《女丹合編》Vol. 19
About this page. The original text of 《女丹合編》 Vol. 19 (Qing Daoist texts 清代道教文獻, 23 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
The Book of Changes states, "How sublime is the nurturing virtue of Kun (Earth)! All things derive their birth from it." Does this not precisely indicate that women should accord with the Heavenly Dao (where Qian represents Heaven)? Yet in this world today, truly few women understand the path of feminine cultivation (Kundao) or practice feminine virtue (Kunde). Some remain obstinate in their ignorance, clinging to ingrained habits; others indulge in extravagance and willfulness until these become second nature. Countless are the manifestations of such deluded and degenerate behavior. Even among the one or two women with aspirations for spiritual practice—those seeking liberation from the cycle of life and death—most, lacking comprehension of the true essence of nature-life cultivation, end up learning mere catchphrases from village shamans, mistaking karmic retribution for the Great Dao itself. Their blind practice harms both themselves and misleads others. Alas! All this stems from the loss of authentic feminine cultivation traditions.
Now this Collection of the Western Pool comes forth, revealing secret methods never transmitted through the ages. With great compassion, it opens a convenient gate for women's practice throughout the world. May all women receive it with reverence and earnest devotion, plumbing the depths of its mysteries. Every character in this text serves a function; every phrase conceals essential instructions—let none be carelessly overlooked. As for those profound subtleties beyond written expression, they will naturally be revealed when sincere seekers encounter Perfected Persons (those who have attained the Dao) for guidance. Ultimately, the foundational practice begins with gathering the Shen (spirit) and nurturing Yuanqi (primordial energy): without collected Shen, our innate nature remains obscured; without nourished Qi, the foundation of life is lost. Only through dual cultivation of nature (Xing, one's innate nature) and life (Ming, vital energy) can feminine spiritual practice reach completion.
To all destined readers of this collection: Do not let this rare opportunity slip away, nor disregard the author's compassionate intention to deliver sentient beings. Respectfully inscribed by Lingyangzi.
(Note: The term "dual cultivation of nature and life" (Xingming Shuangxiu) represents a core Daoist practice—"Xing" referring to mental cultivation and "Ming" to energetic refinement. "Kundao" specifically denotes the feminine cultivation system, distinct from masculine "Qiandao" practice.)
Source text: Kanripo 漢籍リポジトリ(KR5i0109); Licence: CC BY-SA 4.0 · Report an error / feedback