Verses on Soaring Through Emptiness."

This scripture meticulously documents the Daoist methods of cultivating celestial flight through stellar deity visualization and ritual stepping, including detailed descriptions of the deities' appearances, precise movement sequences, and accompanying incantations.

對隂精星之西門其星則號玄斗宮虚精上 玄皇夫人姓玄鏡諱鬱勃光眞名金歸頭建 飛雲華頽之髻餘髮散至腰衣飛錦羅裙鳯 文錦帔帶靈飛紫綬口恒吐黒氣之光以注 於隂精星上以明星之暉曜也修飛歩之道 當思夫人姓諱形像并足上天璇星上對隂 精星左手撫心右手指隂精星叩齒九通咽 液九過閉氣九息而微呪曰 北玄皇靈九上開清玉華潜映緯絡紫庭今 日飛歩萬道通明魂魄澄正安附我形無使 飛翔同升北星上噏玄精飲以玉泉變化九 微保命天靈畢閉氣三息次進左足躡天璣 星次右足來幷通氣 第三天璣星則眞人星之魄精也天璣星猛 而不顯暉而不曜潜洞太虚圍七百七十里 對眞人星之東南門也其星則號上精宮靈 妃元皇夫人姓常明諱化雲眞名流爓頭建 晨嬰寳冠衣飛雲明光錦䙱帶六山飛晨之 綬口恒吐黄氣之精以注眞人星上以明星 之曜也修飛歩之道當思夫人姓諱形像幷 足上天機星上對眞人星右手撫心左手指 眞人星叩齒九通咽液九過閉氣十二息而 微呪曰 靈妃元皇九星中眞上理璣度總監諸天下 試羣方遊景紫煙是日上吉黄道敷陳潤流 九外曲灑我身飛行禹歩上入帝晨與皇同 眉永享劫年畢閉氣三息次進左足躡天權 星進右足與左足幷通氣
Interpretation

This scripture describes the "Flying Steps of the Nine Luminaries" practice in Daoist cultivation, focusing specifically on the stellar stepping methods involving two stars of the Big Dipper: the Yinjing Star (Second Star of the Dipper) and the Tianji Star (Third Star of the Dipper).

The Yinjing Star resides in the western sector of the Dipper, also known as the Mysterious Dipper Palace. Here dwells the Supreme Mysterious Empress of Ethereal Essence, whose original name is Jin Gui. She wears her hair in a Cloud-Soaring Chaplet style with tresses cascading to her waist, adorned in brocade skirts and a phoenix-patterned silk cape, fastened with a purple Spirit-Soaring sash. Black radiance constantly emanates from her mouth, illuminating the Yinjing Star. Practitioners should visualize her form while standing on the Tianxuan Star (First Star of the Dipper) facing the Yinjing Star, left hand pressed against the heart and right finger pointing toward the star. After knocking teeth nine times, swallowing saliva nine times, and holding breath nine times, they silently recite an incantation petitioning for soul stability and ascension with northern constellations. This is followed by three inhalations, stepping left foot onto the Tianji Star while bringing the right foot to meet it with regulated breathing.

The Tianji Star embodies the essence of the Zhenren (Perfected Being) Star. Though its light appears restrained, it penetrates the void with clarity. Located southeast of the Zhenren Star in the Upper Essence Palace, it is home to the Primordial Empress of Numinous Consorts, originally named Liu Yan. She wears the Dawn Infant jeweled crown, a Flying Cloud Radiance brocade robe, and the Six Peaks Soaring Dawn sash. Golden Qi perpetually flows from her mouth to illuminate the Zhenren Star. During practice, adepts visualize her form while standing on the Tianji Star facing the Zhenren Star, right hand over the heart and left finger extended toward the star. After nine tooth-knockings, nine saliva-swallowings, and twelve breath-holdings, they silently chant an incantation seeking flight through the nine heavens and longevity equal to the celestial sovereigns. The sequence concludes similarly with three inhalations, stepping left foot onto the Tianquan Star (Fourth Star of the Dipper) while synchronizing breath with the right foot's movement.

These methods belong to the esoteric "Treading the Dipper's Guidestar" techniques of Daoism. Through deity visualization, coordinated breath regulation, and precise stepping patterns, practitioners establish resonance with celestial bodies to attain the sublime state of ascending to the highest purity.

第四天權星則玄冥星之魄精也天權星微 而隱隱而同映潜煥太虚圍八百里對玄冥 星之東門也其星則號綱極宮上靈神妃華 皇夫人姓開生諱運明眞名嬰關頭建七稱 之冠衣緋羅鳯文之䙱帶金眞玉光口恒吐 赤氣之精以注玄冥星上以明星之煥曜也 修飛歩之道當思夫人姓諱形像幷足上天 權星上對玄冥右手撫心左手指玄冥叩齒 九通咽液三過閉氣三息而微祝曰 神妃上靈號曰華皇安鎭華蓋北上之宮左 侍玉女右衛靈童道引七精九暉之光爲我 致眞飛歩天剛使我魂魄俱升帝堂畢閉氣 三息次進左足躡玉衡進右足與左足幷通 氣 第五王衡星則丹元星之魂靈也玉衡星大 而嘿踊而不煥潜洞太虚圍七百二十里對 丹元星東北門也其星則號紀明宮北上金 蓋中皇夫人姓元方諱神武眞名勃頭建紫 晨飛華之冠衣九色之䙱帶神虎玉文口恒 吐白氣之光以注丹元星上以明星之暉也 修飛歩之道當思夫人姓諱形像幷足上天 衡星上對丹元星右手撫心左手指丹元流 齒三通咽液三過便閉氣三息而微呪曰 皇華中妃上元所居九斗吐暉精煥八竭流 煙鬱勃散靈朱廬使我魄靈天地同符形魂 俱升駕空䇿虚玉光緒絡丹軿紫輿飛行北 上參受隱書畢閉氣三息次進左足躡闓陽
Interpretation

This passage describes the essential techniques for cultivating the Celestial Balance Star (Tianquan) and the Jade Pivot Star (Yuheng) in the Daoist practice of "Flying Steps Through the Nine Stars." The Celestial Balance Star is formed from the pò (corporeal soul) essence of the Mysterious Darkness Star (Xuanming). Its faint, flickering radiance illuminates eight hundred li of empty space, positioned at the eastern gate of the Mysterious Darkness Star. Also known as the Palace of Cosmic Poles (Gangji Gong), it is governed by the Floriate Sovereign Lady (Hua Huang Furen), whose personal name is Kaisheng, her spiritual name is Yunmingzhen, and her courtesy name is Yingguan. She wears a seven-jeweled crown, a vermilion robe embroidered with phoenixes, and a golden-jade girdle, while constantly exhaling crimson Qi to nourish the Mysterious Darkness Star.

When practicing the Flying Steps method, visualize the Floriate Sovereign Lady's form. Stand with feet together upon the Celestial Balance Star, facing the Mysterious Darkness Star. Place your right hand over the heart and point left hand toward the Mysterious Darkness Star. First, click the teeth nine times, swallow saliva three times, and hold the breath three times while silently reciting the incantation: "The Floriate Sovereign Lady guards the Northern Canopy Palace (Huagai Gong), attended by Jade Maidens and Numinous Youths. She guides the radiance of the Seven Stars and Nine Luminaries to aid my attainment of the Dao, enabling my hun and pò souls to ascend to celestial realms." After completing the recitation, hold breath three more times, then step forward with the left foot onto the Jade Pivot Star, followed by the right foot.

The Jade Pivot Star originates from the hún (ethereal soul) spirit of the Cinnabar Origin Star (Danyuan). Its magnificent yet restrained light illuminates seven hundred twenty li of void, located northeast of the Cinnabar Origin Star. Called the Palace of Recorded Illumination (Jiming Gong), it is governed by the Central Sovereign Lady (Zhong Huang Furen), whose personal name is Yuanfang, her spiritual name is Shenwuzhen, and her courtesy name is Bo. She wears a Purple Dawn Blossoming Crown (Zichen Feihua Guan), a nine-colored robe, and a Divine Tiger jade girdle, constantly exhaling white Qi to nourish the Cinnabar Origin Star.

During cultivation, visualize the Central Sovereign Lady's form. Stand feet together upon the Jade Pivot Star, facing the Cinnabar Origin Star with right hand over heart and left hand pointing toward it. Click teeth three times, swallow saliva three times, and hold breath three times while silently chanting: "The Central Sovereign Lady dwells within the Nine Dippers, inhaling and exhaling the essence of sun and moon. She connects my soul with heaven and earth, enabling me to ride purple clouds and crimson mists northward to comprehend celestial mysteries." After recitation, hold breath three more times before stepping left foot onto the Opening Yang Star (Kaiyang).

(Note: The Flying Steps Through the Nine Stars is a crucial Shangqing (Highest Clarity) Daoist practice. Through visualization of the Northern Dipper's nine stars, contemplation of stellar deities' forms, and coordinated steps with breath control, practitioners achieve flight and spiritual communion. Descriptions like "seven-jeweled crown" and "nine-colored robe" carry specific symbolic meanings corresponding to the Seven Stars of the Dipper and Nine Luminaries.)

星進右足與左足並通氣 第六闓陽星則北極星之魄靈也闓陽星朗 而潜照暉而不煥洞微太虚圍七百七十里 對北極之下開北洞之門也其星則號紫極 宮安上晨華元皇夫人姓王元諱根華眞名 㝠㑹頭建玉晨進賢之冠衣飛青羽䙱帶流 金火鈴口恒吐緑氣之精以注北極星上以 明星之曜暉也修飛歩之道當思夫人姓諱 形像拜足上闓陽星上對北極星而左手撫 心右手指北極叩齒三通咽液五過閉氣五 息而微呪曰 九天上帝黄華之宗運轉璇璣總輪八方使 我飛歩躡紀天綱反覆交幷三五縱横通靈 八微羽衣玄黄龍輿玉景飛行太空長享眉 壽天地同功畢閉氣五息次左足躡摇光星 進右足幷通氣 第七摇光星則天關星之魂太明也摇光星 則光轉空洞廻旋天關也潜煥太虚圍九百 里上對天關星之南門下對北極星也其星 則號運天宮玉華靈皇夫人姓度元諱終㑹 眞名啓光頭建飛華頽雲之髻餘髮散至腰 衣七色夜光雲錦之裙九色錦帔九天威靈 玉䇿口恒吐赤氣之精注天關星上以明星 之大光也修飛歩之道當思夫人姓諱形像 幷足上摇光星上對天關星而左手撫心右 手指天關叩齒九通咽液九過閉氣三息而 微呪曰 天地廻轉七光大明旋輪九氣上應玉清中
Interpretation

This scripture describes the essential techniques for cultivating the Kaiyang and Yaoguang stars in the Daoist "Flying Steps Among Nine Stars" practice. Kaiyang Star is the gathered essence (Jing-Qi) of Polaris, radiating inwardly with a gentle light that illuminates emptiness without glare, spanning approximately 770 li. Positioned below the North Star, it corresponds to the Northern Cavern Gate. Also known as the Purple Ultimate Palace, it is inhabited by the Supreme Dawn Florescence Primordial Empress (surname Wang Yuan, given name Genhua Zhen, sobriquet Minghui). She wears the Jade Dawn Scholar's Cap, a cyan feathered robe, and carries the Flowing Gold Fire Bell. From her mouth constantly flows green vital essence (Qi) that nourishes Polaris, enhancing its brilliance.

