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《山海經》Vol. 4

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Taixuan 太玄部 Vol. 4 / 18 3,880 characters

About this page. The original text of 《山海經》 Vol. 4 (Taixuan 太玄部, 18 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 8 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

山海經卷之四竟四      郭 璞 傳    東山經 東山經之首曰樕𧑤之山(速株/二音)北臨乾昧(亦/山) (名也/音妹)食水出焉而東北流注于海其中多鱅 鱅之魚(音/容)其狀如犂牛(牛似虎/文者)其音如彘鳴 又南三百里曰藟山(音/誄)其上有玉其下有金 湖水出焉東流注于食水其中多活師(科斗/也爾) (雅謂/活東) 又南三百里曰栒狀之山其上多金玉其下 多青碧石有獸焉其狀如犬六足其名曰從 從其鳴自詨有鳥焉其狀如鷄而鼠毛其名 曰䖪鼠(音/咨)見則其邑大旱𣲵水出焉(音/枳)而北 流注于湖水其中多箴魚其狀如儵其喙如 箴(出東海今江東/水中亦有之)食之無疫疾 又南三百里曰勃齊之山無草木無水 又南三百里曰番條之山無草木多沙減水 出焉(音同減/損之減)北流注于海其中多轗魚(一名/黄頰) (音/感) 又南四百里曰姑兒之山其上多漆其下多 桑柘姑兒之水出焉北流注于海其中多轗 魚 又南四百里曰高氏之山其上多玉其下多 箴石(可以爲砥針/治癰腫者)諸繩之水出焉東流注于 澤其中多金玉 又南三百里曰嶽山其上多桑其下多樗濼 水出焉(音/櫟)東流注于澤其中多金玉
Interpretation

The fourth volume of the Classic of Mountains and Seas (Shanhaijing) records the eastern mountain ranges. It begins by describing the first mountain, named Susu Mountain (pronounced "sù zhū"), which lies north of Qianmei Mountain ("qián mèi," also a mountain name, pronounced "mèi"). A river called the Shi River originates here, flowing northeast into the sea. The river teems with Yongyong fish (pronounced "róng"), which resemble plow oxen with tiger-like stripes and make sounds akin to pigs.

Three hundred li to the south stands Lei Mountain (pronounced "lěi"), where jade is found on its slopes and gold deposits lie below. A lake-fed river begins here, flowing east into the Shi River, and is home to many tadpoles (ancient names include "huóshī" or "huódōng").

Another three hundred li south is Xunzhuang Mountain, rich in gold and jade deposits, with bluish-green jasper stones at its base. A peculiar six-legged dog-like beast called "Congcong" dwells here, its cry resembling its own name. There is also a bird resembling a chicken but covered in rat-like fur, named Zishu (pronounced "zī"), whose appearance heralds severe drought. The Zhi River (pronounced "zhǐ") originates here, flowing north into the lake-fed river, where slender-bodied Zhen fish (with needle-like mouths, found in the East Sea and Jiangdong regions) abound—consuming them is said to ward off epidemics.

Three hundred li further south lies the barren Boqi Mountain, followed by another three hundred li to the desolate Fantiao Mountain. Between them flows the Jian River ("jiǎn," meaning "diminishing"), which runs north into the sea and teems with yellow-cheeked fish (also called Gan fish, pronounced "gǎn").

Four hundred li to the south is Gu'er Mountain, abundant with lacquer trees on its slopes and mulberry and paper mulberry trees below. The Gu'er River flows north into the sea, also rich in Gan fish.

Another four hundred li south stands Gaoshi Mountain, where jade is plentiful on the summit, and whetstones (used for sharpening blades) and needle-stones (for treating abscesses) are found below. The Zhusheng River flows east into a marsh, its waters holding abundant gold and jade deposits.

Finally, three hundred li south is Yue Mountain, covered in mulberry trees at its peak and ailanthus trees at its base. The Luo River (pronounced "lì") runs east into a marsh, its waters also rich in gold and jade.

