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《天樞院都司須知行遣式》

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Dongxuan 洞玄部 1 volumes 1,201 characters

About this page. The original text of 《天樞院都司須知行遣式》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

天樞院都司須知行遣式    表格 (臣)某(二人巳上則云臣某等)言(云云)臣某誠 惶誠懼(賀即云誠歡誠抃辭末亦准此)頓首 頓首(辭云云)謹奉表稱(稱謝若賀或辭免陳) (乞不用狀者各隨)以聞(臣)某誠惶誠懼頓首 頓首謹言   年月日具位(臣)姓名上表  凡上表陳事皆用此式箋亦倣此但易頓  首曰叩頭不稱臣如南斗北斗巳下用箋    奏狀式 某司(自奏事即具官)某事(云云自奏而無)事 (用者於此便云右臣)右(臣)某(云云如列數事) (即云右件如前云)謹錄奏(不列事尾便稱)聞 謹奏   年月日具官姓名狀奏  凡狀前及封面以黄紙貼事(仍於狀前批)  (申發日時)應奏請事於年月日旁貼乞降  付某處(若借印者亦於此處開說)差出者  仍貼云臣今見在某處某月日發向某處  (巳上用表奏者亦各准此)封面具官臣姓  名狀奏謹封(實封云謹實封)實封者摺角  重封兩端用印(無印者具臣書名字)封面  不貼黄(在外奏者止貼係機宻及急速字)  其用劄子者前不具官不用右不用年改  狀爲劄子事末云取進止此即直詣通落  不經司屬急速文字其用牓子者唯不年  不全幅不封如狀小書若於黙奏時則面  北黙奏面前燒化
Interpretation

This passage from the Tianshuyuan Dusi Xuzhi Xingqian Shi outlines the standardized formats for memorials and documents used in the ancient Daoist celestial bureaucracy (Tianshuyuan, the Celestial Pivot Court). Here's a plain explanation:

【Memorial Format】

Begin with: "Your subject [name] (or 'your subjects [names] et al.' for joint submissions) respectfully submits," followed by the main content. Conclude with "Your subject [name] trembles with fear (use 'rejoices with utmost joy' for congratulatory memorials; resignation memorials follow similar conventions), kowtowing repeatedly," then date and official title.

【Petition Format】

Similar to memorials, but replace "kowtowing" with "prostrating," and omit the self-reference as "subject." This format is used when addressing celestial deities like the Southern Dipper and Northern Dipper Lords.

【Report Format】

Begin with "[Department name] (include official title for self-submissions) regarding [matter]." For multiple items, write "The aforementioned matters are as follows." Conclude with "Respectfully recorded for celestial review, respectfully submitted," also including date and official title.

【Sealing Requirements】

Report covers must use yellow paper labeled with submission date. For urgent documents, add "Request transmission to [destination]" beside the date. Traveling officials should note itineraries: "Your subject currently at [location], proceeding to [destination] on [date]."

【Sealing Methods】

Write on the cover: "Sealed memorial from [title] your subject [name]." Confidential documents (shifeng) require folded-corner double-sealing with seals at both ends (or handwritten names if no seal is available). Regular documents don't require yellow paper; urgent external correspondence must be marked "confidential" or "expedited."

【Other Document Formats】

1. Zhazi (brief communiqué): Omit official titles and the introductory "aforementioned." Conclude with "awaiting your directive," delivered directly without bureaucratic routing.

2. Bangzi (minor documents): Exclude year dates, use partial sheets, and remain unsealed. For silent petitions (mozou), face north and burn the document before you.

(Note: Tianshuyuan was the Daoist institution administering celestial affairs; kowtowing/prostrating were classical ceremonial gestures; shifeng corresponds to modern classified documents; mozou refers to wordless prayer)

   保奏式(如保奏官將傳法用) 具官姓名准令或格(略具合舉條例) 右(臣)某伏覩某官姓名(入辭入事)今保舉堪 充行(云云入事)如後異同例依 天憲謹具錄奏聞伏候勑㫖(如保人於) (他處即稱仙旨)   年月日具位(臣)姓名狀奏    單狀式 某司(自申狀則具位)某事云云自申狀而事 (因者於此便云右云)右(云云)謹具申(如前列) (數事云云右件狀如前云云)某司謹狀(取處) (分即云伏候指揮)   年月日具位姓名狀  單狀凡所統攝皆用此式如申東嶽之類  仍於狀前貼出申發日時    牒式 某司牒某司或某官某事(云云)牒(云云如) (前列數事則云牒件如前云云)謹牒   年月日時牒 具位銜姓某押  凡非相統攝後用此式(諸𥙷牒式准此改)  (唯某司作某人姓名不缺字辭末云故牒)  雖統攝而無申狀例及相等用上於所轄  而無符貼例者則曰牒某處或某官並不  空字也    符式 某司某事(云云)某處主者(云云)符到奉行   年月日符 具官銜姓名押    關式 某司某事(云云)右關某司故關   年月日關 具官銜姓名押  凡所隷而别職局者用如天道院關仙籍  案之𩔖同隷天樞也    帖式
Interpretation

