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《女丹合編》Vol. 19

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Qing Daoist texts 清代道教文獻 Vol. 19 / 23 269 characters

About this page. The original text of 《女丹合編》 Vol. 19 (Qing Daoist texts 清代道教文獻, 23 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

西池集跋 易曰至哉坤元萬物資生所謂順承乎乾者非耶然世 之女子明坤道而合坤德者鮮矣或癡頑結習或奢悍 成風種種沉迷不堪悉數卽有一二有志之輩欲逃生 死究之性命不明每見巫嫗邨姑學些口頭禪語前果 後因便爲大道在是而肓脩瞎煉自悞悞人吁此皆坤 修眞訣失傳之故也今西池集出洩千古不傳之祕具 大慈悲開方便門願普天下女子敬信脩持窮研極究 其中字字有功句句有訣莫輕輕放過尙有楮墨難傳 之處全在誠心辦道自遇眞人指點總以收心養氣爲 下手初功心不收則性根昧氣不養則命蒂失性命雙 脩坤道乃全讀是集者幸勿坐失機縁以負作者一片 度世婆心也靈陽子敬跋
Interpretation

The Book of Changes states, "How sublime is the nurturing virtue of Kun (Earth)! All things derive their birth from it." Does this not precisely indicate that women should accord with the Heavenly Dao (where Qian represents Heaven)? Yet in this world today, truly few women understand the path of feminine cultivation (Kundao) or practice feminine virtue (Kunde). Some remain obstinate in their ignorance, clinging to ingrained habits; others indulge in extravagance and willfulness until these become second nature. Countless are the manifestations of such deluded and degenerate behavior. Even among the one or two women with aspirations for spiritual practice—those seeking liberation from the cycle of life and death—most, lacking comprehension of the true essence of nature-life cultivation, end up learning mere catchphrases from village shamans, mistaking karmic retribution for the Great Dao itself. Their blind practice harms both themselves and misleads others. Alas! All this stems from the loss of authentic feminine cultivation traditions.

Now this Collection of the Western Pool comes forth, revealing secret methods never transmitted through the ages. With great compassion, it opens a convenient gate for women's practice throughout the world. May all women receive it with reverence and earnest devotion, plumbing the depths of its mysteries. Every character in this text serves a function; every phrase conceals essential instructions—let none be carelessly overlooked. As for those profound subtleties beyond written expression, they will naturally be revealed when sincere seekers encounter Perfected Persons (those who have attained the Dao) for guidance. Ultimately, the foundational practice begins with gathering the Shen (spirit) and nurturing Yuanqi (primordial energy): without collected Shen, our innate nature remains obscured; without nourished Qi, the foundation of life is lost. Only through dual cultivation of nature (Xing, one's innate nature) and life (Ming, vital energy) can feminine spiritual practice reach completion.

To all destined readers of this collection: Do not let this rare opportunity slip away, nor disregard the author's compassionate intention to deliver sentient beings. Respectfully inscribed by Lingyangzi.

(Note: The term "dual cultivation of nature and life" (Xingming Shuangxiu) represents a core Daoist practice—"Xing" referring to mental cultivation and "Ming" to energetic refinement. "Kundao" specifically denotes the feminine cultivation system, distinct from masculine "Qiandao" practice.)

Source text: Kanripo 漢籍リポジトリ(KR5i0109); Licence: CC BY-SA 4.0 · Report an error / feedback

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