During the Flying Steps practice, visualize this empress standing upon Kaiyang Star facing Polaris—left hand over the heart, right finger pointing toward the North Star. Knock teeth three times, swallow saliva five times, and hold the breath for five cycles while silently reciting:

"The Celestial Emperor of Nine Heavens reigns as sovereign of golden splendor,

Rotating the Northern Dipper, governing the eight directions.

Grant me passage to tread the stellar net,

Three and five intersecting to commune with divine spirits.

Clad in eightfold feather robes, riding the Mystic-Yellow Dragon Chariot,

Jade radiance soars through the void,

Eternal life merging with heaven-earth's primordial power."

After recitation, hold breath for five more cycles, then step left foot onto Yaoguang Star, bringing the right foot to follow while regulating Qi.

Yaoguang Star embodies the luminous soul (Shen) of the Celestial Pivot Star, swirling illumination across 900 li of emptiness—above aligned with the Southern Gate of the Celestial Pivot, below connecting to Polaris. Named the Palace of Cosmic Motion, it hosts the Jade Florescence Numinous Empress (surname Du Yuan, given name Zhonghui Zhen, sobriquet Qiguang). Her cascading "Flying Blossom" chignon trails to the waist, adorned in a rainbow-hued Cloud Brocade Skirt with nocturnal radiance, draped in a nine-colored embroidered cape, wielding the Jade Register of Nine Heaven's Majestic Power. From her mouth flows crimson essence nourishing the Celestial Pivot.

For cultivation, visualize this empress standing feet together on Yaoguang Star facing the Celestial Pivot—left hand over heart, right finger pointing upward. Knock teeth nine times, swallow saliva nine times, hold breath for three cycles, and silently intone:

"Heaven-earth revolves with seven stars alight,

Nine Qi spirals upward to resonate with Jade Purity..."* (incantation incomplete).

These methods emphasize harmonizing with celestial energies through deity visualization, breath regulation, and mantra recitation.

有夫人號曰華靈玄映九外無毫不生是日 良吉飛歩紫庭使我魂魄安附身形變化空 洞出幽入冥天地同輪萬劫不傾保仙上元 九晨齊精畢閉氣七息次左足躡洞明星進 右足幷通氣 第八洞明星則輔星之魂精陽明也洞明星 則光廻諸天總輪上宿流暢太虚圍九百九 十里上對輔星西南門也在天關之上梁北 極之陽芒也其星則號空眞宮太明常皇夫 人姓幽昇諱无韻眞名空變頭建飛雲華頽 之髻餘髮散至腰衣飛羅文䙱帶九光之綬 口恒吐青氣之精注於輔星之上以常陽大 光也修飛歩之道當思夫人姓諱形像幷足 上洞明星上對輔星而右手撫心左手指輸 星叩齒九通咽液九過閉氣三息而微呪曰 三五飛行天地開張九元廻綱合紐上京天 眞散靈萬道溢昌夫人曲映是日吉良飛歩 斗魂旋行玉綱頭戴華蓋足履常陽遊戯三 清變化萬方保仙自然享壽無窮畢閉氣十 二息次左足躡隱元星進右足幷通氣 第九隱元星則弼星之魂明空靈也隱元星 則隱息華蓋之下潜光曜於空洞之中圍九 百九十里上對弼星之東南門也其星則號 元寳宫空玄變靈上皇夫人姓冥通諱萬先 眞名常陽頭建飛雲七稱玉冠衣青文錦䙱 帶九光夜燭口恒吐黒氣之精注於弼星之 上以明煥隱洞之光也修飛歩之道當思夫
Interpretation

This passage describes the secret method of "Flying Steps Among the Nine Stars" from the Daoist scripture Supreme Flying Nine Luminaries Jade Classic, focusing on meditation practices involving the Companion Star (Dongming) and Assistant Star (Yinyuan) of the Big Dipper. Here's a modern interpretation of its core teachings:

Within the seven stars of the Big Dipper, there exist two special auxiliary stars—the Companion Star (Dongming) and the Assistant Star (Yinyuan). The Companion Star resides in the southwest, spanning approximately 990 li in diameter, corresponding to the Heavenly Palace of Empty Truth in the celestial realm. This is the abode of the Great Luminous Constant Sovereign Lady (a Daoist stellar deity), who wears her hair in flying cloud buns, adorns robes embroidered with spiral patterns, fastens a nine-colored luminous sash around her waist, and constantly emits azure Qi to nourish the Companion Star.

When practicing this method, practitioners should hold their breath seven times, first stepping left foot toward the Companion Star's direction, then bringing the right foot to meet it. Simultaneously, they should visualize this celestial lady—right hand over the heart, left hand pointing toward the star—knock teeth nine times, swallow saliva nine times, and after holding breath three times, silently recite the incantation: "The Three-Five fly onward, heaven and earth unfold..." Upon completion, hold breath twelve more times before turning to practice with the Assistant Star.

The Assistant Star occupies the southeast, also measuring 990 li in diameter, corresponding to the Palace of Original Treasures. Here resides the Supreme Sovereign Lady of Empty Mysteries and Transformative Numen (another stellar deity), who wears a seven-jeweled crown, dons indigo brocade robes, and constantly emits black Qi to nourish the Assistant Star. The practice method resembles that of the Companion Star, requiring visualization of this celestial lady.

The essence of this scripture lies in establishing connection with the Dipper Lords through specific breathing techniques, ritual footsteps, visualization, and mantras, achieving the cultivation state of "emerging from darkness into mystery, rotating with heaven and earth." Within Daoist practice, this "flying steps" method belongs to advanced visualization techniques believed to stabilize the hun and po souls, transform the physical form, and ultimately lead to longevity and spiritual vision.

人姓諱形像幷足上隱元星上對弼星而左 手撫心右手指弼星叩齒十二通咽液一過 閉氣一息而微呪曰 上歩天綱飛行羽門出入三生逃身隱淪變 化形影千合萬分神安氣鎭鍊度仙魂舉體 同飛衣服錦裙流鈴交落身佩虎文嘯咤五 帝䇿駕景雲上造北辰朝謁皇君畢閉氣一 息止還幷足上天樞星上單歩往反三周不 須復存思呪說也歩斗魂事畢存呪正初登 星一過行之爾往反三過畢還立天樞星上 向陽明星而歌誦徘徊遊行九晨羽章三篇 畢便登綱上陽明星上行飛歩也羽章詞如 左 雲綱落天紀九斗翠玉虚紫蓋重霄嶺 玄精朗八嵎上有九晨賔吟詠隱與書 飛歩遨北漢長齡天地居 控轡玄羽臺飛行九元所洞虚深幽邃 雲綱乗空舉下有採眞士仰照玉晨府 三周陽明上九廻入洞野高歩登帝尊 長歌龍飛語 玉霄映北朔瓊條翠隱柯空生九靈臺 煥精曜太遐天關運重冥劫㑹屢經過 乗我羽行駕飛歩織女河保靈空常化 永忘天地多 此三章出玉清上宮諸九陽玉童九華王文 皆恒歌誦之於華晨之上以和形魂之交暢 啓靈眞於幽關也 凡修飛歩七元行九星之道無此歌章皆不 得妄上天綱足躡玄斗也犯之九星則執子 魂魄閉於斗綱之下也令人猖狂失性嗔怒
Interpretation

This passage describes the Daoist practice of "Soaring Through the Nine Celestial Dawns," a visualization technique (cunsi) from the Shangqing tradition. Practitioners follow specific steps to traverse the starry heavens, combining incantations and mental imagery to achieve immortal ascension.

The practice begins by standing at the position of the Hidden Origin Star (an obscure star in the Big Dipper constellation), with feet together and the left foot corresponding to the Assistant Star (Bi, an auxiliary star of the Dipper). Place the left hand over the heart while pointing the right hand toward the Assistant Star. Knock the teeth twelve times and swallow saliva once. Then, holding the breath, recite the incantation:

"Treading upon celestial guidelines,

Passing through feathered gates,

Traversing three cycles of rebirth,

Concealing form, transforming infinitely.

Spirit settles, breath steadies,

Cultivating immortal souls.

When the whole body soars aloft,

Clad in brocade skirts,

With tassels and chimes interwoven,

Robed in tiger-striped garments.

Summoning the Five Directional Celestial Sovereigns,

Riding auspicious clouds,

Directly ascending to pay homage

To the Celestial Emperor at the North Star."

After reciting, briefly hold the breath. Then stand with feet together at the position of the Celestial Pivot Star (the first star of the Big Dipper), stepping back and forth in a single-footed pattern three times. This phase requires no further visualization or incantation. Upon completing the "Star-Stepping" (budou) ritual, face the Bright Luminous Star (likely Venus) and chant three verses from the Feathered Chapters of Nine Dawns.

The first verse depicts the Nine Dipper Stars shining in the void, with immortals chanting atop Purple Empyrean. The second describes riding cranes across the Heavenly River, wandering through mysterious realms. The third portrays the jade-hued celestial paradise, traversing layered heavenly gates until worldly attachments fade.

The text emphasizes that when practicing the "Seven Primes Soaring Steps" or the "Way of Nine Stars," these verses must be chanted to walk the stellar path. Violating this rule risks having the Nine Stars imprison one's soul, leading to mental derangement and violent temperament. These verses originate from the Upper Palace of Jade Purity, often sung by the Nine Yang Jade Youths and Nine Radiance Jade Maidens atop Flowering Dawns to harmonize body and spirit while awakening spiritual insight.