又南三百里曰犲山其上無草木其下多水 其中多堪㐨之魚(未詳/音序)有獸焉其狀如夸父 而彘毛其音如呼見則天下大水 又南三百里曰獨山其上多金玉其下多美 石末塗之水出焉而東南流注于沔其中多 䖺䗤(條容/二音)其狀如黃蛇魚翼出入有光見則 其邑大旱 又南三百里曰泰山(即東岳岱宗也今在泰/山高縣西北從山下) (至頂四十八/里三百步也)其上多玉其下多金有獸焉其 狀如豚而有珠名曰狪狪(音如吟/恫之恫)其名自訆 環水出焉東流注于江(一作/海)其中多水玉 又南三百里曰竹山錞于江(一作/涯)無草木多 瑶碧激水出焉而東南流注于娶檀之水其 中多茈羸 凡東山經之首自樕𧑤之山以至于竹山凡 十二山三千六百里其神狀皆人身龍首祠 毛用一犬祈䎶用魚(以血塗祭爲䎶也公羊/傳云蓋叩其鼻以䎶杜) (音釣餌/之餌) 東次二經之首曰空桑之山(此山出琴瑟/材見周禮也)北 臨食水東望沮吴南望沙陵西望湣澤(音/民)有 獸焉其狀如牛而虎文其音如欽(或作/吟)其名 曰軨軨音零其鳴自叫見則天下大水 又南六百里曰曹夕之山其下多榖而無水 多鳥獸 又西南四百里曰嶧臯之山(音/亦)其上多金玉
Interpretation

Three hundred li to the south lies Chai Mountain, where the summit is barren while the lower slopes abound with waterways. Here dwells a strange fish called Kanxu (pronounced "xù," exact species unknown), and a peculiar beast resembling the mythical giant Kuafu, with boar-like bristles and a cry like human shouting. When this creature appears, great floods sweep the land.

Another three hundred li south stands Du Mountain, rich in metal ores and jade on its heights, with beautiful stones covering its foothills. The Motu River originates here, flowing southeast into the Mian River. In its waters lives a creature called Tiaorong (pronounced "tiáo róng"), resembling a yellow serpent with fish fins that emits light when surfacing. Its appearance invariably heralds severe drought.

Journeying further south three hundred li brings one to Mount Tai (known as Dai Peak of the Eastern Marchmount, located in present-day Shandong, with a 48-li ascent from base to summit). The mountain yields abundant jade while its foothills teem with metal deposits. Here resides the Tongtong beast (pronounced "tóng"), shaped like a piglet yet capable of producing pearls, named for its distinctive cry. The Huan River originates here, flowing east into the Yangtze (some say the sea), its waters rich in crystal.

Another three hundred li south rises Zhu Mountain, towering by the riverbank (some say lakeshore), devoid of vegetation but abundant in exquisite jade. The Ji River flows from its slopes southeast into the Qutan River, teeming with purple spiral shells.

The entire Eastern Mountains Classic records twelve peaks from Susu Mountain to Zhu Mountain, spanning 3,600 li. These mountain deities all bear human bodies with dragon heads. Sacrificial rites require a dog as fur offering (maowu) and anointing ritual vessels with fish blood (a blood sacrifice called "er").

The first peak of the Second Eastern Classic is Kongsang Mountain (renowned for timber used in zither-making), bounded by the Shi River to the north, overlooking Juwu to the east, Shaling to the south, and Minze Marsh to the west. Here dwells the Lingling beast (pronounced "líng"), resembling an ox with tiger stripes, whose sigh-like cry also heralds catastrophic floods.

Six hundred li south lies Caoxi Mountain, its foothills thick with paper mulberry trees but devoid of water sources, though teeming with birds and beasts. Four hundred li southwest stands Yigao Mountain (pronounced "yì"), abundant in metal ores and jade.

其下多白堊嶧臯之水出焉東流注于激女 之水其中多蜃珧(蜃蚌也珧玉珧亦/蚌屬腎遥兩音) 又南水行五百里流沙三百里至于葛山之 尾無草木多砥礪 又南三百八十里曰葛山之首無草木灃水 出焉(音/禮)東流注于余澤其中多珠蟞魚(音/鼈)其 狀如肺而有曰六足有珠其味酸甘食之無 癘(無時氣病也吕氏春秋曰澧水之/魚名曰朱蟞六足有珠魚之美也) 又南三百八十里曰餘峨之山其上多梓柟 其下多荆芑雜余之水出焉東流注于黄水 有獸焉其狀如兔而鳥喙鴟目蛇尾見人則 眠(言佯/死也)名曰犰狳(仇餘/二音)其鳴自訆見則螽蝗 爲敗(螽蝗類也言傷/敗田苗音終) 又南三百里曰杜父之山無草木多水 又南三百里曰耿山無草木多水碧(亦水/玉類)多 大蛇有獸焉其狀如狐而魚翼其名曰朱獳 (音/儒)其鳴自叫見則其國有恐 又南三百里曰盧其之山無草木多沙石沙 水出焉南流注于涔水其中多鷙鵬(音/黎)其狀 如鴛鴦而人足其鳴自訆見則其國多土功 (今鵜胡足頗有/似人脚形狀也) 又南三百八十里曰姑射之山無草木多水 又南水行三百里流沙百里曰北姑射之山 無草木多石 又南三百里曰南姑射之山無草木多水
Interpretation

