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《上方鈞天演範真經》

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Taiping 太平部 1 volumes 393 characters

About this page. The original text of 《上方鈞天演範真經》 (Taiping 太平部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

二經同卷伯四  上方鈞天演範真經  太来两同書 上方鈞天演範真經    集德符天履道章上 我之上者忠孝而敬之我之下者慈愛而遜 之用捨柔和之行藏仁義之先人而諒之外 身而照之其于萬彙也方便而善之其於内 外也中正而德之還能猶是者適道而順矣    體道頤神至德章中 有象之相即非真相无神之神乃曰真神神 之聖也則在昭清覺靜慧之鄉神之昏也則 居恐怒喜思憂之境若能破此有象而成无 神之神者則長生久視之道幾哉    二相昭清理法章下 无神非真而名其鬼真輔无神抱陽曰仙真 爲元一之晶善俌於神也神爲无始之宗藉 晶而全也淵哉釋有爲之夢歸无相之身即 得靈光匪測而曰聖人之躬也 紫清真人而作偈云 道宗無爲主悟覺由心行廓落清漢光 厄障悉抛去真輔元始魂秀凝霞空同 神居有間根即得無間功
Interpretation

This Shangfang Juntian Yanfan Zhenjing (Supreme Celestial Model of Truth Scripture) is divided into three chapters expounding the essentials of cultivating Dao and attaining perfection:

Chapter One discusses human conduct:

Serve elders with utmost loyalty and filial piety, treat juniors with kindness and humility. Act with gentle moderation, prioritize benevolence and righteousness in all dealings. Maintain magnanimity within and impeccable conduct without. Extend goodwill to all beings, preserving balanced De (Virtue) in both internal and external affairs. Achieving this brings one near the Dao.

Chapter Two addresses mind cultivation:

All formed and visible phenomena are transient illusions; only the formless Shen (spirit) constitutes the true primordial spirit. When the heart-mind is clear and luminous, one attains awakened wisdom; when clouded and disturbed, one sinks into emotional afflictions. Penetrating superficial appearances to cultivate the genuine primordial spirit brings one near the way of longevity.

Chapter Three reveals essential cultivation methods:

Those lacking primordial spirit remain ordinary ghosts, while true Dao attainers who embrace Yang Qi are called immortals. Zhenqi (true Qi) is the primal essence that nourishes Yuanshen (primordial spirit); Yuanshen is the source of all things, requiring Zhenqi for perfection. Only by relinquishing worldly attachments and returning to the wuxiang (formless) state can one obtain inconceivable spiritual illumination—this constitutes the sage's realm.

Finally, the immortal Ziqing Zhenren concludes with a gatha:

"The Dao takes wuwei (non-action) as its root, awakening comes through mind cultivation. When all obstructions are cleared away, Zhenqi nourishes Yuanshen, merging with the void. Though the physical body remains in the world, one attains merits transcending time and space."

(Note: "Yuanshen" refers to humanity's inherent spiritual essence, "Zhenqi" denotes primordial vital energy, and "wuxiang" indicates the formless authentic state beyond appearances.)

上方鈞天演範真經(終)

Source text: Kanripo 漢籍リポジトリ(KR5e0036); Licence: CC BY-SA 4.0 · Report an error / feedback