妄興不出三年無不喪身非道不欲使人得 仙而人不能明道淵源耳如此豈可不詳而 行焉九星則九天之根玉清之明精九魂則 九星之明靈人徒知歩七星之妙而不知九 星魂魄之至靈也非七星不欲運人上斗而 人身魂神畏斗星之靈魄不敢隨人而騰空 也欲修飛歩之道宜知斗星之魂魄九皇夫 人内名空常之隱訣也而按圖修行豈當不 得飛登北元上謁華晨者哉但此道高妙玉 清寳祕不行中仙鮮有得者知其法則九星 内映夫人降席斗魂感恱則共攜兆而升入 九元之内宮 陽明星天之太尉司政主非上總九天上眞 中監五嶽飛仙下領後學眞人天地神靈功 過輕重莫不𨽻焉星圍九百二十里皆瑠璃 水晶中有玉樹青實金翅之鳥棲宿其上自 生青精玉芝食之一口壽九萬年星有九門 有四光芒皆爓照九億萬里中上有青城玉 樓據斗眞人號曰太上宫青城玉樓九晨君 姓上雲諱法嬰容字董洞陽摇天槌頭建九 晨玉冠衣青羽飛裳手執斗中玄圖坐玉樓 之中有玄名玉録當得知九晨君内諱知者 玉晨下映明星玄降修其道飛行太空升入 九門之内也修飛歩之道當先於陽明星上 右手撫心左手指天東北閉氣九息叩齒九 通咽液三過閉眼思九晨君姓諱形像留立 陽明星上便微祝曰
Interpretation

This scripture elucidates the essential techniques for cultivating the "Flight of the Nine Dawns" (a Daoist ascension method). It first warns that practicing recklessly without following the correct path will lead to death within three years. The Dao's methods do not prevent immortality—rather, people fail to comprehend the Dao's fundamental principles. Most practitioners only understand the marvelous applications of "Treading the Seven Stars" (the Big Dipper cultivation method) but remain ignorant of the more advanced "Nine Stars' Ethereal Essence" (the spiritual nature of the Nine Stars of the Northern Dipper).

The scripture explains that it is not that the Seven Stars of the Northern Dipper refuse to assist human ascension, but rather that the human soul fears the stellar power and dares not soar with the physical body. To master this flight technique, one must grasp the mysteries of the Nine Stars' ethereal essence and the secret formulas of the "Nine Imperial Consorts" (nine goddesses corresponding to the Nine Stars). By practicing the correct method, one can ascend to the celestial realm of the Northern Heaven and pay homage to Hua Chen (the Northern Dipper Star Lord). However, this method is profoundly advanced—a secret transmission from the Jade Pure Realm (the highest Daoist heaven)—and even ordinary terrestrial immortals find it difficult to comprehend.

It provides a detailed description of the Yang Brilliance Star (the first star of the Northern Dipper): this celestial body serves as the Heaven's Grand Marshal Star Lord, overseeing records of merits and faults while governing the immortals of the Nine Heavens, the transcendent beings of the Five Sacred Mountains, and all Daoist cultivators. The star spans 920 li in diameter, composed of crystal-clear glass, with jade trees bearing blue fruits and golden-winged birds dwelling upon it. Consuming the azure jade mushrooms growing on these trees grants 90,000 years of longevity per mouthful. The star has nine gates and four lights, its radiance illuminating vast distances. Upon it stands the Green City Jade Tower, residence of the "Lord of the Nine Dawns" (one of the Northern Dipper Star Lords), who wears a nine-dawn jade crown, dons blue feathered robes, and holds a star chart in hand.

Practice method: First, face the direction of the Yang Brilliance Star, place the right hand over the heart while pointing skyward with the left, hold the breath nine times toward the northeast, click the teeth nine times, and swallow saliva three times. With closed eyes, visualize the form and name of the Lord of the Nine Dawns while silently reciting invocations. The scripture emphasizes that one must know the Lord's inner taboo names (secret appellations) to receive the protection of the Jade Dawn (a Daoist deity) and ultimately ascend through the nine celestial realms.

飛天九晨上據玄魁威振八煥司政紏非今 日飛歩萬道通開九眞齊景天轉地廻鬼謀 戳頸人逆斬摧三綱所捕逆者將衰神靈侍 衞享福巍巍得天之心骨化形飛手攀七綱 足踐九扉雲行雨歩上昇太微畢左轉陽明 星上九廻立向鬼門閉氣三息轉左足躡隂 精進右足幷於隂精星上通氣 隂精星天之上宰主禄位上總天宿下領萬 靈及學仙之人諸學道及兆民宿命禄位莫 不𨽻焉星圍五百五十里亦皆瑠璃水精中 有玉樹黒實金翅之所棲自生玄芝玉飴食 之一口得壽五萬年星有五門門有四光芒 爓照九億萬里中上有五色玉樓攀魁眞人 號曰中元宮五色玉樓北上晨君姓育嬰諱 玄上瓫字昌陽文激明光頭建玄精玉冠衣 玄羽飛裳手執五色羽節坐玉樓之中若有 玄名朱臺當得知上晨君内諱知者則北上 下映隂精玄降修行其道則飛行太空昇入 五門之内也修飛歩之道當先於隂精星上 左手指本命右手撫心閉氣五息叩齒五通 咽液五過閉目思北上晨君諱字形像留立 隂精星上便微呪曰 玄晨北靈五氣上精體隱六紀心藏景星日 月俠映三光飭形今日元吉歩綱紫庭上開 天戸受福朱靈享祚無極禄位尊榮萬願交 覆所向利貞騰飛華蓋遨翔玉清上詣北晨 九眞齊軿畢左轉隂精星上五廻向本命上
Interpretation

This scripture describes the esoteric Daoist practice of "flying to the Nine Dawns," detailing the ritual methods for communicating with stellar deities to obtain divine empowerment.

The text first introduces the "Nine Celestial Dawns" (nine high-ranking deities governing the celestial realm) who reside at Xuankui Star (the first star of the Big Dipper), radiating awe-inspiring majesty across all directions as they oversee human morality. When cultivating this method, the practitioner aligns with cosmic movements—dispelling demonic schemes and punishing those who violate cosmic principles. Devotees who practice sincerely receive divine protection, ultimately achieving physical transformation and celestial ascension.

The practice method involves: Standing facing the Ghost Gate direction, holding the breath three times, then stepping first with the left foot toward the Yinjing Star (the Big Dipper's second star) position before bringing the right foot to meet it. Yinjing Star, a crucial celestial body, governs human fortunes and the destiny of immortality seekers. This star spans five hundred and fifty li, composed of crystalline lapis lazuli containing jade trees, golden-winged birds, and longevity fruits granting fifty thousand years of life.

Yinjing Star features five gates, each radiating light across billions of li. Its five-colored jade towers house the "Northern Dawn Lord" (one of the Big Dipper deities), who wears a jade crown and feathered robe while holding a five-colored feathered scepter. Practitioners who know this deity's secret names ("Nurturing Infant," "Mysterious Upper Vessel," etc.) can establish spiritual resonance, enabling successful cultivation and eventual entry through the Five Stars' gates.

Practice steps: At the Yinjing Star position, place the left hand at one's natal star location while the right hand rests over the heart. Hold the breath five times, click teeth five times, and swallow saliva five times. With closed eyes, visualize the Northern Dawn Lord's form and silently recite the incantation. The mantra essentially petitions northern stellar spirits to bestow vital essence (Qi), harmonizing body and mind with celestial bodies. It declares: "On this auspicious day I tread the stars, opening heaven's gates to receive blessings—ultimately ascending to the Jade Purity realm to wander with the Nine Immortals."

The ritual concludes by turning left five times while facing one's natal star direction. This passage provides a complete record of Daoist "Star-Stepping" practice (a footwork method mimicking stellar movements), including detailed procedures and secret incantations.

立閉氣三通轉左足躡弼星進右足幷通氣 不得躡眞人星但躡弼星耳 眞人星天之司空主神仙上總九天高眞中 監五嶽靈仙下領學道之人眞仙之流莫不 𨽻焉星圍七百七十里亦皆瑠璃水精中有 玉樹黄實金翅之所棲自生黄精玉芝食之 一口得壽三千萬歲星有十二門門有四光 芒爓照九億萬里中上有黄臺玉樓眞人號 曰眞元宮中黄臺玉樓主仙華晨君姓歸㻂 諱妙隂光字通度元度凝脂頭建飛晨寳冠 衣青羽飛裳手執斗中青籙坐玉樓之中若 有玄名方諸當得知華晨君内諱知者則華 晨下映眞人玄降修行其道則飛行太空昇 入十二門之内也修飛歩之道皆不得躡眞 人星也當幷足弼星上所謂偃息華蓋者也 北老眞公曰子欲騰身勿干眞人子欲飛行 勿枉天綱子欲神仙當拜華晨行道當避眞 人星立弼星之上拜眞人朝華晨而求飛空 也弼星曰空輔星曰常常者常陽空者隱藏 其有諱不得傳於人口可於華晨之下羊鴈 禮天裂素盟而傳得此祕諱心存而行之輕 泄七祖負考風刀也當於弼星上右手撫心 左手指西北閉氣九息叩齒九通咽液九過 閉眼思主仙華晨君姓諱形像留立眞人星 上便微呪曰 太微通眞弼輔華晨吐煥九精結氣紫煙飛 霞流映光曜十天上理元衡下攜神仙今日
Interpretation

This scripture describes a Daoist practice called "Flying Steps of the Nine Dawns" (Feibu Jiuchen), which explains how to align with celestial stars through specific stepping patterns and visualization. Practitioners must take special care never to step directly on the "Perfected Being Star" (Zhenren Xing), but rather on its adjacent "Supporting Star" (Bi Xing).

The Perfected Being Star governs celestial immortals in the heavenly court and is known as the "Minister of Works of Heaven." This star spans seven hundred seventy li in diameter, composed of crystal-clear glass, adorned with jade trees bearing golden fruits and inhabited by divine birds. Twelve gates radiate from it, each emitting light that illuminates ninety million li. At its center stands a yellow jade tower where resides the immortal "Lord of Immortal Blossoming Dawn" (Zhuxian Huachen Jun), who wears a flying dawn jeweled crown, dons azure feathered robes, and holds a green register (Daoist talisman).