This scripture details the standard document formats used by the Celestial Pivot Academy (Tianshuyuan), a key administrative body in Daoism, comprising five official document types:

1. Recommendation Memorial (Baozoushi):

When recommending an official for a Dharma-transmission position, the text should state: "Your subject [name] observes that Official [name with specific merits] is qualified for [specific position]. Should this prove untrue, I willingly accept celestial punishment. Humbly submitted for imperial decree (or 'immortal decree' when addressed to other departments)." The document must conclude with the date and recommender's full name.

2. Report Memorial (Danzhuangshi):

Reports begin with "[Department name] submits the following regarding [subject matter]," ending with "Respectfully submitted." When reporting to direct superiors, add "Awaiting instructions." Complete dates and submitter names are required. This format applies to all subordinate-to-superior communications, including reports to the Great Emperor of the Eastern Peak (Dongyue Dadi, chief deity of Mount Tai). The dispatch date and time must precede the main text.

3. Interdepartmental Dispatch (Dieshi):

Used between non-subordinate departments: "[Issuing department] to [recipient department/official]: Regarding [subject matter]... Respectfully dispatched." Includes full date/time, with the issuing officer's title, name, and seal. Add "Thus dispatched" (Gu die) for supplementary dispatches.

4. Command Edict (Fushi):

Superior-to-subordinate orders: "[Department] concerning [matter]... [Recipient office] must implement immediately upon receiving this edict." Requires date, official seal, and authorized signature.

5. Internal Notification (Guanshi):

For intra-organization communication: "[Department] concerning [matter]... to [recipient department], hereby notified." Includes date, seal, and officer's authentication. Used between subordinate units like the Celestial Dao Academy (managing immortal affairs) and the Immortal Registers Office within the Celestial Pivot system.

These standardized formats reflect Daoism's rigorous bureaucratic structure, where celestial beings and departments interact through prescribed documentation, embodying the tradition's "heaven-human correspondence" (tianren xiangying) administrative philosophy.

某司某事(云云)右帖某處或某人(云云如) (前列數字云右件帖云云)   年月日帖 具官銜押  凡差撥神將治病行下用此如引則曰引    曉示式   年月日曉示 具官押  如有凡榜者准此唯年月日下書榜字及  列位依牒件
Interpretation

This passage explains the standard formats for official documents issued by the Daoist Celestial Pivot Bureau (Tianshuyuan, the divine administrative department in Daoist theology). There are two main types:

The first is the "Notice Format" (similar to modern notifications):

  • The header states the specific matter ("Such-and-such Department regarding such matter")
  • Followed by the recipient institution or individual ("To the right is directed to such place or person")
  • Multiple items should be listed separately ("Items listed above with numbering, concluding with 'the above notice is thus issued'")
  • The footer contains the date and official's signature ("Year Month Day Notice [Tie], with official title and seal")
  • Special note: When dispatching divine generals (Daoist guardian deities) for healing purposes, the character "summon" (引) replaces "notice" (帖) in the header

The second is the "Proclamation Format" (similar to public announcements):

  • The header begins directly with the date ("Year Month Day Proclamation")
  • The footer contains the official's signature ("With official seal")
  • Additional note: For posted bulletins (public notices), the format remains the same but must include the character "bulletin" (榜) beneath the date, with content arranged according to formal document protocols

(Background: These represent the standard Song Dynasty protocols for Daoist administrative documents. The Celestial Pivot Bureau was a key divine administrative institution in Daoism, with "processing formats" referring to official document standards. The mentioned "divine generals" are Daoist guardian spirits often summoned for exorcism and healing purposes.)

天樞院都司須知行遣式

Source text: Kanripo 漢籍リポジトリ(KR5b0324); Licence: CC BY-SA 4.0 · Report an error / feedback