This passage from the Classic of Mountains and Seas records the geographical features and creatures of several peculiar mountain ranges:

At the foot of the mountain lies abundant chalk deposits. The Yigao River originates here, flowing eastward into the Jinu River, which teems with shenyao (a type of large clam whose shells were used for decoration). Traveling southward across five hundred li of waterways and three hundred li of quicksand brings one to the tail end of Ge Mountain—a barren land covered entirely in whetstones. Another 380 li further south stands the main peak of Ge Mountain, equally desolate. The Feng River (pronounced like "li") originates here, flowing east into Yu Marsh, where zhu bie fish (pronounced like "bie") abound. These fish resemble lung lobes in shape, possess six feet, and contain pearls within their bodies. Their sweet-and-sour flesh was believed to prevent seasonal epidemics when consumed.

Continuing 380 li south leads to Yu'e Mountain, densely forested with catalpa and nanmu trees, while thorny bushes dominate its foothills. The Zayu River flows east into the Yellow River. Here dwells a strange creature called qiu yu (pronounced "qiu yu"), shaped like a rabbit but with a bird's beak, owl's eyes, and snake's tail. It feigns death upon encountering humans (the character "mian" refers to this death-feigning state), and its appearance heralds locust plagues.

Three hundred li south lies Dufu Mountain—lush with water sources yet devoid of vegetation. Another three hundred li brings travelers to Geng Mountain, equally barren but rich in shuibi (a type of aqueous jade) and giant snakes. Here resides the zhu ru (pronounced "ru"), a fox-bodied creature with fish fins whose emergence foretells national panic.

Luqi Mountain abounds in sand and rocks without vegetation. The Sha River flows south into the Cen River, where one encounters the li peng (pronounced "li"), a bizarre bird resembling mandarin ducks but with human feet. Its appearance predicts large-scale construction projects. The final records describe the Guyue Mountain range: first the vegetation-less, water-rich Mount Guyue, then 300 li across waterways and 100 li through quicksand to North Guyue Mountain (rocky terrain), followed by another 300 li south to equally barren South Guyue Mountain.

These accounts preserve ancient imaginations of rare and marvelous beasts, linking animal characteristics with natural phenomena—reflecting early civilizations' observational approaches to geographical environments.

又南三百里曰碧山無草木多大蛇多碧水 玉 又南五百里曰緱氏之山無草木多金玉原 水出焉東流注于沙澤(一曰俠/氏之山) 又南三百里曰姑逢之山無草木多金玉有 獸焉其狀如狐而有翼其音如鴻鴈其名曰 𤢄𤢄(音/斃)見則天下大旱 又南五百里曰鳧麗之山其上多金玉其下 多箴石有獸焉其狀如狐而九尾九首虎爪 名曰蠪姪(龍蛭/二音)其音如嬰兒是食人 又南五百里曰䃌山(音一/眞反)南臨䃌水東望湖 澤有獸焉其狀如馬而羊首四角牛尾其音 如獋狗其名曰峳峳(音/攸)見則其國多狡客(狡/狡) (猾/也)有鳥焉其狀如鳧而鼠尾善登木其名曰 絜鈎見則其國多疫 凡東次二經之首自空桑之山至于䃌山凡 十七山六千六百四十里其神狀皆獸身人 面載觡(糜鹿屬角/爲觡音格)其祠毛用一鷄祈嬰用一 璧瘞 又東次三經之首曰尸胡之山北望𦍙山(音/詳) 其上多金玉其下多棘有獸焉其狀如麋而 魚目名曰妴胡(音/婉)其鳴自訆 又南水行八百里曰岐山其木多桃李其獸 多虎 又南水行五百里曰諸鈎之山無草木多沙 石是山也廣員百里多寐魚(即鮇魚/音味) 又南水行七百里曰中父之山無草木多沙 又東水行千里曰胡射之山無草木多沙石
Interpretation

Three hundred li to the south stands Bi Mountain, devoid of vegetation but inhabited by numerous giant serpents. The mountain yields abundant jasper and "water jade" (a type of precious stone).