The scripture emphasizes that when practicing the flying steps method, one must avoid the Perfected Being Star and instead stand upon the Supporting Star. The Northern Elder True Lord (Beilao Zhen Gong), a Daoist immortal, warns practitioners: "If you wish to ascend, do not offend the Perfected Being Star; if you wish to fly, do not defy celestial law; if you wish to become immortal, you must pay reverence to Lord Huachen." While cultivating on the Supporting Star, one should place the right hand over the heart, point the left hand northwestward, hold the breath nine times, tap the teeth nine times, swallow saliva nine times, and simultaneously visualize the form of Lord Huachen.

The text also includes an incantation: "The Supreme Subtlety Connects to Truth, Supporting Blossoming Dawn..."—a secret phrase for communicating with stellar energies. The scripture sternly warns that these methods and mantras must not be carelessly disclosed, lest seven generations of ancestors suffer celestial punishment. The entire practice must be performed at specific hours, coordinating breath, movement, visualization, and incantation.

飛𡵯請禮眞人一求空行二乞隱身三願上 昇北掖四便龍衣羽服錦帔青裙駕乗八景 浮遊九玄得入天宿與帝同軒畢左廻弼星 七過向眞人閉氣三息轉左足躡玄冥進進 足幷通氣 玄冥星天之遊擊主伐逆上總九天鬼神中 領北帝三官下監萬兆伐逆不臣諸以凶勃 莫不𨽻焉星圍八百里亦皆瑠璃水精中有 玉樹赤實金翅之所棲自生丹芝流瑛食之 一口得壽八千萬年星有三門門有四光芒 爓照九億萬里中上有朱臺玉樓出斗眞人 號曰紐幽宫中朱臺玉樓玄上飛蓋晨君姓 冥樞諱定宣覺字法明度摇天柱頭建三華 寳晨冠衣丹錦飛裳手執命靈之節坐玉樓 之中若有玄名玉格當得知飛蓋晨君内諱 知者則飛蓋下映玄冥玄降修行其道則飛 行太空昇入三門之内也修飛歩之道當先 於玄冥星上右手撫心左手指天閉氣九息 叩齒三通咽液三過閉眼思飛蓋晨君姓諱 形像留立玄冥星上便微呪曰 天眞行道歩景藏形七元煥落九晨齊幷手 把天衡足踐飛星左輔火甲右御朱兵威振 十天流煥上清先戮謀議後伐妖精敢有干 正斬以刀刑三綱所制莫不伏聽變化往反 適心華庭乗空飛歩上造帝靈畢左廻三轉 向天閉氣三息轉左足踐丹元星進右足幷 通氣 丹元星天之斗君主命録籍上總九天譜籙
Interpretation

This passage describes a Daoist practice for attaining supernatural abilities such as flight and invisibility through venerating the Mysterious Obscurity Star Lord (one of the Seven Stars of the Northern Dipper). Practitioners must perform specific ritual gestures facing this celestial body:

First, one petitions the Perfected Being (Zhenren) for three boons: the ability to soar through the skies, the power of invisibility, and ascension to the Northern Palace of Heaven. The adept then dons dragon-patterned feathered robes, brocade capes, and azure skirts before riding the Eight Luminosities Jeweled Chariot through the nine celestial layers, ultimately entering the heavenly palaces to sit alongside the Celestial Emperor.

The Mysterious Obscurity Star serves as Heaven's enforcer, governing the suppression of rebellion. It commands the spirits of the Nine Heavens and the Three Officials of the Northern Emperor (Daoist deities overseeing the underworld), while supervising all mortal affairs. This star spans eight hundred li in diameter, crafted from lapis lazuli crystal, with jade trees bearing crimson fruit where golden-winged birds roost. Its surface grows cinnabar immortality herbs—a single taste granting eighty million years of life. The star features three gates, each radiating light across vast distances. Vermilion towers house the Flying Canopy Dawn Lord (a stellar deity title) known as Lord of the Twisting Abyss Palace, who wears the Three Blossoms jeweled crown, dons cinnabar brocade flying robes, and wields the Commanding Numinous Scepter.

To attain flight, practitioners must first perform a specific ritual before the Mysterious Obscurity Star: place the right hand over the heart, point left fingers skyward, hold the breath nine times, click teeth three times, and swallow saliva thrice. Then, with closed eyes, visualize the Flying Canopy Dawn Lord while reciting an incantation. The mantra essentially conveys: "Through the authentic Daoist practice steps I conceal my form, mobilizing the power of the Seven Stars. Holding the Heavenly Balance (an epithet for the Northern Dipper), treading upon flying stars with left and right guardians attending, my might shakes the Ten Heavens (Daoist cosmological realms), first eliminating treacherous forces before vanquishing demonic entities."

After chanting, turn left three times, face the sky while holding the breath thrice, then pivot left to tread upon the Cinnabar Origin Star (another Northern Dipper deity), concluding with a right-footed step. The Cinnabar Origin Star governs mortal life-death registers and oversees the celestial rosters of the Nine Heavens' immortals.

中統鬼神部目下領學眞兆民命籍諸天諸 地莫不總統星圍七百二十里亦皆瑠璃水 精中有赤樹白實金翅之所棲自生金精冶 鍊之膏食之一口得壽七萬年星有七門門 有四光芒爓照九億萬里中上有素臺金樓 躡紀眞人號曰綱神宮中素臺金樓躡紀眞 人金魁七晨君姓上開諱冥通光字朱煥元 變五道頭建七寳飛天冠衣白錦飛裙手執 青元籙籍坐金樓之中若有玄名崑臺當得 知七晨君内諱知者則七晨下映丹元玄降 修行其道則飛行太空昇入七門之内也修 飛歩之道當先於丹元星上右手撫心左手 指天關閉氣七息叩齒三通咽液三過閉眼 思七晨君姓諱形像留立丹元星上便微祝 曰 飛行躡紀上歩丹元乗魁落宿呼命斗䰟削 死勒生青白簡分三合成道年命長延享利 眉壽齊生華晨肉飛骨輕駕景乗雲仙衣羽 服流鈴紛紛五色煥燿昇入七門畢廻星上 七轉還向天關閉氣七息轉左足踐北極進 右足幷通氣 北極星天之太常主昇進上總九天眞中統 五嶽飛仙下領學者之身凡功勤得道轉輪 階級悉緫之焉星圍七百七十里亦皆瑠璃 水精中有黒樹白子金翅之所棲自生玄芝 水瑛食之一口得壽五萬年星有八門門有 四光芒爓照九億萬里中上有玄臺玉樓歩 綱眞人號曰紀明宮中玄臺玉樓北晨飛華
Interpretation

This passage describes the celestial phenomena and cultivation methods associated with two important stars—Danyuan Star (丹元星) and the North Star (北极星). Danyuan Star, one of the Seven Stars of the Northern Dipper in Daoism, spans seven hundred and twenty li in circumference, constructed of lapis lazuli crystal. At its center grows a crimson divine tree bearing white fruits, where golden-winged birds perch. The golden essence produced here can be refined into immortal elixirs—a single dose extends life by seventy thousand years. The star has seven gates, each radiating light across vast distances. Upon it stands a pristine white tower inhabited by a perfected being known as the "Gang Shen" or "Golden Essence Seven Dawn Lord" (金魁七晨君), who wears a seven-jeweled crown and white brocade robes while holding a green bamboo slip recording immortal registers. Practitioners who know this perfected being's secret name can receive the star's power to aid their ascension practice.

The cultivation method involves placing the right hand over the heart while pointing leftward to heaven on Danyuan Star, holding the breath seven times, tapping teeth three times, and swallowing saliva thrice. With closed eyes, visualize the Seven Dawn Lord while silently reciting incantations to request flight to Danyuan Star and longevity, then complete seven star-steps before turning toward the North Star for further practice.

The North Star (called "Heaven's Grand Constant" in Daoism) governs immortal rank promotions and oversees the perfected beings of the Nine Heavens, mountain immortals of the Five Peaks, and all cultivators. Spanning seven hundred and seventy li, it too is made of lapis lazuli crystal, with a black divine tree at its center bearing white fruits where golden-winged birds dwell. The dark mushrooms (玄芝) and aqueous crystals (水瑛) growing here extend life by fifty thousand years per dose. Its eight gates surround a central dark jade tower housing the "Star-Step Perfected" (步纲真人), who records practitioners' merits and faults. Cultivation here requires specific stepping patterns (left foot first, then right) synchronized with breath techniques.

Both sections emphasize attaining the ability to traverse the Nine Heavens through star visualization, mantra recitation, and ritual pacing (步罡踏斗), coupled with breath regulation—ultimately achieving the immortal state of "flesh taking flight and bones turning weightless." The terms "treading the celestial order" (躡纪) and "pacing the star-steps" (步纲) refer to distinctive Daoist astral pacing techniques, while "flying skirts" (飞裙) and "feathered garments" (羽服) symbolize the celestial attire attained upon successful cultivation.

君姓明靈諱長明化字淵源源昌上元頭建 飛精華冠衣紫錦飛裳手執九斗玉䇿坐玉 樓之中若有玄名金臺當得知飛華君内諱 知者則飛華下映北極玄降修行其道則飛 行太空上昇八門之内也修飛歩之道當先 於北極星上右手撫心左手指金門閉氣八 息叩齒三通咽液三過閉目思飛華君姓諱 形像叩齒立北極上便微呪曰 天行三五中元廻旋飛歩華蓋御斗乘晨落 紀三命徘徊遊烟今日元吉上希神仙名書 玉簡刋字紫篇青襦羽服丹帔錦裙八景丹 輿運我昇軒位爲仙卿北上之君請求所呪 靡不如言畢廻星工八轉還問西方閉氣八 息轉左足踐天關進右足幷通氣 天關星天之上帝主天地機運如四時長養 天地否泰劫㑹莫不𨽻焉星圍九百里亦皆 瑠璃水精中有三華之樹五色之實金翅之 所棲生自然九味芝膏服之一口身生九色 之光得壽九萬年星有一門門有九光芒總 運九天之氣爓照九億萬里中上有九層玉 樓乗龍眞人號曰開㑹宮九層玉樓總雲九 元北蓋晨君姓玄樞諱轉光字㑹元終明天 徒頭建九元寳冠衣九色錦裳手執暉神之 章坐玉樓之中若有玄名九天帝圖玉籙當 得知北蓋晨君内諱知者則北蓋君下映天 關玄降修行其道飛行太虚昇入一門之内 也修飛歩之道當於天關星上左手撫心右
Interpretation

This scripture details the Daoist practice of "Flying Steps" (feibu), focusing on two divine beings: Lord Feihua and Lord Beigaichen.

