《抱朴子外篇》Vol. 17
About this page. The original text of 《抱朴子外篇》 Vol. 17 (Taiqing 太清部, 51 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Chapter 17 of the Outer Chapters of Baopuzi discusses "Preparing for Imperfection," conveying that everyone has strengths and weaknesses, and we should not demand perfection.
The text provides numerous examples to illustrate this principle: The legendary swift horse Yaoniao could travel a thousand miles in a day but couldn't cross rivers on ice; the fierce tiger possesses unmatched power yet cannot soar through clouds; the great swan cannot spread its wings in a cage, while the small falcon finds no room to maneuver at a table. The same applies to people—those skilled in harmonizing Yin-Yang (referring to mastery of Daoist cultivation) may not excel at administrative tasks; those versed in astronomy and geography might lack attention to daily details.
History shows many capable figures had shortcomings: The Warring States philosopher Hui Shi could serve as prime minister but couldn't row a boat; Emperor Gaozu of Han (Liu Bang) possessed grand strategic vision but struggled with household management; the Marquis of Huaiyin (Han Xin) demonstrated divine military tactics yet knew nothing of farming or trade; the Han dynasty general Zhou Bo could stabilize the nation but fumbled with financial cases. Focusing solely on weaknesses while overlooking strengths leads to wasted talent.
Just as all things in heaven and earth have limitations: The earth cannot simultaneously rise in all four directions; the sun and moon cannot illuminate winding caves; mighty winds cannot stir waves at the bottom of a well. Pinewood makes inferior toothpicks compared to bamboo; roof beams prove less sensitive than bird feathers for detecting sounds; gold coins are less effective than clay pellets for hunting birds; a treasured sword serves poorly as a sewing needle compared to an embroidery needle. Why demand an elephant to catch mice or expect the roc to herald the dawn?
The chapter concludes with two exemplary cases: Jiang Ziya (Lü Shang) found no buyers for his goods in youth but later became mentor to Kings Wen and Wu of Zhou; the Eastern Han official Jiang Xu appeared clumsy in minor posts yet rose to become a pillar of state (the "Three Locust Trees" symbolizes the highest ministerial ranks). These examples demonstrate that each person possesses unique talents—we must value their genuine capabilities.
Source text: Kanripo 漢籍リポジトリ(KR5f0021); Licence: CC BY-SA 4.0 · Report an error / feedback