Another five hundred li south lies Gou'shi Mountain, equally barren of plants yet rich in metal ores and jade. A watercourse flows eastward from its slopes into the Sandy Marsh (some records alternatively name this mountain "Xia'shi Mountain").

Continuing southward three hundred li brings one to Gufeng Mountain—a place without grass or trees but plentiful in gold and jade. Here dwells a marvelous creature resembling a fox with wings, whose cry echoes the honk of wild geese. Named "Bi Bi" (pronounced "bì"), its appearance foretells great droughts across the land.

Five hundred li further south rises Fulì Mountain, its summit yielding gold and jade while its foothills produce needle-like minerals. More terrifying creatures inhabit these slopes: a monstrous beast shaped like a fox but with nine tails, nine heads, and tiger claws called "Lóngzhì" (pronounced "lóng zhì"), whose wails mimic infant cries—this man-eating horror lurks here.

Another five hundred li southward lies Yīzhēn Mountain (the name derives from the fanqie spelling "一真反切"). Its southern face borders the Yīzhēn River, while its eastern slopes overlook a marshy lake. Within dwells a peculiar creature: horse-bodied with a ram's head, four horns, and an ox tail, barking like a mastiff—this "Yōu Yōu" (pronounced "yōu") heralds the proliferation of deceitful people when it appears. The mountain also hosts an eerie bird resembling a wild duck with a rat's tail, adept at climbing trees. Named "Jié Gōu," its presence portends impending plagues.

This passage describes the second mountain range in the Classic of the Eastern Mountains (Dongshan Jing), spanning seventeen peaks from Kongsang Mountain to Yīzhēn Mountain across 6,640 li. These mountain deities all manifest with animal bodies, human faces, and antler-like horns. Ritual offerings require a live chicken as the "hairy sacrifice" (maowu), while jade discs (bi) buried underground secure blessings of peace.

The third eastern mountain range begins at Shihú Mountain, whose northern slopes overlook Xiáng Mountain (pronounced "xiáng"). Abundant in gold and jade above, its lower reaches bristle with thorns. Here roams the Wǎn Hú (pronounced "wǎn"), a deer-like creature with fish eyes that vocalizes its own name.

Eight hundred li southward via waterways leads to Qí Mountain, lush with peach and plum trees where tigers dominate the wildlife. Another five hundred li water journey south brings travelers to Zhūgōu Mountain—a hundred-li expanse of barren sand and stone yielding abundant wèi fish (pronounced "wèi"). Seven hundred more li along waterways reaches Zhōngfù Mountain, another desolate stretch of sand and stone. Finally, a thousand-li eastward water passage arrives at Húshè Mountain, where endless sands and rocks stretch beneath empty skies.

又南水行七百里曰孟子之山其木多梓桐 多桃李其草多菌蒲(未詳音/晅之□)其獸多糜鹿 是山也廣員百里其上有水出焉名曰碧陽 其中多鱣鮪(鮪即鱏也似鱣而長鼻體無/鱗甲别名䱎鰽名鱑也) 又南水行五百里曰流沙行五百里有山焉 曰跂踵之山(跂音/企)廣員二百里無草木有大 蛇其上多玉有水焉廣員四十里皆涌(今河/東汾) (隂縣有瀵水源在地底濆沸/涌出其深無限即此類也)其名曰深澤其 中多蠵龜(蠵觜蠵大龜也甲有文彩/似毒瑁而薄音遺知及)有魚焉 其狀如鯉而六足鳥尾名曰鮯鮯之魚(音/蛤)其 鳴自叫 又南水行九百里曰踇隅之山(音敏/字)其上有 草木多金玉多赭有獸焉其狀如牛而馬尾 名曰精精其鳴自叫 又南水行五百里流沙三百里至于無臯之 山南望幼海(即少海也淮南子曰/東方大渚曰少海)東望榑木 (扶桑/二音)無草木多風是山也廣員百里 凡東次三經之首自尸胡之山至于無臯之 山凡九山六千九百里其神狀皆人身而羊 角其祠用一牡羊米用黍是神也見則風雨 水爲敗 又東次四經之首曰北號之山臨于北海有 木焉其狀如楊赤華其實如棗而無核其味 酸甘食之不瘧食水出焉而東北流注于海
Interpretation