Lord Feihua, whose full sacred name is Mingling Weichang Minghua (with the courtesy name Yuanyuan Yuanchang), resides in a jade tower at the Upper Primordial's apex. He wears a Flying Essence Crown adorned with floral patterns, robes of purple brocade that billow as if airborne, and holds a Nine-Dipper Jade Tablet. Practitioners who know this deity's secret appellation receive his protection. Through this practice, one may traverse celestial space and ascend through the Eight Gates. The method involves facing the North Star, placing the right hand over the heart while pointing the left toward the Golden Gate, holding the breath eight times, clicking the teeth three times, swallowing saliva thrice, visualizing Lord Feihua with closed eyes, and reciting specific incantations.

Lord Beigaichen, formally named Xuanshu Weizhuanguang (courtesy name Huiyuan Zhongming Tian Tu), dwells in a nine-tiered jade tower upon the Tian Guan (Celestial Pivot) star. Adorned with a Nine Primal Treasures Crown and nine-colored brocade robes, he holds the Radiance of Spirits scripture. Those initiated into his secret name gain celestial guardianship, enabling flight through the Great Void and ascension through the Single Gate. The practice requires facing the Tian Guan star with the left hand over the heart while forming mudras with the right.

The text vividly describes Tian Guan star—a nine-hundred-li sphere of lapis lazuli crystal governing cosmic movement. Within grow miraculous trees bearing sacred fruits, and golden-winged birds nest among them. A single radiant gate emits nine luminous beams reaching cosmic distances. The nine-tiered jade tower houses dragon-riding perfected beings (zhenren).

The cultivation techniques integrate physical postures (breath retention, teeth-clicking, saliva swallowing), deity visualization, and mantra recitation. These methods purportedly awaken aerial abilities, ultimately leading to the Daoist ideal of celestial immortality.

手指地戸閉氣一息叩齒三通咽液三過閉 眼思北蓋晨君姓諱形像留立天關星上便 微呪曰 天元運關地紀轉維九靈交度三五相推四 七幡宿五帝徘徊承玄歩虚上躡玉機衣斗 履斗流鈴煥威順我者吉逆我者衰我行天 眞萬里廓開身騰蒼軿魂昇形飛長離劫㑹 昇入太微畢廻星上一轉還向地戸閉氣一 息轉左足踐轉星進右足幷通氣 輔星天尊玉帝之星也曰常常者常陽主飛 仙上總九天下領九地五嶽四瀆神仙之官 悉由之焉星圍九百九十里亦皆瑠璃水精 中有青華之樹自有九音之字上有青鳥三 足鳥坐自然瑠璃芝瑛食之一口得與玉帝 同眞星有八門交通八氣門有四光芒爓照 九天之上中有紫氣玉樓遊行三命眞人號 曰帝席宫中紫氣玉樓帝尊九晨君姓精常 諱常無瓫字玄解子空正上開延頭建飛精 玉冠衣九色衣手執火鈴坐玉樓之中若有 玄名上清得知帝尊内諱知者則帝尊下映 輔星玄降修行其道飛行太空昇入八門之 内也修飛歩之道當於輔星上右手撫心左 手指熒惑星閉氣三息叩齒三通咽液三遇 閉眼思帝尊姓諱形像留立輔星上便微呪 曰 乾坤交覆三命接靈上歩天宿飛行九星左 把隱書右執羽經拜謁帝尊受帝之名得越 華蓋騰翔紫庭今日行道萬慶交拜受福巍
Interpretation

This scripture describes a Daoist practice of celestial pacing (a cultivation method involving specific footsteps, incantations, and visualizations), primarily focusing on veneration and cultivation techniques related to the Auxiliary Star among the Nine Stars of the Northern Dipper (a crucial constellation in Daoism).

The practitioner must first face the Earth Portal (a technical term denoting a specific direction) while briefly holding their breath, tapping their teeth three times, and swallowing saliva three times. Then, with closed eyes, they visualize Lord Bei Gai Chen (one of the Northern Dipper deities) residing upon the Celestial Barrier Star. Silently reciting an incantation that essentially states: "As heaven and earth revolve and constellations alternate, aligning with the Dao brings auspiciousness," the practitioner performs turning movements on the stellar positions—first pivoting the left foot, then advancing the right—while regulating their breath.

The text particularly emphasizes the significance of the Auxiliary Star. This star belongs to the Jade Emperor of Celestial Worthies, governing celestial and terrestrial divine affairs. Encircling nine hundred and ninety li in circumference, it is composed of lapis lazuli crystal, adorned with verdant trees and inscribed characters that emit nine kinds of sounds. The star features eight gates, each radiating four beams of light illuminating the Nine Heavens. Practitioners who know the secret names of the Imperial Lord (referring to the deity residing on this star) will receive his protection, enabling them to traverse the celestial void and enter within these eight gates.

The specific cultivation method involves: standing upon the Auxiliary Star's position, placing the right hand over the heart while pointing the left hand toward Mars (the Sparkling Deluder Star), holding the breath three times, tapping teeth three times, and swallowing saliva three times. Then, with closed eyes, one visualizes the Imperial Lord's form and silently recites his names, chanting an incantation to petition for the ability of celestial flight—to soar across the Canopy Star (another significant Daoist constellation) and ascend to the Purple Court (abode of immortals). Through this ritual, practitioners aspire to attain blessings and ultimately achieve immortal ascension.

巍永享長生身變毛羽飛昇上清畢廻星上 三過還向南方閉氣二息轉左足還踐弼星 上進右足并通氣 弼星太帝眞星也曰空空者恒空隱也主變 化無方星圍九百九十里亦瑠璃水精中有 三華之樹自生九天玉章上有金口之鳯口 銜火鈴中生自然七曜之暉得食一口與太 帝同眞星有九門交關九天門有四光芒爓 照八極之外無央之中也中有玉臺紫館徘 徊三陽眞人號曰上尊宮中玉樓紫館帝眞 元晨君姓幽空諱空無先字隱元覺冥陽暉 幽寥元頭建飛天玉冠衣九天龍衣手執帝 章坐紫館之中若有玄明九天得知帝眞内 諱知者則能隱形藏身修行其道則飛昇九 門之内也修飛歩之道當於弼星上右手撫 心左手指北辰星閉氣五息叩齒三通咽液 七過閉眼思帝眞元晨君姓諱形像却立弼 星上便微呪曰 道合三微玄虚舉眞出常入空逃形天關浮 翔八極駕景紫煙飛歩九天變化億千遨戯 北蓋嘯命句陳所求所願靡不如言長齡天 地保年華晨畢廻星上五轉還向北辰星閉 氣七息左轉兩足還幷立陽明星上從陽明 星單行禹歩周廻九星往反九廻止皆不須 復存呪也畢還弼星上平坐偃息華蓋存九 晨覆衣如初法閉眼思己身在絳雲之内乘 天綱飛空上昇九天之門隨綱轉輪九過畢
Interpretation

This scripture describes an advanced cultivation method called "Flight of the Nine Dawn Stars," which explains how to establish a connection with the Bi Star (one of the seven stars of the Northern Dipper, also known as the "True Star of the Great Emperor") through specific steps, breathing techniques, and visualization, ultimately achieving celestial ascension.

The practitioner must first hold their breath for two cycles while facing the direction of Bi Star, turning their left foot toward the star and adjusting their right foot accordingly while regulating their breathing. Bi Star is the abode of the Great Emperor (a revered Daoist deity), measuring nine hundred and ninety li in diameter and composed of lapis lazuli crystal. Within it grow the Three Blossoms Treasure Trees, upon which the Jade Chapters of the Nine Heavens (sacred scriptures) naturally manifest. Golden phoenixes perch on the star, holding fire bells in their beaks that radiate the light of the Seven Luminaries (sun, moon, and five planets). By obtaining even a single breath of its immortal Qi, one can share in the true Dao with the Great Emperor.

The star has nine celestial gates, each emitting four beams of light that illuminate the eight directions. At its center stands a jade terrace and purple pavilion where the Three Yang Perfected Beings (high-ranking immortals) and the Primordial Dawn Lord (a stellar deity) reside. The Primordial Dawn Lord wears a flying jade crown and a dragon robe of the Nine Heavens, holding the Imperial Edict (a sacred document) while seated solemnly in the purple pavilion. Those who know this stellar deity's secret name gain the ability to become invisible and ascend through the Nine Heavens.

The specific practice method involves standing in the direction of Bi Star, placing the right hand over the heart and pointing the left hand toward the North Star (Polaris). Hold the breath for five cycles, tap the teeth three times, and swallow saliva seven times. Close the eyes and visualize the form of the Primordial Dawn Lord, then silently recite a specific incantation. The incantation essentially prays for union with the Dao, granting the ability to fly through the Nine Heavens and transform infinitely, ultimately achieving immortality and boundless freedom.

After completing these steps, the practitioner must hold their breath for seven cycles, turn toward the North Star, then return to the position of Yangming Star (the first star of the Northern Dipper). Following the Yu Steps (a Daoist walking technique), circle the nine stars nine times. Finally, return to the Bi Star position to sit in stillness, visualizing oneself enveloped in the light of the Nine Dawn Stars and riding the Celestial Net (cosmic energy) to ascend through the gates of the Nine Heavens in nine cycles. The entire process requires no repetition of incantations—simply maintain a natural state.

