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《太上靈寶淨明道元正印經》

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Taiping 太平部 1 volumes 416 characters

About this page. The original text of 《太上靈寶淨明道元正印經》 (Taiping 太平部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上靈寳淨明道元正印經 道本无物唯集於虛内外開廓不與物俱擾 擾在前至道湛如昭曠獨觀與道盈虛消息 徃來如淵之魚由水不知道若是歟能知道 者精不自枯血如流川炁如輪珠身如枯木 意如飛鳬不知所止不知所居自然而巳性 心恬如知所以否不知知乎為而不為淡然 清都清都之宫神解意釋情定精一一之為 道一而不執不執不僻不膠不急唯緩乃致 泰定虛室此為道本想正合理不想之想想 亦不想不想之明想而定形長生乆視道之 一名何為長生何為䘮傾道本常在心了性 明了了既了明明既明了了非了明明非明 非了是了非明乃明明明了了識吾本形形 中有神神有所伸伸而不屈超逹飛昇何為 風馬何為雲車不出於中於中是真真本冥 妄妄則非真以真冥妄真妄同扄不執不著 不與不併視乎无形聽乎无聲孰為符篆孰 為真經心定神慧是為淨明淨明三界外有 玉京玉京神都游冥三清此各道元正印无 太上靈寳淨明道元正印經
Interpretation

The Scripture of the Primordial Seal of Pure Illumination Dao in Vernacular Interpretation:

The essence of the Dao is originally empty, existing only in the void. Both internally and externally, it is vast and luminous, unattached to any concrete thing. Though worldly disturbances may arise before it, the supreme Dao remains eternally clear and bright, serenely observing the waxing and waning of all phenomena. Like fish swimming unknowingly in deep waters, those who truly understand the Dao are likewise—their Shen (spirit) never exhausts, their Qi (vital energy) flows like rivers, their breath circulates like luminous pearls, their bodies remain desireless as withered wood, and their thoughts roam freely like wild ducks, neither knowing where to alight nor where to dwell, following the natural course of all things.

The heart-mind rests in tranquil serenity, understanding that "not knowing" constitutes true knowing. What appears as action is actually Wuwei (non-action), detached and peaceful as the celestial palaces of Qingdu (Daoist paradise). In this state, consciousness is liberated, thoughts are released, emotions are settled, and Jing (essence) and Qi become pure and unified. Concentration is the Dao, yet one must not cling to this "oneness." Without bias, rigidity, or haste—only through relaxed ease can one attain the stable emptiness that forms the root of the Dao.

To align correctly with the Dao, refrain from deliberate thinking. Even when thoughts arise, maintain the clarity of "not thinking." In this lucid stillness, the physical form naturally endures. "Long life and perpetual vision" (a core Daoist cultivation goal) is but another name for the Dao. What is longevity? What is decay? The Dao is inherently eternal—the crux lies in awakening one's innate nature. Upon genuine awakening, the boundaries between realization and non-realization, understanding and non-understanding, dissolve completely. To comprehend this state of "neither realization nor non-realization" is true enlightenment.

Recognize our original form—within the body resides the primordial Shen (innate spirituality), which can expand freely without constraint, ultimately achieving transcendence and ascension. Why pursue wind-steeds and cloud-chariots (vehicles of Daoist immortals)? True liberation lies not in external forms but in inner authenticity. Reality and illusion share the same source, yet clinging to illusion negates reality. When observing illusion through the lens of reality, both dwell in the same abode. Without attachment, fixation, rejection, or opposition, perceive formless images and listen to soundless music.

What are true Fulu (talismanic scriptures)? What are authentic scriptures? A settled heart-mind and awakened consciousness constitute "Pure Illumination." This state transcends the Three Realms (Desire, Form, and Formlessness), reaching the Jade Capital and Divine Metropolis (highest Daoist heaven), wandering freely through the Sanqing (Three Pure Ones) sacred realms. This is the true meaning of the Primordial Seal of the Dao.

Source text: Kanripo 漢籍リポジトリ(KR5e0007); Licence: CC BY-SA 4.0 · Report an error / feedback