Seven hundred li south by waterway lies Mount Mengzi, where the trees are predominantly catalpa and paulownia, with abundant peach and plum trees. The vegetation mainly consists of mushrooms and cattails. The mountain's wildlife is primarily composed of elk and deer. Spanning a hundred li in circumference, its summit features a spring called Biyang Spring, teeming with sturgeon and Chinese sturgeon (the latter resembling the former but with a longer snout and lacking scales).

Another five hundred li south by waterway, traversing five hundred li of quicksand, stands Mount Qizhong ("Qi" pronounced as "qi"). This two-hundred-li mountain is barren of vegetation but inhabited by numerous giant serpents. Rich in jade deposits, it contains a forty-li water expanse where springs gush from the earth (similar to today's Fen Spring in Fenyin County, Shanxi), named Deep Marsh. The marsh abounds with loggerhead turtles (large turtles with patterned shells) and a peculiar fish resembling a carp but with six legs and a bird's tail, called the Gegou Fish, whose cry sounds like its name.

Continuing nine hundred li southward by waterway brings one to Mount Mouyu ("Mou" pronounced as "min"). Its slopes bear vegetation and yield abundant metal ores, jade, and ochre. Here dwells a beast resembling an ox with a horse's tail, named Jingjing, whose call echoes its name.

After another five hundred li by waterway and three hundred li through quicksand lies Mount Wugao. To its south stretches the Young Sea (known as Shao Hai in Huainanzi, referring to the eastern great marsh), while the Fusang Divine Tree stands visible to the east. This barren, wind-swept mountain spans a hundred li.

These nine mountains from Mount Shihu to Mount Wugao form the third eastern mountain range, stretching six thousand nine hundred li. Their mountain spirits all bear human bodies with ram's horns, requiring sacrificial offerings of a ram and millet. Their appearances often herald storms and floods.

The fourth eastern range begins with Mount Beihao near the Northern Sea. Its trees resemble poplars with red blossoms, bearing seedless jujube-like fruits of sweet-sour flavor that prevent malaria. The Shi River originates here, flowing northeast into the sea.

有獸焉其狀如狼赤首鼠目其音如豚名曰 猲狙(葛苴/二音)是食人有鳥焉其狀如鷄而白首 鼠足而虎爪其名曰鬿(音/祈)雀亦食人 又南三百里曰旄山無草木蒼體之水出焉 而西流注于展水其中多鱧魚(今蝦鰌字亦/或作鱃秋音) 其狀如鯉而大首食者不疣 又南三百二十里曰東始之山上多蒼玉有 木焉其狀如楊而赤理其汁如血不實其名 曰芑(音/起)可以服馬(以汁塗之/則馬調良)泚水出焉而東 北流注于海其中多美貝多芘魚其狀如鮒 一首而十身其臭如麋蕪食之不䊧(孚謂反/止失氣) (也) 又東南三百里曰女烝之山其上無草木石 膏水出焉而西注于鬲水其中多薄魚其狀 如鱣魚而一曰其音如歐(如人嘔/吐聲也)見則天下 大旱 又東南二百里曰欽山多金玉而無石師水 出焉而北流注于臯澤其中多鱃魚多文貝 有獸焉其狀如豚而有牙其名曰當康其鳴 自叫見則天下大穰 又東南二百里曰子桐之山子桐之水出焉 而西流注于餘如之澤其中多鰐魚(音/滑)其狀 如魚而鳥翼出入有光其音如鴛鴦見則天 下大旱 又東北二百里曰剡山多金玉有獸焉其狀 如彘而人面黄身而赤尾其名曰合腴(音/庾)其 音如嬰兒是獸也食人亦食蟲蛇見則天下 大水
Interpretation

Here are records of several extraordinary creatures and mountains:

There exists a beast resembling a wolf, with a red head and rat-like eyes, whose cry sounds like a pig. Named the Géjū, it devours humans. Another creature, a bird resembling a chicken with a white head, rat feet, and tiger claws called Qíquè, also preys on humans.