覺身如落空還坐星圖之上便以手拭目九 過捻兩眼門九過而行周天大呪叩齒九通 仰西北而呪曰 高上九靈皇上華君緫仰天宿廻度三辰變 化四節五行成仙是日行眞普命萬神五嶽 四瀆及諸靈山天地水官悉衞我軒太陽激 電六隂吐雲猛獸驅除萬精四奔毒龍食鬼 平滅邪源謀我者刑干我者煩樂我者壽願 我者仙我帶靈䇿體佩七元流金火鈴煥落 我身頭戴華蓋足躡景雲口銜天精手握天 關空常變化千合萬分金木水火立成自然 飛行禹歩徘徊九門出入三清天地長存畢 又叩齒三通咽液二七過都止九晨之道畢 於此也行九晨之道當以正月七月四月十 月四孟月同用上旬五九唯一日也平旦二 月八月五月十一月四仲月同用中旬十五 十九正中三月九月六月十二月四季月同 用下旬二十五二十九夜半此一月六日旬 適取其一日一月三過行之一年三十六過 以應天關轉輪九天之氣三百六十度之數 也以其日行道皆九天書名得過陽九百六 之運身免洪波大劫之災九年乃得晏飛綱 而上歩乗空紀而超足也 九晨玄圖金簡文曰修飛歩九晨之道亦當 依歩天綱之日兼而行之益求飛天之速玄 斗屢鑒也若兼修者當先行九晨而後行歩 天綱也此二法呪呪爲異原同一法歩天綱
Interpretation

The method for cultivating the Supreme Flight Through Nine Dawns Jade Scripture (Taishang Feixing Jiuchen Yujing) is as follows: First, sit quietly in meditation, visualizing yourself suspended above a celestial star chart. Gently rub your eyes nine times each while silently reciting the Cosmic Incantation, tapping your teeth nine times. Then face the northwest direction and chant the following invocation:

"Most Exalted Nine Heavens Divine Spirits, Sovereign Lords of the Stellar Radiance, grant me the capacity to resonate with celestial movements and cultivate in harmony with seasonal transformations. Through the power of the Five Phases (Wuxing), may I attain the immortal path. Today I practice with sincere devotion, commanding the myriad spirits. Guardians of the Five Sacred Peaks (Wuyue) and Four Holy Rivers (Sidu), along with deities of the Three Realms (Heaven, Earth, and Water), come forth to protect my form. Let the sun emit lightning, the Great Yin (moon) exhale auspicious clouds, expel fierce beasts and malignant entities, and scatter ten thousand spectral creatures. May the poison-dragon that devours evil ghosts eradicate the roots of demonic obstructions. Those who plot against me shall face retribution; those who disturb me shall know vexation; those who aid me shall gain longevity; those who bless me shall achieve transcendence."

Next, visualize yourself: wearing a spiritual talisman at your waist, adorned with the seven stars of the Northern Dipper (Beidou), holding the Flowing Gold Fire Bell (a Daoist ritual instrument), enveloped in golden light. Your head is crowned with a celestial canopy (Huagai), your feet tread upon auspicious clouds, your mouth contains Heavenly Essence (Tianjing), and your hand grasps the Heavenly Pass (Tianguan, key to the celestial gates). Your body transforms at will, with the Five Phases (Wood, Fire, Earth, Metal, Water) naturally generating one another. Using the Yu Steps (Yubu, a Daoist ritual gait), you soar through the nine celestial gates, freely entering and exiting the sacred realms of the Three Pure Ones (Sanqing: Jade Clarity, Upper Clarity, and Supreme Clarity).

Conclude the practice by tapping your teeth three times and swallowing saliva fourteen times, completing the Nine Dawns cultivation. The optimal times for practice are specific dates in designated months: during the first, fourth, seventh, and tenth months (the first month of each season), choose the 5th or 9th day of the lunar month's first decade; in the second, fifth, eighth, and eleventh months, practice at noon on the 15th or 19th day; in the third, sixth, ninth, and twelfth months, select midnight on the 25th or 29th day of the lunar month's last decade. Perform the practice three times monthly (totaling 36 sessions yearly), corresponding to the 360 degrees of celestial revolution.

By persisting in this practice, your name will be recorded in the celestial registers of the Nine Heavens, exempting you from cosmic calamities. After nine years, you will ascend by treading the flying-star trajectories (Xinggangji). The scripture further notes that if simultaneously practicing the "Pacing the Celestial Guideline" (Bu Tiangang) method, one should first master the Nine Dawns technique before proceeding to Pacing the Guideline. Though their incantations differ, their foundational principles align—combining both accelerates ascension and secures special favor from the Northern Dipper's stellar lords (Xuandou).

太微帝君昔授皇清洞眞君𡵯天綱飛地紀 據玄斗攀星魁接九眞乗飛龍遊三命浮三 生固三寳出六害隱六隂入六紀鎭天英守 延期存元輔躡大弼用流丹房上昇文昌展 轉九道位爲九老行之二十年受書爲上清 眞人几人望七星爲近不知歩之甚逺道士 苟知天綱之可歩而不知魂魄不追其身非 身之不將魂魄也魂魄畏七星之威不敢追 身而上行也故三魂不攝七魄蕩散徒以空 尸歩綱而神不我從實徒勞也子欲歩綱澄 心虚靜不思哀憂不念熒味於是廻行三帀 登星啓祝使魂魄二神俱過靈關豁然縱體 奄忽自忘盛潔乃歩恒如蹈空一年辟非二 年辟兵三年辟死四年地仙千害萬邪衆莫 敢干自此以往福慶無端致神使靈驂駕飛 龍太極賜芝玉帝給童行二七年爲上清眞 人歩法勿横行干綱也直畫連星之界分曰 綱也犯横天綱皆伐斷天道大禁也歩綱勿 躡眞人星大忌犯此二者皆脫巾叩頭謝綱 象以布帛爲之長九尺廣六尺羅列星位於 帛上以青筆爲星丹筆爲綱盛之潔箱毎欲 施行燒香出之侍書有玉女七人衞星有玉 童七人婦人歩綱用絳帛太微帝君教授歩 天綱之經謹按神眞上法先燒香於行事之 所閉氣七廻行斗星之外三帀始於隂精帀 於陽明畢乃通氣始得足躡於七星身上歩
Interpretation

The Great Subtle Emperor (a high-ranking Daoist deity) once transmitted to Imperial Clarity Cavern Perfection Lord a cultivation method called "Celestial Net Soaring Through Earthly Principles." This practice requires the adept to:

First visualize the Big Dipper (Mysterious Dipper), then connect with nine perfected deities (Nine Perfected) through specific star-stepping techniques (Ascending the Starry Chariot). Riding flying dragons, one traverses the Three Destinies (heavenly, earthly, and human destinies), transcends the cycle of three lifetimes, and stabilizes the Three Treasures (Jing, Qi, and Shen). Through this cultivation, practitioners avoid six calamities (Six Harms), conceal six yin pathogens (Six Yins), and enter six celestial principles (Six Principles).

During practice, one must visualize guarding the Celestial Hero Star to prolong life, preserve primordial Qi, and follow the Great Assistant Star Lord (a supporting star of the Dipper). In the alchemical chamber (cultivation space), the adept circulates the Golden Elixir, ascending to the Palace of Literary Brilliance (the constellation governing scholarship) while cycling through nine celestial revolutions. Twenty years of sustained practice grants registration among the Perfected of Upper Clarity.

Many believe simply gazing at the seven stars brings them closer to the Dao, unaware of the practice's true difficulty. Some Daoists only learn the physical star-stepping forms (Bugang) without understanding that if the hun and po souls won't follow the body in cultivation, it's because these souls fear the Dipper's formidable power and dare not ascend with the physical form. This leads to dispersal of the three hun souls and dissipation of the seven po souls - leaving only an empty shell performing the steps, unattended by divine spirits, making the effort futile.

For proper star-stepping practice:

1. First purify the heart-mind, eliminating worries and distractions

2. Circle three times while praying to the stars

3. Guide the two soul-spirits through the spiritual pass (energy channel) to reach the state of forgetting both self and objects

4. Maintain physical and mental purity, stepping as lightly as walking on void

Practice effects:

  • First year: Avoidance of disasters
  • Second year: Protection from warfare
  • Third year: Escape from death
  • Fourth year: Attainment of terrestrial immortality (basic immortal rank), with ten thousand evils unable to approach
  • Continued practice brings boundless blessings: riding flying dragons, obtaining Taiji's immortal mushrooms, and receiving jade maidens bestowed by the Jade Emperor
  • After fourteen years: Becoming a Perfected of Upper Clarity

Critical prohibitions:

  • Star-stepping must follow straight stellar paths - never cut across celestial boundaries (called "violating the celestial net")
  • Never tread on Perfected star positions
  • Violations require removing one's hat and kowtowing in repentance

Ritual implements:

  • Create a star-stepping chart on nine-chi long, six-chi wide silk
  • Mark stars with blue ink, stepping paths with red
  • Store in a pure box when not in use, presenting it with incense when needed
  • Seven jade maidens and seven jade boys guard the practice
  • Female practitioners must use deep crimson silk

Practice sequence:

1. First burn incense in the cultivation space

2. Suspend breath seven times while circling the Dipper's periphery three times

3. Begin at the Shadow Essence Star (fifth Dipper star), concluding at the Sunlight Star (third Dipper star)

4. Resume normal breathing before formally commencing star-stepping

(Note: "Three Destinies" refers to heavenly, earthly and human life courses; "three lifetimes" indicates past, present and future rebirths; "Three Treasures" denotes the essential human components of Jing, Qi and Shen)

於陽明耳於是向陽明星又閉氣而心祝曰 陽明大魁玄極文昌使某魂魄俱遊天綱祝 畢乃左足躡陽明又進右足躡隂精心祝曰 隂精北極太上璇璣使某魂魄俱過神津次 在足躡北極心祝曰 北極天光廻適玄辰使某魂魄俱至玄關次 右足躡天關進左足前與并乃通息大祝之 一閉息不竟綱者可於丹元星上通息更閉 微祝曰 金木水火土五行相推七星煥煥天綱最威 輔星鎭盛弼星却衰九眞太上太極太微三 府玉帝三尊辟非天動地轉魂魄相隨使我 飛仙眞光徘徊名入金房玉門乃開乗龍陟 空日月同輝遊行上清鳴鈴翠衣左躡流電 右御奔雷地上萬邪伏死敢追惡心視我使 爾斬摧帝命玉女營侍以歸魂眞魄神合形 升飛 倒行法止於天關倒向北極微祝曰 太上元辰華蓋紫靈北極玉房藏景化精太 微玄臺九眞玉城願某飛仙得行雲庭反歩 天綱魂魄俱生乗龍華宫得道之英左佩玉 璫右腰金鈴虎帶龍裙嘯攝天兵乗景三素 飛登上清祝畢乃閉氣舉左足躡北極右足 躡丹元次舉左足躡玄冥前右足與左足拜 而向眞人之星通息微祝曰 太極九精上皇高眞出登元清入隱玄隂育 某長某使某好仙玉臺忽開金堂八門乞某 佩書絳龍青裙上佐紫微後聖之君乗十飛 龍玄蓋景靈列名玄圖日月同并祝畢因又
Interpretation

This scripture describes the Daoist ritual practice of "Flying Through the Nine Dawns" (步罡踏斗), where adepts communicate with celestial bodies through specific stepping patterns and incantations.

