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《抱朴子外篇》Vol. 17

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Taiqing 太清部 Vol. 17 / 51 423 characters

About this page. The original text of 《抱朴子外篇》 Vol. 17 (Taiqing 太清部, 51 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

抱朴子外篇卷之十七    備闕 抱朴子曰騕褭(於皎切/駿馬也)能奮蘭筋以絶景而 不能履冰以乘深猛虎能似雷霆以搏噬而 不能踊雲霧以淩虚鴻鶤不能振翅於籠罩 之中輕鷂不能電擊於几筵之下物既然矣 人亦如之故能調和隂陽者未必能兼百行 脩簡書也能敷五邁九者不必能全小潔經 曲碎也惠子上相之摽也而不能役舟橄以 凌陽侯漢高神武之傑也而不能治産業端 檢栝淮隂良將之元也而不能脩農商免飢 寒周勃社稷之骾也而不能答錢穀責獄辭 若以所短弃所長則逸儕拔萃之才不用矣 責其體而論細禮則匠世濟民之勳不著矣 天下能平其西北地不能隆其東南日月不 能摛光於曲穴衝風不能揚波於井底擿齒 則松檟不及一寸之筳桃耳則楝梁不如鷦 鷯之羽彈鳥則千金不及丸泥之用縫緝則 長劍不及數分之針何必伏巨象而捕鼠制 大鵬以司晨乎故姜牙賣煦無所售而見師 於文武蔣生憒慢於百里而獨步三槐 抱朴子外篇卷
Interpretation

Chapter 17 of the Outer Chapters of Baopuzi discusses "Preparing for Imperfection," conveying that everyone has strengths and weaknesses, and we should not demand perfection.

The text provides numerous examples to illustrate this principle: The legendary swift horse Yaoniao could travel a thousand miles in a day but couldn't cross rivers on ice; the fierce tiger possesses unmatched power yet cannot soar through clouds; the great swan cannot spread its wings in a cage, while the small falcon finds no room to maneuver at a table. The same applies to people—those skilled in harmonizing Yin-Yang (referring to mastery of Daoist cultivation) may not excel at administrative tasks; those versed in astronomy and geography might lack attention to daily details.

History shows many capable figures had shortcomings: The Warring States philosopher Hui Shi could serve as prime minister but couldn't row a boat; Emperor Gaozu of Han (Liu Bang) possessed grand strategic vision but struggled with household management; the Marquis of Huaiyin (Han Xin) demonstrated divine military tactics yet knew nothing of farming or trade; the Han dynasty general Zhou Bo could stabilize the nation but fumbled with financial cases. Focusing solely on weaknesses while overlooking strengths leads to wasted talent.

Just as all things in heaven and earth have limitations: The earth cannot simultaneously rise in all four directions; the sun and moon cannot illuminate winding caves; mighty winds cannot stir waves at the bottom of a well. Pinewood makes inferior toothpicks compared to bamboo; roof beams prove less sensitive than bird feathers for detecting sounds; gold coins are less effective than clay pellets for hunting birds; a treasured sword serves poorly as a sewing needle compared to an embroidery needle. Why demand an elephant to catch mice or expect the roc to herald the dawn?

The chapter concludes with two exemplary cases: Jiang Ziya (Lü Shang) found no buyers for his goods in youth but later became mentor to Kings Wen and Wu of Zhou; the Eastern Han official Jiang Xu appeared clumsy in minor posts yet rose to become a pillar of state (the "Three Locust Trees" symbolizes the highest ministerial ranks). These examples demonstrate that each person possesses unique talents—we must value their genuine capabilities.

之十七

Source text: Kanripo 漢籍リポジトリ(KR5f0021); Licence: CC BY-SA 4.0 · Report an error / feedback

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