Three hundred li to the south stands Máo Mountain, utterly barren of vegetation. The Cāngtǐ River originates here, flowing westward into Zhǎn River, teeming with lǐ fish (modern script writes this as "shrimp-loach"). These fish resemble carp but with unusually large heads; consuming them prevents tumor growth.

Another three hundred twenty li south lies Dōngshǐ Mountain, abundant with green jade. A peculiar tree grows here resembling poplar but with crimson-grained bark, its sap blood-like and bearing no fruit. Called Qǐ, applying its sap to horses makes them docile. The Cǐ River originates here, flowing northeast into the sea, containing numerous beautiful shells and pí fish. These fish resemble crucian carp but with one head and ten bodies, emitting a fragrance like míwú herbs. Eating them cures bloating.

Three hundred li southeast stands Nǚzhēng Mountain, equally barren. The Shígāo River flows west into Gé River, teeming with bó fish resembling eels that make sounds like human retching. Their appearance heralds great droughts.

Two hundred li southeast, Qīn Mountain abounds in metal and jade. The Shī River flows north into Gāo Marsh, housing xiū fish and patterned shells. A peculiar beast resembling a boar but with protruding tusks, called Dāngkāng, cries its own name—its appearance foretells bountiful harvests.

Two hundred li southeast lies Zǐtóng Mountain where Zǐtóng River flows west into Yúrú Marsh. The waters contain è fish (pronounced "huá") with fish bodies, bird wings, and bioluminescent movement. Their calls resemble mandarin ducks, and their emergence predicts severe droughts.

Two hundred li northeast, Yǎn Mountain also yields metal and jade. A beast dwells here resembling a boar with a human face, yellow body, and red tail—named Héyú (pronounced "yǔ"). Its infant-like cries accompany its consumption of humans, insects, and snakes; its appearance foretells catastrophic floods.

又東二百里曰大山上多金玉楨木(女楨也/葉冬不) (凋)有獸焉其狀如牛而白首一目而蛇尾其 名曰蜚(音如翡/翠之翡)行水則竭行草則死見則天 下大疫(言其體含災氣也其銘曰蜚之爲名/體似無害所經枯竭甚於鳩厲萬物) (斯懼思/爾遐逝)鈎水岀焉而北流注于勞水其中多 鰌魚 凡東次四經之首自北號之山至于大山凡 八山一千七百二十里  右東經之山志凡四十六山萬八千八百  六十里   東山經圖讚    鯖鱅魚從從獸䖪鼠 魚號鯖鱅如牛虎駮𤡆𤡆之狀似狗六脚䖪 鼠如鷄見則旱涸    䖺䗤 䖺䗤蛇狀振翼灑光憑波騰逝出入江湘見 則歲旱是維火祥    狪狪 蚌則含珠獸胡不可狪狪如豚被褐懷禍患 難無由招之自我    堪㐨魚軨軨獸 堪㐨軨軨殊氣同占見則洪水天下昏墊豈 伊妄降亦應牒讖    珠蟞魚 灃水之鮮形如浮肺體兼三才以貨賈害厥 用既多何以自衛    犰狳 犰狳之獸見人佯眠與災恊氣出則無年此 豈能爲歸之於天    狸力獸鷙胡鳥 狸力鷙胡或飛或伏是惟土祥出興功築長 城之役同集秦域    朱獳 朱獳無奇見則邑駭通感靡誠維數所在因 事而作未始無待    𤢄𤢄蠪蚳獸絜鈎鳥 𤢄𤢄如狐有翼不飛九尾虎爪號曰蠪蚳鈎
Interpretation

This passage comes from the Classic of Mountains and Seas: Eastern Mountains, primarily documenting the geographical features of a series of eastern mountain ranges and the extraordinary creatures that inhabit them.

Two hundred li to the east stands a great mountain, rich in metallic ores and jade, where privet trees grow (their leaves remain evergreen even in winter). Within the mountains dwells a strange beast resembling an ox but with a white head, a single eye, and a snake-like tail. It is called "Fei" (pronounced like "fei" in "feicui," or jadeite). Wherever it passes through water, the water dries up; where it treads on grass, the vegetation withers. Its appearance heralds the outbreak of a great plague (legend holds that it carries calamitous Qi within its body). The Gou River originates here, flowing north into the Lao River, its waters teeming with loaches.