The practitioner first faces the Yang Brilliance Star (one of the Nine Stars of the Northern Dipper in Daoism), holds their breath, and silently recites: "Great Kui Star Lord and Wenchang Star Lord of Yang Brilliance, may my soul follow the celestial axis in motion." After reciting, they step first with the left foot on the Yang Brilliance Star position, then advance the right foot to the Yin Essence Star position, silently chanting: "North Star Lord and Xuanji Star Lord of Yin Essence, may my soul cross the divine river."

Next, stepping onto the North Star position, they recite: "The heavenly radiance of the North Star encircles the Mystic Pivot; may my soul reach the Mystic Pass." Then, placing the right foot on the Celestial Gate Star position, the left foot steps forward to align with the right, allowing the practitioner to exhale and continue with a longer incantation. If breath-holding becomes unbearable, they may exhale at the position of the Elixir Origin Star.

The main incantation conveys: "The Five Phases generate and restrain, the Seven Stars shine, and the celestial axis commands awe. The Auxiliary Star strengthens, the Assistant Star wanes, while the Nine Heavenly True Lords, the Supreme Elder Lord (Taishang Laojun), the Supreme Ultimate (Taiji), the Grand Tenuity (Taiwei), and the Jade Emperors of the Three Palaces jointly protect. As heaven and earth revolve, may my soul follow, lifting me to immortality. Bathed in true radiance, my name inscribed in the immortal register, the Jade Gate opens—I ride a dragon, ascending to shine with the sun and moon. Roaming the Shangqing Heaven, clad in emerald robes, ringing bells, stepping left on lightning and right on thunder. Earthly evils dare not approach; malicious thoughts that gaze upon me shall be severed. Jade Maidens escort me by decree, as my soul and body unite in flight."

For the reverse stepping method, one halts at the Celestial Gate Star position, facing the North Star and silently reciting: "Supreme Primordial Star Lord, Canopy Star Lord, and Purple Numen Star Lord, the Jade Chamber of the North conceals transformative essence. The Mystic Terrace of Grand Tenuity, the Jade City of Nine Truths—may I ascend to immortal realms, entering the cloud courts. Retracing the celestial axis revives the soul; riding a dragon into the Splendid Palace, I accomplish the Dao. Adorned left with jade, right with golden bells, girded with tiger sash and dragon skirt, summoning celestial troops. Borne by the Three Pure Breaths (三素之气), I soar to Shangqing."

After reciting, the practitioner holds their breath, lifts the left foot to step on the North Star position, the right foot on the Elixir Origin Star position, then the left foot on the Mystic Darkness Star position, before aligning the right foot with the left and bowing to the True Man Star. Finally, exhaling, they silently chant: "Supreme Ultimate Nine Essences, Exalted True Ones of the High Sovereign, who traverse the primordial clarity of the Mystic Yin—nurture and guide me to delight in the immortal path. May the Jade Terrace suddenly open, the Golden Hall’s eight gates unfold. Grant me immortal robes of crimson dragons and azure skirts, to assist the Purple Tenuity Emperor and the Sage Monarch. Mounting ten flying dragons, beneath the Mystic Canopy’s radiant numen, my name ascends the immortal register, shining with the sun and moon."

閉氣左足躡弼星進右足躡隂精又進左足 躡陽明前右足與左足并乃通息微祝曰 天魁正陽斗運低昻前轉元機後動靈綱制 魄以寧拘魂以康魂魄與身俱行天堂向見 金闕髙上太皇右扶仙母左扶仙公紫翠飛 華龍袍虎裳帶眞巾玉項生圓光手把神鈴 腰佩金鐺口詠洞眞七變妙章光自虚无生 而爲王飛行九道據斗攀綱前從太一後從 玄郎告某口訣坐在立亡反行至要位爲仙 卿五藏自生與天相迎所願如念所求尅昌 萬邪伏害易地隱藏惡我天伐水滅火喪 反行法 又閉氣右廻斗星之外三帀始於陽明帀於 陽明通息祝曰 高上太眞七耀至尊反行尋生上歩天元使 某飛仙得入紫門因又閉氣左足躡陽明右 足躡隂精先前右足躡玄冥左足躡丹元次 右足躡北極左足躡天關右足前與拜乃通 息祝曰 七變返旋上行玉宿六紀輔我三綱合歩玉 帝左盻髙上右顧教我乗星騰登玄路乞賜 飛仙不死之祚遊行上清乗華三素金青翠 裙出入九舍北皇見揖南眞見謝名書仙臺 千變萬化得友聖君太平輔佐所願從心萬 事成就有惡我者刀刑火墓順行倒行反行 三道都畢乃又舉兩足俱上陽明星以右手 撫心左手指玄冥星閉氣三息叩齒三七咽 液三九名曰據斗微祝曰 陽明太素立辰黄房中有大神左拊上皇右
Interpretation

This passage describes the "Flying Through the Nine Dawns" ritual of pacing the stars (bugang tadou) in Daoist practice, a cultivation method that combines specific footsteps with breath control and incantations to commune with celestial energies.

The practitioner first holds their breath and steps in a precise sequence: left foot on the Assistant Star (the seventh star of the Big Dipper), right foot on the Yin Essence Star (second star), then advances the left foot onto the Yang Brightness Star (first star), finally bringing both feet together. At this point, slight breath adjustment is permitted while silently reciting the mantra. The incantation conveys that through the power of stellar movements, one may stabilize the hun and po souls, achieve physical and mental well-being, and ultimately ascend to the celestial realms. The chant also describes visions of celestial beings within the Golden Tower - the Grand Imperial Lord, Immortal Mother, and Immortal Elder - robed in radiant garments, holding ritual implements, and reciting sacred scriptures.

Next comes the "Reverse Pacing Method": holding one's breath, the practitioner begins at the Yang Brightness Star and circles counterclockwise around the Dipper's perimeter three times. After adjusting the breath, another incantation is recited to beseech the Seven Luminaries (sun, moon, and five planets) for assistance in achieving immortal ascension.

The ritual continues with complex footwork: left foot on Yang Brightness Star, right foot on Yin Essence Star, then right foot steps onto the Mysterious Darkness Star (fourth star), left foot onto the Cinnabar Origin Star (third star), followed by right foot on the North Pole Star, left foot on the Celestial Gate Star, concluding with the right foot stepping forward in ceremonial salute. During breath adjustment, the practitioner chants to invoke the Dipper's rotation for celestial ascent, requesting passage between heavenly realms and enrollment in the immortal registers.

To complete the ceremony, both feet leap onto the Yang Brightness Star while the right hand touches the heart and the left hand points toward the Mysterious Darkness Star. Holding the breath three times, the practitioner clicks teeth twenty-one times and swallows saliva twenty-seven times in the "Grasping the Dipper" posture. A final silent prayer requests protection from the Great Spirit of Yang Brightness Star.

Through this intricate combination of astral footsteps, breath mastery, sacred utterances, and ritual gestures, the ceremony facilitates communion with stellar energies for celestial transcendence. Terms like "seven transformations" (qi bian) and "three celestial bonds" (san gang) represent specific cultivation stages and cosmic principles in Daoist terminology.

把高眞龍銜翠衣飛錦虎文腰帶玉符首戴 蓮冠出無入虚金眞玉光靈尊巍峩號曰陽 明足躡朱烟口詠洞章賜某隱書見教歩綱 周行三復據斗自忘使某飛仙超虚浮空名 書上清乗玄駕龍意有所之願樂皆從三尊 合德魂魄内通致給神官玉女玉童有惡某 者刑之電風姦謀斷舌裔之十方祝畢存心 中忽然忘身良乆而下據斗之道旣畢又兩 足俱上隂精星以左手撫心以右手指眞人 星閉氣三息叩齒三通咽液三過名曰攀魁 入太微微祝曰 隂精玄素華闕生門中有玉帝北極至尊鳯 繡華領龍翠碧裙腰虎佩鈴扶芝丹冠號曰 隂精太上之君授某隱書使歩一元攀魁上 升遂遊靈關外拘七魄内制三魂魄鍊俗累 魂寳胎神魂魄守身與之俱仙飛行上清還 氣嬰顔所向如心萬欲無難有惡某者形死 三官威攝六天役使羣神攀魁之道旣畢乃 又兩足俱上弼星并足向眞人星四拜畢跪 閉氣四息叩齒四通咽液四過名曰接眞跪 微呪曰 太極九精上元明眞正機把衡吐納紫煙金 光王映威照十天攝御三光調陽和隂理元 賦氣攺易故新上治中宿玄關之玄金室玉 戸北掖四便出駕八景浮遊太元龍錦鳯衣 虎翠飛裙絳旍緑帔紫羽七縁腰帶神符首 戴扶冠上棲九虚下翔天淵自號玉皇九天
Interpretation

This scripture describes a complete Daoist ritual for flight cultivation, comprising three key stages: Aligning with the Dipper (judou), Ascending the Chief Star (pankui), and Receiving the Authentic (jiezhen). The practitioner must wear specific ritual garments and implements (emerald flying robes, tiger-patterned waistband, jade talismans, and lotus crown) that symbolize the authority to commune with divine beings.

The initial stage requires the cultivator to tread upon crimson mist (symbolizing immortal Qi) while reciting sacred verses to obtain esoteric cultivation methods. Through repeated microcosmic orbit circulation and communion with the Northern Dipper Star Lords, one attains a state of selflessness, ultimately realizing the aspiration to ascend to Shangqing Heaven (the highest Daoist celestial realm). Should malevolent forces interfere during this process, the deities will punish them with thunderous winds.

The "Ascending the Chief Star" phase involves standing upon the Yinjing Star (one of the Seven Stars of the Dipper), with the left hand placed over the heart and the right finger pointing toward the Star of Authentic Beings. This is coordinated with breath retention, teeth clicking, and saliva swallowing techniques. The accompanying incantation describes the Yinjing Star Lord adorned in magnificent robes, who imparts secret cultivation methods to help practitioners control their seven corporeal souls (in Daoist physiology humans possess three ethereal hun souls and seven physical po souls). By refining worldly attachments, one achieves the state where soul and spirit guard the body, enabling ascension to Shangqing.

