About this page. The original text of 《上清含象劍鑑圖》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
This passage describes the principles of creation and symbolic significance of the Daoist ritual implement known as the "Shangqing Mirror-Sword Diagram with Celestial Imagery." The content can be divided into three main sections:
I. The Mystical Functions of the Mirror
The mirror (jian) possesses numinous qualities—its polished surface clearly reflects all things, while its inner purity mirrors the mind of an enlightened being. Its circular frame enclosing a square center symbolizes heaven and earth. The mirror face bears the Eight Trigrams (Bagua) representing yin-yang transformations, with the Great Yang (Taiyang) symbolizing the sun and Great Yin (Taiyin) the moon. Additional engravings of stars, the Five Phases (Wuxing), lightning, and other celestial phenomena form patterns emblematic of "heaven."
II. Geographic Symbolism
Water motifs along the rim represent the Four Seas, while central mountain patterns symbolize the Five Sacred Peaks, manifesting the forms of "earth." Four inscribed verses encapsulate the cosmological principles uniting heaven, earth, and humanity.
III. The Sword's Significance
Named "Jingzhen Sword," where jing denotes the essence of yang energy and zhen signifies yin power. Crafted from refined materials attuned to cosmic energies (Qi), this sword channels numinous authority when wielded, possessing efficacy to exorcise malevolent forces.
The passage concludes with auspicious inscriptions:
"Heaven and earth contain the images, sun and moon shine bright,
Illuminating all beings to commune with divine might."
"The golden turtle crawls the earth—divining shell and mirror's sight,
Revealing blessings through their sacred light."
"Blue-canopied mirror brings great fortune's grace,
By master craftsmen's patterns finely traced."
"Dragon left, tiger right avert misfortune's trace,
Vermilion Bird and Dark Warrior guard this space."
"May descendants dwell in wealth's embrace."
Collectively, these elements demonstrate how Daoist ritual implements integrate cosmic symbolism, yin-yang philosophy, and apotropaic functions.
The Shangqing Hanxiang Sword-Mirror Diagram scripture primarily describes the crafting principles and efficacies of a unique Daoist ritual implement—the Hanxiang Sword-Mirror.
The creation of this sword-mirror adheres to the laws of Yin-Yang and the Five Phases (Wuxing): the blade embodies the harmony of Yin and Yang, while its engraved patterns emulate celestial and terrestrial movements. The Qian trigram (representing Heaven) is adorned with the seven stars of the Northern Dipper (Beidou), while the Kun trigram (representing Earth) features thunderbolt motifs. The text states that this sacred implement possesses boundless power—the might of the Celestial Stem Stars (Tiangang) can subdue all beings, and the force of thunderbolts can obliterate all obstacles. Wearers gain both internal and external protection, and when wielded, it facilitates communication between the realms of humans and spirits.
The scripture includes an imperial commentary and poem by Emperor Xuanzong of the Tang Dynasty, praising the sword-mirror for encapsulating the supreme principles of Heaven and Earth. He lauds the divine sword for uniting the Dao of Yin-Yang, with the radiance of the sun, moon, and stars reflected within it. Wearing it not only cultivates one’s nature and life (Xingming) but also prolongs longevity.
Also recorded is a memorial by the Song Dynasty Daoist Wu Ji, who presented this treasure to the emperor. He mentions that the Hanxiang Mirror was originally forged by Celestial Master (Tianshi) Sima for Emperor Xuanzong. Its outer circle symbolizes Heaven, while the inner square represents Earth. The mirror’s surface is engraved with depictions of the sun and moon, mountains and rivers, clouds and qi, and the Eight Trigrams (Bagua), granting it the power to ward off evil and suppress malign forces.
The final section details the specific method of crafting the sword-mirror: it must be made from repeatedly tempered steel, infused with cinnabar and silver. This forging technique is said to originate from the era of the Yellow Emperor, transmitted by the divine artisan Xu Gong and later passed down through Daoist sages like Zuoqiuzi.
(Note: The sword-mirror is a significant Daoist ritual implement, combining the dual functions of sword and mirror. It serves both as a tool for spiritual cultivation and as a talisman for exorcism and protection. Tiangang refers to the Northern Dipper stars, while Bagua represents the foundational cosmological symbols in Daoism.)
This passage describes ancient esoteric methods for forging divine swords and precious mirrors, divided into two main sections:
I. Key Forging Principles:
1. Legendary smiths like Ganjiang and the Duke of Wuyue Qixiao mastered these secret techniques, but later generations found them difficult to comprehend.
2. Essential materials include cinnabar, silver, and refined iron, though conventional methods prove inadequate. Specific steps involve:
- First transforming cinnabar into silver through pyrometallurgy
- Then alloying iron with this special silver
- Selecting auspicious dates and hours to commence work
- Following precise dimensional specifications for swords and mirrors
II. Detailed Cinnabar-to-Silver Alchemical Formula:
Ingredients:
- Half-catty of premium mountain silver
- Half-catty of cinnabar (dan sha)
- Half-catty of lead powder
- Half-catty of mercury
Production Method:
1. Thoroughly grind and mix ingredients in a porcelain crucible
2. Seal with three-finger-thick dough casing
3. Steam in a sand steamer (ancient vessel) for seven days, then cool to obtain refined silver
4. Seal with clay and refine in an ash pit with gentle fire for fourteen days
5. Finally smelt with five-catty intense flame, removing the lid for oxygenation to create the supreme treasure
(Note: This represents specialized Waidan [external alchemy] practices where Daoists believed such secret processes could create spiritually charged ritual implements. The text concludes with its source: "Shangqing Hanxiang Sword-Mirror Diagrams" scripture)
Source text: Kanripo 漢籍リポジトリ(KR5b0115); Licence: CC BY-SA 4.0 · Report an error / feedback