The entire fourth range of the Eastern Mountains stretches from Mount Beihao to the Great Mountain, encompassing eight peaks over a distance of 1,720 li. In total, the Eastern Mountains records forty-six mountains spanning 18,860 li.

The text further describes various bizarre creatures:

  • Qingyong fish and Congcong beast: The Qingyong fish resembles an ox, while the Congcong beast looks like a dog but has six feet.
  • Zishu: A creature shaped like a chicken whose appearance foretells drought.
  • Tiaoyong: A serpentine being that can vibrate its wings to emit light, swims in rivers, and signals impending drought when seen.
  • Tongtong: A pig-like animal, seemingly ordinary but capable of bringing disaster.
  • Kanyu fish and Lingling beast: Their presence heralds floods.
  • Zhubie fish: Inhabits the Feng River, shaped like floating lung tissue.
  • Qiu yu: Pretends to sleep when encountering humans; its appearance predicts famine.
  • Lili beast and Zhihu bird: Their emergence warns of large-scale construction projects.
  • Zhu nou: Its appearance spreads panic throughout entire cities.
  • Long chi: Resembles a fox but has wings, nine tails, and tiger claws.

These records reflect the ancient people's observations and imaginative interpretations of natural phenomena, linking various disasters to the appearance of specific animals and forming a unique system of natural omens.

絜似鳧見則民悲    峳峳 治在得賢亡由夫人峳峳之來乃致狡賔歸 之冥應誰見其津    蠵龜 水圓四十潜源溢沸靈龜爰處掉尾養氣莊 生是感揮竿傲貴    妴胡精精獸鮯鮯魚 妴胡之狀似麋魚眼精精如牛以尾自辨鮯 鮯所潜厥深無限    猲狙獸鬿雀 猲狙狡獸鬿雀惡鳥或狼其體或虎其爪安 用甲兵擾之以道    芑木 馬維剛駿塗之芑汁不勞孫陽自然閑習厥 術無方理有潜執    芘魚薄魚 有魚十身麋蕪其臭食之和體氣不下溜薄 之躍淵是維災候    合窳 猪身人面號曰合窳厥性貪殘物爲不咀至 隂之精見則水雨    當康獸䱻魚 當康如豚見則歲穰鰐魚鳥翼飛乃流光同 出殊應或災或祥    蜚 蜚則災獸跂
Interpretation

The Classic of Mountains and Seas records several extraordinary creatures and their characteristics:

There exists a duck-like bird called "Xie" whose appearance causes sorrow among the people. When the creature "Youyou" emerges, it foretells the departure of virtuous individuals and the arrival of deceitful ones—a phenomenon so profound and enigmatic that none can fully comprehend its origins.

In the waters dwells a spiritual turtle known as "Xigui," capable of roaming within a forty-li radius and diving into boiling springs. By swaying its tail to cultivate Qi (vital energy), it moved even Zhuangzi (Master Zhuang) to wield his fishing rod in disdain for worldly power.

The "Yuanhu" resembles a deer but has fish-like eyes; the "Jingjing" beast looks like an ox yet can cleanse itself with its tail; the "Gege" fish can plunge to unfathomable depths. The "Heju" is a cunning beast, while the "Qique" is a vicious bird—some resemble wolves, others bear tiger claws. To subdue them, one need not resort to force; the proper method alone suffices.

Applying sap from the "Qimu" tree to horses enhances their strength and agility, naturally taming them without the need for training by experts like Bole (Sun Yang). Though this method seems ruleless, it conceals profound principles.

The "Pi fish" has ten bodies and exudes the fragrance of angelica; consuming it harmonizes one's inner Qi. The "Bao fish" leaping from water signals impending disaster. The "Heyu," with its pig-like body and human face, embodies greed and cruelty—a manifestation of extreme Yin energy whose arrival brings torrential rains.

The "Dangkang" beast, resembling a piglet, heralds bountiful harvests; the "Hua fish" sports bird-like wings and emits light while flying. Though appearing simultaneously, their omens differ—some auspicious, others calamitous.

The "Fei" is a calamitous monster, while the "Qizhong" inflicts severe disasters. Wherever they pass, waters dry up and trees wither—a devastation rooted in their innate malevolent nature.

踵厲深會所經涉竭水槁林禀 氣自然體此殃淫 山海經卷之四

Source text: Kanripo 漢籍リポジトリ(KR5d0054); Licence: CC BY-SA 4.0 · Report an error / feedback

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