The final "Receiving the Authentic" ceremony takes place upon the Assistant Star (a subsidiary Dipper star), involving four prostrations toward the Star of Authentic Beings. The chant describes the Supreme Nine Essences of Taiji (highest deities) governing the Three Realms and harmonizing Yin-Yang, through which practitioners attain spiritual rebirth. The deities appear resplendent in dragon-embroidered phoenix garments and tiger-patterned flying skirts, girded with divine talismans that enable free travel through the Nine Heavens.

This integrated ritual system—combining stellar veneration, deity visualization, and specialized breathing techniques with physical movements—aims to transcend mundane existence and achieve the carefree state where "all intentions flow effortlessly without obstruction." Each stage emphasizes both internal refinement (controlling one's soul-spirit complex) and external divine assistance, embodying the Daoist principle of dual cultivation.

極眞哀某好道授某隱篇躬登弼魁朝拜靈 君乞願丹書爲生之縁治天三五飛行八玄 五藏自生上品飛仙得翼玉帝後聖之臣位 高大夫乗雲飛輪所願皆合衆邪莫干有惡 我者暴形破門接眞之道旣畢乃又兩足俱 上玄冥星以右手撫心以左手指丹元星閉 氣三息叩齒三七通咽液三過名曰歩斗微 祝曰 洞天神光廻隱玄冥氣盈太虚去來無形隱 天藏地周灌無生忽登天綱上歩紫庭北視 雷房南顧電城眩惑萬變非復故形恍惚流 景觸手立成欲求藏身得我姓名虚元傲兀 九變玄冥坐起六甲謁署六丁賜某隱書歩 斗行星仰見上皇披丹巾青手把靈光腰帶 玉鈴上乞飛仙與天俱生名書太微浮化上 清下乞變化藏景録形萬事如顧前由皆平 有惡我者戮以神兵 太極眞經金根上文曰子登玄冥歩半隱形 子欲變化當得我名廻天動地萬物立成歩 玄冥時及欲隱時當心存此名字歩斗之道 旣臯乃又兩足俱上丹元星以左手撫心以 右手指北極星閉氣三息叩齒三通咽液三 過名曰躡紀微祝曰 太上九臺丹元玄紀外管北極内正天理金 闕映外玉庭耀裏中有至尊號曰赤子治在 丹元絳房之中翠雲繡華龍帔虎裳右執皇 籙左把魁綱足躡景雲首巾紫冠右佩流鈴 左帶玉璫賜某隱書躡紀遊行上乞飛仙乘
Interpretation

This passage describes a Daoist ritual practice called "Pacing the Dipper" (Budou), detailing how specific footsteps, hand gestures, and incantations can invoke divine protection.

First, the practitioner must ascend to "Bikui" (one star in the Big Dipper constellation) to worship the "Spiritual Lord" (Lingjun, a Daoist deity). Through this ceremony, one may receive the "Cinnabar Writ" (Danshu, sacred scripture) and obtain the opportunity for immortality. Practitioners aspire to achieve the "Three-Five" state (a Daoist term referring to the Three Dantian and Five Qi), enabling them to traverse the eight wildernesses in flight, naturally refine their five viscera, and become superior-grade flying immortals.

The text then details specific practice steps: both feet must step on the "Dark Mysterious Star" (Xuanmingxing, another Big Dipper star), with the right hand placed over the heart while the left hand points toward the "Cinnabar Origin Star" (Danyuanxing). The practitioner then holds the breath three times, taps the teeth twenty-one times, and swallows saliva three times. This ritual, called "Subtle Pacing of the Dipper" (Budou wei), is accompanied by specific incantations.

The incantation roughly translates as: praying for the protective radiance of the Cavern Heaven, with Qi filling heaven and earth, allowing free transformation of the physical form. The practitioner seeks to ascend the celestial web and enter the Purple Court (heavenly palace), gaining abilities of invisibility and transformation. Simultaneously, they request deities to punish those harboring malicious intentions toward them.

The scripture also references teachings from the "Supreme Ultimate True Scripture" (Taiji Zhenjing): to obtain transformative powers, one must memorize specific divine names. When practicing "Pacing the Dark Mysterious" (Buxuanming) or invisibility cultivation, these sacred names must be held in mind.

The final section describes another ritual called "Treading the Subtle Records" (Nieji wei): stepping onto the "Cinnabar Origin Star" with both feet, placing the left hand over the heart while pointing right hand toward Polaris, followed by the same breath-holding, teeth-tapping, and saliva-swallowing sequence. The incantation primarily praises the "Supreme Nine Platforms" (Taishang Jiutai, highest deities) and the "Cinnabar Origin Mysterious Records" (Danyuan Xuanji, divine principles), praying for ascension to immortality and the attainment of invisibility and transformative powers.

These cultivation methods embody the Daoist tradition of pursuing longevity and supernatural abilities through stellar worship, breath regulation, and ritual incantations.

玄駕龍書名丹臺太極玉堂所向所求福祿 來迎有惡某者願爲滅亡給侍神官玉女玉 童躡紀之道旣畢乃又兩足俱上北極星以 右手撫心以左手指天關星閉氣三息叩齒 三通咽液三過名曰歩綱微祝曰 玄上太微北極紫蓋下有太眞遊翔九外翠 華飛裙金鈴青帶腰佩玉光玄雲奄藹賜某 隱書上行七氣登清戯煙眞人合㑹乞丐飛 仙書名丹室所向如願無災無害有惡我者 令彼傷敗歩綱之道旣畢乃又兩足俱上天 關星以右手撫心左手指天關閉氣三息叩 齒三通咽液三過名曰乘龍微祝曰 太上七極紫微絶辰寳玄金房外有玉門周 運九宫調和天關中有尊神號曰紫皇授某 隱書𢹂某乗龍上遊九天下飛地元景雲丹 輿玄華翠裳腰佩龍䇿頭巾虎文包生萬物 教訓飛仙脫某死名天地長存乘龍歩斗所 向受恩有惡我者風刀火然乘龍之道旣畢 乃又兩足俱上輔星閉氣一息叩齒三通咽 液一過名曰遊行三命旋歩天英也微祝曰 太極輔星精在紫關養生育命寳守神魂金 房再開奉見輔君賜某隱書使某遊旋列名 聖皇飛仙九天巾金佩眞出入洞門遊行三 命旣畢乃廻行詣弼星兩足俱上閉氣一息 叩齒三通咽液一過名曰徘徊三陽出入三 生微祝曰 太虚泥丸紫宫天尊玄空眞紐爲帝之先在
Interpretation

This scripture describes the Daoist ritual practice of "Soaring Through the Nine Dawn Stars," which involves specific steps, hand gestures, and incantations to commune with stellar deities. The practitioner follows a prescribed sequence to tread upon the North Star (Beiji), Celestial Pass Star (Tianguan), Auxiliary Star (Fuxing), and Assistant Star (Bixing) – all significant constellations in the Daoist cosmology of the Northern Dipper (Ursa Major).

When stepping upon the North Star, one places the right hand over the heart while pointing the left hand toward the Celestial Pass Star, holding the breath three times, tapping the teeth three times, and swallowing saliva three times. The silent incantation expresses: "Gazing upward at the Purple Tenuity North Star, I beseech the protection of the Most Authentic Immortals (Taizhen), hoping to receive the secret scriptures (Yinshu) of Daoism, transcend worldly dust, and ascend to immortality. May any who wish me harm reap their own misfortune."

Next, when treading upon the Auxiliary Star, the practitioner holds breath once, taps teeth three times, and swallows saliva once. The silent prayer requests the Star Lord's blessing to bestow secret texts, enabling travel through the Three Realms (sanjie) and enrollment in the register of immortals.

Finally, stepping upon the Assistant Star follows the same pattern – holding breath once, teeth tapping three times, and one saliva swallow. The invocation petitions the Celestial Worthy of Supreme Emptiness (Taixu Tianzun) for the gift of longevity methods.

This entire ceremony, known as "Pacing the Dipper and Treading the Stars" (bugang tadou), combines breath control with visualization techniques to communicate with stellar deities, seeking disaster relief and ascension to immortality. These practices embody the Daoist principle of "cosmic resonance" (tianren ganying), where specific rituals create correspondences with celestial powers to receive divine empowerment.

道玉皇在身泥丸馮感歘生氣貫霄元採入 明堂彊胎益魂朱山再開奉近靈元左採日 華右掇月根流火萬丈金羅碧裙腰帶天骨 首戴華冠賜某隱書得行天關乞願飛仙役 使萬神萬向皆㑹福徳如山行事時皆北向 執隱書而爲之也亦可按文視星不必闇誦 而作也春歩七星名曰歩三綱夏歩七星名 曰躡六紀秋歩七星名曰行六害冬歩七星 名曰登六絶 太上飛行九晨玉經(
Interpretation

This passage describes a Daoist cultivation method called "Soaring Through the Nine Dawns." During practice, the adept visualizes the divine "Jade Emperor of the Dao" residing in the Muddy Pellet Palace (the crown point at the top of the head), while rapid breathing techniques activate primordial Qi to surge skyward. Practitioners gather energy at the Hall of Light (the brow region between eyebrows) to strengthen their fetal essence (innate Jing) and nourish their ethereal and corporeal souls.

The method involves specific visualizations: drawing solar essence through the left eye and lunar essence through the right, envisioning the body enveloped in radiant flames ten thousand zhang high, clad in celestial robes of golden threads and jade, with an immortal's skeletal structure symbolized by a heavenly girdle, and wearing a magnificent crown. The scripture mentions that adepts will receive "esoteric texts" (secret transmissions), granting passage through celestial checkpoints to achieve ascension and command over myriad spirits. All blessings will accumulate like mountains.

Practice should be conducted facing north while holding these esoteric texts. Alternatively, one may observe celestial phenomena in accordance with the scripture without complete memorization. Seasonal variations bear distinct names: "Treading the Three Guides" in spring, "Ascending the Six Records" in summer, "Traversing the Six Harmful Forces" in autumn, and "Mounting the Six Severances" in winter—each corresponding to specific stellar alignments and seasonal cultivation techniques.

終)

Source text: Kanripo 漢籍リポジトリ(KR5b0112); Licence: CC BY-SA 4.0 · Report an error / feedback